POWER OF CIRCUMSTANCES.

'Do you remember a conversation we had in the garden, one

starlight evening, last summer, about the incalculable power

which outward circumstances have over the character? You would

not sympathize with the regrets I expressed, that mine had not

been formed amid scenes and persons of nobleness and beauty,

eager passions and dignified events, instead of those secret

trials and petty conflicts which make my transition state so

hateful to my memory and my tastes. You then professed the

faith which I resigned with such anguish,--the faith which

a Schiller could never attain,--a faith in the power of the

human will. Yet now, in every letter, you talk to me of the

power of circumstances. You tell me how changed you are. Every

one of your letters is different from the one preceding, and

all so altered from your former self. For are you not leaving

all our old ground, and do you not apologize to me for all

your letters? Why do you apologize? I think I know you very,

very well; considering that we are both human, and have the

gift of concealing our thoughts with words. Nay, further--I do

not believe you will be able to become anything which I cannot

understand. I know I can sympathize with all who feel and

think, from a Dryfesdale up to a Max Piccolomini. You say,

you have become a machine. If so, I shall expect to find you a

grand, high-pressure, wave-compelling one--requiring plenty

of fuel. You must be a steam-engine, and move some majestic

fabric at the rate of thirty miles an hour along the broad

waters of the nineteenth century. None of your pendulum

machines for me! I should, to be sure, turn away my head if I

should hear you tick, and mark the quarters of hours; but the

buzz and whiz of a good large life-endangerer would be

music to mine ears. Oh, no! sure there is no danger of your

requiring to be set down quite on a level, kept in a still

place, and wound up every eight days. Oh no, no! you are not

one of that numerous company, who

--"live and die,

Eat, drink, wake, sleep between,

Walk, talk like clock-work too,

So pass in order due,

Over the scene,

To where the past--_is_ past,

The future--nothing yet," &c. &c.

But we must all be machines: you shall be a

steam-engine;--shall be a mill, with extensive

water-privileges,--and I will be a spinning jenny. No!

upon second thoughts, I will not be a machine. I will be an

instrument, not to be confided to vulgar hands,--for instance,

a chisel to polish marble, or a whetstone to sharpen steel!'

In an unfinished tale, Margaret has given the following studies of

character. She is describing two of the friends of the hero of her

story. Unquestionably the traits here given were taken from life,

though it might not be easy to recognize the portrait of any

individual in either sketch. Yet we insert it here to show her own

idea of this relation, and her fine feeling of the action and reaction

of these subtle intimacies.

'Now, however, I found companions, in thought, at least One,

who had great effect on my mind, I may call Lytton. He was

as premature as myself; at thirteen a man in the range of his

thoughts, analyzing motives, and explaining principles, when

he ought to have been playing cricket, or hunting in the

woods. The young Arab, or Indian, may dispense with mere play,

and enter betimes into the histories and practices of manhood,

for all these are, in their modes of life, closely connected

with simple nature, and educate the body no less than the

mind; but the same good cannot be said of lounging lazily

under a tree, while mentally accompanying Gil Blas through his

course of intrigue and adventure, and visiting with him the

impure atmosphere of courtiers, picaroons, and actresses.

This was Lytton's favorite reading; his mind, by nature subtle

rather than daring, would in any case have found its food in

the now hidden workings of character and passion, the by-play

of life, the unexpected and seemingly incongruous relations

to be found there. He loved the natural history of man, not

religiously, but for entertainment. What he sought, he found,

but paid the heaviest price. All his later days were poisoned

by his subtlety, which made it impossible for him to look at

any action with a single and satisfied eye. He tore the buds

open to see if there were no worm sheathed in the blushful

heart, and was so afraid of overlooking some mean possibility,

that he lost sight of virtue. Grubbing like a mole beneath

the surface of earth, rather than reading its living language

above, he had not faith enough to believe in the flower,

neither faith enough to mine for the gem, and remains at

penance in the limbo of halfnesses, I trust not forever.

Then all his characteristics wore brilliant hues. He was very

witty, and I owe to him the great obligation of being the

first and only person who has excited me to frequent and

boundless gayety. The sparks of his wit were frequent, slight

surprises; his was a slender dart, and rebounded easily to

the hand. I like the scintillating, arrowy wit far better than

broad, genial humor. The light metallic touch pleases me.

When wit appears as fun and jollity, she wears a little of the

Silenus air;--the Mercurial is what I like.

'In later days,--for my intimacy with him lasted many

years,--he became the feeder of my intellect. He delighted to

ransack the history of a nation, of an art or a science, and

bring to me all the particulars. Telling them fixed them in

his own memory, which was the most tenacious and ready I

have ever known; he enjoyed my clear perception as to their

relative value, and I classified them in my own way. As he was

omnivorous, and of great mental activity, while my mind was

intense, though rapid in its movements, and could only give

itself to a few things of its own accord, I traversed on the

wings of his effort large demesnes that would otherwise have

remained quite unknown to me. They were not, indeed, seen to

the same profit as my own province, whose tillage I knew, and

whose fruits were the answer to my desire; but the fact of

seeing them at all gave a largeness to my view, and a candor

to my judgment. I could not be ignorant how much there was I

did not know, nor leave out of sight the many sides to every

question, while, by the law of affinity, I chose my own.

'Lytton was not loved by any one. He was not positively hated,

or disliked; for there was nothing which the general mind

could take firm hold of enough for such feelings. Cold,

intangible, he was to play across the life of others. A

momentary resentment was sometimes felt at a presence which

would not mingle with theirs; his scrutiny, though not

hostile, was recognized as unfeeling and impertinent, and his

mirth unsettled all objects from their foundations. But he

was soon forgiven and forgotten. Hearts went not forth to

war against or to seek one who was a mere experimentalist and

observer in existence. For myself, I did not love, perhaps,

but was attached to him, and the attachment grew steadily, for

it was founded, not on what I wanted of him, but on his truth

to himself. His existence was a real one; he was not without a

pathetic feeling of his wants, but was never tempted to supply

them by imitating the properties of any other character. He

accepted the law of his being, and never violated it. This

is next best to the nobleness which transcends it. I did not

disapprove, even when I disliked, his acts.

'Amadin, my other companion, was as slow and deep of feeling,

as Lytton was brilliant, versatile, and cold. His temperament

was generally grave, even to apparent dulness; his eye gave

little light, but a slow fire burned in its depths. His was a

character not to be revealed to himself, or others, except by

the important occasions of life. Though every day, no doubt,

deepened and enriched him, it brought little that he could

show or recall. But when his soul, capable of religion,

capable of love, was moved, all his senses were united in the

word or action that followed, and the impression made on you

was entire. I have scarcely known any capable of such true

manliness as he. His poetry, written, or unwritten, was the

experience of life. It lies in few lines, as yet, but not one

of them will ever need to be effaced.

'Early that serious eye inspired in me a trust that has never

been deceived. There was no magnetism in him, no lights

and shades that could stir the imagination; no bright ideal

suggested by him stood between the friend and his self. As the

years matured that self, I loved him more, and knew him as

he knew himself, always in the present moment; he could never

occupy my mind in absence.'

Another of her early friends, Rev. F.H. Hedge, has sketched his

acquaintance with her in the following paper, communicated by him for

these memoirs. Somewhat older than Margaret, and having enjoyed

an education at a German university, his conversation was full of

interest and excitement to her. He opened to her a whole world

of thoughts and speculations which gave movement to her mind in a

congenial direction.

* * * * *

"My acquaintance with Margaret commenced in the year 1823, at

Cambridge, my native place and hers. I was then a member of Harvard

College, in which my father held one of the offices of instruction,

and I used frequently to meet her in the social circles of which the

families connected with the college formed the nucleus. Her father, at

this time, represented the county of Middlesex in the Congress of the

United States.

"Margaret was then about thirteen,--a child in years, but so

precocious in her mental and physical developments, that she passed

for eighteen or twenty. Agreeably to this estimate, she had her place

in society, as a lady full-grown.

"When I recall her personal appearance, as it was then and for ten or

twelve years subsequent to this, I have the idea of a blooming girl

of a florid complexion and vigorous health, with a tendency to

robustness, of which she was painfully conscious, and which, with

little regard to hygienic principles, she endeavored to suppress or

conceal, thereby preparing for herself much future suffering. With

no pretensions to beauty then, or at any time, her face was one that

attracted, that awakened a lively interest, that made one desirous

of a nearer acquaintance. It was a face that fascinated, without

satisfying. Never seen in repose, never allowing a steady perusal

of its features, it baffled every attempt to judge the character by

physiognomical induction. You saw the evidence of a mighty force, but

what direction that force would assume,--whether it would determine

itself to social triumphs, or to triumphs of art,--it was impossible

to divine. Her moral tendencies, her sentiments, her true and

prevailing character, did not appear in the lines of her face. She

seemed equal to anything, but might not choose to put forth her

strength. You felt that a great possibility lay behind that brow, but

you felt, also, that the talent that was in her might miscarry through

indifference or caprice.

"I said she had no pretensions to beauty. Yet she was not plain. She

escaped the reproach of positive plainness, by her blond and abundant

hair, by her excellent teeth, by her sparkling, dancing, busy eyes,

which, though usually half closed from near-sightedness, shot piercing

glances at those with whom she conversed, and, most of all, by the

very peculiar and graceful carriage of her head and neck, which all

who knew her will remember as the most characteristic trait in her

personal appearance.

"In conversation she had already, at that early age, begun to

distinguish herself, and made much the same impression in society that

she did in after years, with the exception, that, as she advanced

in life, she learned to control that tendency to sarcasm,--that

disposition to 'quiz,'--which was then somewhat excessive. It

frightened shy young people from her presence, and made her, for a

while, notoriously unpopular with the ladies of her circle.

"This propensity seems to have been aggravated by unpleasant

encounters in her school-girl experience. She was a pupil of Dr. Park,

of Boston, whose seminary for young ladies was then at the height of a

well-earned reputation, and whose faithful and successful endeavors

in this department have done much to raise the standard of female

education among us. Here the inexperienced country girl was exposed

to petty persecutions from the dashing misses of the city, who pleased

themselves with giggling criticisms not inaudible, nor meant to be

inaudible to their subject, on whatsoever in dress and manner fell

short of the city mark. Then it was first revealed to her young heart,

and laid up for future reflection, how large a place in woman's world

is given to fashion and frivolity. Her mind reacted on these attacks

with indiscriminate sarcasms. She made herself formidable by her wit,

and, of course, unpopular. A root of bitterness sprung up in her which

years of moral culture were needed to eradicate.

"Partly to evade the temporary unpopularity into which she had fallen,

and partly to pursue her studies secure from those social avocations

which were found unavoidable in the vicinity of Cambridge and Boston,

in 1824 or 5 she was sent to Groton, where she remained two years in

quiet seclusion.

"On her return to Cambridge, in 1826, I renewed my acquaintance, and

an intimacy was then formed, which continued until her death. The

next seven years, which were spent in Cambridge, were years of

steady growth, with little variety of incident, and little that was

noteworthy of outward experience, but with great intensity of the

inner life. It was with her, as with most young women, and with most

young men, too, between the ages of sixteen and twenty-five, a period

of preponderating sentimentality, a period of romance and of dreams,

of yearning and of passion. She pursued at this time, I think, no

systematic study, but she read with the heart, and was learning more

from social experience than from books.

"I remember noting at this time a trait which continued to be a

prominent one through life,--I mean, a passionate love for the

beautiful, which comprehended all the kingdoms of nature and art. I

have never known one who seemed to derive such satisfaction from the

contemplation of lovely forms.

"Her intercourse with girls of her own age and standing was frank and

excellent. Personal attractions, and the homage which they received,

awakened in her no jealousy. She envied not their success, though

vividly aware of the worth of beauty, and inclined to exaggerate her

own deficiencies in that kind. On the contrary, she loved to draw

these fair girls to herself, and to make them her guests, and was

never so happy as when surrounded, in company, with such a bevy. This

attraction was mutual, as, according to Goethe, every attraction is.

Where she felt an interest, she awakened an interest. Without

flattery or art, by the truth and nobleness of her nature, she won

the confidence, and made herself the friend and intimate, of a large

number of young ladies,--the belles of their day,--with most of whom

she remained in correspondence during the greater part of her life.

"In our evening re-unions she was always conspicuous by the brilliancy

of her wit, which needed but little provocation to break forth in

exuberant sallies, that drew around her a knot of listeners, and made

her the central attraction of the hour. Rarely did she enter a company

in which she was not a prominent object.

"I have spoken of her conversational talent. It continued to develop

itself in these years, and was certainly her most decided gift.

One could form no adequate idea of her ability without hearing her

converse. She did many things well, but nothing so well as she talked.

It is the opinion of all her friends, that her writings do her very

imperfect justice. For some reason or other, she could never deliver

herself in print as she did with her lips. She required the stimulus

of attentive ears, and answering eyes, to bring out all her power. She

must have her auditory about her.

"Her conversation, as it was then, I have seldom heard equalled. It

was not so much attractive as commanding. Though remarkably fluent

and select, it was neither fluency, nor choice diction, nor wit, nor

sentiment, that gave it its peculiar power, but accuracy of statement,

keen discrimination, and a certain weight of judgment, which

contrasted strongly and charmingly with the youth and sex of the

speaker. I do not remember that the vulgar charge of talking 'like

a book' was ever fastened upon her, although, by her precision, she

might seem to have incurred it. The fact was, her speech, though

finished and true as the most deliberate rhetoric of the pen, had

always an air of spontaneity which made it seem the grace of the

moment,--the result of some organic provision that made finished

sentences as natural to her as blundering and hesitation are to

most of us. With a little more imagination, she would have made an

excellent improvisatrice.

"Here let me say a word respecting the character of Margaret's mind.

It was what in woman is generally called a masculine mind; that is,

its action was determined by ideas rather than by sentiments. And yet,

with this masculine trait, she combined a woman's appreciation of the

beautiful in sentiment and the beautiful in action. Her intellect was

rather solid than graceful, yet no one was more alive to grace. She

was no artist,--she would never have written an epic, or romance, or

drama,--yet no one knew better the qualities which go to the making

of these; and though catholic as to kind, no one was more rigorously

exacting as to quality. Nothing short of the best in each kind would

content her.

"She wanted imagination, and she wanted productiveness. She wrote with

difficulty. Without external pressure, perhaps, she would never have

written at all. She was dogmatic, and not creative. Her strength was

in characterization and in criticism. Her _critique_ on Goethe, in

the second volume of the Dial, is, in my estimation, one of the best

things she has written. And, as far as it goes, it is one of the best

criticisms extant of Goethe.

"What I especially admired in her was her intellectual sincerity. Her

judgments took no bribe from her sex or her sphere, nor from custom

nor tradition, nor caprice. She valued truth supremely, both for

herself and others. The question with her was not what should be

believed, or what ought to be true, but what _is_ true. Her yes and

no were never conventional; and she often amazed people by a cool and

unexpected dissent from the common-places of popular acceptation."

* * * * *

Margaret, we have said, saw in each of her friends the secret interior

capability, which might become hereafter developed into some special

beauty or power. By means of this penetrating, this prophetic insight,

she gave each to himself, acted on each to draw out his best nature,

gave him an ideal out of which he could draw strength and liberty hour

by hour. Thus her influence was ever ennobling, and each felt that in

her society he was truer, wiser, better, and yet more free and happy,

than elsewhere. The "dry light" which Lord Bacon loved, she never

knew; her light was life, was love, was warm with sympathy and a

boundless energy of affection and hope. Though her love flattered and

charmed her friends, it did not spoil them, for they knew her perfect

truth. They knew that she loved them, not for what she imagined,

but for what she saw, though she saw it only in the germ. But as the

Greeks beheld a Persephone and Athene in the passing stranger, and

ennobled humanity into ideal beauty, Margaret saw all her friends thus

idealized. She was a balloon of sufficient power to take us all up

with her into the serene depth of heaven, where she loved to float,

far above the low details of earthly life. Earth lay beneath us as a

lovely picture,--its sounds came up mellowed into music.

Margaret was, to persons younger than herself, a Makaria and Natalia.

She was wisdom and intellectual beauty, filling life with a charm and

glory "known to neither sea nor land." To those of her own age she

was sibyl and seer,--a prophetess, revealing the future, pointing the

path, opening their eyes to the great aims only worthy of pursuit

in life. To those older than herself she was like the Euphorion

in Goethe's drama, child of Faust and Helen,--a wonderful union

of exuberance and judgment, born of romantic fulness and classic

limitation. They saw with surprise her clear good-sense balancing her

now of sentiment and ardent courage. They saw her comprehension of

both sides of every question, and gave her their confidence, as to one

of equal age, because of so ripe a judgment.

But it was curious to see with what care and conscience she kept her

friendships distinct. Her fine practical understanding, teaching

her always the value of limits, enabled her to hold apart all her

intimacies, nor did one ever encroach on the province of the other.

Like a moral Paganini, she played always on a single string, drawing

from each its peculiar music,--bringing wild beauty from the slender

wire, no less than from the deep-sounding harp string. Some of her

friends had little to give her when compared with others; but I never

noticed that she sacrificed in any respect the smaller faculty to the

greater. She fully realized that the Divine Being makes each part

of this creation divine, and that He dwells in the blade of grass as

really if not as fully as in the majestic oak which has braved the

storm for a hundred years. She felt in full the thought of a poem

which she once copied for me from Barry Cornwall, which begins thus:--

"She was not fair, nor full of grace,

Nor crowned with thought, nor aught beside

No wealth had she of mind or face,

To win our love, or gain our pride,--

No lover's thought her heart could touch,--

No poet's dream was round her thrown;

And yet we miss her--ah, so much!

Now--she has flown."

I will close this section of Cambridge Friendship with the two

following passages, the second of which was written to some one

unknown to me:

'Your letter was of cordial sweetness to me, as is ever the

thought of our friendship,--that sober-suited friendship, of

which the web was so deliberately and well woven, and which

wears so well.

* * * * *

'I want words to express the singularity of all my past

relations; yet let me try.

'From a very early age I have felt that I was not born to the

common womanly lot. I knew I should never find a being who

could keep the key of my character; that there would be none

on whom I could always lean, from whom I could always learn;

that I should be a pilgrim and sojourner on earth, and that

the birds and foxes would be surer of a place to lay the head

than I. You understand me, of course; such beings can only

find their homes in hearts. All material luxuries, all the

arrangements of society, are mere conveniences to them.

'This thought, all whose bearings I did not, indeed,

understand, affected me sometimes with sadness, sometimes

with pride. I mourned that I never should have a thorough

experience of life, never know the full riches of my being; I

was proud that I was to test myself in the sternest way, that

I was always to return to myself, to be my own priest,

pupil, parent, child, husband, and wife. All this I did not

understand as I do now; but this destiny of the thinker, and

(shall I dare to say it?) of the poetic priestess, sibylline,

dwelling in the cave, or amid the Lybian sands, lay yet

enfolded in my mind. Accordingly, I did not look on any of the

persons, brought into relation with me, with common womanly

eyes.

'Yet, as my character is, after all, still more feminine than

masculine, it would sometimes happen that I put more emotion

into a state than I myself knew. I really was capable or

attachment, though it never seemed so till the hour of

separation. And if a connexion was torn up by the roots, the

soil of my existence showed an unsightly wound, which long

refused to clothe itself in verdure.

'With regard to yourself, I was to you all that I wished to

be. I knew that I reigned in your thoughts in my own way.

And I also lived with you more truly and freely than with any

other person. We were truly friends, but it was not friends

as men are friends to one another, or as brother and sister.

There was, also, that pleasure, which may, perhaps, be termed

conjugal, of finding oneself in an alien nature. Is there any

tinge of love in this? Possibly! At least, in comparing it

with my relation to--, I find _that_ was strictly fraternal.

I valued him for himself. I did not care for an influence over

him, and was perfectly willing to have one or fifty rivals in

his heart. * *

* * 'I think I may say, I never loved. I but see my possible

life reflected on the clouds. As in a glass darkly, I have

seen what I might feel as child, wife, mother, but I have

never really approached the close relations of life. A sister

I have truly been to many,--a brother to more,--a fostering

nurse to, oh how many! The bridal hour of many a spirit, when

first it was wed, I have shared, but said adieu before the

wine was poured out at the banquet. And there is one I always

love in my poetic hour, as the lily looks up to the star from

amid the waters; and another whom I visit as the bee visits

the flower, when I crave sympathy. Yet those who live would

scarcely consider that I am among the living,--and I am

isolated, as you say.

'My dear--, all is well; all has helped me to decipher the

great poem of the universe. I can hardly describe to you the

happiness which floods my solitary hours. My actual life is

yet much clogged and impeded, but I have at last got me

an oratory; where I can retire and pray. With your letter,

vanished a last regret. You did not act or think unworthily.

It is enough. As to the cessation of our confidential inter

course, circumstances must have accomplished that long ago; my

only grief was that you should do it with your own free will,

and for reasons that I thought unworthy. I long to honor you,

to be honored by you. Now we will have free and noble thoughts

of one another, and all that is best of our friendship shall

remain.'

Memoirs of Margaret Fuller Ossoli, Volume I · 第 36 / 133 题