The peroration, called by some the completion, by others the conclusion,
of a discourse, is of two kinds, and regards either the matters discust
in it or the moving of the passions.
The repetition of the matter and the collecting it together, which is
called by the Greeks recapitulation, and by some of the Latins
enumeration, serves for refreshing the judge's memory, for placing the
whole cause in one direct point of view, and for enforcing in a body
many proofs which, separately, made less impression. It would seem that
this repetition ought to be very short, and the Greek term sufficiently
denotes that we ought to run over only the principal heads, for if we
are long in doing it, it will not be an enumeration that we make, but,
as it were, a second discourse. The points which may seem to require
this enumeration, however, ought to be pronounced with some emphasis,
and enlivened with opposite thoughts, and diversified by figures,
otherwise nothing will be more disagreeable than a mere cursory
repetition, which would seem to show distrust of the judge's memory.