C H A P. V

NOW don’t let us give ourselves a parcel of airs, and pretend that the

oaths we make free with in this land of liberty of ours are our own;

and because we have the spirit to swear them,——imagine that we have had

the wit to invent them too.

I’ll undertake this moment to prove it to any man in the world, except

to a connoisseur:——though I declare I object only to a connoisseur in

swearing,——as I would do to a connoisseur in painting, &c. &c. the

whole set of ’em are so hung round and _befetish’d_ with the bobs and

trinkets of criticism,——or to drop my metaphor, which by the bye is a

pity——for I have fetch’d it as far as from the coast of _Guiney_;—their

heads, Sir, are stuck so full of rules and compasses, and have that

eternal propensity to apply them upon all occasions, that a work of

genius had better go to the devil at once, than stand to be prick’d and

tortured to death by ’em.

—And how did _Garrick_ speak the soliloquy last night?—Oh, against all

rule, my lord,—most ungrammatically! betwixt the substantive and the

adjective, which should agree together in _number, case_, and _gender_,

he made a breach thus,—stopping, as if the point wanted settling;—and

betwixt the nominative case, which your lordship knows should govern

the verb, he suspended his voice in the epilogue a dozen times three

seconds and three fifths by a stop watch, my lord, each time.—Admirable

grammarian!——But in suspending his voice——was the sense suspended

likewise? Did no expression of attitude or countenance fill up the

chasm?——Was the eye silent? Did you narrowly look?——I look’d only at

the stop-watch, my lord.—Excellent observer!

And what of this new book the whole world makes such a rout about?——Oh!

’tis out of all plumb, my lord,——quite an irregular thing!—not one of

the angles at the four corners was a right angle.—I had my rule and

compasses, &c. my lord, in my pocket.—Excellent critick!

——And for the epick poem your lordship bid me look at——upon taking the

length, breadth, height, and depth of it, and trying them at home upon

an exact scale of _Bossu_’s——’tis out, my lord, in every one of its

dimensions.—Admirable connoisseur!

——And did you step in, to take a look at the grand picture in your way

back?—’Tis a melancholy daub! my lord; not one principle of the pyramid

in any one group!——and what a price!——for there is nothing of the

colouring of _Titian_—the expression of _Rubens_—the grace of

_Raphael_—the purity of _Dominichino_—the _corregiescity_ of

_Corregio_—the learning of _Poussin_—the airs of _Guido_—the taste of

the _Carrachis_—or the grand contour of _Angelo._—Grant me patience,

just Heaven!—Of all the cants which are canted in this canting

world—though the cant of hypocrites may be the worst——the cant of

criticism is the most tormenting!

I would go fifty miles on foot, for I have not a horse worth riding on,

to kiss the hand of that man whose generous heart will give up the

reins of his imagination into his author’s hands——be pleased he knows

not why, and cares not wherefore.

Great _Apollo!_ if thou art in a giving humour—give me—I ask no more,

but one stroke of native humour, with a single spark of thy own fire

along with it——and send _Mercury_, with the _rules and compasses_, if

he can be spared, with my compliments to—no matter.

Now to any one else I will undertake to prove, that all the oaths and

imprecations which we have been puffing off upon the world for these

two hundred and fifty years last past as originals——except _St. Paul’s

thumb_——_God’s flesh and God’s fish_, which were oaths monarchical,

and, considering who made them, not much amiss; and as kings oaths,

’tis not much matter whether they were fish or flesh;—else I say, there

is not an oath, or at least a curse amongst them, which has not been

copied over and over again out of _Ernulphus_ a thousand times: but,

like all other copies, how infinitely short of the force and spirit of

the original!—it is thought to be no bad oath——and by itself passes

very well—“_G—d damn you._”—Set it beside _Ernulphus_’s——“God almighty

the Father damn you—God the Son damn you—God the Holy Ghost damn

you”—you see ’tis nothing.—There is an orientality in his, we cannot

rise up to: besides, he is more copious in his invention—possess’d more

of the excellencies of a swearer——had such a thorough knowledge of the

human frame, its membranes, nerves, ligaments, knittings of the joints,

and articulations,—that when _Ernulphus_ cursed—no part escaped

him.—’Tis true there is something of a _hardness_ in his manner——and,

as in _Michael Angelo_, a want of grace——but then there is such a

greatness of _gusto!_

My father, who generally look’d upon every thing in a light very

different from all mankind, would, after all, never allow this to be an

original.——He considered rather _Ernulphus_’s anathema, as an institute

of swearing, in which, as he suspected, upon the decline of _swearing_

in some milder pontificate, _Ernulphus_, by order of the succeeding

pope, had with great learning and diligence collected together all the

laws of it;—for the same reason that _Justinian_, in the decline of the

empire, had ordered his chancellor _Tribonian_ to collect the _Roman_

or civil laws all together into one code or digest——lest, through the

rust of time——and the fatality of all things committed to oral

tradition—they should be lost to the world for ever.

For this reason my father would oft-times affirm, there was not an oath

from the great and tremendous oath of _William_ the conqueror (_By the

splendour of God_) down to the lowest oath of a scavenger (_Damn your

eyes_) which was not to be found in _Ernulphus._—In short, he would

add—I defy a man to swear _out_ of it.

The hypothesis is, like most of my father’s, singular and ingenious

too;——nor have I any objection to it, but that it overturns my own.

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