In answer to this (for I fear that his honest mind was beginning to be

disturbed by doubt), he pointed to the sculptured figures and said that

they were old, as one could see by their costumes. And as I thought

there might be a quarrel about it, I did not contradict; but I let him

go wandering round to the south of it until he came to the figure of

a knight with a moustache, gooseberry eyes, and in general a face so

astoundingly modern that one did not know what to say or do when one

looked at it. It was expressionless.

My companion, who had not told me his name, looked long and

thoughtfully at this figure, and then came back, more full of time

and of the past of our race than ever; he insisted upon my coming

round with him and looking at the image. He told me that we could not

do better than that nowadays with all our machinery, and he asked me

whether a photograph could be got of it. I told him yes, without doubt,

and what was better, perhaps the sculptor had a duplicate, and that we

would go and find if this were so, but he paid no attention to these

words.

The amount of work in the building profoundly moved this man, and he

asked me why there was so much ornament, for he could clearly estimate

the vast additional expense of working so much stone that might have

been left plain; though I am certain, from what I gathered of his

character, he would not have left any building wholly plain, not even

a railway station, still less a town hall, but would have had here and

there an allegorical figure as of Peace or of Commerce--the figure

of an Abstract Idea. Still he was moved by such an excess of useless

labour as stood before him. Not that it did not give him pleasure--it

gave him great pleasure--but that he thought it enough and more than

enough.

We went inside. I saw that he took off his hat, a custom doubtless

universal, and, what struck me much more, he adopted within the

Cathedral a tone of whisper, not only much lower than his ordinary

voice, but of quite a different quality, and I noticed that he was

less erect as he walked, although his head was craned upward to look

towards the roof. The stained glass especially pleased him, but there

was much about it he did not understand. I told him that there could be

seen there a copy of the Gospels of great antiquity which had belonged

to St. Chad; but when I said this he smiled pleasantly, as though I

had offered to show him the saddle of a Unicorn or the tanned skin of

a Hippogriff. Had we not been in so sacred a place I believe he would

have dug me in the ribs. “St. _Who_?” he whispered, looking slily

sideways at me as he said it. “St. Chad,” I said. “He was the Apostle

to Mercia.” But after that I could do no more with him. For the word

“Saint” had put him into fairyland, and he was not such a fool as to

mix up a name like Chad with one of the Apostles; and Mercia is of

little use to men.

However, there was no quarrelsomeness about him, and he peered at the

writing curiously, pointing out to me that the letters were quite

legible, though he could not make out the words which they spelled,

and very rightly supposed it was a foreign language. He asked a little

suspiciously whether it was the Gospel, and accepted the assurance that

it was; so that his mind, sceptical to excess in some matters, found

its balance by a ready credence in others and remained sane and whole.

He was again touched by the glass in the Lady Chapel, and noted that

it was of a different colour to the other and paler, so that he liked

it less. I told him it was Spanish, and this apparently explained the

matter to him, for he changed his face at once and began to give me the

reason of its inferiority.

He had not been in Spain, but he had evidently read much about the

country, which was moribund. He pointed out to me the unnatural

attitude of the figures in this glass, and contrasted its half-tones

with the full-blooded colours of the modern work behind us, and he was

particularly careful to note the irregularity of the lettering and

the dates in this glass compared with the other which had so greatly

struck him. I was interested in his fixed convictions relative to the

Spaniards, but just as I was about to question him further upon that

race I began to have my doubts whether the glass were not French. It

was plainly later than the Reformation, and I should have guessed the

end of the sixteenth or beginning of the seventeenth century. But I

hid the misgiving in my heart, lest the little trust in me which my

companion still had should vanish altogether.

We went out of the great building slowly, and he repeatedly turned to

look back up it, and to admire the proportions. He asked me the exact

height of the central spire, and as I could not tell him this I felt

ashamed, but he told me he would find it in a book, and I assured him

this could be done with ease. The visit had impressed him deeply; it

may be he had not seen such things before, or it may be that he was

more at leisure to attend to the details which had been presented to

him. This last I gathered on his telling me, as we walked towards the

Inn, that he had had no work to do for two days, but that same evening

he was to meet a man in Birmingham, by whom, he earnestly assured

me, he was offered opportunities of wealth in return for so small

an investment of capital as was negligible, and here he would have

permitted me also to share in this distant venture, had I not, at some

great risk to that human esteem without which we none of us can live,

given him clearly to understand that his generosity was waste of time,

and that for the reason that there was no money to invest. It impressed

him much more sharply than any plea of judgment or of other investments

could have done.

Though I had lost very heavily by permitting myself such a confession

to him, he was ready to dine with me at the Inn before taking his

train, and as he dined he told me at some length the name of his native

place, which was, oddly enough, that of a great German statesman,

whether Bismarck or another I cannot now remember; its habits and its

character he also told me, but as I forgot to press him as to its

latitude or longitude to this day I am totally ignorant of the quarter

of the globe in which it may lie.

During our meal it disturbed him to see a bottle of wine upon the

table, but he was careful to assure me that when he was travelling he

did not object to the habits of others, and that he would not for one

moment forbid the use in his presence of a beverage which in his native

place (he did not omit to repeat) would be as little tolerated as any

other open temptation to crime. It was a wine called St. Emilion, but

it no more came from that Sub-Prefecture than it did from the hot

fields of Barsac; it was common Algerian wine, watered down, and--if

you believe me--three shillings a bottle.

I lost my companion at nine, and I have never seen him since, but he is

surely still alive somewhere, ready, and happy, and hearty, and noting

all the things of this multiple world, and judging them with a hearty

common sense, which for so many well fills the place of mere learning.

The Visitor

As I was going across Waterloo Bridge the other day, and when I had got

to the other side of it, there appeared quite suddenly, I cannot say

whence, a most extraordinary man.

He was dressed in black silk, he had a sort of coat, or rather shirt,

of black silk, with ample sleeves which were tied at either wrist

tightly with brilliant golden threads. This shirt, or coat, came down

to his knees, and appeared to be seamless. His trousers, which were

very full and baggy, were caught at his ankles by similar golden

threads. His feet were bare save for a pair of sandals. He had nothing

upon his head, which was close cropped. His face was clean shaven.

The only thing approaching an ornament, besides the golden threads of

which I have spoken, was an enormous many-coloured and complicated

coat-of-arms embroidered upon his breast, and showing up magnificently

against the black.

He had appeared so suddenly that I almost ran into him, and he said

to me breathlessly, and with a very strong nasal twang, “Can you talk

English?”

I said that I could do so with fluency, and he appeared greatly

relieved. Then he added, with that violent nasal twang again, “You

take me out of this!”

There was a shut taxi-cab passing and we got into it, and when he had

got out of the crush, where several people had already stopped to stare

at him, he lay back, panting a little, as though he had been running.

The taxi-man looked in suddenly through the window, and asked, in the

tone of voice of a man much insulted, where he was to drive to, adding

that he didn’t want to go far.

I suggested the “Angel” at Islington, which I had never seen. The

machine began to buzz, and we shot northward.

The stranger pulled himself together, and said in that irritating

accent of his which I have already mentioned twice, “Now say, _you_,

what year’s this anyway?”

I said it was 1909 (for it happened this year), to which he answered

thoughtfully, “Well, I have missed it!”

“Missed what?” said I.

“Why, 1903,” said he.

And thereupon he told me a very extraordinary but very interesting tale.

It seems (according to him) that his name was Baron Hogg; that

his place of living is (or rather will be) on Harting Hill, above

Petersfield, where he has (or rather will have) a large house. But the

really interesting thing in all that he told me was this: that he was

born in the year 2183, “which,” he added lucidly enough, “would be

your 2187.”

“Why?” said I, bewildered, when he told me this.

“Good Lord!” he answered, quite frankly astonished, “you must know,

even in 1909, that the calendar is four years out?”

I answered that a little handful of learned men knew this, but that we

had not changed our reckoning for various practical reasons. To which

he replied, leaning forward with a learned, interested look:

“Well, I came to learn things, and I lay I’m learning.”

He next went on to tell me that he had laid a bet with another man that

he would “hit” 1903, on the 15th of June, and that the other man had

laid a bet that he would get nearer. They were to meet at the Savoy

Hotel at noon on the 30th, and to compare notes; and whichever had won

was to pay the other a set of Records, for it seems they were both

Antiquarians.

All this was Greek to me (as I daresay it is to you) until he pulled

out of his pocket a thing like a watch, and noted that the dial was set

at 1909. Whereupon he began tapping it and cursing in the name of a

number of Saints familiar to us all.

It seems that to go backwards in time, according to him, was an art

easily achieved towards the middle of the Twenty-second Century, and it

was worked by the simplest of instruments. I asked him if he had read

“The Time Machine.” He said impatiently, “You have,” and went on to

explain the little dial.

“They cost a deal of money, but then,” he added, with beautiful

simplicity, “I have told you that I am Baron Hogg.”

Rich people played at it apparently as ours do at ballooning, and with

the same uncertainty.

I asked him whether he could get forward into the future. He simply

said: “What _do_ you mean?”

“Why,” said I, “according to St. Thomas, time is a dimension, just like

space.”

When I said the words “St. Thomas” he made a curious sign, like a man

saluting. “Yes,” he said, gravely and reverently, “but you know well

the future is forbidden to men.” He then made a digression to ask if

St. Thomas was read in 1909. I told him to what extent, and by whom. He

got intensely interested. He looked right up into my face, and began

making gestures with his hands.

“Now that really _is_ interesting,” he said.

I asked him “Why?”

“Well, you see,” he said in an off-hand way, “there’s the usual

historic quarrel. On the face of it one would say he wasn’t read at

all, looking up the old Records, and so on. Then some Specialist gets

hold of all the mentions of him in the early Twentieth Century, and

writes a book to show that even the politicians had heard of him. Then

there is a discussion, and nothing comes of it. _That’s_ where the fun

of Travelling Back comes in. You find out.”

I asked him if he had ever gone to the other centuries. He said, “No,

but Pop did.” I learned later that “Pop” was his father.

“You see,” he added respectfully, “Pop’s only just dead, and, of

course, I couldn’t afford it on my allowance. Pop,” he went on, rather

proudly, “got himself back into the Thirteenth Century during a walk in

Kent with a friend, and found himself in the middle of a horrible great

river. He was saved just before the time was up.”

“How do you mean ‘the time was up’?” said I.

“Why,” he answered me, “you don’t suppose Pop could afford more than

one hour, do you? Why, the Pope couldn’t afford more than six hours,

even after they voted him a subsidy from Africa, and Pop was rich

enough, Lord knows! Richer’n I am, coz of the gurls.... I told you I

was Baron Hogg,” he went on, without affectation.

“Yes” said I, “you did.”

“Well, now, to go back to St. Thomas,” he began----

“Why on earth----?” said I.

He interrupted me. “Now that _is_ interesting,” he said. “You know

about St. Thomas, and you can tell me about the people who know about

him, but it _does_ show that he had gone out in the Twentieth Century,

for you to talk like that! Why, I got full marks in St. Thomas. Only

thing I did get full marks in,” he said gloomily, looking out of the

window. “That’s what _counts_,” he added: “none of yer high-falutin’

dodgy fellows. When the Colonel said, ‘Who’s got the most stuff in

him?’ (not because of the rocks nor because I’m Baron Hogg), they all

said, ‘_That’s_ him.’ And that was because I got first in St. Thomas.”

To say that I simply could not make head or tail of this would be to

say too little: and my muddlement got worse when he added, “That’s why

the Colonel made me Alderman, and now I go to Paris by right.”

Just at that moment the taxi-man put in his head at the window and

said, with an aggrieved look:

“Why didn’t you tell me where I was going?”

I looked out, and saw that I was in a desolate place near the

River Lea, among marshes and chimneys and the poor. There was a

rotten-looking shed close by, and a policeman, uncommonly suspicious.

My friend got quite excited. He pointed to the policeman and said:

“Oh, how like the pictures! Is it true that they are the Secret Power

in England? Now _do_----”

The taxi-man got quite angry, and pointed out to me that his cab was

not a caravan. He further informed me that it had been my business to

tell him the way to the “Angel.” His asset was that if he dropped me

there I would be in a bad way; mine was that if I paid him off there he

would be in a worse one. We bargained and quarrelled, and as we did so

the policeman majestically moved up, estimated the comparative wealth

of the three people concerned, and falsely imagining my friend to be an

actor in broad daylight, he took the taxi-man’s part, and ordered us

off back to the “Angel,” telling us we ought to be thankful to be let

off so lightly. He further gave the taxi-man elaborate instructions for

reaching the place.

As I had no desire to get to the “Angel” really, I implored the

taxi-man to take me back to Westminster, which he was willing to do,

and on the way the Man from the Future was most entertaining. He

spotted the public-houses as we passed, and asked me, as a piece of

solid, practical information, whether wine, beer, and spirits were sold

in them. I said, “Of course,” but he told me that there was a great

controversy in his generation, some people maintaining that the number

of them was, in fiction, drawn by enemies; others said that they were,

as a fact, quite few and unimportant in London, and others again that

they simply did not exist but were the creations of social satire. He

asked me to point him out the houses of Brill and Ferguson, who, it

seems, were in the eyes of the Twenty-second Century the principal

authors of our time. When I answered that I had never heard of them he

said, “That _is_ interesting.” I was a little annoyed and asked him

whether he had ever heard of Kipling, Miss Fowler, or Swinburne.

He said of course he had read Kipling and Swinburne, and though he

had not read Miss Fowler’s works he had been advised to. But he said

that Brill for wit and Ferguson for economic analysis were surely the

glories of our England. Then he suddenly added, “Well, I’m not sure

about 1909. The first _Collected_ Brill is always thought to be 1911.

But Ferguson! Why he knew a lot of people as early as 1907! He did the

essay on Mediæval Economics which is the appendix to our school text of

St. Thomas.”

At this moment we were going down Whitehall. He jumped up excitedly,

pointed at the Duke of Cambridge’s statue and said, “That’s Charles I.”

Then he pointed to the left and said, “That’s the Duke of Buccleuigh’s

house.” And then as he saw the Victoria Tower he shouted, “Oh, that’s

Big Ben, I know it. And oh, I say,” he went on, “just look at the

Abbey!” “Now,” he said, with genuine bonhomie as the taxi drew up with

a jerk, “are those statues symbolic?”

“No,” I said, “they are real people.”

At this he was immensely pleased, and said that he had always said so.

The taxi-man looked in again and asked with genuine pathos where we

really wanted to go to.

But just as I was about to answer him two powerful men in billycock

hats took my friend quietly but firmly out of the cab, linked their

arms in his, and begged me to follow them. I paid the taxi and did so.

The strange man did not resist. He smiled rather foolishly. They hailed

a four-wheeler, and we all got in together. We drove about half a

mile to the south of Westminster Bridge, stopped at a large Georgian

house, and there we all got out. I noticed that the two men treated the

stranger with immense respect, but with considerable authority. He,

poor fellow, waved his hand at me, and said with a faint smile as he

went through the door, arm in arm with his captors:

“Sorry you had to pay. Came away without my salary ticket. Very silly.”

And he disappeared.

The other man remaining behind said to me very seriously, “I hope his

Lordship didn’t trouble you, sir?”

I said that on the contrary he had behaved like an English gentleman,

all except the clothes.

“Well,” said the keeper, “he’s not properly a Lord as you may say; he’s

an Australian gent. But he’s a Lord in a manner of speaking, because

Parliament did make him one. As for the clothes--ah! you may well ask!

But we durstn’t say anything: the doctor and the nurse says it soothes

him since his money trouble. But _I_ say, _make_ ’em act sensible and

they will be sensible.”

He then watched to see whether I would give him money for no particular

reason, and as I made no gestures to that effect I went away, and thus

avoided what politicians call “studied insolence.”

A Reconstruction of the Past

“It has been said with some justice that we know more about the

Victorian Period in England than we do of any one of the intervening

nine centuries, even of those which lie closest to our own time, and

even of such events as have taken place upon our own soil in the Malay

Peninsula. I will attempt to put before you very briefly, as a sort of

introduction to the series of lectures which I am to deliver, a picture

of what one glimpse of life in London towards the end of the Nineteenth

Century must have resembled.

“It is a sound rule in history to accept none but positive evidence and

to depend especially upon the evidence of documents. I will not debate

how far tradition should be admitted into the reconstruction of the

past. It _may_ contain elements of truth; it _must_ contain elements of

falsehood, and on that account I propose neither to deny nor to admit

this species of information, but merely to ignore it; and I think the

student will see before I have done with my subject that, using only

the positive information before us, a picture may be drawn so fully

detailed as almost to rival our experience of contemporary events.

“We will imagine ourselves,” continued the professor, with baleful

smile of playful pedantry, “in Piccadilly, the fashionable promenade of

the city, at nine o’clock in the morning, the hour when the greatest

energies of this imperial people were apparent in their outdoor life;

for, as we know from the famous passage which we owe to the pen of the

pseudo-Kingsley, the English people, as befitted their position, were

the earliest risers of their time. We will further imagine (to give

verisimilitude to the scene) the presence of a north-east wind, in

which these hardy Northerners took exceptional delight, and to which

the anonymous author above alluded to has preserved a famous hymn.

“Piccadilly is thronged with the three classes into which we know the

population to have been divided--the upper class, the middle, and the

lower, to use the very simple analytical terms which were most common

in that lucid and strenuous period. The lower class are to be seen

hurrying eastward in their cloth caps and ‘fustian,’ a textile fabric

the exact nature of which is under dispute, but which we can guess,

from the relics of contemporary evidence in France, to have been of a

vivid blue, highly glazed, and worn as a sort of sleeved tunic reaching

to the knees. The headgear these myriads are wearing is uniform: it is

a brown skull cap with a leather peak projecting over the eyes, the

conjectural ‘cricket cap,’ of which several examples are preserved.

It has been argued by more than one authority that the article in

question was not a headgear. It appears in none of the statuary of

the period. No mention of it is made in any of the vast compilations

of legal matter which have come down to us, and attempts have been

made to explain in an allegorical sense the very definite allusions

to it with which English letters of that time abound. I am content

to accept the documentary evidence in the plain meaning of the words

used, and to portray to you these ‘toiling millions’ (to use the phrase

of the great classic poet) hurrying eastward upon this delightful

morning in March of the year 1899. Each is carrying the implement of

his trade (possession in which was secured to him by law). The one

holds a pickaxe, another balances upon his head a ladder, a third is

rolling before him a large square box or ‘trunk’--a word of Oriental

origin--upon a ‘trolley’ or small two-wheeled vehicle dedicated to

some one of the five combinations of letters which had a connection

not hitherto established with the system of roads and railways in the

country. Yet another drags after him a small dynamo mounted on wheels,

such as may be seen in the frieze illustrating the Paris Exhibition of

ten years before.

“Interspersed with this crowd may be seen the soldiery, clad entirely

in bright red. But these, by a custom which has already the force of

law, are compelled to occupy the middle of the thoroughfare. They are

of the same class as the labouring men round them, and like these

carry the implements of their trade, with which we must imagine them

from time to time threatening the passers-by. All, I say, are hurrying

eastward to their respective avocations in the working part of this

great hive.

On Everything · 第 4 / 15 段