THE SCHOOL OF FLORENCE.

We are now arrived at the epoch which forms the distinctive character of

the Tuscan school, the epoch of Michael Agnolo. In placing him here,

chronology has been less attended to than the spirit of works; for Frà

Bartolomeo, Andrea del Sarto, and others, his contemporaries or juniors,

belong more properly to the period of Lionardo than his; the elements of

which he gave in the Cartoon of Pisa, and the consummation in the

Capella Sistina, on which his school and the imitation of his style were

founded; and to which the politics of his time, the splendid oligarchy

of the Medici, and the fierce republican spirit of their opponents, gave

an energy and produced efforts, unknown to society in repose.

Notwithstanding the insinuating arts by which the Medici had debauched

public affection, and that undermining power which at last changed

influence to tyranny, they were in less than a century[62] three times

exiled from their country. The first, the banishment of Cosmo, called

the Father of his Country, lasted not above one year, and drew no

consequences; for the interval between it and the next (1494) was marked

with uniform success, and its last twenty years[63] with the splendid

administration and the extended patronage of Lorenzo the Magnificent.

His Garden near the church of S. Marco, which he opened as a repository

and a school of art, has been little less celebrated than the Hesperian

ones of old: it contained, if not all that had been discovered, what

could be purchased of antique statues, basso-relievoes, and fragments of

every kind; and the apartments were hung with pictures, cartoons, and

designs of Donatello, Brunellesco, Paolo Uccello. Frà Giovanni da

Fiesole, Masaccio, &c.; here the student was not only instructed, but,

by the magnificence of the founder, supported; and it may without

exaggeration be asserted, that whatever rose to eminence in the art at

that period, was the offspring of Lorenzo's garden.

His death was followed by the expulsion of his sons, Pietro, Giovanni,

afterwards Leo X., and Julian, in the sequel Duke of Nemours. An

immediate anarchy succeeded the expulsion; the populace broke into their

houses, destroyed or carried off their furniture, and demolished the

residence of Giovanni, the garden of Lorenzo, and the palace on the Via

Larga,[64] at once. The numerous partisans of the family, however,

contrived to save much.[65]

Other circumstances conspired to render this interval of anarchy

pernicious to art, till the return of the Medici in 1512. Towards the

close of the fifteenth century, the Dominican Frà Girolamo Savonarola,

of enthusiastic memory, by prophecies and sermons, loaded with

democratic principles, gained gradually such an ascendancy over the

minds of the people, that the Signoria found themselves forced to adopt

a senate at large; in other words, to submit to a democracy. But

Savonarola, not content with political victory, aimed at a total

revolution in morals, and continued to lash the profligacy of public

manners, overflowing in voluptuous song and music, or gazing at the

lascivious nudities of statues and pictures, as irresistible incentives

to vice. It had been customary during carnival, to erect certain cabins

in the market-place, to set them on fire on the eve of Ash-Wednesday,

and bid them farewell amid the shouts of convivial mirth and the frolic

of amorous dalliance. Savonarola instituted in 1497 a public festival of

another kind: a large scaffold was erected in the market-place, a vast

number of the finest specimens in painting and sculpture, offensive from

their nudities, were collected; the pictures placed on the first step;

the sculptures, especially when portraits of first-rate Florentine

belles, disposed on the second; the whole inclosed by foreign precious

tapestry, and that, with great solemnity, set on fire. The scaffolding

of the next year excelled the first in magnificence; its gorgeous

apparel invested the busts of the most celebrated beauties of former

years; those of the Bencina, Lena Morella, Bina and Maria de'Lenzi,

works of the most eminent sculptors; on it was placed a copy of

Petrarca, decorated with gold, missal-painting, and miniatures,

estimated at fifty scudi d'oro; and to prevent theft, the whole was

constantly guarded. The procession approached, surrounded the scaffold,

and amid a concert of consecrating hymns, bells, trumpets, cymbals, and

the acclamations of the Signoria and the people, the victims, sprinkled

with holy water, were delivered to flame by the torches of the

guards.[66] Such was the epidemic influence of this enthusiasm, that

even artists, the gentle Frà Bartolomeo, Lorenzo di Credi, and many more

caught the infection, and contributed to the sacrifice, till the death

of Savonarola and the return of the Medici extinguished the furor.[67]

The democracy, however, gave origin to two works, which not only atoned

for the ravages it had committed, but whose splendour no subsequent æra

of art has been able to eclipse, or perhaps to equal: the two Cartoons

of Lionardo da Vinci and M. Angelo Buonarroti, destined to decorate the

senatorial hall, by order of Pietro Soderini. They produced an immediate

revolution in art, but disappeared like meteors in the tumult that

attended the reinstatement of the Medici and the fall of the

Gonfaloniere, 1512.

The third expulsion of the Medici--Hippolyto and Alessandro, the sons of

Giuliano the Magnificent, and all their relatives--was the consequence

of the sack of Rome, 1527, and the Pontificate of Clemente VII. The

Medici, pressed by the moment, consigned part of their technic treasure,

their bronzes, cameos, &c. to the care of their client Baccio

Bandinelli.[68] During the havoc, Michael Angelo's statue of David lost

an arm,[69] and the waxen figures of Leo X. and Clemente VII. in the

church of the "Annunciata," were mutilated and carried off; and perhaps

much more was lost in the demolition of the suburbs, which took place to

secure the town itself against the siege of 1529. But active resistance

and lampoons proved equally ineffectual; the destiny of the Medici

prevailed, and Florence paid ducal homage in 1530 to Alessandro; whose

assassination, indeed, by Lorenzo his relative, commonly called

Lorenzino, produced, six years afterwards, another sedition and farther

damage to their stores of art by the soldiers, who, at the instigation

of Alessandro Vitelli, broke into and plundered both their houses. Cosmo

the First succeeded Alessandro, and left uninterrupted dominion to his

heirs: but if the consolidation of monarchy prevented the momentary

devastations of insurrection, it failed to re-produce the splendid

period that flashed athwart the storms of democracy.

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