CHAPTER III.

I was now in my sixteenth year, when the priest declared that I was

qualified to begin the study of the higher branches of theology, at the

college of the neighbouring town. I had fully determined on the clerical

life, by which resolution my mother was greatly delighted, as she

perceived that the mysterious hints of the pilgrim were intimately

connected with my father's vision of St Bernard; and by this resolution

of mine, she for the first time believed, that his soul was fully

absolved, and saved from the risk of eternal destruction. The Princess,

too, approved my intentions, and repeated her generous promises of

support and assistance.

Though the town of Koenigswald was so near, that we beheld its towers in

the back ground of the landscape, and though bold walkers frequently

came from thence on foot to our convent, yet to me this first

separation from the Abbess, whom I regarded with such veneration,--from

my kind mother, whom I tenderly loved,--and the good old priest, was

very painful. So true it is, that even the shortest step out of the

immediate circle of one's best friends, is equal, in effect, to the

remotest separation. Even the Princess was on this occasion agitated to

an extraordinary degree, and her voice faltered while she pronounced

over me some energetic words of admonishment. She presented me with an

ornamental rosary, and a small prayer-book, with fine illuminations. She

then gave me a letter of recommendation to the Prior of the Capuchin

Convent in Koenigswald, whom she advised me directly to visit, as he

would be prepared to afford me whatever advice or aid I could require.

There are certainly few situations so beautiful as that of the Capuchin

Monastery, right before the eastern gates of Koenigswald. The flourishing

and extensive gardens, with their fine prospect towards the mountains,

seemed to me at every visit more and more attractive. Here it became

afterwards my delight to wander in deep meditation, reposing now at

this, now at that group of finely grown trees; and in this garden, when

I went to deliver my letter of recommendation from the Abbess, I met,

for the first time, the Prior Leonardus.

The natural politeness of the Superior was obviously increased when he

had read through the letter, and he said so much in praise of the

Princess, whom he had formerly known at Rome, that by this means alone

he directly won my affections. He was then surrounded by his brethren,

and it was easy to perceive at once the beneficial effects of his

arrangements and mode of discipline in the monastery.

The same cheerfulness, amenity, and composure of spirit, which were so

striking in the Prior, spread their influence also through the brethren.

There was nowhere visible the slightest trace of ill humour, or of that

inwardly-corroding reserve, which is elsewhere to be found in the

countenances of Monks. Notwithstanding the severe rules of his order,

devotional exercises were to the Prior Leonardus more like a necessary

indulgence of a divine soul aspiring to Heaven, than penitential

inflictions to efface the stains of mortal frailty. And he knew so well

how to instil the same principles among his brethren, that in their

performance of every duty, to which they were by their vows subjected,

there prevailed a liveliness and good humour, which even in this

terrestrial sphere gave rise to a new and higher mood of existence.

The Prior even allowed and approved a certain degree of intercourse with

the world, which could not but be advantageous for the monks. The rich

gifts which from all quarters were presented to the monastery, rendered

it possible to entertain, on certain days, the friends and patrons of

the institution, in the refectory.

Then, in the middle of the banquet-hall was spread a large table, at

which were seated the Prior Leonardus and his guests. The brethren,

meanwhile, remained at a small narrow board, stretching along the walls,

contenting themselves with the humblest fare, and coarsest utensils,

while, at the Prior's table, all was elegantly served on silver, glass,

and porcelain; and even on fast-days the cook of the convent could

prepare meagre dishes in such a manner, that they seemed to the guests

highly luxurious. They themselves provided wine; and thus the dinners at

the Capuchin Convent presented a friendly intercourse of spiritual with

profane characters, which could not fail to be beneficial to both

parties.

Those who were too eagerly occupied in worldly pursuits, were obliged to

confess, that here, by a new mode of life, in direct opposition to their

own, quiet and composure were to be obtained; nay, they might conclude,

that the more the soul is in this world elevated above terrestrial

considerations, the more it becomes capable of enjoyment. On the other

hand, the monks gained a knowledge of life, which otherwise would have

remained from them wholly veiled, and which supplied important

_materiel_ for contemplation, enabling them many times more clearly to

perceive, that, without the aid of some divine principle to support the

mind, all in this world becomes "weary, flat, stale, and unprofitable."

Over all the brethren, highly exalted, both in regard to sacred and

profane accomplishments, stood the Prior Leonardus. Besides that he was

looked on as a great theologian, and consulted on the most difficult

questions, he was, much more than could have been expected from a monk,

also a man of the world. He spoke the French and Italian languages with

fluency and elegance, and on account of his extraordinary versatility,

he had formerly been employed on weighty diplomacies.

At the time when I knew him first, he was already advanced in years; but

though his hair was white, his eyes yet gleamed with youthful fire--and

the agreeable smile which hovered on his lips was the surest evidence of

his inward serenity and activity of mind. The same grace which prevailed

in his discourse, regulated every gesture, and his figure, even in the

unbecoming dress of his order, appeared to extraordinary advantage.

There was not a single individual among the inhabitants of the convent,

who had not come into it from his own free choice. But had it been

otherwise, as, for example, in the case of unfortunate criminals, who

came thither as to a place of refuge from persecution, the penitence

prescribed by Leonardus was but the short passage to recovered repose;

and reconciled with himself, without heeding the world or its follies,

the convert would, while yet living on earth, have become elevated in

mind over all that is terrestrial. This unusual tendency of monachism,

had been learned by Leonardus in Italy, where the mode of education,

and all the views of a religious life, are much more cheerful than among

the Catholics of Germany.

Leonardus conceived a very favourable opinion of my talents; he

instructed me in Italian and French; but it was especially the great

variety of books which he lent to me, and his agreeable conversation,

which contributed most to my improvement. Almost the whole time which

could be spared from my studies in the College, was spent in the

Capuchin Convent; and my inclination towards a monastic life became

always more and more determined. I disclosed to the Prior my wishes in

this respect; but, without directly dissuading me, he advised me at any

rate to wait for a few years, during which time I might look around me

in the world. As to society, since I came into the town, I had, by means

of the Bishop's choir-master, found myself on that score by no means

deficient, but in every party, especially if women were present, I had

uniformly found myself so disagreeably embarrassed, that even this

alone, independent of my disposition to solitude and contemplation,

seemed to decide, that I was by nature destined for a monk.

One day, the Prior spoke with me at great length on the danger of

risking too early a decision on a mode of life, which involves so many

requisites. "Is it possible," said he, "that at so early an age, you are

prepared to renounce all the delusive pleasures of this world? If so,

but not otherwise, you may then embrace the duties of monachism. Are you

thoroughly convinced, that you have formed no attachment,--that you wish

for no enjoyments, but those which the mysterious influences of an

existence devoted to voluntary suffering can bestow?"

He fixed on me his dark penetrating eyes, and I was obliged to cast mine

on the ground, and remain without answering a word; for at that moment a

form, which had been long banished from my recollection, stepped forward

to the mind's eye in colours more than ever lively and distracting.

The choir-master had a sister, who, without being an absolute beauty,

was yet in the highest bloom of youth, and especially on account of her

figure, was what is called a very charming girl. One morning, having

formed some other engagements, I had gone at an earlier hour than usual

to receive my lesson in music at the choir-master's house, stepped

without hesitation into his lodgings, expecting to find him alone, and

wholly unconscious that the apartment was used as a dressing-room (or,

as it happened on this occasion, as an _un_dressing-room) by

Mademoiselle Therese, whom, instead of her brother, I now discovered. So

utterly was I confounded, that I stood motionless for a few seconds,

without retiring or advancing. My heart beat, my limbs tottered--I could

hardly breathe--But when Therese, with her usual _naivete_ and

_nonchalance_, had recourse to a large shawl, then came forward without

the least confusion, even offered me her hand, and asked what was the

matter, and why I looked so pale--this increased my embarrassment

tenfold, so that I had almost fainted.

It was a fortunate relief when the door of the adjoining room opened,

and the choir-master made his appearance. But never had I struck such

false chords, or sung so completely out of tune, as on that day.

Afterwards I was pious enough to believe that the whole was a temptation

of the devil, and thought myself very fortunate in having, by ascetic

exercises, driven him out of the field.

Now, however, these questions of the Prior, though his intentions were

very praiseworthy, revived the lost image in tenfold strength. I blushed

deeply, and said not a word. "I see, my dear son," resumed the Prior,

"that you have understood me; you are yet free from the vices of

artifice and concealment, nor do you cherish an undue confidence in

yourself. Heaven protect you from the temptations of this life! Its

enjoyments are but of short duration, and one may well say, that there

rests on them a curse. In possession they expire; and what is worse,

leave behind them a disgust, a disappointment, a bluntness of the

faculties for all that is truly praiseworthy and exalted, so that the

better and spiritual attributes of our nature are at last utterly

destroyed!"

* * * * *

Notwithstanding my endeavours to forget both the questions of the Prior,

and the image to which they had given rise, yet I could in this by no

means succeed; and though formerly I had been tolerably composed, even

in the presence of Therese, yet now I was obliged with the utmost care

to avoid every meeting. Even the very thoughts of her distracted my

attention completely; and this appeared to me so much the more sinful,

as I could not disguise from myself that such thoughts were attended

with pleasure.

The adventure of one evening, however, was soon to determine all this.

The choir-master invited me, as he had often done before, to a music

party at his house. On entering the room, I perceived that there were

many other young ladies besides Mamselle Therese, and that she was on

this occasion dressed more becomingly and elegantly than I had ever seen

her. I would willingly have excused myself and fled, but it was now too

late. An irresistible longing drew me towards her. I was as if

spell-bound, and through the evening stationed myself near her, happy if

by accident I came into momentary contact with this enchantress, though

it were but to touch the hem of her garment.

Of all this she appeared by no means inobservant, nor did it seem to

displease her. The adventures of the night, however, were drawing to a

close. She had sat long at the harpsichord, but at length rose, and went

towards the window. One of her gloves was left on the chair. This,

believing myself unobserved, I directly took possession of, first

pressing it to my lips, and then placing it in my bosom. One young lady,

however, (who, by the by, was my utter aversion,) had not failed to

notice this _etourderie_. She rose directly from her station at the

tea-table, and went to Therese, who was standing with another

_demoiselle_ at the window. She whispered something to Therese, who

immediately began to smile. The looks of all three were directed towards

me. They tittered and laughed all together. I believed it was in scorn

and mockery, which to my feelings was insupportable.

I was as if annihilated. The blood flowed ice-cold through my veins.

Losing all self-possession I left the room--rushed away into the

college, and locked myself up in my cell. I threw myself in despair and

rage upon the floor. Tears of anguish and disappointment gushed from my

eyes. I renounced--I cursed the girl and myself; then prayed and laughed

alternately like a madman. Tittering voices of scorn and mockery rose,

and sounded gibbering all around me. I was in the very act of throwing

myself out of the window, but by good luck the iron bars hindered me.

It was not till the morning broke that I was more tranquil; but I was

firmly resolved never to see her any more, and, in a word, to renounce

the world.

The Devil's Elixir, Vol. 1 (of 2) · 第 3 / 29 章