CHAPTER XXXV.

BISHOP BROWN--DEATH OF MY DAUGHTER.

I removed with my family to the village of Canandaigua, where I commenced

teaching a school for colored children, assisted by my daughter. The

school was sustained partly by the liberality of the citizens of the

village, and partly by donations from abroad. It was continued two years,

and the children made rapid progress while they were under our tuition.

Soon after I left Rochester, I visited New York city, and while there, I

joined "The African Methodist Episcopal Conference." Bishop Brown, of

Philadelphia, presided over the deliberations of that body, and appeared

to be a man of deep piety, as well as apt in business, and was a native of

one of the Carolinas. I found a pleasing acquaintance also, with Bishop

Walters of Baltimore, Md. He was small in stature; but a powerful speaker,

and discharged every duty with "an eye single to the glory of God." He has

now gone to give an account of his stewardship, and I pray that "his

mantle may fall" upon one as capable of leading our people as he. The

conference consisted of some sixty or seventy ministers of the gospel,

with these two Bishops at their head. The conference continued its session

ten days. When it was closed, Bishop Brown, with several others, started

on a visit to the West. They called at Rochester, and then passed over to

Canada, where a conference was to be holden. We arrived, after a pleasant

journey, at Hamilton, where the English government have a regiment of

black soldiers stationed. It was common, in passing through the streets of

Hamilton, to meet every few rods, a colored man in uniform, with a sword

at his side, marching about in all the military pomp allowed only to white

men in this _free republic_.

All being in readiness, Bishop Brown opened the conference under the

authority of Her Britannic Majesty, with great solemnity, which seemed

to be felt by the whole assembly. This meeting appeared to me far

more interesting than the one we had attended in New York city. The

colored people were much more numerous in Hamilton, and in far better

circumstances than in New York. It is a hard case to be poor in any large

city, but to be both poor and black, as was the condition of the majority

of our friends in New York, was indeed a terrible calamity. Every class,

no matter how worthless they might be, would be allowed to rent a house in

preference to a colored man. The consequence was, our people were crowded

back into the most unhealthy alleys, in old dilapidated tenements unfit

for human beings to dwell in, and such as could not be disposed of to any

other class of people. I am happy to say, however, that a favorable change

has taken place in New York, since the time of which I am speaking.

Capitalists have noted the good reputation of the colored people as

tenants, and have of late erected good dwellings for their accommodation.

In Hamilton there was none of that wretchedness and squalid poverty, nor

any of that drunken rowdyism so common in Eastern cities, perceivable

among the colored people.

Our conference was largely attended by all classes, both black and white,

--many of the latter invited the Bishop with his associates to their

dwellings to dine, indeed we seldom took a meal at our lodgings, so

constantly were we solicited by friends to accompany them home.

We also found many fugitive slaves in that city, many of whom were

intelligent mechanics. Some of them took us about the place, showing us

the different buildings they were engaged in erecting; quite a number

were employed in building a church which appeared to be done in a

workman-like manner.

In the meantime our meeting was progressing in a very interesting

manner, and when the closing services were commenced, the house was filled

to overflowing; still many could not be accommodated. The preaching was

solemn and impressive, and it really seemed to me that the glory of God

filled the house in which we worshipped; saints rejoiced and shouted

"glory to God, in the highest," while sinners trembled and cried out,

"what must we do to be saved from the wrath to come." There were several

hopeful conversions during the session of conference; and after its close

we spent one day in making social calls, and viewing the city and its

surroundings.

Burlington Bay makes an excellent harbor for shipping, while Burlington

Heights loom up on the north in all their wild and terrific grandeur. Near

the bay resides Mr. McNab, so notorious in the history of the Canadian

revolution. We went in a large company to look at his beautiful grounds

and residence, over which we were politely conducted by his amiable lady.

It was indeed a lordly mansion, with its surroundings laid out in the

English style of princely magnificence.

On our return to the city at evening, we were invited to attend a grand

soiree, got up in honor of the Bishop's first visit to that place. Several

families of colored people combined to provide the splendid entertainment,

while one lady presided at the board. She was very beautiful and very

dark; but a complete model of grace and elegance, conversing with perfect

ease and intelligence with all, both black and white ministers, who

surrounded the festive board, as well as our Irish friends, not a few of

whom were present. One honest son of the Emerald Isle entered, and not

understanding the matter, inquired of his brother "Pat," in rather a loud

whisper, "What's all them nagurs setting to that table for?" He, however,

soon satisfied himself, and all passed off quietly and in excellent order.

At a late hour the company, after a benediction, withdrew and dispersed.

We left Hamilton the following morning, feeling grateful and pleased with

our meeting and visit.

It was a beautiful morning; the lake was still, no sound was heard but the

rushing waves, as our boat moved on through its placid waters, toward our

destination, then called Fort George, now Niagara, where we took stage for

the Falls.

At that place of resort, we stopped to view the stupendous work of

Almighty God, and listen to the ceaseless thundering of the cataract. How

tame appear the works of art, and how insignificant the bearing of proud,

puny man, compared with the awful grandeur of that natural curiosity. Yet

there, the rich from all parts of the world, do congregate! There you will

find the idle, swaggering slaveholder, blustering about in lordly style;

boasting of his wealth; betting and gambling; ready to fight, if his

slightest wish is not granted, and lavishing his cash on all who have the

least claim upon him. Ah, well can he afford to be liberal,--well can he

afford to spend thousands yearly at our Northern watering places; he has

plenty of human chattels at home, toiling year after year for his benefit.

The little hoe-cake he gives them, takes but a mill of the wealth with

which they fill his purse; and should his extravagance lighten it

somewhat, he has only to order his brutal overseer to sell--soul and body

--some poor creature; perchance a husband, or a wife, or a child, and

forward to him the proceeds of the sale. While the wretched slave marches

South with a gang, under the lash, he lavishes his funds in extravagant

living,--funds gathered from the tears and blood of a helpless human

being. Have you, dear reader, ever watched the slaveholder at such places

as I have, gliding through the shady groves, or riding in his splendid

carriage, dressed in the richest attire, and with no wish ungratified that

gold can purchase; and have you ever been guilty of envying him, or of

wishing yourself in his condition? If so, think of the curse which rests

on him who grinds the face of the poor. Think of his doom in the day of

final retribution, when he shall receive at the bar of a righteous Judge,

"according to the deeds done in the body," and not according to his wealth

and power. Think you, that the prayers, cries, and pleadings of the

down-trodden slave that for years have been ascending to the throne of a

just God, will never be avenged? Yea, verily, the day of reckoning hastens

on apace, and though, "He bear long with them; He will surely avenge them

of their adversaries; and that speedily!"

As we pursued our journey to Buffalo, we passed Grand Island, from whence

Mordecai Emanuel Noah, some years ago issued a proclamation, calling on

the Jews to come and build on that island the "City of Refuge," but which

I believe was not responded to, as I saw it remained in its native

wildness. He had also a monument erected there at the time, which might be

seen from the highway and canal, consisting of a white marble slab, six

feet in height, with a suitable inscription upon it, to direct the poor

Jew to the City of Refuge.

It was quite conspicuous, but not so magnificent as Gen. Brock's at

Queenston Heights.

Arrived at Buffalo, we held several meetings which were very interesting.

The colored people were then numerous in that city, and owned one of the

largest churches in Western New York. We found a large and prosperous

society under the superintendence of Elder Weir, who was a good and

talented man, setting a godly example for his flock to imitate. At Buffalo

I parted with my pleasant and instructive traveling companion, Bishop

Brown, never to meet again on the shores of time. Soon after that pleasant

journey he died, and passed from his labor to reward.

Buffalo was then, as now a great place for business. Vessels from all

parts of the country crowded the docks, and I then thought that it must in

time become one of the largest cities in the Union. After a pleasant visit

with our people there, I returned to my home in Canandaigua, where I now

began to feel quite settled.

I had been requested to act as agent for the "Anti-Slavery Standard," with

which I complied, and leaving my daughter to teach the school, I spent the

most of my time in traveling through the country to advance the interests

of that paper.

When I returned from Buffalo, she was complaining of poor health, nor was

it long before we saw that she was rapidly declining.

This beloved daughter, I had spared no pains nor money to educate and

qualify for teaching. I had encountered all the trials and difficulties

that every colored man meets, in his exertions to educate his family. I

had experienced enough to make me fear that I should not always be able to

get my children, into good schools, and therefore determined at whatever

cost, to educate this child thoroughly, that she might be able, not only

to provide for her own wants, but to teach her younger brothers and

sisters, should they be deprived of the advantages of a good school.

Well had she rewarded my labor; well had she realized all my fondest hopes

and expectations,--but alas! for human foresight and worldly wisdom! The

accomplishments and qualifications of a teacher were attained; and proudly

we looked for the achievement of our long-contemplated design. How hard to

believe that the fell destroyer was upon her track! Her education had

qualified her for teaching the sciences; but now I saw, that her faith in

the religion of the blessed Christ, was assisting her to teach her own

heart a lesson of patience, and quiet submission to the will of Him who

holds the issues of life,--and Oh, how difficult for us to learn the

solemn lesson, that her wasting form, her gradual sinking away, was

hourly setting before us.

Slowly her strength failed; she, however, saw our sorrowful anxiety, and

would try to relieve it with a cheerful appearance. One day perhaps she

would be able to walk about, which would revive our wavering hope; the

next she was prostrate and suffering; then hope died and we were sad! All

the spring time she languished; the summer came, the roses bloomed, and

the grain began to ripen, but she was wasting away. The orchard yielded

its golden harvest; the birds sang merrily on the trees, but a dark shadow

had fallen on our hearthstone, and a gloom, like the pall of death, rested

on our household. Her place at table was already vacant; no longer she

called the little ones about her to hear them repeat their tasks,--all of

which admonished us, that soon the bed where we could now see her, would

be vacated; and we should no longer witness her patient smile, and know

that she was still with us. The pastor of the Baptist church often called

to pray with, and for, the quiet sufferer, which she appreciated very

highly, for she was a Christian in every sense of the word.

On the thirtieth day of August, at about eleven o'clock, A.M., without a

struggle or a groan, her spirit returned to God who gave it. "Sweetly as

babes sleep," she sank into the embrace of death. Happily, triumphantly,

had she seen the grim messenger approach; but she knew whom she had

believed, and that He was able to keep that which she had committed to

Him, unto the resurrection of the just.

She had previously made a confession of her faith in Christ, and had been

buried with Him in baptism. A few days after her demise, a long, sad train

wound its way to the village church yard, where we deposited the remains

of our beloved,--Patience Jane Steward, in the eighteenth year of her age;

and then returned to our desolate house, to realize that she had left a

world of pain and sorrow, where the fairest rose conceals a thorn, the

sweetest cup a bitter drop, for a home where the flowers would never fade,

and where pain, sorrow and death will never come. We all felt the solemn

and impressive warning, "Be ye also ready, for in such an hour as ye think

not, the Son of Man cometh."

As often as I recalled her triumphant, peaceful death, her firm reliance

on God, and sweet submission to His will, I could not forbear contrasting

her departure with that of Mrs. Helm, whose death I have elsewhere

described; and could fervently pray, that I might live the life of the

righteous, that my last end might be like hers.

"Behold the Western evening light,

It melts in deep'ning gloom;

So calmly Christians sink away,

Descending to the tomb.

The winds breathe low, the withering leaf

Scarce whispers from the tree,--

So gently flows the parting breath,

When good folks cease to be.

How beautiful on all the hills,

The crimson light is shed;

'Tis like the peace the Christian gives,

To mourners round his bed.

How mildly on the wandering cloud,

The sunset beam is cast,--

'Tis like the mem'ry left behind,

When loved ones breathe their last.

And now above the dews of night,

The yellow star appears;

So faith springs in the breast of those,

Whose eyes are bathed in tears.

But soon the morning's happier light,

Its glory shall restore;

And eyelids that are sealed in death,

Shall wake to close no more."

Twenty-Two Years a Slave, and Forty Years a Freeman Embracing a Correspondence of Several Years, While President of Wilberforce Colony, London, Canada West · 第 35 / 37 章