CHAPTER VIII.

A DIGRESSION--T.D. SULLIVAN--A NATIONAL ANTHEM--THE EMERALD

MINSTRELS--"THE SPIRIT OF THE NATION."

If it were for nothing else, it will be sufficient fame for T.D.

Sullivan for all time that he is the author of "God Save Ireland." He

had no idea himself, as he used to tell me, that the anthem would have

been taken up so instantaneously and enthusiastically as it was.

A National Anthem can never be made to order. It must grow spontaneously

out of some stirring incident of the hour. Never in those days were our

people so deeply moved as by the Manchester Martyrdom. There is no

grander episode in all Irish history. The song of "God Save Ireland,"

embodying the cry raised by Edward O'Meagher Condon, and taken up by his

doomed companions in the dock, so expressed the feelings of all hearts

that it was at once accepted by Irishmen the world over as the National

Anthem.

I sympathise with the ground taken up by our friends of the Gaelic

League that a National Anthem should be in the national tongue. That

objection has to some extent been met by the very fine translation of

"God Save Ireland" into Gaelic by Daniel Lynch. This appeared in one of

my publications, and is the version now frequently sung at Irish

patriotic gatherings.

With regard to the objection that the air--"Tramp, tramp, the boys are

marching"--to which T.D. wrote the song is of American origin, I was

under the impression that Patrick Sarsfield Gilmore, the famous

Irish-American bandmaster, was the composer of it, and that, therefore,

we could claim the air of "God Save Ireland" as being Irish as well as

the words. To place the matter beyond doubt, Gilmore himself being dead,

I wrote to his daughter, Mary Sarsfield Gilmore, a distinguished

poetical contributor to the "Irish World," to ascertain the facts. I got

from her a most interesting reply, in which she said, "I am more than

sorry to disappoint you by my answer, but my father was _not_ the

composer of the air you mention."

I have heard it suggested that McCann's famous war song "O'Donnell

Aboo!" should be adopted as our National Anthem instead of "God Save

Ireland," and I have heard of it being given as a _finale_ at Gaelic

League concerts.

Without doubt it is a fine song, and the air to which it is generally

sung is a noble one. A distinguished Irish poet tells me he is of

opinion that "what will be universally taken up as the Irish National

Anthem has never yet been written." My friend may be right, but let us

see what claim "O'Donnell Aboo!'"--song or air--has upon us for adoption

as our National Anthem.

To do this I must go back in my narrative to the time when I made the

acquaintance of Mr. Michael Joseph McCann, its author. This was a few

years before "God Save Ireland" was written, and over twenty years after

"O'Donnell Aboo!" appeared in the "Nation."

A party of young Irishmen from Liverpool engaged the Rotunda, Dublin,

for a week. They called themselves the "Emerald Minstrels," and gave an

entertainment--"Terence's Fireside; or the Irish Peasant at Home." I was

one of the minstrels. The entertainment consisted of Irish national

songs and harmonized choruses, interspersed with stories such as might

be told around an Irish fireside. There was a sketch at the finish,

winding up with a jig.

At my suggestion, one of the pieces in our programme was "O'Donnell

Aboo!" which first appeared in the "Nation" of January 28th, 1843, under

the title of "The Clan-Connell War Song--A.D. 1597," the air to which it

was to be sung being given as "Roderigh Vich Alpine dhu," This was the

name of the boat song commencing "Hail to the Chief," from Sir Walter

Scott's poem of "The Lady of the Lake." This was published in 1810, and

set to music for three voices soon afterwards by Count Joseph Mazzinghi,

a distinguished composer of Italian extraction, born in London.

As "Roderigh Vich Alpine" was the air given by Mr. McCann himself as

that to which his song was to be sung, we, of course, used Mazzinghi's

music in our entertainment.

One night--I think it was our first--at the close of our entertainment

in Dublin, a gentleman came behind to see us. It was Mr. McCann. He was

pleased, he said, we were singing his song, but would like us to use an

air to which it was being sung in Ireland, and which _he had put to it

himself_. He also told us he had made some alterations in the _words_ of

the song, and was good enough to write into my "Spirit of the Nation"

the changes he had made. This copy is the original folio edition, with

music, published in 1845. It was presented to me by the members of St.

Nicholas's Boys' Guild, Liverpool. I have that book still, and value it

all the more as containing the handwriting of the distinguished poet. (I

should say, however, that most of my friends do not consider the

alterations in the song to be improvements.)

The measure and style of "O'Donnell Aboo!" were evidently imitated from

Sir Walter Scott's boat song. Besides this strong resemblance, there is

the fact that Mr. McCann gave as the air to which his song was to be

sung, "Roderigh Vich Alpine," part of the burden of Sir Walter's song.

But not only is there a resemblance in the words and general style, but

in the music. Indeed, it seems to me that most of the fine air of

"O'Donnell Aboo!" as it is now sung is based on Mazzinghi's

music--either that for the first, second, or bass voice, or upon the

concerted part for the three voices at the end of each verse.

Another fact is worthy of mention. Since meeting Mr. McCann I have often

noticed in Irish papers that when the air, as adapted by him, was played

at national gatherings, it was often given by the name of Scott's song

and Mazzinghi's composition. And when Mr. Parnell was in the height of

his popularity and attended demonstrations in Ireland, the air used to

be played as being applicable to the Irish leader, and given in some

papers as "Hail to the Chief," while others described the same air as

"O'Donnell Aboo!"

But if we cannot claim as an original Irish air McCann's song as it is

now sung, the same critical examination which brings out its resemblance

to Mazzinghi's music, also shows that the Italian composer most probably

got his inspiration from the music of the Irish or Scottish Gaels, as

being most suitable for his theme. So that, perhaps, we may take the

same pride in the present air as our island mother might in some of her

children who had been on the _shaughraun_ for a time, but had again come

back to the "old sod."

It may be that even before the era of Irish independence some inspired

poet may write, to some old or new Irish melody, a song which, by its

transcendent merits, may spring at once into the first place. But until

that happens, or till "we've made our isle a nation free and grand" I

think we may very well rest content with "God Save Ireland."

It has been suggested to me that it might form an interesting portion of

these recollections if I were to give some account of how we came to

start the "Emerald Minstrels," and what we did while that company was in

existence. I may say without hesitation that we got our inspiration from

the teaching of Young Ireland and the "Spirit of the Nation." We called

our entertainment "Terence's Fireside; or The Irish Peasant at Home."

We had most of us been boys in the old Copperas Hill school, then in the

Young Men's Guild connected with the church, and some of us members of

the choir. At the Guild meetings on Sunday nights, the chaplain, Father

Nugent, an Irishman, but, like most of ourselves, born out of his own

country, used to delight in teaching us elocution, and encouraging us to

write essays, besides putting other means of culture in our way.

After a time he founded an educational establishment, the Catholic

Institute, where, when he left Copperas Hill, many of us followed him

and joined the evening classes. About this good priest I shall have more

to say in this narrative, and, though he was no politician, I don't

think any man ever did so much to elevate the condition of the Irish

people of his native town, and make them both respectable--in the best

sense--and respected, as Father Nugent.

We started the "Emerald Minstrels" at a time when there was a lull in

Irish politics; our objects being the cultivation of Irish music, poetry

and the drama; Irish literature generally, Irish pastimes and customs;

and, above all, Irish Nationality.

Father Nugent's training from the time we were young boys had been

invaluable. We numbered ten, the most brilliant member of our body, and

the one who did most in organising our entertainments, being John

Francis McArdle. Besides our main objects, already stated, we considered

we were doing good work by elevating the tastes of our people, who had,

through sheer good nature, so long tolerated an objectionable class of

so-called Irish songs, as well as the still more objectionable "Stage

Irishman."

Some items from the programme will give an idea of our entertainment. We

opened with a prologue, originally written by myself, but re-cast and

very much improved by John McArdle. I may say that we two often did a

considerable amount of journalistic work in that way in after years. I

can just remember a little of the prologue. These were the opening

lines:--

Sons of green Erin, we greet you this night!

And you, too, her daughters--how welcome the sight!

We come here before you, a minstrel band,

To carol the lays of our native land.

There was one particularly daring couplet in it, the contribution of

John McArdle:--

In your own Irish way give us one hearty cheer.

Just to show us at once that you welcome us here.

Had mine been the task to speak these lines, I must inevitably have

failed to get the required response, but in the mouth of the regular

reciter they never once missed fire. This was Mr. Barry Aylmer. He

afterwards adopted the stage as a profession, and became recognised as a

very fine actor, chiefly in Irish parts, as might be expected. He also

travelled with a very successful entertainment of his own, and it is but

a short time since he informed me that he spoke our identical "Emerald

Minstrel" prologue in New York and other cities in America, adapting it,

of course, to the circumstances of the occasion. I found that during the

many years which had elapsed since I had previously seen him until I met

him again quite recently he had been a great traveller, not only in this

country and America, but also in South Africa and Australia.

We had a number of harmonized choruses, including several of Moore's

melodies, Banim's "Soggarth Aroon," "Native Music," by Lover; McCann's

"O'Donnell Aboo!" and others. "Killarney," words by Falconer, music by

Balfe, was sung by James McArdle, who had a fine tenor voice. Richard

Campbell was our principal humorous singer. He used chiefly to give

selections from Lover's songs, and one song written for him by John

McArdle, "Pat Delany's Christenin'."

John had an instinctive grasp of stage effect. A hint of the

possibilities of an idea was enough for him. On my return from the

Curragh I told him of how I had heard the militia men and soldiers

singing the "Shan Van Vocht" on the road. He decided that this should be

our _finale_, the climax of the first part of our minstrel

entertainment.

We had a drop scene representing the Lower Lake of Killarney. When it

was raised it disclosed the interior of the living room of a comfortable

Irish homestead, with the large projecting open chimney, the turf fire

on the hearth, and the usual pious and patriotic pictures proper to such

an interior--Terence's Fireside.

Ours was a very self-contained company. Each had some special line as

singer, musician, elocutionist, story teller or dancer.

John Clarke was our chief actor. He excelled in "character parts," and,

when well "made up" as an old man made a capital "Terence" in the first

part of the entertainment, besides giving a fine rendering of Lefanu's

"Shemus O'Brien" between the parts.

In the miscellaneous part there was a rattling Irish jig by Joseph Ward

and Barry Aylmer. The latter, being of somewhat slight figure and a

good-looking youth, made a bouncing Irish colleen. These two made a

point of studying from nature, not only in their dancing, but in their

acting and singing, so that their performances were always true to life,

without an atom of exaggeration. They were always received with great

enthusiasm, particularly by the old people, who seemed transported back,

as by the touch of a magic wand, to the scenes of their youth.

We finished the evening with a sketch, written by John McArdle, called

"Phil Foley's Frolics"--he was fond of alliteration. Noticing that

Joseph Ward had made a special study of the comfortable old Irish

_vanithee_, and had many of her quaint and humorous sayings, he added to

the characters a special part for him--"Mrs. Casey,"--to which he did

full justice. Indeed, so incessant was the laughter that followed each

sally, that he and Barry Aylmer, who was the Phil Foley, sometimes found

it difficult to get the words of the dialogue in between. We had

another sketch, "Pat Houlahan's Ghost," which used to go very well.

The first part of the entertainment, showing old Terence in the chimney

corner and the others singing songs and telling stories, almost

necessitated our sitting around in a semi-circular formation. This gave

us much the appearance of a nigger troupe. To depart from this somewhat,

we occasionally introduced a trifling plot. We made it that one of the

sons of the house entered while the family were engaged in their usual

avocations, having unexpectedly returned from America. Then came the

affectionate family greeting, and the bringing in of the friends and

neighbours, who formed a group sitting around the turf fire, making a

merry night of it.

The services of the "Emerald Minstrels" were in great demand, and were

always cheerfully given for Catholic, National and charitable objects.

While our own people mostly furnished our audiences, our entertainment

was appreciated by the general public. The best proof of this was that

Mr. Calderwood, Secretary of the Concert Hall, Lord Nelson Street, gave

us several engagements for the "Saturday Evening Concerts," in which,

from time to time, Samuel Lover, Henry Russell, The English Glee and

Madrigal Union, and other well-known popular entertainers, appeared. Mr.

Calderwood told us he was well pleased to have in the town a company

like ours, upon whom he could always rely for a successful

entertainment.

The Life Story of an Old Rebel · 第 8 / 24 章