THE first thirty pages, said my father, turning over the leaves,—are a
little dry; and as they are not closely connected with the
subject,——for the present we’ll pass them by: ’tis a prefatory
introduction, continued my father, or an introductory preface (for I am
not determined which name to give it) upon political or civil
government; the foundation of which being laid in the first conjunction
betwixt male and female, for procreation of the species——I was
insensibly led into it.——’Twas natural, said _Yorick._
The original of society, continued my father, I’m satisfied is, what
_Politian_ tells us, _i.e._ merely conjugal; and nothing more than the
getting together of one man and one woman;—to which, (according to
_Hesiod_) the philosopher adds a servant:—but supposing in the first
beginning there were no men servants born——he lays the foundation of
it, in a man,—a woman—and a bull.——I believe ’tis an ox, quoth
_Yorick_, quoting the passage ([Greek text])——A bull must have given
more trouble than his head was worth.—But there is a better reason
still, said my father (dipping his pen into his ink); for the ox being
the most patient of animals, and the most useful withal in tilling the
ground for their nourishment,—was the properest instrument, and emblem
too, for the new joined couple, that the creation could have associated
with them.—And there is a stronger reason, added my uncle _Toby_, than
them all for the ox.—My father had not power to take his pen out of his
ink-horn, till he had heard my uncle _Toby_’s reason.—For when the
ground was tilled, said my uncle _Toby_, and made worth inclosing, then
they began to secure it by walls and ditches, which was the origin of
fortification.——True, true, dear _Toby_, cried my father, striking out
the bull, and putting the ox in his place.
My father gave _Trim_ a nod, to snuff the candle, and resumed his
discourse.
——I enter upon this speculation, said my father carelessly, and half
shutting the book, as he went on, merely to shew the foundation of the
natural relation between a father and his child; the right and
jurisdiction over whom he acquires these several ways—
1st, by marriage.
2d, by adoption.
3d, by legitimation.
And 4th, by procreation; all which I consider in their order.
I lay a slight stress upon one of them, replied _Yorick_——the act,
especially where it ends there, in my opinion lays as little obligation
upon the child, as it conveys power to the father.—You are wrong,—said
my father argutely, and for this plain reason * * * * * * * * * * * * *
* * * * * * * * * * * * * * * * * * * * * * * *.—I own, added my
father, that the offspring, upon this account, is not so under the
power and jurisdiction of the mother.—But the reason, replied _Yorick_,
equally holds good for her.—She is under authority herself, said my
father:—and besides, continued my father, nodding his head, and laying
his finger upon the side of his nose, as he assigned his reason,—_she
is not the principal agent_, Yorick.—In what, quoth my uncle _Toby?_
stopping his pipe.—Though by all means, added my father (not attending
to my uncle _Toby_), “The son ought to pay her respect,” as you may
read, _Yorick_, at large in the first book of the Institutes of
_Justinian_, at the eleventh title and the tenth section.—I can read it
as well, replied _Yorick_, in the Catechism.