FOOTNOTES:

[6] _Preliminary Report of the Commission appointed by the University

of Pennsylvania to investigate Modern Spiritualism_, Philadelphia,

1887, Lippincott, p. 159. The members of the commission were: Dr.

William Pepper, Dr. Joseph Leidy, Dr. G. S. Koenig, Prof. R. E.

Thompson, Prof. G. S. Fullerton, Dr. H. H. Furness, Mr. Coleman

Sellers, Dr. J. W. White, Dr. C. B. Knerr, and Dr. S. Weir Mitchell.

[7] _Proceedings of the Society for Psychical Research_, vol. viii.

253.

[8] I desire not to seem to overlook the fact that there

are manifestations presented by Spiritualism of a different

character from those above considered. There are, for example,

the inspirational messages revealed through the medium when in a

trance-like condition, and which are supposed to rest for their

proof of supernatural origin on the testimony of the medium or

upon their internal content. The psychological status of these and

similar mediumistic phenomena must be interpreted in the light of our

knowledge of hypnotic and allied conditions, of automatic writing,

of modifications of conscious and subconscious personality. I do

not consider that the evidence which these phenomena contribute

towards the establishment of the probability of the truth of the

spiritualistic hypothesis at all affects the estimate arrived at in

the main discussion. That there are other than the physical phenomena

of Spiritualism should, however, not be overlooked.

[9] There is a minor problem of psychological interest in regard

to the fraud apparent in these manifestations, that is worthy of

consideration: namely, the motives for such fraud. That greed for

gain and notoriety constitute two of the main inducements is obvious

enough; that the latter is a far more widespread and variable mental

inducement than we ordinarily realize, has been shown by the cases

in which fraud has been detected. In addition we must recognize the

existence of deception as the expression of a deep-seated instinct

abnormally present in not a few persons. It is deception for the

love of imposing upon humanity, mingled somewhat with a love of the

conspicuousness and interest which the deceiver's position brings

with it; and this often exists where the motives for it cannot be

accurately determined. Cases of deception on the part of children,

on the part of those who present suspicions of the hysterical

temperament, and cases of so-called disinterested deception, have

been collected in sufficient number to make the criticisms which are

advanced against professional mediums quite as cogent in the case

of unpaid and private mediums. I may refer to the discussion of the

subject by Mr. Podmore. _Studies in Psychical Research_, p. 185, sqq.

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