With a sigh of relief we reach the chapter on Synchromism. All art up to

the year 1912 has been nothing but preliminary experimentation. In

Rubens were consummated the aims of the old painters (beginning with the

fifteenth century; the Primitives are dismissed as not deserving

consideration)—organization and composition. The new cycle opens in the

nineteenth century with Turner, Constable, and Delacroix, who experiment

in naturalism. Manet introduces thematic freedom—not more. The

Impressionists and Neo-Impressionists close the second, naturalistic,

cycle, having enriched art with laborious investigations into the

secrets of color in relation to light. All these have been but

precursors forging weapons for the third and _last_ (!) cycle—the final

purification of painting. Synchromism, of course. Of this last cycle

Cezanne was—hear, Messieurs and Mesdames Questioners—the primitive!

Still Cezanne and Matisse and Picasso ignored color as a generator of

form, until two Americans, MacDonald-Wright and Russell, rent asunder

the ultimate veil from purity and truth, and the new and final deity

emanated from their canvasses, the unsurpassable Synchromism.

There is so much truth in Mr. Wright’s statements, particularly in his

negative statements, that we may disregard his fanatic credo. Who will

deny that painting has been “a bastard art—an agglomeration of

literature, religion, photography, and decoration”? Who will not approve

of the efforts of modern painters to eliminate all extraneous

considerations and make painting as pure an art as music? But why

dogmatize again and anew? Why reduce creative art to scientific

formulae, to mathematical calculations, to Procrustean standards? Why

ridicule those who paint _comme l’oiseau chante_? Why belittle Kandinsky

for his too-subjective symphonies? Why be so hard, Mr. Wright, so

finite, so sententious, so encyclical? Why not have a little sense of

humor, pray?

Gorky’s Memories

_My Childhood, by Maxim Gorky. New York: The Century Company._

That Gorky is deteriorating has become a truism. Exaggerated as the

importance of his early works has been, one could not deny their

freshness, elementary adroitness, soulfulness. But the god-fire was soon

exhausted in the none-too-deep spirit of the tramp-poet. He gave us the

few good songs he knew about the life of the has-beens, and then went

hoarse. The public, Hauptmann’s Huhn, is not irresponsible for Gorky’s

false notes. Compel the canary to imitate the nightingale and the poor

bird will lose her short, simple, pretty twitter, and rend her little

heart with shrill ejaculations. I have in mind Gorky’s later dramas and

stories.

The book before me makes me think that Gorky has come to recognize his

fallacy in attempting to treat subjects alien to his inherent capacity.

At any rate in this case he is free from pretentiousness. His childhood

memories are related simply, realistically, sans philosophizing, sans

allegorizing. It is left for the reader to deduce the “moral” from the

sordid panorama that is revealed before him, that malodorous dunghill

swarming with human beings, whose crawling and writhing is called life.

The book should have been much shorter; the super-abundance of details

makes it Dreiserian or Bennetian.

And here I should like to touch upon a sore which reviewers customarily

do not discuss, for fear of _mauvais ton_. Why are the English

translations so careless and comical? The book in question is full of

such glaring errors, such nonsensical misunderstandings, such atrocious

ignorance, that it has made me pull my hair in despair of solving the

dilemma whether I should laugh at the comicalness or whether I should

rage at the impertinence. I am quite sure that the translator (his name

is not revealed) knows as much Russian as Percy Pinkerton, the crucifier

of Artzibashev; he mutilated Gorky from a German translation, I suspect.

The book has another jolly feature—illustrations. They are reproductions

from popular Russian paintings, with inscriptions that are supposed to

illustrate the text. The naive forgery is too crude and unskilful to

mislead even the unsuspecting reader. Will the publishers ever acquire

respect for the printed word?

Instruction

_The Greatest of Literary Problems, by James Phinney Baxter.

Boston: Houghton Mifflin._

Have you the sense of humor to guess which is the Problem? Shakespeare

or Bacon! About seven hundred gigantic pages on this vital question,

with illustrations and data. Are you curious to know who wins? I shall

not tell. Why should the reader be spared the reviewer’s agony in wading

through the bewildering labyrinth of speculations and arguments till he

reaches ... the same point that he started from. Bon voyage!

Instruction Plus

_Tales from Old Japanese Dramas, by Asataro Miyamori. New York:

G. P. Putnam’s Sons._

_Some Musicians of Former Days, by Romain Rolland. New York:

Henry Holland Company._

These books, like the preceding one, are intended to be instructive;

they attain their purpose, however, thanks to gracefulness of style and

fascination of subject. Mr. Miyamori has condensed the plots of the most

famous _joruri_—the epical dramas of the Yeddo period, which are to this

day chanted in Japanese theatres. It is an exotic atmosphere of oriental

fairyland, tapestries of childlike love and naive passion, of smiling

bloody tragedies and blissful harakiris. When lovers are prevented from

being married they do not employ the cumbersome process of elopment, but

transport themselves into the other world by committing _shinju_ or

double suicide. The author tells us that Metizahormach shinju dramas

have had such powerful influence on the audiences that there have been

numerous instances of lovers performing that delicious suicide after

leaving the theatre. I fear that for the occidental reader the dramas

will not prove as convincing—alas.

After _Musicians of To-Day_ the last book of Rolland has little appeal.

Journalistic notes, interesting information, brilliant suggestions—and

we look in vain for the profound spirit of the old Romain.

Hospitable Mr. Braithwaite

_Anthology of Magazine Verse for 1915, by William Stanley

Braithwaite. New York: Gomme and Marshall._

Mr. Braithwaite has chosen the guests for his house party with kindly

catholicity. Amy Lowell, John Gould Fletcher, and H. D. sit

uncomfortably in his New England parlor eyeing one another furtively.

Clement Wood clowns in a corner. Vachel Lindsay before the mantel-piece

declaims to James Oppenheim and Louis Untermeyer, who listen with an air

of importance. Edgar Lee Masters sits on the _corpus juris_ and

meditates upon the beauties of silence. Sara Teasedale dances in the

hallway. Harriet Monroe reclines on a porch chair, listening to the

rain. A crowd in the library recreate themselves by reading from a set

of British Poets. Percy MacKaye gloomily reads the war news to a group

in the dining-room, while little Arvia, his daughter, lisps happily to

herself. And alone in the kitchen is Robert Frost roasting chestnuts.

Who will say that Mr. Braithwaite could have better performed the duties

of host? Did he omit any of the “older established names”? And did he

not make a special Cook’s tour to far off islands (not shown in the

atlas of the _Boston Transcript_ office) for the purpose of bringing

home with him certain “new discoveries”?

Mr. Braithwaite pats his guests admiringly upon the back and regrets

that there are other excellent poets for whom he has no accommodations.

Ezra Pound, Richard Aldington, T. S. Eliot, D. H. Lawrence, Maxwell

Bodenheim, perhaps he will invite you next time. Is it not a pleasant

anticipation?

Empty Souls

_The Later Life, by Louis Couperus. New York: Dodd, Mead and

Company._

This is the second part of the tetralogy of “Small Souls” which began to

appear in English last year. The slowly-developing epic is pregnant with

promises, but, oh how slowly the skein unrolls. We are still in the

midst of Dutch bourgeoisie, dull, stony-faced, petty, filthy; again the

incessant rain, ever-cloudy skies, bicycle rides, large dinner-parties

at Mama’s. Small souls. Last year I asked the question whether in

depicting Dutch life Couperus could not find a single big soul, one

interesting individual. This second book gives us pale glimmers of

potentialities, very pale indeed. The big man is big only relatively; he

has been in America, worked in factories, and is now ... lecturing on

peace.

The book introduces a feature that may interest the sexologist: frequent

passionate love among near kinsmen. Two sisters are in love with their

brothers. A romance between uncle and niece. The heroes and heroines are

awakened to love for the most part at the dangerous age of forty. I

recall that Przybyszewski presents in two of his works love between

brother and sister. Shall we say that ideal sex-relationship requires

the closest kinship of body and spirit? In the Pole’s lovers the force

driving them together is the harmonious coincidence of two morbidly

developed intellects with a common craving for beauty and fullness. In

Couperus we face mutual yearning of small, pale, empty souls. But I am

not interested in sex-problems, not yet.

K.

Two Points of View

_Violette of Pere Lachaise, by Anna Strunsky Walling. New York:

Frederic A. Stokes._

A gigantic background—the eternal graves and trees and monuments of the

old Paris cemetery. The rest is fudge. A mouse born out of the bowels of

a mountain. Nauseating feminine sentimentalism. Boring talk, talk, talk.

K.

The reviewer above is absolutely mistaken about Mrs. Walling’s book, I

believe. It is the story of one of those human beings—rare people—who

live inner lives of extraordinary intensity. It is radiantly absorbing,

to me.

M. C. A.

The Reader Critic

_The Editor_:

_We have had cancellations, congratulations, and a lot of indignant

letters about Ben Hecht’s “Dregs.” I print two of them below. As it

happens, these stories are among the best things_ THE LITTLE REVIEW _has

printed. With the exception of some of the poetry and two stories of

Sherwood Anderson’s, they may be listed as the only “literature” we have

published. Some one has compared them to Gorky. But this is not a very

accurate judgment. As a reviewer pointed out in the November issue,

Gorky could feel his stories, could imagine them deeply, but he could

never quite tell them. The supreme virtue of Ben Hecht’s “Dregs” is that

he could tell them. That is the art. Of course I have nothing to say to

those people who deplore Mr. Hecht’s subject matter and urge me to use

some moral judgment in selecting things for_ THE LITTLE REVIEW. _There

is no such thing as moral judgment in literature. There should be no

such thing in life, but unfortunately_—

_A Sorrowful Friend_:

THE LITTLE REVIEW: _Literature, Drama, Music, Art_. Which of these four

shrines did you intend to desecrate in offering Ben Hecht’s “Dregs”? Or

have you added an “unwritten” class to your list, comprehensive enough

to include such bold portrayals of viciousness and filth, of

licentiousness and lust, as these three degenerate—manifestations!

LITTLE REVIEW—how _could_ you do it? You who have hitherto held so

bravely to the tenets of beauty and truth in thought and expression,

held to them courageously through storms of adverse criticism, consent

to print descriptions of the bestial abnormalities of the scum of

mankind! If _you_, who profess to look to a higher, better realization

of life, consent to crawl in the gutter with the vermin, what can we

expect of the lesser publications?

You have polluted an edition of your magazine; it is true that flames

will destroy the manuscript, but what of the hideous memory that

remains? Take heed—LITTLE REVIEW; remember that cleanliness is akin to

godliness and—look to your soul!

_Florence Kiper Frank, Chicago_:

May I call your attention to the fact that Mr. Edward J. O’Brien, in his

annual review of the year’s fiction, not only lists all the stories

printed in THE LITTLE REVIEW during 1915 among those possessing

“distinction,” but double-asterisks (verb) the three sketches of Ben

Hecht’s published under the title “Dregs.” This in the chaste and

genealogical Boston Evening Transcript! And, following to the best of my

ability Mr. O’Brien’s rather vague reference to and nebulous listings of

the stories to be published in his anthology, _The Best Stories of 1915

and Year Book of American Fiction_, I can but come to the startled

conclusion that Ben Hecht’s three stories are all to be reprinted in the

estimable collection. Good for Ben Hecht, THE LITTLE REVIEW, and Mr.

O’Brien’s catholicity of judgment! Some of us there are who like to have

our opinions backed and bolstered by authority. And what more august

authority than the printed word of Boston. Some of us—but of course not

your insurgents. Perhaps Mr. Hecht will resent congratulations. I tender

them, nevertheless—with apologies. Good stuff, Ben Hecht! Do us

some—more of them.

_Sada Cowan, New York_:

I’m truly grateful to your reviewer who found my play, _The State

Forbids_, “negative as literature.” If he had found it bad architecture

or mediocre sculpture I should have been less pleased.

Play making, to my mind, is not a form of literature (even though its

medium chances to be words) but it is an art of spacing ... focusing ...

building. Structure upon structure! Foundation. Ornament. Design. An art

as distinct from other forms of word utility as color medium is from

plastic art. Drama is related to literature only in so far as all arts

are inter-related. No more than this. By drama I mean, of course, plays

intended (at least in the writer’s mind) for production. These alone are

plays. For one reason or another they may never reach the boards, but

they must have lived in the writer’s fantasy as things produced. _Desk

drawer dramas_ are not plays.

I believe that the hope of the modern drama lies in the artist who can

learn to look upon himself as a builder ... a _maker_ and not a writer

of plays.

And so again I thank your critic whose charity has made me feel that I

am on the road which leads to “Somewhere.” Even though at the end of my

journey I may not yet have reached the first mile stone.

_Virginia York, Washington, D. C._:

It is published in windy Chicago, THE LITTLE REVIEW. Claimed by

management, editors and its readers to be the very, very last, last word

in prose and poetry; it is sold at fifteen cents a copy. Normal-minded,

healthy folk will find it cheap at that price, because normal-minded,

healthy folk will find in it fifteen laughs for fifteen cents, despite

the fact that it is entirely a serious publication.

Years ago an editor sent me to the government hospital for the insane

just outside Washington, to interview a certain man. As I passed into

the building an elderly gentleman of profoundly respectful manner

presented me with a neatly-bound pamphlet which he said he had written,

edited and illustrated entirely by himself. Examining it later, the

cover-page proved to be a mass of meaningless, whirling lines labeled in

carefully printed letters, “The Croucher At The Door.” The reading

matter was wholly unintelligible.

A poet-friend has given me the October number of THE LITTLE REVIEW. The

vers libre poetry in the small magazine might easily be called “The

Croucher At The Door” for all the sense to be made of it. In fear and

trembling that my own unworthy brain might finally have addled,

relatives and friends were invited to peruse the contents of the volume.

I thank heaven they could make nothing of it.

One contribution entitled _Cafe Sketches_, by Arthur Davison Ficke, is

herewith reprinted for the benefit of readers of this page who are

denied access, and accompanying the laugh, to THE LITTLE REVIEW. Mr.

Ficke, after telling in the first verse that he is in a cafe, surrounded

by a “cortege of seven waiters,” mourning for a “boundlessly curious

lady,” recites in mournful meanderings:

Presently persons will come out

And shake legs.

I do not want legs shaken.

I want immortal souls shaken unreasonably.

I want to see dawn spilled across the blackness

Like a scrambled egg on the skillet;

I want miracles, wonders.

Tidings out of deeps I do not know ...

But I have a horrible suspicion

That neither you

Nor your esteemed consort

Nor I myself

Can ever provide these simple things

For which I am so patiently waiting.

Base people!

How I dislike you!

Maybe you think this is funny, but certainly it is not intended to be.

Seriousness, thick, black, dense seriousness is the keynote of THE

LITTLE REVIEW. This is vers libre with a vengeance. “Persons will come

out and shake legs. I do not want legs shaken.” Here we have the spirit

of the dance! It is quite evident Mr. Ficke does not wish joy to be

unconfined.

There have been many descriptions of dawn, probably none so unique as

“the dawn spilled across the blackness like a scrambled egg on the

skillet.” The second verse is short and to the point, but it is much to

be thankful for both in point of length and the statement that we are

abhorred.

In order to restore our thoughts to something sane, to take away from us

the taste of such gibberish, consider for a moment the following eight

lines by Harriet Howe, recently published in THE LITERARY DIGEST.

Comparison between the two authors is utterly impossible, totally

unnecessary:

SUNSET AFTER RAIN

The cradle of the valley

Is filled with floating mist,

The summits of the mountains

Are veiled in amethyst.

The trees spread grateful branches

Above a smiling sod,

For thirsting slaked, for hunger fed,

All things are praising God.

_Huntly Carter, London_:

The letter by C. Smith of Chicago, in the October issue of THE LITTLE

REVIEW, is so phenomenally stupid and so intellectually dishonest that

it is almost beneath notice. If I consent to notice it, I do so in order

to warn Smithsonian understudies that they will be severely dealt with

if they attempt to repeat Smith’s brazen offence of writing to a

significant journal and coolly suggesting that a single and relatively

unimportant wrong attribution is to be regarded as a fair and honest

sample of the whole subject matter of an article occupying several pages

and mainly devoted to a metaphysical explanation of the origin and

nature of poetry. Furthermore, suggesting that I am applying to a poet

(Browning) a rigid test of poetry, seeking to prove his words poetically

good or bad by my poetical experience, when as a matter of fact I am

offering certain words, some of which are wrongly attributed to

Browning, as indisputable evidence that in venting the emotions

versifiers find descriptive figures efficacious.

No doubt some of the words flaunted by Smith are wrongly attributed to

Browning. They are so wrongly attributed that anyone can see they are

wrongly attributed. And any “sane, intelligent and decently responsible

man” (to use Smith’s yellow press tautology) would have given me an

opportunity of saying they are wrongly attributed before venturing to

put on silly airs of hypercriticism. Then he would have learnt that the

first and third line of the quotation belong oddly enough, to another

piece of poetry, and have got mixed up with Browning’s stuff in some

unaccountable way. I have not the least idea how the mix took place. All

I know is that my article was finished off in great haste to catch the

mail. It was sent in handscript and not typescript. And there was no

time to send me a proof; otherwise the quotation would certainly have

been corrected, and the many errors which now appear in my article would

have disappeared. I feel I am justified in saying it was not my

intention to send the words which have crept into print by the discovery

that I have actually written down Browning’s very words. Here is

Browning:

And the sun looked over the mountain’s rim:

And straight was a path of gold for him,

And the need of a world of men for me.

The first line of the verse is missing. The three lines however serve

the purpose of my comparison. I had also set down these lines by

Browning:

One lyric woman in her crocus vest,

Woven of sea-wools.

I intended to include this with my quotations. For here in my view is a

figure as original and precisely felicitous as anything the Imagists

have given us.

That this dragging in of some wrongly attributed words—so obviously

wrong as to deceive no one—for the sole purpose of discrediting an

important article is dishonest, is clear from the fact that Smith does

not drag in any other quotation from the many given, nor produce any

other evidence whatsoever in support of his contention that my article

is inept and careless throughout. In fact he has nothing more damaging

to offer than his own fatuous statement that he happens “to consider my

article an ill-digested congeries of vague views”; which, when one comes

to examine it is found to contain a baseless assertion and a clear

admission that my article is above and beyond Smith’s head.

As to the silliness of Smith’s letter, this may be judged from the

following: Smith begins with the generalization that magazines die

“whose pages are as a rule careless, inconsidered and inept” (note the

repetition and consequent lack of thoroughness). The publications of the

capitalist press answer this description. The news sheets, for instance,

are rotten with carelessness, inconsideredness and ineptness. They would

be rottener if they could. Yet they do not die. On the contrary they

sell by the million. If so, then THE LITTLE REVIEW should sell by the

million. But Smith says it will die. And Smith is a careful,

serviceable, and accurate man.

By way of comparison Smith relieves himself of this matchless

composition. “Your magazine will die,—as a steam engine would grow

useless in which no direction towards any cylinder was given to the

indubitable forces generated in the boiler.” What is the precise meaning

of this bombastic twaddle? In homely words, it means that a steam engine

is (not “would grow”) useless when the steam power developed in its

boiler is not utilised in any cylinder. Anyone who examines this analogy

will agree with me that Smith is a careful, serviceable, and accurate

man.

From the general Smith comes to the particular and quotes what he is

pleased to call an example of my “ineptitude and carelessness” as an

example of the general “ineptitude and carelessness” of THE LITTLE

REVIEW. Without knowing anything as to the circumstances under which the

wrongly attributed words found their way into print, without stopping to

inquire to what extent I contributed to the mistake, and upon no other

evidence whatsoever than the said wrongly attributed words, he proceeds

to saddle me with the astounding intention “to obliterate all sense of

accuracy, all love of clear and rational communication, all fidelity to

honest statement, and all interest in truth” (which makes four ways of

uttering the same inverifiable statement).

Finally Smith challenges the editor of THE LITTLE REVIEW to print his

ghastly ineptitude. She has taken the short way and done so. It serves

Smith right.

_M. Silverman, Chicago_:

Your last issue is a failure—with two exceptions, Miss Goldman’s article

on “Preparedness” and Mr. Hecht’s letter. Both of them are human,

understandable, and sincere. They shout—but do not roar. All the others

are ostentatious, plebeian, and lack artistic restraint. They are not

beautiful. They _holler_ and produce a sense of heaviness and

overexertion. Sympathy and politeness are apparently the cardinal

virtues of the highly esteemed editor. Hence this “democratic” hash.

To be more specific: Your editorial, “Toward Revolution,” is the acme of

nonsense. I tried to take you seriously but I couldn’t. It is

pamphletory, and should have no place in THE LITTLE REVIEW.

The Little Review, January-February 1916 (Vol. 2, No. 10) · 第 2 / 4 段