OF THE STREET-BUYERS OF RAGS, BROKEN METAL, BOTTLES, GLASS, AND BONES.

I class all these articles under one head, for, on inquiry, I find no

individual supporting himself by the trading in any one of them. I

shall, therefore, describe the buyers of rags, broken metal, bottles,

glass, and bones, as a body of street-traders, but take the articles in

which they traffic seriatim, pointing out in what degree they are, or

have been, wholly or partially, the staple of several distinct callings.

The traders in these things are not unprosperous men. The poor

creatures who may be seen picking up rags in the street are

“street-finders,” and not buyers. It is the same with the poor old men

who may be seen bending under an unsavoury sack of bones. The bones

have been found, or have been given for charity, and are not purchased.

One feeble old man whom I met with, his eyes fixed on the middle of

the carriage-way in the Old St. Pancras-road, and with whom I had some

conversation, told me that the best friend he had in the world was a

gentleman who lived in a large house near the Regent’s-park, and gave

him the bones which his dogs had done with! “If I can only see hisself,

sir,” said the old man, “he’s sure to give me any coppers he has in

his coat-pocket, and that’s a very great thing to a poor man like me.

O, yes, I’ll buy bones, if I have any ha’pence, rather than go without

them; but I pick them up, or have them given to me mostly.”

The street-buyers, who are only buyers, have barrows, sometimes even

carts with donkeys, and, as they themselves describe it, they “buy

everything.” These men are little seen in London, for they “work” the

more secluded courts, streets, and alleys, when in town; but their most

frequented rounds are the poorer parts of the populous suburbs. There

are many in Croydon, Woolwich, Greenwich, and Deptford. “It’s no use,”

a man who had been in the trade said to me, “such as us calling at fine

houses to know if they’ve any old keys to sell! No, we trades with the

poor.” Often, however, they deal with the servants of the wealthy; and

their usual mode of business in such cases is to leave a bill at the

house a few hours previous to their visit. This document has frequently

the royal arms at the head of it, and asserts that the “firm” has been

established since the year ----, which is seldom less than half a

century. The hand-bill usually consists of a short preface as to the

increased demand for rags on the part of the paper-makers, and this is

followed by a liberal offer to give the very best prices for any old

linen, or old metal, bottles, rope, stair-rods, locks, keys, dripping,

carpeting, &c., “in fact, no rubbish or lumber, however worthless, will

be refused;” and generally concludes with a request that this “bill”

may be shown to the mistress of the house and preserved, as it will be

called for in a couple of hours.

The papers are delivered by one of the “firm,” who marks on the door

a sign indicative of the houses at which the bill has been taken in,

and the probable reception there of the gentleman who is to follow him.

The road taken is also pointed by marks before explained, see vol. i.

pp. 218 and 247. These men are residents in all quarters within 20

miles of London, being most numerous in the places at no great distance

from the Thames. They work their way from their suburban residences

to London, which, of course, is the mart, or “exchange,” for their

wares. The reason why the suburbs are preferred is that in those parts

the possessors of such things as broken metal, &c., cannot so readily

resort to a marine-store dealer’s as they can in town. I am informed,

however, that the shops of the marine-store men are on the increase in

the more densely-peopled suburbs; still the dwellings of the poor are

often widely scattered in those parts, and few will go a mile to sell

any old thing. They wait in preference, unless very needy, for the

_visit_ of the street-buyer.

A good many years ago--perhaps until 30 years back--_rags_, and

especially white and good linen rags, were among the things most

zealously inquired for by street-buyers, and then 3_d._ a pound was a

price readily paid. Subsequently the paper-manufacturers brought to

great and economical perfection the process of boiling rags in lye and

bleaching them with chlorine, so that colour became less a desideratum.

A few years after the peace of 1815, moreover, the foreign trade in

rags increased rapidly. At the present time, about 1200 tons of woollen

rags, and upwards of 10,000 tons of linen rags, are imported yearly.

These 10,000 tons give us but a vague notion of the real amount. I may

therefore mention that, when reduced to a more definite quantity, they

show a total of no less than twenty-two millions four hundred thousand

pounds. The woollen rags are imported the most largely from Hamburg

and Bremen, the price being from 5_l._ to 17_l._ the ton. Linen rags,

which average nearly 20_l._ the ton, are imported from the same places,

and from several Italian ports, more especially those in Sicily. Among

these ports are Palermo, Messina, Ancona, Leghorn, and Trieste (the

Trieste rags being gathered in Hungary). The value of the rags annually

brought to this country is no less than 200,000_l._ What the native

rags may be worth, there are no facts on which to ground an estimate;

but supposing each person of the 20,000,000 in Great Britain to produce

one pound of rags annually, then the rags of this country may be valued

at very nearly the same price as the foreign ones, so that the gross

value of the rags of Great Britain imported and produced at home,

would, in such a case, amount to 400,000_l._ From France, Belgium,

Holland, Spain, and other continental kingdoms, the exportation of rags

is prohibited, nor can so bulky and low-priced a commodity be smuggled

to advantage.

Of this large sum of rags, which is independent of what is collected in

the United Kingdom, the Americans are purchasers on an extensive scale.

The wear of cotton is almost unknown in many parts of Italy, Germany,

and Hungary; and although the linen in use is coarse and, compared to

the Irish, Scotch, or English, rudely manufactured, the foreign rags

_are_ generally linen, and therefore are preferred at the paper mills.

The street-buyers in this country, however, make less distinction than

ever, as regards price, between linen and cotton rags.

The linen rag-buying is still prosecuted extensively by itinerant

“gatherers” in the country, and in the further neighbourhoods of

London, but the collection is not to the extent it was formerly. The

price is lower, and, owing to the foreign trade, the demand is less

urgent; so common, too, is now the wear of cotton, and so much smaller

that of linen, that many people will not sell linen rags, but reserve

them for use in case of cuts and wounds, or for giving to their

poor neighbours on any such emergency. This was done doubtlessly to

as great, or to a greater extent, in the old times, but linen rags

were more plentiful then, for cotton shirting was not woven to the

perfection seen at present, and many good country housewives spun their

own linen sheetings and shirtings.

A street-buyer of the class I have described, upon presenting himself

at any house, offers to buy rags, broken metal, or glass, and for rags

especially there is often a serious bargaining, and sometimes, I was

told by an itinerant street-seller, who had been an ear-witness, a

little joking not of the most delicate kind. For coloured rags these

men give 1/2_d._ a pound, or 1_d._ for three pounds; for inferior white

rags 1/2_d._ a pound, and up to 1-1/2_d._; for the best, 2_d._ the

pound. It is common, however, and even more common, I am assured, among

masters of the old rag and bottle shops, than among street-buyers, to

announce 2_d._ or 3_d._, or even as much as 6_d._, for the _best_ rags,

but, somehow or other, the rags taken for sale to those buyers never

are of the best. To offer 6_d._ a pound for rags is ridiculous, but

such an offer may be seen at some rag-shops, the figure ~6~, perhaps,

crowning a painting of a large plum-pudding, as a representation of

what may be a Christmas result, merely from the thrifty preservation

of rags, grease, and dripping. Some of the street-buyers, when working

the suburbs or the country, attach a similar “illustration” to their

barrows or carts. I saw the winter placard of one of these men, which

he was reserving for a country excursion as far as Rochester, “when the

plum-pudding time was a-coming.” In this pictorial advertisement a man

and woman, very florid and full-faced, were on the point of enjoying a

huge plum-pudding, the man flourishing a large knife, and looking very

hospitable. On a scroll which issued from his mouth were the words:

“From our rags! The best prices given by ---- ----, of London.” The

woman in like manner exclaimed: “From dripping and house fat! The best

prices given by ---- ----, of London.”

This man told me that at some times, both in town and country, he did

not buy a pound of rags in a week. He had heard the old hands in the

trade say, that 20 or 30 years back they could “gather” (the word

generally used for buying) twice and three times as many rags as at

present. My informant attributed this change to two causes, depending

more upon what he had heard from experienced street-buyers than upon

his own knowledge. At one time it was common for a mistress to allow

her maid-servant to “keep a rag-bag,” in which all refuse linen, &c.,

was collected for sale for the servant’s behoof; a privilege now rarely

accorded. The other cause was that working-people’s wives had less

money at their command now than they had formerly, so that instead of

gathering a good heap for the man who called on them periodically,

they ran to a marine store-shop and sold them by one, two, and

three pennyworths at a time. This related to all the things in the

street-buyer’s trade, as well as to rags.

“I’ve known this trade ten years or so,” said my informant, “I was a

costermonger before that, and I work coster-work now in the summer,

and buy things in the winter. Before Christmas is the best time for

second-hand trade. When I set out on a country round--and I’ve gone as

far as Guildford and Maidstone, and St. Alban’s--I lays in as great a

stock of glass and crocks as I can raise money for, or as my donkey

or pony--I’ve had both, but I’m working a ass now--can drag without

distressing him. I swops my crocks for anythink in the second-hand way,

and when I’ve got through them I buys outright, and so works my way

back to London. I bring back what I’ve bought in the crates and hampers

I’ve had to pack the crocks in. The first year as I started I got hold

of a few very tidy rags, coloured things mostly. The Jew I sold ’em to

when I got home again gave me more than I expected. O, lord no, not

more than I asked! He told me, too, that he’d buy any more I might

have, as they was wanted at some town not very far off, where there was

a call for them for patching quilts. I haven’t heard of a call for any

that way since. I get less and less rags every year, I think. Well, I

can’t say what I got last year; perhaps about two stone. No, none of

them was woollen. They’re things as people’s seldom satisfied with the

price for, is rags. I’ve bought muslin window curtains or frocks as was

worn, and good for nothink but rags, but there always seems such a lot,

and they weighs so light and comes to so little, that there’s sure to

be grumbling. I’ve sometimes bought a lot of old clothes, by the lump,

or I’ve swopped crocks for them, and among them there’s frequently been

things as the Jew in Petticoat-lane, what I sells them to, has put o’

one side as rags. If I’d offered to give rag prices, them as I got

’em of would have been offended, and have thought I wanted to cheat.

When you get a lot at one go, and ’specially if it’s for crocks, you

must make the best of them. This for that, and t’other for t’other.

I stay at the beer-shops and little inns in the country. Some of the

landlords looks very shy at one, if you’re a stranger, acause, if the

police detectives is after anythink, they go as hawkers, or barrowmen,

or somethink that way.” [This statement as to the police is correct;

but the man did not know how it came to his knowledge; he had “heard of

it,” he believed.] “I’ve very seldom slept in a common lodging-house.

I’d rather sleep on my barrow.” [I have before had occasion to remark

the aversion of the costermonger class to sleep in low lodging-houses.

These men, almost always, and from the necessities of their calling,

have rooms of their own in London; so that, I presume, they hate

to sleep _in public_, as the accommodation for repose in many a

lodging-house may very well be called. At any rate the costermongers,

of all classes of street-sellers, when on their country excursions,

resort the least to the lodging-houses.] “The last round I had in the

country, as far as Reading and Pangbourne, I was away about five weeks,

I think, and came back a better man by a pound; that was all. I mean I

had 30 shillings’ worth of things to start with, and when I’d got back,

and turned my rags, and old metal, and things into money, I had 50_s._

To be sure Jenny (the ass) and me lived well all the time, and I bought

a pair of half-boots and a pair of stockings at Reading, so it weren’t

so bad. Yes, sir, there’s nothing I likes better than a turn into the

country. It does one’s health good, if it don’t turn out so well for

profits as it might.”

My informant, the rag-dealer, belonged to the best order of

costermongers; one proof of this was in the evident care which he had

bestowed on Jenny, his donkey. There were no loose hairs on her hide,

and her harness was clean and whole, and I observed after a pause to

transact business on his round, that the animal held her head towards

her master to be scratched, and was petted with a mouthful of green

grass and clover, which the costermonger had in a corner of his vehicle.

_Tailor’s cuttings_, which consist of cloth, satin, lining materials,

fustian, waistcoatings, silk, &c., are among the things which the

street-buyers are the most anxious to become possessed of on a country

round; for, as will be easily understood by those who have read the

accounts before given of the Old Clothes Exchange, and of Petticoat and

Rosemary lanes, they are available for many purposes in London.

_Dressmaker’s cuttings_ are also a portion of the street-buyer’s

country traffic, but to no great extent, and hardly ever, I am told,

unless the street-buyer, which is not often the case, be accompanied

on his round by his wife. In town, tailor’s cuttings are usually sold

to the piece-brokers, who call or send men round to the shops or

workshops for the purpose of buying them, and it is the same with the

dressmaker’s cuttings.

_Old metal_, or _broken metal_, for I heard one appellation used as

frequently as the other, is bought by the same description of traders.

This trade, however, is prosecuted in town by the street-buyers more

largely than in the country, and so differs from the rag business. The

carriage of old iron bolts and bars is exceedingly cumbersome; nor can

metal be packed or stowed away like old clothes or rags. This makes

the street-buyer indifferent as to the collecting of what I heard one

of them call “country iron.” By “metal” the street-folk often mean

copper (most especially), brass, or pewter, in contradistinction to

the cheaper substances of iron or lead. In the country they are most

anxious to buy “metal;” whereas, in town, they as readily purchase

“iron.” When the street-buyers give merely the worth of any metal by

weight to be disposed of, in order to be re-melted, or re-wrought

in some manner, by the manufacturers, the following are the average

prices:--Copper, 6_d._ per lb.; pewter, 5_d._; brass, 5_d._; iron, 6

lbs. for 1_d._, and 8 lbs. for 2_d._ (a smaller quantity than 6 lbs. is

seldom bought); and 1_d._ and 1-1/4_d._ per lb. for lead. Old zinc is

not a metal which “comes in the way” of the street-buyer, nor--as one

of them told me with a laugh--old silver. Tin is never bought by weight

in the streets.

It must be understood that the prices I have mentioned are those given

for old or broken metal, valueless unless for re-working. When an old

metal article is still available, or may be easily made available,

for the use for which it was designed, the street-purchase is by “the

piece,” rather than the weight.

The broken pans, scuttles, kettles, &c., concerning one of the uses

of which I have quoted Mr. Babbage, in page 6 of the present volume,

as to the conversion of these worn-out vessels into the light and

japanned edgings, or clasps, called “clamps,” or “clips,” by the

trunk-makers, and used to protect or strengthen the corners of boxes

and packing-cases, are purchased sometimes by the street-buyers, but

fall more properly under the head of what constitutes a portion of the

stock-in-trade of the street-finder. They are not bought by weight,

but so much for the pan, perhaps so much along with other things;

a halfpenny, a penny, or occasionally two-pence, and often only a

farthing, or three pans for a penny. The uses for these things which

the street-buyers have more especially in view, are not those mentioned

by Mr. Babbage (the trunk clamps), but the conversion of them into the

“iron shovels,” or strong dust-pans sold in the streets. One street

artisan supports himself and his family by the making of dust-pans from

such grimy old vessels.

As in the result of my inquiry among the street-_sellers_ of old

metal, I am of opinion that the street-_buyers_ also are not generally

mixed up with the receipt of stolen goods. That they may be so to some

extent is probable enough; in the same proportion, perhaps, as highly

respectable tradesmen have been known to buy the goods of fraudulent

bankrupts, and others. The street-buyers are low itinerants, seen

regularly by the police and easy to be traced, and therefore, for

one reason, cautious. In one of my inquiries among the young thieves

and pickpockets in the low lodging-houses, I heard frequent accounts

of their selling the metal goods they stole, to “fences,” and in one

particular instance, to the mistress of a lodging-house, who had

conveniences for the melting of pewter pots (called “cats and kittens”

by the young thieves, according to the size of the vessels), but I

never heard them speak of any connection, or indeed any transactions,

with street-folk.

Among the things purchased in great quantities by the street-buyers

of old metal are keys. The keys so bought are of every size, are

generally very rusty, and present every form of manufacture, from

the simplest to the most complex wards. On my inquiring how such a

number of keys without locks came to be offered for street-sale, I

was informed that there were often duplicate or triplicate keys to

one lock, and that in sales of household furniture, for instance,

there were often numbers of odd keys found about the premises and sold

“in a lump;” that locks were often spoiled and unsaleable, wearing

out long before the keys. Twopence a dozen is an usual price for a

dozen “mixed keys,” to a street-buyer. Bolts are also freely bought

by the street-people, as are holdfasts, bed-keys, and screws, “and

everything,” I was told, “which some one or other among the poor is

always a-wanting.”

A little old man, who had been many years a street-buyer, gave me an

account of his purchases of _bottles_ and _glass_. This man had been a

soldier in his youth; had known, as he said, “many ups and downs;” and

occasionally wheels a barrow, somewhat larger and shallower than those

used by masons, from which he vends iron and tin wares, such as cheap

gridirons, stands for hand-irons, dust-pans, dripping trays, &c. As

he sold these wares, he offered to buy, or swop for, any second-hand

commodities. “As to the bottle and glass buying, sir,” he said, “it’s

dead and buried in the streets, and in the country too. I’ve known

the day when I’ve cleared 2_l._ in a week by buying old things in a

country round. How long was that ago, do you say, sir? Why perhaps

twenty years; yes, more than twenty. Now, I’d hardly pick up odd glass

in the street.” [He called imperfect glass wares “odd glass.”] “O, I

don’t know what’s brought about such a change, but everything changes.

I can’t say anything about the duty on glass. No, I never paid any

duty on my glass; it ain’t likely. I buy glass still, certainly I do,

but I think if I depended on it I should be wishing myself in the East

Injes again, rather than such a poor consarn of a business--d----n me

if I shouldn’t. The last glass bargain I made about two months back,

down Limehouse-way, and about the Commercial-road, I cleared 7_d._ by;

and then I had to wheel what I bought--it was chiefly bottles--about

five mile. It’s a trade would starve a cat, the buying of old glass. I

never bought glass by weight, but I’ve heard of some giving a halfpenny

and a penny a pound. I always bought by the piece: from a halfpenny

to a shilling (but that’s long since) for a bottle; and farthings and

halfpennies, and higher and sometimes lower, for wine and other glasses

as was chipped or cracked, or damaged, for they could be sold in them

days. People’s got proud now, I fancy that’s one thing, and must have

everything slap. O, I do middling: I live by one thing or other, and

when I die there’ll just be enough to bury the old man.” [This is

the first street-trader I have met with who made such a statement as

to having provided for his interment, though I have heard these men

occasionally express repugnance at the thoughts of being buried by

the parish.] “I have a daughter, that’s all my family now; she does

well as a laundress, and is a real good sort; I have my dinner with

her every Sunday. She’s a widow without any young ones. I often go to

church, both with my daughter and by myself, on Sunday evenings. It

does one good. I’m fond of the music and singing too. The sermon I

can very seldom make anything of, as I can’t hear well if any one’s a

good way off me when he’s saying anythink. I buy a little old metal

sometimes, but it’s coming to be all up with street glass-people;

everybody seems to run with their things to the rag-and-bottle-shops.”

The same body of traders buy also _old sacking, carpeting, and

moreen bed-curtains and window-hangings_; but the trade in them is

sufficiently described in my account of the buying of rags, for it is

carried on in the same way, so much per pound (1_d._ or 1-1/2_d._ or

2_d._), or so much for the lot.

Of _Bones_ I have already spoken. They are bought by any

street-collector with a cart, on his round in town, at a halfpenny

a pound, or three pounds for a penny; but it is a trade, on account

of the awkwardness of carriage, little cared for by the regular

street-buyers. Men, connected with some bone-grinding-mill, go round

with a horse and cart to the knackers and butchers to collect bones;

but this is a portion, not of street, but of the mill-owner’s,

business. These bones are ground for manure, which is extensively used

by the agriculturists, having been first introduced in Yorkshire and

Lincolnshire about 30 years ago. The importation of bones is now very

great; more than three times as much as it was 20 years back. The value

of the foreign bones imported is estimated at upwards of 300,000_l._

yearly. They are brought from South America (along with hides), from

Germany, Holland, and Belgium.

The men who most care to collect bones in the streets of London are

old and infirm, and they barter toys for them with poor children; for

those children sometimes gather bones in the streets and put them on

one side, or get them from dustholes, for the sake of exchanging them

for a plaything; or, indeed, for selling them to any shopkeeper, and

many of the rag-and-bottle-tradesmen buy bones. The toys most used for

this barter are paper “wind-mills.” These toy-barterers, when they have

a few pence, will buy bones of children or any others, if they cannot

become possessed of them otherwise; but the carriage of the bones is a

great obstacle to much being done in this business.

In the regular way of street-buying, such as I have described it, there

are about 100 men in London and the suburbs. Some buy only during a

portion of the year, and none perhaps (except in the way of barter) the

year round. They are chiefly of the costermonger class, some of the

street-buyers however, have been carmen’s servants, or connected with

trades in which they had the care of a horse and cart, and so became

habituated to a street-life.

There are still many other ways in which the commerce in refuse and the

second-hand street-trade is supplied. As the windmill-seller for bones,

so will the puppet-show man for old bottles or broken table-spoons,

or almost any old trifle, allow children to regale their eyes on the

beauties of his exhibition.

The trade expenditure of the street-buyers it is not easy to estimate.

Their calling is so mixed with selling and bartering, that very

probably not one among them can tell what he expends in _buying_,

as a separate branch of his business. If 100 men expend 15_s._ each

weekly, in the purchase of rags, old metal, &c., and if this trade be

prosecuted for 30 weeks of the year, we find 2250_l._ so expended. The

profits of the buyers range from 20 to 100 per cent.

London Labour and the London Poor, Vol. 2 · 第 91 / 558 题