C H A P. II

———Then, positively, there is nothing in the question that I can see,

either good or bad.——Then, let me tell you, Sir, it was a very

unseasonable question at least,—because it scattered and dispersed the

animal spirits, whose business it was to have escorted and gone hand in

hand with the _HOMUNCULUS_, and conducted him safe to the place

destined for his reception.

The HOMUNCULUS, Sir, in however low and ludicrous a light he may

appear, in this age of levity, to the eye of folly or prejudice;—to the

eye of reason in scientific research, he stands confess’d—a BEING

guarded and circumscribed with rights.——The minutest philosophers, who

by the bye, have the most enlarged understandings, (their souls being

inversely as their enquiries) shew us incontestably, that the

HOMUNCULUS is created by the same hand,—engender’d in the same course

of nature,—endow’d with the same loco-motive powers and faculties with

us:—That he consists as we do, of skin, hair, fat, flesh, veins,

arteries, ligaments, nerves, cartilages, bones, marrow, brains, glands,

genitals, humours, and articulations;—is a Being of as much

activity,—and in all senses of the word, as much and as truly our

fellow-creature as my Lord Chancellor of _England._—He may be

benefitted,—he may be injured,—he may obtain redress; in a word, he has

all the claims and rights of humanity, which _Tully, Puffendorf_, or

the best ethick writers allow to arise out of that state and relation.

Now, dear Sir, what if any accident had befallen him in his way

alone!—or that through terror of it, natural to so young a traveller,

my little Gentleman had got to his journey’s end miserably spent;—his

muscular strength and virility worn down to a thread;—his own animal

spirits ruffled beyond description,—and that in this sad disorder’d

state of nerves, he had lain down a prey to sudden starts, or a series

of melancholy dreams and fancies, for nine long, long months

together.—I tremble to think what a foundation had been laid for a

thousand weaknesses both of body and mind, which no skill of the

physician or the philosopher could ever afterwards have set thoroughly

to rights.

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