CHAPTER VII

MAKING YOURSELF A PROSPERITY MAGNET

Though culture is the most important business of life. The habit

of claiming as our own, as a vivid, present reality that which we

desire with all our heart, is a magnetic power which attracts the

things we long for. The more persistently we hold the prosperity

thought, the more we strengthen and intensify it, the more we

increase its power to attract prosperity.

Thinking abundance, visualizing prosperity, will open up the mind,

and set the thought currents toward increased supply.

We are so made that about all we get in life is the reflex of what first

flows out from us. Whatever thought you send out will draw to you in the

material world a corresponding reality.

Every human being is a magnet, the attractive power of which may be

developed in any desired direction. Each one can so direct this power

that he can draw to himself whatever he wills.

Before your life can be really effective you must make yourself a magnet

for the things that will make it so. You must learn how to attract, how

to draw to yourself all that will help you to succeed in your work, that

will enable you to attain your ambitions.

If poverty is holding you down, you can conquer it by making yourself a

prosperity magnet. We are living in the midst of a stream of

inexhaustible supply. It is one's own fault if he does not take from

this stream whatever he needs.

What we get in life we get by the law of attraction. Like attracts like.

Whatever you may have managed to get together in this world you have

attracted by your mentality. You may say that you have earned these

things, that you have bought them with your salary, the fruit of your

endeavor. True, but your thought preceded your endeavor. Your mental

plan went before your achievement.

The mere changing of your mental attitude will very soon begin to change

conditions. Your decision to face toward prosperity hereafter, to

cultivate it, to make yourself a prosperity magnet will tend to draw to

you the things that will satisfy your ambition.

The text "He that hath a bountiful eye shall be blessed" is the

expression of a fundamental truth. The pictures you make in your mind's

eye, the thoughts you harbor are day by day building your outward

conditions. They are real forces working ceaselessly in the unseen, and

the more you think and visualize favorable conditions the more you

increase your power to realize them. You make yourself a magnet for the

thing you desire. This is a psychological law.

If you want to become a prosperity magnet you must not only think

prosperity but you must also turn your back resolutely on poverty. Begin

to-day. Don't wait for to-morrow or next day. If you don't look

prosperous, assume a prosperous appearance. Dress as far as possible

like a prosperous man or woman, walk like one, act like one, think in

terms of prosperity. A mental healer could not cure a cancer by holding

in his mind a picture of the hideous disease, with all its horrible

appearances and symptoms. He must eliminate all this from his mind. He

must see his patient whole, clean, healthy, just as God intended him to

be, free from all disease. He must picture to himself the ideal man, and

declare his divinity.

The same thing is true in curing yourself of poverty. You can not do

this as long as you hold poverty-stricken conditions in your mind. If

you want to be prosperous you must hold the prosperous thought, the

prosperous picture in your mind. You must refuse to see or recognize

poverty. You must not acknowledge it in your manner. You must erase all

marks of it, not only from your mental attitude, but just as far as

possible from your appearance. Even if you are not able to wear fine

clothes at first, or to live in a fine house, you can radiate the hope

and expectancy of the glorious inheritance which is your birthright, and

everything about you will reflect this light.

Prosperity begins in the mind. You must lay its foundations in your

thoughts, surround yourself with a prosperity atmosphere. In other

words, you will build into your environment, into your life, whatever

dwells in your mind.

We hear of some people that "they are always lucky"; "everything seems

to come their way." Things come their way because there are invisible

thought forces radiating from their minds toward the goal they have set

for themselves. Things fall in line and come our way just in proportion

to the force and velocity of the thought forces we project.

Thinking better things might be called the first aid to the poor. To

picture yourself as prosperous, living in a comfortable home, wearing

good clothes, surrounded with the refinements of life, in a position to

do your best work in the service of mankind, this is to put yourself

into the current that runs successward.

It is a strange thing that most of us believe the Creator will help us

in everything but our financial troubles. We seem to think that it is in

some way almost sacrilegious to call upon Him for money to meet our

needs. We may ask for comfort, for solace in our afflictions, for the

assuaging of our griefs and the healing of our diseases, but to implore

God to help us to pay the rent, to pay off the mortgage on the home or

the farm, does not seem quite right.

Yet we know perfectly well that every mouthful of food we eat, the

material for the clothing we wear and for the houses we live in, every

breath we breathe must come from this Divine Source, of infinite supply.

If the sun were to be blotted out, or to cease to send its magic rays to

the earth, in a few days there would not be a single living thing on the

globe. Not a human being, not an animal could exist without it. Not a

tree, not a plant, not a flower, no fruits, no vegetables, no grass,

nothing green, no vegetable life would be possible. Without the sun's

energizing power all life would cease on this planet. It would be as

cold, barren and lifeless as on the moon. The Creator is the builder and

provider of the universe. Everything we have comes from Him, and without

the supply which flows from His abundance we could not live a single

instant, and why should we not look to this great Source for our money

supply?

The truth is we were all intended to live the life abundant. The Creator

never meant His children to grovel in poverty, to spend their lives in

drudgery and uncertainty. They have a right to their inheritance of all

that is good and beautiful, all that is needful for their welfare. We

were not intended to live the pinched, starved, stunted lives of

paupers. It is our own fault if we do. The door to opulence is open to

every human being born into this world, and no one but himself can close

that door. No human being can shut out the lowliest child that is born

from his divine inheritance. The only real poverty is in the mind, and

no one can control one's mind but himself.

Never for a moment harbor the thought that anything can come to you but

prosperity, for this is your birthright; and because it is, you should

demand it. Instead of admitting poverty say to yourself, "I am in the

midst of abundance. I lack nothing that I need because my Father is the

Infinite Source."

Turn your back on poverty. Make up your mind that you will never again

have anything to do with it, that you will not encourage it by dwelling

on and visualizing poverty suggestions. Face toward prosperity. Think

of, and plan for prosperous conditions; struggle toward prosperity with

all your might and you will draw it to you.

Suppose you are poor and live in a humble home, just have a talk with

your wife and children, and make up your minds that you will all focus

on your objective--improved conditions,--that you will face the other

way, toward prosperity instead of poverty. Say to yourself, "It is a

shame for God's children to exhibit such a pauperized appearance. It is

a reflection on my Father-Mother-God to go about among my fellows

looking as though everything had gone wrong with me, as though I were

disappointed with life. This is ungrateful. I can at least show

gratitude for health, for the privilege of living in God's pure air and

sunlight by holding up my head and walking erectly, joyously, as His

child should. I am really insulting the Creator, to whom I pray, by

reflecting such despair and degrading poverty in my mental attitude,

thus erasing the divine image from my face. No matter how little I have,

I can at least appear respectable. I can show that I respect myself by

doing away as far as possible with the depressing appearance and

influence of poverty."

Tidy up your little home and make it as neat and cheerful as possible.

Do the same with your dress and general appearance. Keep yourself better

groomed; look up, brace up, brush up, struggle up. Surround yourself

with an atmosphere of hopefulness and show everybody by the new light in

your eyes, the light of hope and expectancy of better things, that there

is a change in you. Your neighbors will notice it. They will see a

change in your home, in your wife, in your children. The change in the

mental attitude of yourself and family, through facing toward the light

instead of darkness, toward hope instead of despair, will make a

tremendous change in your whole outlook on life.

In this way you are making yourself a prosperity magnet; you are

radiating thought waves of hope, of ambition, of determination. Your new

mental attitude is expressed in an erect, manly carriage, in squared,

thrown back shoulders, in a neat, clean appearance, even though the

clothing be old and threadbare, in a winning, forceful, magnetic

countenance. You are thus establishing the conditions of success. The

positive prosperity thought flows out like a wireless current and

connects itself with similar thought currents. Hold the prosperity

conviction, work steadily toward your object; see opportunity and

success in your vista, determine to be somebody, hold firmly to the

resolve, and your mentality will direct the invisible magnet of your

personality to lift you higher and higher, to attract toward you others

who will help you in the direction in which you are moving.

If you want a better position, more salary, money to pay off debts, or

to get what you need, whatever it may be, cling with all the power of

your mind to the thing you are trying to get, and never for a moment

doubt you will get it. You do not inherit poverty, squalor. Lack and

want have nothing whatever to do with God's children. Your inheritance

is divine, grand, sublime. Poverty is a mental disease, and you carry

the antidote to its poison in your mind. You owe it to the One who has

given you life, health, who has given you brains to make something of

yourself, to improve your situation.

As long as you keep yourself saturated with the poverty conviction you

cannot rise out of poverty. You must think yourself out of it. "The Lord

is my Shepherd, and I _cannot_ want." Hold that thought firmly and

steadfastly in your mind. Believe it. Live up to it.

Abundance will never flow through pinched, doubting, poverty thoughts,

any more than clear, crystal water can flow freely through foul,

grease-clogged pipes. A right viewpoint must be your mental plumber to

keep the connection open and free. Things of a kind attract one another.

The poverty thought attracts more poverty, the fear thought more fear,

the worry thought more worry, the anxiety thought more anxiety. On the

other hand, the faith thought, trust thought, and the confidence thought

attract things like themselves.

Poverty is a disease that can only be cured by prosperity remedies. The

prosperity thought is the natural antidote for the poverty germ. It

kills it. The poverty thought cannot exist in the mind at the same

moment with the prosperity thought. One will drive out the other. It

rests with you which one you will harbor and encourage.

Cling to the consciousness of your oneness with the All-Supply. Keep the

supply pipes between you and the Infinite Source of all good always

open. Don't pinch them. Don't cut off the supply by the limiting

poverty thought, the doubt thought, the fear thought, the worry

thought. Keep your supply pipes open by great faith in your

Father-Mother-God, who is more solicitous for your welfare than any

human parent could be. Hold fast to the anchor of your union with the

Infinite Life; keep in the current running Godward and your life will

not dry up or become barren, will not be blighted and blasted by the

poverty drought.

The trouble with us is that we have been in the habit of looking for a

material supply when our first supply must be mental. We keep the supply

avenues open or we close them with our thoughts, our convictions. We

materialize poverty by our doubting thoughts, by our fears of it. We are

just beginning to find that we get out of this world what we think into

it and work out of it, that our thought plan precedes its material

realization just as the architect's plan precedes the building.

Remember that prosperity can not flow into your life while your mind is

filled with poverty thoughts and convictions. We go in the direction of

our thought and our convictions. By no law can you expect to get that

which you do not believe you will get. Prosperity can not come to you

if you are all the time driving it away from you by your poverty

thought.

You must think in a positive determined way that you are going to

succeed in whatever you desire to do or to be before you can expect

success. That is the first condition by which you make yourself a magnet

for the thing you are after. It doesn't matter whether it is work or

money, a better position or health, or whatever else it is, your

thoughts about it must be positive, clean cut, decisive, persistent. No

weak, wobbly "Perhaps I may get it," or "Maybe it will come some time,"

or "I wonder if I shall get this," or "if I can do that" sort of thought

will ever help you to get anything in this world or the next.

When young John Wanamaker started with a pushcart to deliver his first

sale of clothing he turned on a positive current toward a merchant

princeship. As he passed big clothing stores he pictured himself as a

great merchant, owner of a much bigger establishment than any of those

he saw, and he did not neutralize or weaken this thought current by all

sorts of doubts or fears as to the possibility of reaching the goal of

his ambition.

Most people think too much about blindly forcing themselves ahead. They

do not realize that they can, by the power of thought, make themselves

magnets to draw to them the things that will help them to get on.

Wanamaker attracted to himself the forces that make a merchant prince.

Every step he took was forward, to match the vision of his advance with

its reality.

Marshall Field projected himself mentally out of a little country store

into a clerkship in Chicago. Then he thought and worked himself out of

this clerkship into a partnership. Still thinking and climbing upward,

he next visualized himself at the head of the greatest merchandizing

establishment in America, if not in the world. His mind always ran

ahead. He was always picturing himself a little higher up, a little

further on, always visualizing a larger business, and so making himself

a magnet for the things he sought.

If John Wanamaker had been satisfied with himself at the start he would

have remained in his first little store in Philadelphia, and thus cut

off all possibility of becoming what he is--one of the greatest

merchants the world has ever seen. If Marshall Field had stopped

thinking himself higher up when the man he worked for in the little

Pittsfield store predicted that he never would succeed as a merchant, he

never would have been heard from. But Deacon Davis's telling Marshall

Field's father that the boy would not make a salesman in a thousand

years did not stop him thinking himself ahead. "On to Chicago, the City

of Opportunity," he said to himself, and on and up he went until the

little country merchant who predicted his failure was a Lilliputian in

comparison.

The story of each of these men is, so far as the success principle is

concerned, the story of every man who has ever succeeded in his

undertakings. They may not have been conscious of the law underlying

their methods, but they worked in unison with it, and hence succeeded.

The same thing is true of Andrew Carnegie, and of all the millionaires

and self-made men among us who have raised themselves from poor boys to

the ownership of colossal fortunes, or to commanding positions in some

phase of the world's activities.

Any one who makes the accumulation of a fortune his chief goal, and who

has grit, determination, will power and sufficient faith in himself to

stick to his purpose will get there. But long before the youth who

chooses such a goal has reached it, he will have dwarfed his manhood,

and shriveled his soul.

To get away from poverty is one thing; to set one's heart on money as

the ultimate good is another, and quite a different, thing. There is a

whole world of difference between so saturating one's mind with the

thought of money and its acquisition that there is no room for any other

aspiration, and the constant dwelling on the black and hopeless poverty

thought, the incessant picturing yourself as a pauper until you are so

convinced of poverty's hold on you that you destroy the very ability

which should help you to get away from it.

People who are down and out financially are down and out mentally. They

are suffering from a mental disease of discouragement and loss of hope.

There ought to be institutions conducted by government experts for the

treatment of these poverty sufferers, for they are just as much in need

of it as are the inmates of our hospitals. They need advice from mental

experts. They have lost their way on the life path, and need to be shown

the way back. They need to be turned about mentally, so that they will

face the light instead of the darkness. They should be shown that they

are stopping up their prosperity pipes, cutting off their source of

supply by their pinching, poverty-stricken, limiting thought. Their

whole mental attitude points toward failure, toward poverty, and by a

natural law their outward conditions conform with the pictures they hold

in mind.

This poverty disease could be cured in the case of the majority of down

and outs, the failures, by proper mental treatments. If the people in

the great failure army to-day could be shown that as long as they hold

the poverty thought and go about with a sad, dejected expression on

their faces, as though there were no hope in life for them, they will

continue to be poor; but that if they will only turn about and face the

sun, so that their shadows will fall behind them, their conditions will

begin to improve, they would quickly take a new lease of life and

courage. These mental prosperity treatments would generate in them a new

hope that would cause them to brace up all along the line.

What a revelation would come to the poor people of the world if they

would only eliminate from their minds for a single year the poverty

thought; if they would erase from their minds poverty pictures and all

the suggestions of grinding want that sadden and discourage; if, instead

of expecting poverty, and all that the idea implies, they could go

through one year expecting just the opposite,--prosperity,--visualizing,

talking prosperity, thinking prosperity, acting as though they expected

to be, as though they were, prosperous! Just this radical change of

thought, this transposition of mental attitude, the persistent holding

of the prosperous viewpoint for a year would not only change their whole

outlook on life, but would revolutionize their material conditions.

They would brush up and clean up the things they have; their ambition

would grow; their new way of looking at life would give an upward

tendency to their surroundings. No matter how poor, their squalid aspect

would go. Everything would take on a different appearance. There would

be a new light in the people's faces. There would be hope there instead

of despair,--expectancy of better things would give a glow of

cheerfulness to their countenances. There would be a light in their eyes

which never was there before. Working in the spirit of hope and

expectancy of better things instead of that of discouragement and the

fears of even greater poverty, they would forge ahead in a way that

would astonish themselves.

The time is not far away when we shall have prosperity practitioners who

will make a specialty of teaching people how to free their minds from

thoughts that produce poverty by replacing them with their opposites,

thus constantly enlarging the mental power of attraction until the mind

becomes a powerful magnet, ever attracting prosperity.

These specialists will teach people the creative power of right

thinking, and will show them how to attract their desires instead of

killing them, as so many do, by wrong thinking. Clergymen of the future

will do much toward eliminating poverty from among their people by

instructing them to turn their backs on it and to face toward

prosperity. They will teach them how to draw to themselves the sunlight

of prosperity.

The cure of physical disease is effected by arousing the curative,

restorative forces within the individual. These are brought into

operation largely through faith in the physician, in the remedy, in the

healer. The healthful mental attitude thus created overcomes the

disease.

The cure of poverty,--poverty is usually a mental disease,--is effected

in a similar way. The sufferer must first of all have faith in the great

Physician of the universe. When that is fully and firmly established

there will be no difficulty in flooding his mind with the prosperity

thought, the thought that our Father-Mother-God is the Author of

abundance, the Author of all the wealth of the earth, and that He is

infinitely kinder and more solicitous for our welfare than the fondest

mother could be for her child.

We have not yet tapped the possibilities of any part of the world's

resources. Every inhabitant of the earth to-day is treading on secrets

which would emancipate man from drudgery and allow him to live happily

instead of merely to eke out a wretched subsistence as he has done up to

the present. Hitherto, in the great majority of cases, we have barely

been existing on the husks of things. Now we are beginning to taste the

kernel, because we are coming into a knowledge of the powers locked up

within ourselves, and also of the illimitable supply of God's abundance.

Here and there, people are mastering the law of opulence. They are

demonstrating that they can conquer poverty by making themselves

prosperity magnets; that is, by thinking and working in conformity with

the law of opulence, of abundance.

It is monstrous that so many of God's children are starving right on the

shores past which the stream of inexhaustible plenty flows, a stream

laden with all the rich things of the universe. There is no excuse for

the horrible misery and suffering that exist in our midst. There is no

reason why the children of the King of kings should be harassed and

tortured, driven into premature graves by poverty, for the Creator has

produced enough to make every one of His children rich, to give them an

abundance of all they need. There is no necessity for those who have

inherited all the good things of the earth to remain poor.

The very structure of the human machine indicates that it was intended

for the best, that it was planned for comforts, for luxuries, and not

for poverty-stricken conditions. If we could only realize the

far-reaching influence of always expecting the best to come to us,

always expecting opulence, success, we would never allow ourselves to be

dominated by the black pictures of poverty and failure. If every one who

is suffering from the limitations and humiliations imposed by a grinding

poverty would proceed to establish the prosperity habit along the lines

suggested; if they would, by continually holding the prosperous thought,

convince the sub-conscious self that we were made to be successful, that

prosperity belongs to us we should soon sight the millennium.

When we affirm our divinity, and claim our heritage; when we realize

that our birthright keeps us in touch with the very Source of all

supply, when we know that it was never intended that God's children

should be poor or go hungry, that it was never intended they should live

in poverty-stricken conditions, then we shall have struck the very basic

principle of prosperity.

Hold the victorious attitude toward life and you will overcome all

unfavorable conditions.

The Victorious Attitude · 第 7 / 16 章