If in the future we have war, it will almost certainly come because of

some action, or lack of action, on our part in the way of refusing to

accept responsibilities at the proper time, or failing to prepare for

war when war does not threaten. An ignoble peace is even worse than

an unsuccessful war; but an unsuccessful war would leave behind it a

legacy of bitter memories which would hurt our national development for

a generation to come. It is true that no nation could actually conquer

us, owing to our isolated position; but we would be seriously harmed,

even materially, by disasters that stopped far short of conquest; and

in these matters, which are far more important than things material,

we could readily be damaged beyond repair. No material loss can begin

to compensate for the loss of national self-respect. The damage to our

commercial interests by the destruction of one of our coast cities

would be as nothing compared to the humiliation which would be felt by

every American worthy of the name if we had to submit to such an injury

without amply avenging it. It has been finely said that “a gentleman

is one who is willing to lay down his life for little things”; that is

for those things which seem little to the man who cares only whether

shares rise or fall in value, and to the timid _doctrinaire_ who

preaches timid peace from his cloistered study.

Much of that which is best and highest in national character is made

up of glorious memories and traditions. The fight well fought, the

life honorably lived, the death bravely met--those count for more

in building a high and fine type of temper in a nation than any

possible success in the stock market, than any possible prosperity in

commerce or manufactures. A rich banker may be a valuable and useful

citizen, but not a thousand rich bankers can leave to the country

such a heritage as Farragut left, when, lashed in the rigging of

the _Hartford_, he forged past the forts and over the unseen death

below, to try his wooden stem against the ironclad hull of the great

Confederate ram. The people of some given section of our country may

be better off because a shrewd and wealthy man has built up therein a

great manufacturing business, or has extended a line of railroad past

its doors; but the whole nation is better, the whole nation is braver,

because Cushing pushed his little torpedo-boat through the darkness to

sink beside the sinking _Albemarle_.

Every feat of heroism makes us forever indebted to the man who

performed it. All daring and courage, all iron endurance of misfortune,

all devotion to the ideal of honor and the glory of the flag, make for

a finer and nobler type of manhood. It is not only those who do and

dare and endure that are benefited; but also the countless thousands

who are not themselves called upon to face the peril, to show the

strength, or to win the reward. All of us lift our heads higher because

those of our countrymen whose trade it is to meet danger have met it

well and bravely. All of us are poorer for every base or ignoble deed

done by an American, for every instance of selfishness or weakness or

folly on the part of the people as a whole. We are all worse off when

any of us fails at any point in his duty toward the State in time of

peace, or his duty toward the State in time of war. If ever we had to

meet defeat at the hands of a foreign foe, or had to submit tamely to

wrong or insult, every man among us worthy of the name of American

would feel dishonored and debased. On the other hand, the memory of

every triumph won by Americans, by just so much helps to make each

American nobler and better. Every man among us is more fit to meet the

duties and responsibilities of citizenship because of the perils over

which, in the past, the nation has triumphed; because of the blood

and sweat and tears, the labor and the anguish, through which, in the

days that have gone, our forefathers moved on to triumph. There are

higher things in this life than the soft and easy enjoyment of material

comfort. It is through strife, or the readiness for strife, that a

nation must win greatness. We ask for a great navy, partly because

we think that the possession of such a navy is the surest guaranty

of peace, and partly because we feel that no national life is worth

having if the nation is not willing, when the need shall arise, to

stake everything on the supreme arbitrament of war, and to pour out its

blood, its treasure, and its tears like water, rather than submit to

the loss of honor and renown.

In closing, let me repeat that we ask for a great navy, we ask for an

armament fit for the nation’s needs, not primarily to fight, but to

avert fighting. Preparedness deters the foe, and maintains right by the

show of ready might without the use of violence. Peace, like freedom,

is not a gift that tarries long in the hands of cowards, or of those

too feeble or too short-sighted to deserve it; and we ask to be given

the means to insure that honorable peace which alone is worth having.

[Illustration]

FOOTNOTES:

[20] Address as Assistant Secretary of the Navy, before the Naval War

College, June, 1897.

[Illustration]

XIII

NATIONAL LIFE AND CHARACTER[21]

In _National Life and Character; a Forecast_, Mr. Charles H. Pearson,

late fellow of Oriel College, Oxford, and sometime Minister of

Education in Victoria, has produced one of the most notable books of

the end of the century. Mr. Pearson is not always quite so careful as

he might be about his facts; many of the conclusions he draws from them

seem somewhat strained; and with much of his forecast most of us would

radically disagree. Nevertheless, no one can read this book without

feeling his thinking powers greatly stimulated; without being forced to

ponder problems of which he was previously wholly ignorant, or which he

but half understood; and without realizing that he is dealing with the

work of a man of lofty thought and of deep and philosophic insight into

the world-forces of the present.

Mr. Pearson belongs to the melancholy or pessimist school, which has

become so prominent in England during the last two or three decades,

and which has been represented there for half a century. In fact, the

note of despondency seems to be the dominant note among Englishmen

of high cultivation at the present time. It is as marked among their

statesmen and publicists as among their men of letters, Mr. Balfour

being particularly happy in his capacity to express in good English,

and with much genuine elevation of thought, a profound disbelief in

nineteenth century progress, and an equally profound distrust of the

future toward which we are all travelling.

For much of this pessimism and for many of the prophecies which it

evokes, there is no excuse whatsoever. There may possibly be good

foundation for the pessimism as to the future shown by men like Mr.

Pearson; but hitherto the writers of the stamp of the late “Cassandra”

Greg who have been pessimistic about the present, have merely betrayed

their own weakness or their own incapacity to judge contemporary

persons and events. The weakling, the man who cannot struggle with

his fellow-men and with the conditions that surround him, is very apt

to think these men and these conditions bad; and if he has the gift

of writing, he puts these thoughts down at some length on paper. Very

strong men, moreover, if of morose and dyspeptic temper, are apt to

rail at the present, and to praise the past simply because they do not

live in it. To any man who will consider the subject from a scientific

point of view, with a desire to get at the truth, it is needless to

insist on the fact that at no period of the world’s history has there

been so much happiness generally diffused among mankind as now.

At no period of the world’s history has life been so full of interest

and of possibilities of excitement and enjoyment as for us who live

in the latter half of the nineteenth century. This is not only true

as far as the working classes are concerned, but it is especially

true as regards the men of means, and above all of those men of means

who also possess brains and ambition. Never before in the world’s

history have there been such opportunities thrown open to men, in

the way of building new commonwealths, exploring new countries,

conquering kingdoms, and trying to adapt the governmental policy of

old nations to new and strange conditions. The half-century which is

now closing, has held out to the people who have dwelt therein, some

of the great prizes of history. Abraham Lincoln and Prince Bismarck

have taken their places among the world’s worthies. Mighty masters

of war have arisen in America, in Germany, in Russia; Lee and Grant,

Jackson and Farragut, Moltke, Skobeleff, and the Red Prince. The work

of the chiefs of mechanical and electrical invention has never been

equalled before, save perhaps by what was done in the first half of

this same century. Never before have there been so many opportunities

for commonwealth builders; new States have been pitched on the banks

of the Saskatchewan, the Columbia, the Missouri, and the Colorado, on

the seacoast of Australia, and in the interior of Central Africa.

Vast regions have been won by the sword. Burmah and Turkestan, Egypt

and Matabeleland, have rewarded the prowess of English and Russian

conquerors, exactly as, when the glory of Rome was at its height,

remote Mediterranean provinces furnished triumphs to the great military

leaders of the Eternal City. English administrators govern subject

empires larger than those conquered by Alexander. In letters no name

has been produced that will stand with the first half-dozen of all

literature, but there have been very many borne by men whose effect

upon the literatures of their own countries has been profound, and

whose works will last as long as the works of any men written in the

same tongues. In science even more has been done; Darwin has fairly

revolutionized thought; and many others stand but a step below him.

All this means only that the opportunities have been exceptionally

great for the men of exceptionally great powers; but they have also

been great for the men of ordinary powers. The workingman is, on

the whole, better fed, better clothed, better housed, and provided

with greater opportunities for pleasure and for mental and spiritual

improvement than ever before. The man with ability enough to become a

lawmaker has the fearful joy of grappling with problems as important

as any the administrators and legislators of the past had to face.

The ordinary man of adventurous tastes and a desire to get all out

of life that can be gotten, is beyond measure better off than were

his forefathers of one, two, or three centuries back. He can travel

round the world; he can dwell in any country he wishes; he can explore

strange regions; he can spend years by himself in the wilderness,

hunting great game; he can take part in a campaign here and there.

Withersoever his tastes lead him, he finds that he has far greater

capacity conferred upon him by the conditions of nineteenth-century

civilization to do something of note than ever a man of his kind had

before. If he is observant, he notes all around him the play of vaster

forces than have ever before been exerted, working, half blindly, half

under control, to bring about immeasurable results. He sees going

on before his eyes a great transfer of population and civilization,

which is making America north of the Rio Grande, and Australia,

English-speaking continents; which has filled Central and South America

with States of uncertain possibilities; which is creating for the first

time a huge Aryan nation across the entire north of Asia, and which

is working changes in Africa infinitely surpassing in importance all

those that have ever taken place there since the days when the Bantu

peoples first built their beehive huts on the banks of the Congo and

the Zambezi. Our century has teemed with life and interest.

Yet this is the very century at which Carlyle railed: and it is strange

to think that he could speak of the men at that very moment engaged

in doing such deeds, as belonging to a worn-out age. His vision was

clear to see the importance and the true bearing of England’s civil

war of the seventeenth century, and yet he remained mole-blind to

the vaster and more important civil war waged before his very eyes

in nineteenth-century America. The heroism of Naseby and Worcester

and Minden hid from him the heroism of Balaklava and Inkerman, of

Lucknow and Delhi. He could appreciate at their worth the campaigns

of the Seven Year’s War, and yet could hardly understand those waged

between the armies of the Potomac and of Northern Virginia. He was

fairly inspired by the fury and agony and terror of the struggle

at Kunnersdorf; and yet could not appreciate the immensely greater

importance of the death-wrestle that reeled round Gettysburg. His eyes

were so dazzled by the great dramas of the past that he could not see

the even greater drama of the present. It is but the bare truth to say

that never have the rewards been greater, never has there been more

chance for doing work of great and lasting value, than this last half

of the nineteenth century has offered alike to statesman and soldier,

to explorer and commonwealth-builder, to the captain of industry, to

the man of letters, and to the man of science. Never has life been more

interesting to each to take part in. Never has there been a greater

output of good work done both by the few and by the many.

Nevertheless, signs do not fail that we are on the eve of great

changes, and that in the next century we shall see the conditions of

our lives, national and individual, modified after a sweeping and

radical fashion. Many of the forces that make for national greatness

and for individual happiness in the nineteenth century will be

absent entirely, or will act with greatly diminished strength, in the

twentieth. Many of the forces that now make for evil will by that time

have gained greatly in volume and power. It is foolish to look at the

future with blind and careless optimism; quite as foolish as to gaze

at it only through the dun-colored mists that surround the preachers

of pessimism. It is always best to look facts squarely in the face,

without blinking them, and to remember that, as has been well said, in

the long run even the most uncomfortable truth is a safer companion

than the pleasantest falsehood.

Whether the future holds good or evil for us does not, it is true,

alter our duty in the present. We must stand up valiantly in the fight

for righteousness and wisdom as we see them, and must let the event

turn out as it may. Nevertheless, even though there is little use in

pondering over the future, most men of intelligence do ponder over it

at times, and if we think of it at all, it is well to think clearly.

Mr. Pearson writes a forecast of what he believes probably will, or at

least very possibly may, happen in the development of national life

and character during the era upon which we are now entering. He is a

man who has had exceptional advantages for his work; he has studied

deeply and travelled widely; he has been a diligent reader of books and

a keen observer of men. To a careful training in one of the oldest of

the world’s universities he has added long experience as an executive

officer in one of the world’s youngest commonwealths. He writes with

power and charm. His book is interesting in manner, and is still more

interesting in matter, for he has thought deeply and faithfully over

subjects of immense importance to the future of all the human race. He

possesses a mind of marked originality. Moreover, he always faithfully

tries to see facts as they actually are. He is, it seems to me, unduly

pessimistic; but he is not pessimistic of set purpose, nor does he

adopt pessimism as a cult. He tries hard, and often successfully, to

make himself see and to make himself state forces that are working for

good. We may or may not differ from him, but it behooves us, if we do,

to state our positions guardedly; for we are dealing with a man who has

displayed much research in getting at his facts and much honesty in

arriving at his rather melancholy conclusions.

The introduction to Mr. Pearson’s book is as readable as the chapters

that follow, and may best be considered in connection with the first

of these chapters, which is entitled “The Unchangeable Limits of the

Higher Races.” I am almost tempted to call this the most interesting

of the six chapters of the book, and yet one can hardly do so when

absorbed in reading any one of the other five. Mr. Pearson sees what

ought to be evident to every one, but apparently is not, that what

he calls the “higher races,” that is, the races that for the last

twenty-five hundred years (but, it must be remembered, only during the

last twenty-five hundred years) have led the world, can prosper only

under conditions of soil and climate analogous to those obtaining in

their old European homes. Speaking roughly, this means that they can

prosper only in the temperate zones, north and south.

Four hundred years ago the temperate zones, were very thinly peopled

indeed, while the tropical and sub-tropical regions were already

densely populated. The great feature in the world’s history for the

last four centuries has been the peopling of these vast, scantily

inhabited regions by men of the European stocks; notably by men

speaking English, but also by men speaking Russian and Spanish. During

the same centuries these European peoples have for the first time

acquired an enormous ascendency over all other races. Once before,

during the days of the Greco-Macedonian and Roman supremacy, European

peoples possessed a somewhat similar supremacy; but it was not nearly

as great, for at that period America and Australia were unknown, Africa

south of the Sahara was absolutely unaffected by either Roman or Greek,

and all but an insignificant portion of Asia was not only without the

pale of European influence, but held within itself immense powers of

menace to Europe, and contained old and peculiar civilizations, still

flourishing in their prime. All this has now been changed. Great

English-speaking nations have sprung up in America north of the Rio

Grande, and are springing up in Australia. The Russians, by a movement

which has not yet fired the popular imagination, but which all thinking

men recognize as of incalculable importance, are building a vast

State in northern Asia, stretching from the Yellow Sea to the Ural

Mountains. Tropical America is parcelled out among States partly of

European blood, and mainly European in thought, speech and religion;

while tropical Asia and Africa have been divided among European powers,

and are held in more or less complete subjection by their military

and civil agents. It is no wonder that men who are content to look

at things superficially, and who think that the tendencies that have

triumphed during the last two centuries are as immutable in their

workings as great natural laws, should speak as if it were a mere

question of time when the civilized peoples should overrun and occupy

the entire world, exactly as they now do Europe and North America.

Mr. Pearson points out with great clearness the groundlessness of

this belief. He deserves especial praise for discriminating between

the importance of ethnic, and of merely political, conquests. The

conquest by one country of another populous country always attracts

great attention at the time, and has wide momentary effects; but it

is of insignificant importance when compared with the kind of armed

settlement which causes new nations of an old stock to spring up in new

countries. The campaigns carried on by the lieutenants of Justinian

against Goth and Vandal, Bulgarian and Persian, seemed in the eyes

of civilized Europe at that time of incalculably greater moment than

the squalid warfare being waged in England between the descendants of

Low Dutch sea-thieves and the aboriginal British. Yet, in reality,

it was of hardly any consequence in history whether Belisarius did or

did not succeed in overthrowing the Ostrogoth merely to make room for

the Lombard, or whether the Vandal did or did not succumb to the Roman

instead of succumbing to the Saracen a couple of centuries later; while

it was of the most vital consequence to the whole future of the world

that the English should supplant the Welsh as masters of Britain.

Again, in our own day, the histories written of Great Britain during

the last century teem with her dealings with India, while Australia

plays a very insignificant part indeed; yet, from the standpoint of

the ages, the peopling of the great island-continent with men of the

English stock is a thousand fold more important than the holding

Hindoostan for a few centuries.

Mr. Pearson understands and brings out clearly that in the long

run a conquest must fail when it means merely the erection of an

insignificant governing caste. He shows clearly that the men of our

stock do not prosper in tropical countries. In the New World they leave

a thin strain of their blood among and impose their laws, language,

and forms of government on the aboriginal races, which then develop on

new and dimly drawn lines. In the Old World they fail to do even this.

In Asia they may leave a few tens of thousands or possibly hundreds of

thousands of Eurasians to form an additional caste in a caste-ridden

community. In tropical Africa they may leave here and there a mulatto

tribe like the Griquas. But it certainly has not yet been proved that

the European can live and propagate permanently in the hot regions of

India and Africa, and Mr. Pearson is right in anticipating for the

whites who have conquered these tropical and sub-tropical regions

of the Old World, the same fate which befell the Greek kingdoms in

Bactria and the Chersonese. The Greek rulers of Bactria were ultimately

absorbed and vanished, as probably the English rulers of India will

some day in the future--for the good of mankind, we sincerely hope and

believe the very remote future--themselves be absorbed and vanish.

In Africa south of the Zambezi (and possibly here and there on high

plateaus north of it,) there may remain white States, although even

these States will surely contain a large colored population, always

threatening to swamp the whites; but in tropical Africa generally,

it does not seem possible that any white State can ever be built up.

Doubtless for many centuries European adventurers and Arab raiders

will rule over huge territories in the country south of the Soudan

and north of the Tropic of Capricorn, and the whole structure, not

only social, but physical, of the negro and the negroid peoples will

be profoundly changed by their influence and by the influence of the

half-caste descendants of these European and Asiatic soldiers of

fortune and industry. But it is hardly possible to conceive that the

peoples of Africa, however ultimately changed, will be anything but

negroid in type of body and mind. It is probable that the change will

be in the direction of turning them into tribes like those of the

Soudan, with a similar religion and morality. It is almost impossible

that they will not in the end succeed in throwing off the yoke of the

European outsiders, though this end may be, and we hope will be, many

centuries distant. In America, most of the West Indies are becoming

negro islands. The Spaniard, however, because of the ease with which he

drops to a lower ethnic level, exerts a much more permanent influence

than the Englishman upon tropic aboriginal races; and the tropical

lands which the Spaniards and Portuguese once held, now contain, and

always will contain, races which, though different from the Aryan of

the temperate zone, yet bridge the gulf between him and the black, red,

and yellow peoples who have dwelt from time immemorial on both sides of

the equator.

American ideals, and other essays, social and political · 第 17 / 23 段