PRELIMINARY STEPS.

"The first requisite," says Mr. Atkinson, "of concentering is the

ability to shut out outside thoughts, sights and sounds; to conquer

inattention; to obtain perfect control over the body and mind. The body

must be brought under the control of the mind; the mind under the

direct control of the Will. The Will is strong enough, but the mind needs

strengthening by being brought under the direct influence of the will.

The mind, strengthened by the impulse of the will, becomes a much more

powerful projector of thought vibrations than otherwise and the

vibrations have much greater force and effect."

The first four exercises are meant to train the mind to readily obey the

commands of the mind. Take them in the privacy of your own room and never

talk of them to others. Also do not let their apparent simplicity lead

you to neglect them. If you are one of those empty-brained men who go

about talking of their exercises hoping in this way to win praise, you

will never succeed. Be serious, earnest and sincere in your work. Give

up, once for ever, all fickle-mindedness and learn to accumulate Power in

silence and through work. Prayer gives you strength to "work"--the answer

comes from your Larger Self--which is the Spirit of God "brooding" over

all and pouring strength into all. But do not fly in the face of DEITY by

expecting it to "do the work" for you while you go about loafing after

offering your prayer. Nonsense. That man prays who works constantly,

silently, patiently, unceasingly and intelligently.

Exercise 1.

Sit still; relax your body all over and then neck, chest, and head held

in a straight line; legs crossed one under the other and weight of the

body resting easily upon the ribs; right hand on right leg, left hand

on left leg. There should not be a single movement of the muscles in

any part of the body. Mind, you must avoid all rigidness and tension of

the body. There should not be the least strain on muscles. You should

be able to "relax" completely. Start with 5 minutes. Continue till you

can accomplish the 5 minutes sitting without any conscious effort,

increase to 15 minutes which is about all you need. The aim is to give

you absolute dominion over all involuntary muscular movements. It is also

an ideal "rest-cure" after fatiguing physical and mental exercise or

exertion. The principal thing is "STILLNESS" and you can, if you like,

practise it even sitting on a chair or anywhere else; the idea is one of

"relaxation" and physical and mental quietude. Let not the apparent

simplicity of this exercise deceive you. It is not so very easy after

all. You will find that by concentrating the mind upon a particular

train of thoughts or ideas or by joining the mind to the Larger Self,

you can easily lose all idea of the body and thus maintain this stillness

for a considerable length of time. Genius, inspiration and intuition

are more or less the scientific and psychological results of

self-forgetfulness. "When he sits down to meditate," it was said of

Vivekananda, "in 10 minutes he becomes quite unconscious of the body

although it may be black with mosquitoes." Do you understand now?

Absolute physical self-forgetfulness is essential to deep concentration.

Dr. Fahnestock called it the "STATUVOLIC" condition or that state in

which the Will-Power is really active and the 'outer-self' is totally in

abeyance and forgotten.

Exercise 2.

Cultivate a self-poised attitude and demeanour in your everyday life.

Avoid a tense, strained, nervous, fidgety manner and an over-anxious

appearance. Be easy, self-possessed and dignified in your bearing.

Be courteous, thoughtful and quiet. Mental exercise and Will-Culture

will enable you to acquire the proper carriage and demeanour. Stop

swinging your feet and moving your hands or rocking your self

backwards in your chair while talking or sitting. Stop biting your nails,

chewing your moustaches, rolling your tongue in your mouth or any

other unnecessary movement such as may have become "second nature"

with you while studying, reading or writing. Never twitch or jerk your

body. Never wink your eyes or look blank. Train yourself to stand

sudden and loud noises with equanimity and composure. Such things

betray lack of control. Do not let anything outside (or even within you)

disturb your composure. When engaged in conversation let your speech

be calm and measured and your voice well-controlled and even. A certain

degree of reserve should always be observed. In short, keep yourself

well under control on all occasions. You can acquire this poise by

always carrying the thoughts of "Firmness," "Self-Control", and

"Self-Respect" in your mind and letting these express themselves in your

outward bearing. Avoid bluster, self-assertion, gossip, levity or light

talk, too much laughter, excitement and so forth. Too much laughter

weakens the will. Be a quiet, earnest-thinking being. Be serious. Regard

"solitude" as the greatest medium of self-development.

Exercise 3.

Fill a wine glass full of water and taking the glass between the fingers,

extend arm directly in front of you. Fix your eyes upon the glass and

endeavour to hold your arm so steady that no quiver will be noticeable.

Commence with one minute exercise and increase until the 5 minutes limit

is reached. Alternate right and left arms. Increase to 15 minutes.

Exercise 4.

Sit erect in your chair, with your head up, chin out and shoulders

back. Raise your right arm until it is level with your shoulders,

pointing to the right. Turn your head and fix your gaze on your hand and

hold the arm perfectly steady for one minute. Repeat with left arm.

Increase the time gradually to 5 minutes. The palms of the hands should

be turned downwards.

The following exercises are meant to aid you in getting under control,

such mental faculties will produce voluntary movements.

Exercise 5.

Sit in front of a table, placing your hands upon the table, the fists

clinched and lying with the back of the hand upon the table, the thumb

being doubled over the fingers. Fix your gaze upon the fist for awhile

and then slowly extend the thumb, keeping your whole attention fixed

upon the act, just as if it was of the greatest importance. Then slowly

extend your first finger, then your second and so on, until they are all

open and extended. Then reverse the process, closing first the little

finger and continuing the closing until the fist is again in its original

position, with the thumb closed over the fingers. Repeat with left hand.

Continue this exercise 5 times at a sitting, then increase to 10 times.

Don't forget to keep your attention closely fixed upon the finger

movements. That is the main point.

Exercise 6.

Place the fingers of one hand between the fingers of the other, leaving

the thumbs free. Then slowly twirl the thumbs one over the other, with a

circular motion. Be sure to keep the attention firmly fixed upon the end

of the thumbs.

_N.B._ Exercises Nos. 3, 4, 5 and 6 have been culled (with slight

modifications by me) from the works of Yogi Ramacharaka.

Exercise 7.

Forty-eight hours after the full moon in each month, go by yourself into

a darkened chamber and quietly concentrate your mind upon one thing. Do

this as long as possible without allowing other thoughts to enter your

mind. At first you will find that your thoughts will fly from one thing

to another and it will be hard for you to accomplish this, but by

continued practice you will be able to think of one thing for a long

time. This should be continued for 5 nights in succession and one hour

each night.

Exercise 8.

Go out into the open air each evening when the sky is clear and see

how many stars you can count without allowing any other thoughts to

enter your mind. The more stars you can count without thinking of

anything the greater the degree of development produced. Quite an

interesting exercise.

Exercise 9.

Take 12 ordinary pebbles. Place them in your left hand. Then with your

right hand pick up one pebble, hold it at arm's length and concentrate

your mind thereupon without allowing other thoughts for full 60 seconds.

So with all the pebbles. Then start picking up with left hand. Do this

for one hour daily.

Exercise 10.

Concentrate your mind determinedly upon some one at a distance without

allowing other thoughts. Will that he do get strong, healthy and

spiritual. Get up a mental picture of your subject as if sitting

before you. Then give earnest, positive, forceful suggestions to his

sub-conscious mind. Will that he get into sympathy with you, write you on

the subject and earnestly co-operate with you in his spiritual

regeneration. Do it calmly and earnestly.

Exercise 11.

Get some moistened sand spread over the surface about a yard square. Make

it perfectly smooth. Then with your index finger draw any characters or

pictures in the sand. For instance, a square, a triangle or any other

figure. Fasten your gaze upon this figure. Concentrate your mind calmly

thereupon and will that the thought-form so created by your concentration

be transmitted to someone (whom you know to be sensitive to your will).

Do this for 15 minutes daily at the same time till your subject gets the

impression. Ask him to sit relaxed at the same time in the _silence_ in a

receptive mental attitude. Face the direction, North, South, East or West

in which you send your thought. Imagine a psychic wire connecting you

with your subject and aim straight. Remember, the Will-Power is

represented in symbology by a straight line because it goes straight to

its mark.

Exercise 12.

Every night before retiring, concentrate upon your passive mind:

"_When I get up in morning, my Will-power and Thought-Force will have

increased. I expect you to bring about a thorough change in my

Will-Force. It will gain in vigour, resolution, firmness and confidence.

It must grow strong, strong, strong_." Project these positive suggestions

into your subjective self earnestly, confidently and concentratedly. You

will progress quickly by leaps and bounds. Every morning shall find

you stronger and full of vim, sap and energy. Persevere, persevere. In

following up such ideals to a successful conclusion you must have an

(i) overpowering desire; (ii) a strong belief in your ability to

accomplish anything; (iii) an invincible determination not a backboneless

'I will try to'; (iv) earnest expectation. This is an important and an

infallible method in Will-development.

Exercise 13.

Go by yourself into a room where you will not be disturbed. At the

beginning 'relax' all over. Then count from one to ten without allowing

any other thoughts. As soon as you accomplish this, your mind is in

a receptive state. Concentrate as before and order your sub-conscious

self to evolve a strong, infallible memory. Form your own

auto-suggestions.

Exercise 14.

Pick out half a dozen unfamiliar faces. Vividly impress them upon

your subjective mind. Then recall them at least once each day for full

one year, each day impressing at least one more new face. Should you

find you are forgetting any of your older faces, do not add new ones but

firmly fix the other old faces in your mind through concentration. This

is a very interesting exercise. Memory belongs to the sub-conscious

mind, remember.

Exercise 15.

Concentrate the mind on a paragraph in some holy book and commit

to memory. Learn by heart one paragraph daily taking care not to

forget the old ones. In time, you will improve wonderfully.

Exercise 16.

People with weak memories always lack concentrative ability.

Concentration is the key to all mind-power. You will find the above

exercises quite 'tedious' and monotonous. But you can train your

'attention' only by giving it trivial and 'dry' exercises. The strong

will can cope with the most 'monotonous' and uninteresting tasks without

experiencing fatigue. You must set yourself such tasks as might seem like

'work' to your attention. Remember, the effort required to concentrate

attention voluntarily on uninteresting, dry and monotonous works

strengthens and develops Will-Power and gives you 'mental muscle.' You

will thereby acquire firm control over mind and body and be 'Master' over

your lower impulses. Power over self will express outwardly as power over

others. If you can control yourself, you will find no difficulty in

impressing your will on others. But, mark you, this sacred power should

be used only to elevate, stimulate and strengthen others. Try your Will

upon your personality in all possible ways and be satisfied with nothing

short of perfect control. The absolute mastery of 'self' ought to be

your aim. I have given you the real secrets. You must exercise

your own ingenuity and intelligence in utilising them towards your

Self-development. I leave you to finish the fight for yourself. Get up

and start in to work at your task from to-day and not to-morrow. Back of

all efforts, always have this positive incentive and auto-suggestion:

"THIS IS TO DEVELOP MY WILL-POWER AND NO TEMPORARY PAIN CAN EQUAL THE

POWER AND HAPPINESS ARISING OUT OF SELF-CONTROL."

Get firm control over your emotions. Use this natural force but be

not used by it. Control over speech will lead to Emotion-control. Always

talk to the point. Cultivate silence. Repress volubility. Be brief

in speech and writing. Keep a cool head. Be level-headed and

concentrative.

The Doctrine and Practice of Yoga Including the Practices and Exercises of Concentration, both Objective and Subjective, and Active and Passive Mentation, an Elucidation of Maya, Guru Worship, and the Worship of the Terrible, also the Mystery of Will-Force · 第 17 / 70 题