AH TCHA THE SLEEPER

Years ago, in southern China, lived a boy, Ah Tcha by name. Ah Tcha was

an orphan, but not according to rule. A most peculiar orphan was he. It

is usual for orphans to be very, very poor. That is the world-wide

custom. Ah Tcha, on the contrary, was quite wealthy. He owned seven

farms, with seven times seven horses to draw the plow. He owned seven

mills, with plenty of breezes to spin them. Furthermore, he owned seven

thousand pieces of gold, and a fine white cat.

The farms of Ah Tcha were fertile, were wide. His horses were brisk in

the furrow. His mills never lacked for grain, nor wanted for wind. And

his gold was good sharp gold, with not so much as a trace of copper.

Surely, few orphans have been better provided for than the youth named

Ah Tcha. And what a busy person was this Ah Tcha. His bed was always

cold when the sun arose. Early in the morning he went from field to

field, from mill to mill, urging on the people who worked for him. The

setting sun always found him on his feet, hastening from here to there,

persuading his laborers to more gainful efforts. And the moon of

midnight often discovered him pushing up and down the little teak-wood

balls of a counting board, or else threading cash, placing coins upon a

string. Eight farms, nine farms he owned, and more stout horses. Ten

mills, eleven, another white cat. It was Ah Tcha’s ambition to become

the richest person in the world.

They who worked for the wealthy orphan were inclined now and then to

grumble. Their pay was not beggarly, but how they did toil to earn that

pay which was not beggarly. It was go, and go, and go. Said the ancient

woman Nu Wu, who worked with a rake in the field: “Our master drives us

as if he were a fox and we were hares in the open. Round the field and

round and round, hurry, always hurry.” Said Hu Shu, her husband, who

bound the grain into sheaves: “Not hares, but horses. We are driven like

the horses of Lung Kuan, who . . .” It’s a long story.

But Ah Tcha, approaching the murmurers, said, “Pray be so good as to

hurry, most excellent Nu Wu, for the clouds gather blackly, with

thunder.” And to the scowling husband he said, “Speed your work, I beg

you, honorable Hu Shu, for the grain must be under shelter before the

smoke of Evening Rice ascends.”

[Illustration: When Ah Tcha had eaten his Evening Rice, he took lantern

and entered the largest of his mills.]

When Ah Tcha had eaten his Evening Rice, he took lantern and entered the

largest of his mills. A scampering rat drew his attention to the floor.

There he beheld no less than a score of rats, some gazing at him as if

undecided whether to flee or continue the feast, others gnawing—and who

are you, nibbling and caring not? And only a few short whisker-lengths

away sat an enormous cat, sleeping the sleep of a mossy stone. The cat

was black in color, black as a crow’s wing dipped in pitch, upon a night

of inky darkness. That describes her coat. Her face was somewhat more

black. Ah Tcha had never before seen her. She was not his cat. But his

or not, he thought it a trifle unreasonable of her to sleep, while the

rats held high carnival. The rats romped between her paws. Still she

slept. It angered Ah Tcha. The lantern rays fell on her eyes. Still she

slept. Ah Tcha grew more and more provoked. He decided then and there to

teach the cat that his mill was no place for sleepy heads.

Accordingly, he seized an empty grain sack and hurled it with such exact

aim that the cat was sent heels over head. “There, old

Crouch-by-the-hole,” said Ah Tcha in a tone of wrath. “Remember your

paining ear, and be more vigilant.” But the cat had no sooner regained

her feet than she changed into . . . Nu Wu . . . changed into Nu Wu, the

old woman who worked in the fields . . . a witch. What business she had

in the mill is a puzzle. However, it is undoubtedly true that mills hold

grain, and grain is worth money. And that may be an explanation. Her

sleepiness is no puzzle at all. No wonder she was sleepy, after working

so hard in the field, the day’s length through.

The anger of Nu Wu was fierce and instant. She wagged a crooked finger

at Ah Tcha, screeching: “Oh, you cruel money-grubber. Because you fear

the rats will eat a pennyworth of grain you must beat me with bludgeons.

You make me work like a slave all day—and wish me to work all night.

You beat me and disturb my slumber. Very well, since you will not let me

sleep, I shall cause you to slumber eleven hours out of every

dozen. . . . Close your eyes.” She swept her wrinkled hand across Ah

Tcha’s face. Again taking the form of a cat, she bounded downstairs.

She had scarce reached the third step descending when Ah Tcha felt a

compelling desire for sleep. It was as if he had taken gum of the white

poppy flower, as if he had tasted honey of the gray moon blossom. Eyes

half closed, he stumbled into a grain bin. His knees doubled beneath

him. Down he went, curled like a dormouse. Like a dormouse he slumbered.

From that hour began a change in Ah Tcha’s fortune. The spell gripped

him fast. Nine-tenths of his time was spent in sleep. Unable to watch

over his laborers, they worked when they pleased, which was seldom. They

idled when so inclined—and that was often, and long. Furthermore, they

stole in a manner most shameful. Ah Tcha’s mills became empty of grain.

His fields lost their fertility. His horses disappeared—strayed, so it

was said. Worse yet, the unfortunate fellow was summoned to a

magistrate’s _yamen_, there to defend himself in a lawsuit. A neighbor

declared that Ah Tcha’s huge black cat had devoured many chickens. There

were witnesses who swore to the deed. They were sure, one and all, that

Ah Tcha’s black cat was the cat at fault. Ah Tcha was sleeping too

soundly to deny that the cat was his. . . . So the magistrate could do

nothing less than make the cat’s owner pay damages, with all costs of

the lawsuit.

Thereafter, trials at court were a daily occurrence. A second neighbor

said that Ah Tcha’s black cat had stolen a flock of sheep. Another

complained that the cat had thieved from him a herd of fattened

bullocks. Worse and worse grew the charges. And no matter how absurd, Ah

Tcha, sleeping in the prisoner’s cage, always lost and had to pay

damages. His money soon passed into other hands. His mills were taken

from him. His farms went to pay for the lawsuits. Of all his wide lands,

there remained only one little acre—and it was grown up in worthless

bushes. Of all his goodly buildings, there was left one little hut,

where the boy spent most of his time, in witch-imposed slumber.

Now, near by in the mountain of Huge Rocks Piled, lived a greatly

ferocious _loong_, or, as foreigners would say, a dragon. This immense

beast, from tip of forked tongue to the end of his shadow, was far

longer than a barn. With the exception of length, he was much the same

as any other _loong_. His head was shaped like that of a camel. His

horns were deer horns. He had bulging rabbit eyes, a snake neck. Upon

his many ponderous feet were tiger claws, and the feet were shaped very

like sofa cushions. He had walrus whiskers, and a breath of red-and-blue

flame. His voice was like the sound of a hundred brass kettles pounded.

Black fish scales covered his body, black feathers grew upon his limbs.

Because of his color he was sometimes called _Oo Loong_. From that it

would seem that _Oo_ means neither white nor pink.

The black _loong_ was not regarded with any great esteem. His habit of

eating a man—two men if they were little—every day made him rather

unpopular. Fortunately, he prowled only at night. Those folk who went to

bed decently at nine o’clock had nothing to fear. Those who rambled well

along toward midnight, often disappeared with a sudden and complete

thoroughness.

As every one knows, cats are much given to night skulking. The witch

cat, Nu Wu, was no exception. Midnight often found her miles afield. On

such a midnight, when she was roving in the form of a hag, what should

approach but the black dragon. Instantly the _loong_ scented prey, and

instantly he made for the old witch.

There followed such a chase as never was before on land or sea. Up hill

and down dale, by stream and wood and fallow, the cat woman flew and the

dragon coursed after. The witch soon failed of breath. She panted. She

wheezed. She stumbled on a bramble and a claw slashed through her

garments. Too close for comfort. The harried witch changed shape to a

cat, and bounded off afresh, half a li at every leap. The _loong_

increased his pace and soon was close behind, gaining. For a most

peculiar fact about the _loong_ is that the more he runs the easier his

breath comes, and the swifter grows his speed. Hence, it is not

surprising that his fiery breath was presently singeing the witch cat’s

back.

In a twinkling the cat altered form once more, and as an old hag

scuttled across a turnip field. She was merely an ordinarily powerful

witch. She possessed only the two forms—cat and hag. Nor did she have a

gift of magic to baffle or cripple the hungry black _loong_.

Nevertheless, the witch was not despairing. At the edge of the turnip

field lay Ah Tcha’s miserable patch of thick bushes. So thick were the

bushes as to be almost a wall against the hag’s passage. As a hag, she

could have no hope of entering such a thicket. But as a cat, she could

race through without hindrance. And the dragon would be sadly bothered

in following. Scheming thus, the witch dashed under the bushes—a cat

once more.

Ah Tcha was roused from slumber by the most outrageous noise that had

ever assailed his ears. There was such a snapping of bushes, such an

awful bellowed screeching that even the dead of a century must have

heard. The usually sound-sleeping Ah Tcha was awakened at the outset. He

soon realized how matters stood—or ran. Luckily, he had learned of the

only reliable method for frightening off the dragon. He opened his door

and hurled a red, a green, and a yellow firecracker in the monster’s

path.

In through his barely opened door the witch cat dragged her exhausted

self. “I don’t see why you couldn’t open the door sooner,” she scolded,

changing into a hag. “I circled the hut three times before you had the

gumption to let me in.”

“I am very sorry, good mother. I was asleep.” From Ah Tcha.

“Well, don’t be so sleepy again,” scowled the witch, “or I’ll make you

suffer. Get me food and drink.”

“Again, honored lady, I am sorry. So poor am I that I have only water

for drink. My food is the leaves and roots of bushes.”

“No matter. Get what you have—and quickly.”

Ah Tcha reached outside the door and stripped a handful of leaves from a

bush. He plunged the leaves into a kettle of hot water and signified

that the meal was prepared. Then he lay down to doze, for he had been

awake fully half a dozen minutes and the desire to sleep was returning

stronger every moment.

The witch soon supped and departed, without leaving so much as half a

“Thank you.” When Ah Tcha awoke again, his visitor was gone. The poor

boy flung another handful of leaves into his kettle and drank quickly.

He had good reason for haste. Several times he had fallen asleep with

the cup at his lips—a most unpleasant situation, and scalding. Having

taken several sips, Ah Tcha stretched him out for a resumption of his

slumber. Five minutes passed . . . ten minutes . . . fifteen. . . .

Still his eyes failed to close. He took a few more sips from the cup and

felt more awake than ever.

“I do believe,” said Ah Tcha, “that she has thanked me by bewitching my

bushes. She has charmed the leaves to drive away my sleepiness.”

And so she had. Whenever Ah Tcha felt tired and sleepy—and at first

that was often—he had only to drink of the bewitched leaves. At once

his drowsiness departed. His neighbors soon learned of the bushes that

banished sleep. They came to drink of the magic brew. There grew such a

demand that Ah Tcha decided to set a price on the leaves. Still the

demand continued. More bushes were planted. Money came.

Throughout the province people called for “the drink of Ah Tcha.” In

time they shortened it by asking for “Ah Tcha’s drink,” then for “Tcha’s

drink,” and finally for “Tcha.”

And that is its name at present, “Tcha,” or “Tay,” or “Tea,” as some

call it. And one kind of Tea is still called “Oo Loong”—“Black Dragon.”

[Illustration]

Shen of the Sea: A Book for Children · 第 32 / 38 题