CHAPTER XIII

INDIAN RUGS

THROUGHOUT parts of India are woven rugs known as _Dari_, which are

unlike the rugs of any other country. They are pileless cotton fabrics,

that may represent an indigenous craft old as the Aryan migrations.

Their designs are of the simplest order; usually no more than plain

stripes of blue, red, and black, or only blue and white modified

occasionally by simple geometric figures. Furthermore, their workmanship

is poor, so that they possess little artistic merit. Some pieces of

large size are exported, but they awaken but little interest compared

with other kinds of rugs.

The weaving of pile carpets in India, on the other hand, does not appear

to have been the result of spontaneous growth or to have flourished

without artificial encouragement. It was probably introduced by the

Saracens, but carpets of elaborate design and workmanship were not made

till the reign of Shah Akbar, who imported Persian weavers. Under his

patronage and the encouragement of his royal successors, the manufacture

of pieces that rivalled those of Persia continued for a hundred years,

but after the death of Shah Jahan, in 1658, the industry began to

decline. Nevertheless, for nearly a hundred years longer excellent

fabrics were produced as the result of the system that was maintained in

all the provinces by lesser potentates. This system, which was also in

vogue in parts of Persia, is described by Dr. George Birdwood as

follows: “The princes and great nobles and wealthy gentry, who are the

chief patrons of these grand fabrics, collect together in their own

houses and palaces all who gain a reputation for special skill in their

manufacture. These men receive a fixed salary and daily rations and are

so little hurried in their work that they have plenty of time to execute

private orders also. Their salaries are continued even when through age

or accident they are past work; and on their death they pass to their

sons, should they have become skilled in their father’s art. Upon the

completion of any extraordinary work, it is submitted to the patron; and

some honour is at once conferred on the artist and his salary increased.

It is under such conditions that the best art work of the East has

always been produced.”

After the overthrow of the Mogul dominion by Nadir Shah, in 1731, the

production of carpets rapidly diminished and the quality deteriorated.

This was due to several causes. With the conquests of the East Indian

Company, that began in the middle of the XVIII Century, and the

extension of trade into every district, large quantities of antique

carpets became the property of the Company or of those in its employ.

Many of them, including sumptuous pieces that had adorned the palaces of

the descendants of Tamerlane, found their way to England. Thus were

removed many of the masterpieces that had been an inspiration to the

weavers. Moreover, with the overthrow of native princes their patronage

ceased; and later, when looms were established in jails for the

employment of convicts, undesirable competition reduced the wages of

free labour. Still more pernicious was the introduction of aniline dyes,

and the elimination of individual taste by supplying patterns, that were

often of European origin, to be mechanically copied. Thus it followed

that, in spite of the efforts of Mr. Robinson and of others, for nearly

half a century, to resuscitate the art and restore it to its former

condition, weaving in India, to-day, rests purely on a commercial basis;

and the workmanship is almost as mechanical as the manufacture of

machine-made carpets in Europe or America.

Yet to the cloud hanging over the weaving of India is a brighter lining.

European companies have established factories where natives are employed

making rugs that in quality equal the products of Smyrna and Sultanabad.

Some of them, indeed, are even more firmly woven than the Persian

products from which they are copied. In many of the towns, also, are

looms where the weavers, who are mostly boys, enjoy more independence.

Moreover, the companies, realising that the future of their business

depends on the quality of the fabrics, are largely discarding aniline

dyes. It is now possible, therefore, to obtain Indian rugs of excellent

workmanship and colours at very moderate prices; but individuality,

representative of native character and temperament, is entirely lacking;

and in its place is simply a reproduction of Persian or European

patterns.

[Illustration: PLATE 57. BESHIRE PRAYER RUG]

Any arrangement of these rugs in sub-groups must be arbitrary, as

similar conditions of early foreign influence, royal patronage, and the

jail and factory systems, have prevailed throughout India. Yet since the

northern part has been more directly under the influence of the courts

and more intimately connected with Herat, which seems to have left a

strong impress on the weavings of all the surrounding country, it is

convenient to make a distinction between the rugs of Northern and

Southern India.

The principal rug-producing centres of Northern India at present are

Srinagar, Amritsar, Lahore, Multan, Allahabad, Agra, Mirzapur, Sindh,

Jubbulpur, and Jaipur.

SRINAGAR.—From the extreme northern part of India come the rugs of

Kashmir, which are often named after the capital of the province,

Srinagar, the “City of the Sun.” To a large extent, they resemble the

far more famous shawls that were woven in the central valley, where

winds the Jhelum, that some believe first suggested the pear design. The

pieces woven before the British occupation of India were of excellent

quality and contained delicate colour schemes, that were exceedingly

pleasing; but the products of the last half century show deterioration.

The colours are harsher, the mechanical drawing of the patterns show

European influence, and the borders resemble too closely the central

field to have distinct characters. Yet many of them are now dyed with

vegetable colours, and are stoutly woven with the soft and silky wool

for which this district is renowned.

AMRITSAR.—On account of famine and several other causes, a large number

of the people of Kashmir migrated about the year 1840. Some of them

settled at Amritsar, where they followed their former craft of making

shawls, until a change of fashion, that occurred about the year 1870,

deprived many of their occupation. These turned to rug weaving and thus

gave an impetus to that industry.

Amritsar is now the most populous and wealthy city of the Punjab; and as

some twenty thousand men and boys are employed at the looms, it is one

of the leading rug-producing centres of India. Yet before the exhibition

of Indian rugs at the World’s Fair in Chicago, in 1893, there had not

been any demand in this country for its rugs. For a long period it has

been the home of weavers who found in the surrounding mountains and

valleys the best of wool, but before the revival of the industry their

patterns and workmanship were of an inferior character. Under the

factory system, conducted by American and English firms, has been a

marked improvement. Both dyes and wool are excellent, and the technique

of weave equals what is found in the best of Persian products, To the

square inch are frequently two hundred Sehna knots; and since when tying

a knot one thread of warp is doubled under the other, as in Bijars, and

the threads of weft are pressed down very firmly, the texture is

unusually close. The nap is short; the sides are overcast; and as a

rule, the lower end has a cotton web and the upper end a web and fringe.

The moderate prices for rugs of such excellent dyes and workmanship are

possible only on account of the wage of the weaver, which does not

exceed one eighth what he would receive in this country.

There is nothing, however, in the pattern to distinguish these rugs from

others; for in the drawing the greatest latitude is exercised. It may be

a copy of a European carpet, or some Indian or Iranian antique. Of

recent years, many well-known modern Persian patterns have been

followed, so that not infrequently these pieces are mistaken for the

products of Kermanshah or Sultanabad.

LAHORE.—About the year 1580, the imperial carpet factory of Shah Akbar

was established at Lahore, the capital of the Punjab; where during the

reign of the Mogul princes were produced many of the best examples of

Indian weaving. It was here that, in 1634, was woven the well-known

carpet now in the possession of the Girdler’s Company of London. Some of

the pieces that still remain show wonderful delicacy of drawing and

brilliancy of colouring. At a much later period, under the British rule,

the jail system of weaving was inaugurated, and rugs were made with both

woollen and cotton foundation. Within more recent years the factory

system followed; and on account of the nearness of Amritsar to the

capital, some foreign firms have weaving establishments in both cities.

It is not surprising, then, that there should be a resemblance in their

products, which is seen in the finish of sides and ends and in the

character of weaving, which usually shows one thread of warp to each

knot doubled under the other; but as a rule the rugs of Lahore come in

lighter shades and are woven with fewer knots to the square inch. In the

guards of the border often appear geometric figures; but the patterns in

other respects largely follow well-known Persian drawing, though leaf

and flower are more artistically portrayed and the designs are less

crowded.

MULTANS.—One of the most ancient cities of the Punjab is Multan, which

during the vicissitudes of centuries was more than once captured by

early Mohammedan conquerors and also by Tamerlane. Its woven fabrics are

of three types: the _Dari_, which are made almost exclusively in the

jails; rugs of cotton pile, that have been made only within the last

sixty years; and rugs of woollen pile, that have been produced for an

unknown period. As the looms on which they are made are unlike those of

other districts, and the weavers are but little affected by external

influences, it is not surprising that the pile carpets not only display

uniqueness of pattern rarely seen in other Indian pieces but also

possess peculiarities of weaving as well as of material. Usually they

are of moderate size, but some have a breadth of twelve feet. There are

seldom more than one hundred knots to the square inch and occasionally

only nine, so that the texture is coarse. Not infrequently a single knot

encircles four threads of warp, and between two rows of knots is a

single thread of weft. Almost all of the weavers are Mohammedans, who

have a tradition that they originally came from Persia; yet their

products contain few of the Iranian characteristics, since the field is

usually occupied by geometric designs or crudely drawn floral patterns.

As is seldom the case with weavers who dwell in cities, these dye their

own wool, using both vegetable and aniline dyes. The principal colours

are bold and strongly contrasting tones of red, yellow, and blue. Some

of the cotton rugs, however, have a single colour of bluish shade. On

the whole, the Multan rugs possess great individuality but little

artistic merit.

AGRA.—Almost within sight of the minarets of the Taj Mahal are prison

walls where convicts of Agra ploddingly weave. In 1891, Dr. John Hurst

“saw a long row of prisoners for life, who were chained to each other by

the feet, engaged in weaving a rug for Queen Victoria, and another for

the ex-Empress Eugenie.” Most of these pieces are of cotton foundation.

Each thread of warp is equally prominent at the back, and the texture is

looser than in Amritsars. The nap is short, and the fibres of the knots

blend well together. Not infrequently the fields are monotones of

delicate shades of blue, green, or fawn colour. As a rule, the rugs are

very large and heavy; and it would seem that this has always been the

case, as Mr. Robinson suggested that the reason for establishing looms

at this place was the early demand for carpets too large to be imported

on elephants.

ALLAHABAD.—Situated like Benares on the banks of the Ganges, and next to

it the most sacred city of India to the faithful Brahman, is Allahabad,

capital of the northwestern provinces. Its geographic and political

importance, as well as the fact that each year half a million or more

devotees visit it, have been important factors in the growth of its

industries, one of which is the weaving of rugs. Yet the numbers

produced have never been great. As a rule they are of large size, and

are loosely woven with each thread of warp equally distinct at the back.

Few of them equal the best examples of the Amritsar looms.

MIRZAPUR.—When it is considered that Mirzapur is the centre of a very

populous cotton-producing district in the valley of the Ganges, to the

west of Benares, and is the seat of important manufactures, it is not

surprising that it is noted for its carpets. Those made half a century

ago were well woven and dyed with fast colours, but largely on account

of the employment of convicts, the texture of those made since then is

coarse and loose, the patterns are poor, the colours crude. To a limited

extent a higher grade of wool has been imported as a substitute for the

harsh local product, but the result has not been satisfactory. These

rugs accordingly find small favour among those who appreciate artistic

qualities, and give little satisfaction where durability is the chief

requisite. It should be noted, however, that within recent years efforts

have been made to raise their standard.

JUBBULPUR.—Two hundred miles to the southwest of Allahabad is Jubbulpur,

capital of a district of over half a million people. A century ago many

beautiful rugs were woven there; but since the establishment of a School

of Industry, in 1850, the character of weaving has retrograded rather

than advanced. In 1880, Dr. Birdwood wrote of its rugs as follows: “The

foundation, as now scamped is quite insufficient to carry the heavy pile

which is a feature of this work; and is moreover so short in the staple

as to be incapable of bearing the tension even of the process of

manufacture. Jubbulpur carpets often reach this country (England) which

will not bear sweeping, or even unpacking. I know of two which were

shaken to pieces in the attempt to shake the dust out of them when first

unpacked. The designs once had some local character, but have lost it

during the last four or five years.” Within recent years few have been

exported.

[Illustration: PLATE 58. BESHIRE RUG]

SINDH.—Formerly good rugs were woven at Sindh, one hundred miles above

the mouth of the Indus; but after the introduction of aniline dyes their

colours, as well as patterns, deteriorated. In the poorest pieces the

foundation was of cotton and hemp, and cow hair was frequently used for

pile. Very few of them have been imported into this country.

JAIPUR.—In the palace of the Maharajah at Jaipur, the great commercial

centre of Rajputana, are some of the most beautiful carpets that remain

in India. Native appreciation is also apparent in the present

workmanship of the district weavers. There is nothing crass or inelegant

in the patterns which follow the pleasing drawing of Persian rugs. The

vine, leaf, and flower, trees, and animals are faithfully portrayed. The

texture of weave is excellent.

The principal rug-producing centres of Southern India are Madras,

Marsulipatam, Ellore, Vellore, and Bangalore. Rugs are also woven in

Hyderabad, Warangal, and Ayyampet in the Tanjore district.

MADRAS.—Only within a comparatively recent period have rugs been made at

Madras, the early stronghold of the British in South India. Over half a

century ago, native products, woven in the interior towns of the Dekkan,

were shipped by way of Coconada to that city and were sometimes known as

Madras rugs. Two of these pieces, which were sent by Mr. Vincent

Robinson to the South Kensington Museum, differ widely in harmony of

colours, beauty of design, and delicacy of workmanship from the present

products of Madras. Yet the latter have much to commend them. Some are

made in the jail, others in the School of Fine Arts, and others in the

Anjuman Industrial School. All are made of good wool, coloured with

vegetable dyes. Great diversity appears in the patterns, as some are

copied from antique carpets represented in the “Vienna Carpet Book,”

others are copied from rugs of Northern India, Persia, and Asia Minor.

As a rule, the fields are well covered with repetitive designs, that

give them the appearance of factory-made carpets.

MARSULIPATAM.—Two hundred and fifty miles north of Madras on the

Coromandel coast is the city of Marsulipatam, one of the earliest of the

British settlements in India, from which the East India Company shipped

rugs over two centuries ago. At that time they were among the finest

produced in that country, but the demands of agents for articles that

could be produced as cheaply as possible resulted in the use of inferior

materials and in poorer workmanship. Most of the dyes are aniline. The

patterns, that once were executed with marvelous beauty of detail, gave

way to crude drawing until “these glorious carpets of Marsulipatam have

sunk to a mockery and travesty of their former selves.”[36] Few of them

are any longer imported into this country.

ELLORE.—Not far from the delta of the Godavari river is the town of

Ellore, where a few centuries ago some Persians settled, and where their

descendants, faithful to early tradition, have followed the craft of

weaving. Here in former times were produced some of the best rugs in

Southern India; and even as late as 1883, Mr. E. B. Havell wrote that he

had seen pieces woven to meet special orders which were equal in point

of interest and material to the old specimens in the hands of

connoisseurs of London or in native palaces. This is one of the few

districts in Southern India where the industry exists outside of jails.

In the town and surrounding country are about four hundred looms

operated by some three thousand people, who are Mohammedans.

In the better class of rugs, in which vegetable dyes are still used, and

the yarn is often a native product of wool obtained from sheep of the

uplands and spun by shepherds, something of the old style of

craftsmanship remains. On the other hand, a very large percentage of the

rugs which are intended solely for export trade are of an inferior

order, since many of their colours are obtained from aniline, their

weaving is inferior, and their patterns are ordinary. Mr. Henry T.

Harris, in his report on the Madras Industrial and Art Exhibition, 1903,

said: “The exhibits of carpets sent from Ellore were poor in conception,

weave, and colour.... The patterns in use were poor and often

modifications of cheap Wilton, Kidderminster, and German power loom

designs. Some of the old patterns are still with the weavers, but

unfortunately there is no trade demand for this fine class of goods, the

old dyes are being forgotten and have given place to cheap anilines

unskilfully applied.”

[Illustration: PLATE 59. AFGHAN RUG]

In length, the rugs are from a few feet to twenty-four feet. The warp is

of cotton, and the weft is sometimes of jute or hemp. The pile is of an

inferior quality, as it consists largely of the wool taken from a sheep

after death, known as “dead” wool, or as “Chunam” or “limed” wool, since

it is necessary to treat it with lime. Unfortunately vegetable dyes do

not produce in it the same results as in “live” wool; and since the

scarcity of wool in Southern India frequently necessitates its use,

aniline dyes are for this reason alone often employed. The number of

knots to the square inch is relatively small. The patterns show great

diversity, as Persian features predominate in the older rugs; but both

geometric and floral designs are employed in the modern.

VELLORE.—Almost a hundred miles to the west of Madras is the town of

Vellore, where native weavers once produced fine woollen carpets on

their own looms. A few specimens of these old pieces are preserved in

the jail to serve as patterns for the convicts, who now weave the only

rugs of the district. There are some fifty looms; and as the largest is

about thirty feet wide, almost any size of rug may be obtained. The

product rests on a commercial basis and depends on the market demands,

restricted by the material available and the limitations of the weavers.

According to the order, the rugs may be coloured with vegetable or

aniline dyes; they may have warp and weft of cotton, jute or hemp; and

they may have from six to sixteen knots to the inch measured

horizontally and perpendicularly. In the patterns, which are as

promiscuous as those of Ellore and often similar, the Herati design with

a corresponding border is not infrequently used. Recently an effort has

been made to exclude all but vegetable dyes and improve the

craftsmanship.

BANGALORE.—The principal weaving industry in the Mysore state is centred

about Bangalore, a city of about two hundred thousand inhabitants. Its

founder, Hyder Ali, is said to have established looms and to have

imported the first weavers. In 1908, the nine jail looms, of which the

largest had a length of nearly thirty feet, were constantly occupied in

making rugs to order. The number of knots to the square inch varied

greatly according to the quality required; and the dyes were almost

entirely aniline. In the city are employed a much larger number of

weavers, who clean and spin the wool produced in the district, as well

as dye it by secret processes, that they guard most carefully. The

closeness of texture; the colouring by aniline or vegetable dyes; and

the use of cotton, jute, or hemp, for warp and weft, are regulated by

the requirements of the trade, which is conducted largely by two or

three English firms.

HYDERABAD.—Splendid craftsmanship was once displayed in the rugs made in

the cities of Hyderabad and Warangal, in the district of Hyderabad. The

weave was exceedingly fine, and the colours were brilliant but

harmonious. Now few rugs are produced in these cities, and they have

poor patterns and wretched colours.

Oriental Rugs, Antique and Modern · 第 14 / 18 章