I have been gratified to watch your growth the last ten years.

You have so changed your point of view, which indicates your real worth

and progressive good sense. And when you tell me that you have for years

regretted your lost opportunities for natural and moral pleasure, and

that you suffered beyond your power to describe in those old days in

conquering your desire to dance and play games, it brings the tears of

mingled rage and pity to my eyes. Rage at the old theology, and pity for

the poor children whose lives were shadowed by it.

And now what you tell me of your son and daughter proves another of my

theories true, and shows me how nature revenges its wrongs.

Children, my dear Wilton, especially the offspring of strong characters,

_inherit the suppressed tendencies of their parents_. They bring into

action the unexhausted impulses and the ungratified desires of those

parents.

The greatest singers are almost invariably the offspring of mothers or

fathers who _were music hungry_, and who were given no complete

gratification of this craving.

The poet, you will find, is the voice of an artistic-natured parent, who

was forced to be emotionally dumb.

And the proverbial clergyman's son is merely the natural result of the

same cause. He is charged with the tendencies and impulses which his

father crucified.

That your son loathes study, and hates church-going, and adores a brass

band and a circus, and runs away to the races, does not in the least

surprise me. Nor that your sixteen-year-old daughter grows hysterical at

the sound of dance music, and prefers a theatrical show in your village

hall to a Sunday-school picnic, and is mad to become an actress.

_They are your own wronged and starved emotions personified, and crying

out to you for justice._

The very best thing for you to do with the boy is to put him into a

gymnasium and a football team as soon as possible. Offer no opposition

when he wants to see a good horse-race. Urge him to go, and ask him to

tell you all about it when he returns. Begin right now to get close to

the heart of your children.

Once you do that, once you convince them you are near enough to their

lives to understand their needs and to try and gratify their natural

longings, all your worries will take wing and fly away; for your

children will cease to hide and cloak their actions and natures, and

they will no longer wish to deceive or attempt to defy you.

Send your daughter where she can learn dancing, in company with other

refined and well-bred young people. You have so far emancipated yourself

from your old superstitions and beliefs that this action on your part

will not antagonize the desirable members of your congregation.

Only a remnant of the old bigots and intolerants are to be found in any

congregation of intelligent people of to-day.

If that remnant is shaken out of its winding-sheet by being antagonized,

you may galvanize it into life.

At all events, do not endanger the peace of your home and the happiness

of your children, for fear of antagonizing a few parishioners of

arrested spiritual development.

Give your son and daughter an outlet for the youthful vitality which is

like steam: a moving power when used, dangerous and destructive when

pent up.

Take young Wilton and Rebecca into a room, and talk the whole matter

over.

Tell them how deeply you love them, and how you have just come to

realize the mistake you have made in trying to eradicate from them the

natural desire for wholesome pleasure instead of giving it proper

avenues of expression.

Say frankly that you see your error, and that you intend to rectify it.

Ask their coöperation, and appeal to their good taste and affection not

to mortify or humiliate you in your position of clergyman, by

overstepping the bounds of decorum or discretion.

Lead them to talk of their ambitions and desires, and, as consistently

as you can, gratify them.

Let your daughter come to me for a season. I will help to reshape and

modify her ideals of enjoyment to some degree.

I am sure if she sees a few of our best spectacular plays, and hears

good music, and enjoys beautiful rhythmic dancing, she will not be so

carried away with the travelling show.

I will acquaint her with some of the commonplace facts concerning the

lives of theatrical people, and show her the frayed tinsel and worn

faces by daylight. This will do more for her than all your sermons on

the dangers of a theatrical career.

The young heart is fascinated with the thought of danger and temptation.

It is repelled by the commonplace and the ugly.

When you talk to a young mind in a whisper and behind locked doors about

a temptation to be avoided, you but give edge to appetite and curiosity.

When you bring the temptation out into the glare of sunlight, and speak

of it in presence of the whole world, you dispel the illusion.

I will gather together some data concerning the sporting men of America,

and send your son. I will also mail him the sporting papers regularly.

Let him talk and read openly about the subject, and it will lose half

its weird charm.

He, too, should learn to dance, swim, fence, and ride. His bounding

vitality needs directing in wholesome channels. I have never understood

the prejudice against dancing.

To me, it is a form of religious praise of the Creator of youth, health,

vitality, and grace. I have always loved dancing, and the exercise,

besides being eminently beneficial to the health and wonderfully

conducive to grace is, to my thinking, highly moral in its effect. Its

only danger lies in wrong associations, and these seem to threaten young

people who are restricted from the enjoyment in their homes and among

their rightful companions.

I cannot help thinking that Loie Fuller should have a niche in the hall

of fame, among the "Immortals," for having given the last century her

exquisitely beautiful creations in dancing.

No woman has given us a great epic, or a great painting, or a great

musical composition, but she has given us a great dance-poem, which is

at the same time a painting and a song. Oh, you poor starved, blind

soul, to be deprived of such beautiful spectacles. How I pity you, and

how I pray you to give your children the privileges you have missed

through a belittling idea of your Creator.

Do you fancy God would punish beautiful young Rebecca for dancing, any

sooner than he would blight the willow-tree for waving its graceful arms

to the tune the wind-harps play?

Come up out of the jungles of ignorance and bigotry, my dear cousin,

and live on the hilltops and bring your children with you. For there you

will all find yourself nearer to God and to humanity.

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