THE COMBINED CEREMONY OF MARRIAGE AND CORONATION.
The day of our marriage and coronation as king and queen of Atvatabar
at length arrived. The scene in the Bormidophia was of surpassing
magnificence. For the first time in history Lyone sat before the
throne of the gods not as goddess, but as queen; and I, her compeer,
as king sat beside her. Lyone was attired in a loosely-fitting robe of
old-ivory silk, over which was an outer network of lace formed of
thread of gold, the design being a golden sun on the breast, which,
with its long streaming rays, was held together by a golden cobweb
that covered the entire figure of the queen. She also wore her belt of
jewels. Beside her stood a page bearing her crown as Queen of
Atvatabar. For myself I had caused to be made a knightly suit of
golden armor that shone mightily as I wore it on that eventful
occasion.
The priestesses of Egyplosis, taught by a priest of decorative art
from Gnaphisthasia, had been for some time engaged in creating a
tapestry of lace, wrought with a thread of heavy bullion gold, as a
bridal gift to their queen. The design took the form of a winged
twin-soul in loving converse, in the centre, surrounded by
Atvatabarese arabesque--all held together by a most poetic fancy of
floral scrolls and formed of gold thread lace work. This enormous
piece of work was twelve feet in width, seventy-five feet in length,
and four inches in thickness. The gold used in its marvellous
intricacies weighed five tons. Such was the glorious piece of tapestry
that was hung over the side of the throne, and which, reaching
downward three-fourths of its height, concealed a considerable part of
the august structure.
Around us swept the amphitheatre, filled with the leaders of the army
and navy, the great officers of government, and the people of
Atvatabar. Surrounding the base of the throne, sat those priests and
priestesses of Egyplosis who had embraced the new faith of "one body
and one soul."
The pontiff Charka performed the marriage ceremony when the roar of
guns had subsided. He performed his august duties sustained by the
splendors of music and the adoration of the people.
"Wilt thou have this woman, Lyone, Queen of Atvatabar, to be thy wife
until death, according to the customs of our people and not according
to the customs of Egyplosis?"
"I will."
"Wilt thou have this man, Lexington, King of Atvatabar, to be thy
husband until death, according to the new faith of 'one body and one
soul?'"
"I will."
The deed was done. Around the throne swept a cyclone of twin-souls
resolved on matrimony. In their bewildering flight they became radiant
with strange transformations of feeling and gesture, and their songs
symbolized the intensity of the great crisis that had arrived in the
history of the nation.
All around the amphitheatre rose the enormous multitude, as one soul,
shouting their joy. The guns of the fortress volleyed their thunders,
and the first act of the great drama ended amid the shouting of armed
hosts, the singing of twin-souls, and the hosannas of the multitude.
The second scene was perhaps still more impressive. The grand
chamberlain of the palace Cleperelyum had put into his phonograph
beside us a coil containing the charter of coronation. Fitting a
megaphone to the phonograph, there issued the following proclamation
from the instrument, like a blast of music:
_Charter of Coronation of Their Majesties_ LEXINGTON _and_
LYONE, _King and Queen of Atvatabar_.
The crown and throne of the realm of Atvatabar, heretofore
possessed in the persons of their ex-majesties King
Aldemegry Bhoolmakar and Queen Toplissy, being now declared
vacant by reason of the desertion, flight, deposition, and
defeat of said ex-majesties, and said crown and throne of
Atvatabar being now possessed, both by conquest and by will
of the people, in the persons of their majesties Lexington
and Lyone, King and Queen of Atvatabar, now, therefore, we,
the priests, nobles, statesmen, and commanders of army and
navy, as representatives of the people, do hereby confirm
said possession of the crown and throne of this realm, by
placing upon the head of Lexington and upon the head of
Lyone their respective crowns as King and Queen of
Atvatabar, and do hereby render both king and queen equal
loyalty, fealty, and homage, as the true and rightful
sovereigns of Atvatabar.
(Signed)
STARBOTTLE, _Goiloor of Calnogor, First Minister of the Government_.
CHARKA, _Pontiff of Remeliorism, Goiloor of Egyplosis_.
THOUBOOL, _Goiloose of Egyplosis_.
RACKIRON, _Goiloor of Swondab, Commander-in-Chief of the Army_.
WALLACE, _Admiral of the Fleet_.
YERMOUL, _Lord of Art, Goiloor of Gnaphisthasia_.
GRASNAGALLIPAS, _Commander-in-Chief of Bockhockids_.
LADALMIR, _Goiloor of Kioram_.
PRA, _Minister of Police_.
NOTOTHERBOC, _Minister of Naval Affairs_.
GOLDROCK, _Royal Treasurer_.
DR. MERRYFERRY, _Minister of Foreign Affairs_.
FLATHOOTLY, _Minister of War_.
GEROLIO, _Vice-Commander of the Army_.
COLTONOBORY, _Vice-Commander of Bockhockids_.
[Illustration: WE SAT THUS CROWNED AMID THE TREMENDOUS EXCITEMENT. THE
PEOPLE SHOUTED "LIFE, HEALTH, AND PROSPERITY, TO OUR SOVEREIGN LORD
AND LADY, LEXINGTON AND LYONE, KING AND QUEEN OF ATVATABAR."]
During the declamation of the megaphone the pontiff Charka raised the
crown to my head, while his consort Thoubool raised the crown of the
queen to Lyone's head. We sat thus crowned amid the tremendous
excitement. The guns of the fortress shook the Bormidophia with their
explosions. The people shouted: "Life, health, and prosperity to our
sovereign lord and lady, Lexington and Lyone, King and Queen of
Atvatabar!" Men heard no sweeter music than the coronation march
executed by a thousand instruments. I realized as I sat with Lyone
beneath the throne of the gods a portion of that immeasurable feeling
of being universally exalted, universally loved, universally adored.
It is true, the fervor of idolatry for Lyone had largely subsided, but
in its stead came a more perfect loyalty of soul and body on the part
of priest and priestess. Souls that had balanced themselves, as it
were, on the edge of a sword, once more stood on the solid earth.
The magnificence of royalty, which kings born to the purple but rarely
feel, was ours. Our sudden good fortune unveiled to us the splendors
of power, and riches, and honor. The people themselves, enchanted with
the product of their own abnegation, made their obeisance to us as to
gods.
Lyone grew perceptibly paler with the intensity of her excitement; her
breast rose and fell more rapidly, as the soarings of song told her
that her supreme realization of life and fortune as goddess had not
wholly died with her apostasy, but that a new life no less glorious
had begun.
As for myself, seated on the focus of human endeavor, it thrilled me
to think what power of realization I possessed for things I had
considered impossible and unattainable. I determined that art should
sound the abysses of the inexpressible and bring from thence radiant
symbols of all things, clothed with imagination and emotion. Invention
would still further extend man's empire over matter. Soul-culture and
spirit-power would be cultivated in a reformed Egyplosis. Lyone,
mystical and divine, would ever rule queen of hearts with the sorcery
of her beauty.