CHAPTER XVII

THE LAST DAYS OF CHARLES IX. THE CONSPIRACY OF THE POLITIQUES

The war in the south, during the months of these negotiations, had

gone on in its own course almost unhindered by the government. Many of

the men of service had gone with Anjou into Poland and many others,

especially the Swiss, were licensed. In consequence the Huguenots

made themselves masters of the Rhone, even seizing Avignon, to the

great anger of the Pope, who refused to receive Paul de Foix as French

ambassador to Rome on the double ground that he was of the Huguenot

persuasion and because the French King would not give safe-conduct

to troops from Italy to go to Avignon for the purpose of recovering

it.[1603] After the departure of his brother for Poland, Charles IX

weakly took up the Protestant issue again, and he and his mother spent

three days at Chantilly with Montmorency in consideration of the course

to follow.[1604] Deputations from various provinces came to the King to

petition immediate reduction of the taxes on account of the exhausted

state of the country, but there was a unanimous wish against calling

another session of the estates on account of the expense.[1605] As an

earnest of the King’s good intentions, the prince of Condé was made

governor of Picardy, an office made vacant by the timely decease of the

duke of Longueville, the prince, to the chagrin of the duke of Nevers

who was an aspirant for the post, having recovered from the smallpox,

with which the duke of Alençon also fell ill.[1606] The King had

planned to convene deputies of the Huguenots of Languedoc and Dauphiné

at least at Compiègne, but fell ill of smallpox[1607] and the project

came to an end.[1608] To add to embarrassments Paris and Rouen, where

the populace were of the opposing religions, entered into war for the

restraint of foodstuffs, Paris stopping all wine passing down the

Seine and Rouen in turn preventing corn from passing up the river to

Paris.[1609] The economic condition of the country gave the government

great concern. Hard times and high prices still prevailed and the

measures of the government only irritated things the more, though some

of them were wisely meant. For example, in February, 1574, an edict of

the King forbade the circulation of all foreign silver coin, as well

as that which was mutilated or debased. When the merchants of Troyes

learned of this condemnation of all foreign or cut coin, they sent a

deputation to remonstrate with the King, saying that their town and the

county of Champagne as well as all Lorraine and Burgundy abounded with

this money and no other; and it was not possible to exclude these coins

from the country without entailing ruin, if the edict were enforced.

They further urged that the edict would act as a serious bar to traffic

across the frontier. But the King refused to rescind the ordinance.

In consequence, those familiar with money palmed off the forbidden

currency upon the simpler folk, who found to their dismay that they had

been cheated, when the King’s officers refused to accept these coins in

payment of taxes. Nevertheless, in the long run, the action raised the

standard of coin in France.[1610] Less wise action was the new sale of

offices—those of the _procureurs du roi_—and it was even suggested

that the office of advocate be made a salable one, but fortunately for

the administration of justice, this was not done.[1611]

Popular suspicion was also attached to an ordinance commanding the

governors of the provinces, through the bailiffs and seneschals, to

take a census in their localities, giving the name, surname, and

employment of all men between the ages of twenty-one and sixty. It

was beyond the imagination of the people to know the reason of this

action, or to divine what the King meant to do. Some thought that the

crown was going to establish a local constabulary for the arrest of the

numerous robbers and vagabonds, who, under the guise of war, looted

and pillaged the country, and that men would be chosen in each parish

like the francs-archers of the days of Louis XII and Francis I. Others

thought that the King merely wanted to raise a new army to send into

Languedoc where the Huguenots and the Politiques were now making common

cause together. Others still thought that the device was one for taxing

purposes.[1612]

Worst of all, however, was an event that happened late in December,

1573, which threatened to make the war general again. This event was

the discovery of a plot to overthrow the Protestants in La Rochelle.

The King seems to have been innocent of the project, and repudiated

the government’s part in it. The author of the plot was La Haye, the

president of Poitiers, who ingratiated himself with the people of

the town and managed to secure some of his accomplices positions in

the guard. The gate of the city was to be treacherously opened to a

strong force secretly brought up under cover of darkness on the night

of December 15. But on the day before, one of the company betrayed

the plan to the authorities of the city.[1613] Tremendous indignation

prevailed in Huguenot circles as a result of this disclosure. English

merchants in Rouen, Dieppe, and the Norman ports for a time apprehended

local massacres, for Montgomery was known to be in England.[1614]

In the provinces, from day to day, news came of the doings of the

Huguenots. La Noue was in Lusignan; there were Huguenot movements in

Poitou, Limousin, and Guyenne;[1615] again it was word from Sedan, the

seat of the duke of Bouillon, that there was a suspicious rendezvous

of Huguenots there; another time that there were 500 Protestant horse

and 1,200 footmen assembled at St. Lô.[1616] The government was under

apprehension lest suddenly, either at home some danger might assail

France, or that abroad, by the actions of Germany and England, material

assistance might be given to the Huguenots to carry their designs into

effect, for the waters of the Channel and the Bay of Biscay swarmed

with privateers.[1617] On February 25 the Reformed party issued a

famous declaration “printed at Rochelle in diverse languages that

the truth of our cause and purpose may be known to all Christians.”

Finally, news of real material importance came that Montgomery, whom

Guitery had joined, had landed near Coutances and marched to Carentan,

which surrendered within two days. Since then Montgomery had taken

various forts and castles, among them Argentan, and ten pieces of

artillery.[1618] Charles IX immediately commissioned the sieur de

Torcy, lieutenant-general in the government of the Ile-de-France and

the viscount of Turenne to treat with him, making promise of favor and

protection if he would lay down his arms. But Montgomery replied that

the memory of St. Bartholomew was too fresh for him to do so; and for

that matter he would have to refer the King’s terms to the body of the

Reformed, of which he was only a member.[1619]

The Huguenots possessed a hierarchy of religious assemblies which

served to unite their forces, through consistories, colloquies, and

provincial synods, into a national body. Yet there was not an absolute

uniformity in this organization. In the north of France each town

maintained its own particular administration, separate and distinct.

La Rochelle is a type of this kind and was fiercely jealous of its

“franchises and liberties” after the manner of the German cities.[1620]

In the south, however, these local governments fused to form the

great association, which rendered possible the creation of a genuine

Huguenot political state. This development was materially aided by the

Politiques. For one of the results of the massacre of St. Bartholomew

was the crystallization of the liberal Catholic element represented

by the marshal Montmorency and his brother, Damville, into a real

political party. It was composed of a group of young nobles, ambitious

and ill satisfied, with whom politics was of more importance than

religion, and who were hostile to the queen mother and to the Guises.

Among them were the duke of Alençon, who perhaps dreamed of succeeding

his brother, when Henry of Anjou was far away in Poland, for Charles

IX’s days were evidently numbered; the young princes of Navarre and

Condé, who had been driven to espouse Catholicism by terror, the

viscount of Turenne and the whole house of Montmorency. Even in the

camp before La Rochelle this faction of the Politiques laid its plots,

endeavoring to put the fleet under command of the duke of Alençon, and

probably upon the advice of the king of Navarre opened intercourse

with La Noue.[1621] La Noue was persuaded that much might be gained

by the fusion of the Huguenots and the Politiques. The significance of

this development must not pass unnoticed. The whole character of the

war was ultimately changed by it. La Noue first, and later Damville,

became the genius of this alliance. He negotiated with Damville, with

Alençon, with Henry of Navarre. He sent Du Plessis-Mornay to England.

But his greatest feat of diplomacy was the persuasion of the people of

La Rochelle to adopt the new course. It required all the eloquence, all

the charm, and all the strategy of a born leader of men to convince the

hot-headed and impetuous Rochellois, but he finally succeeded, and the

alliance was at last concluded between the Huguenots of religion and

the Huguenots of state, the connecting link being the new party of the

Politiques.[1622]

The Protestants and the Politiques speedily converted theories into

practice in the south of France, where their confederation spread over

all Languedoc and much of Guyenne. Two towns in each province were

appointed as “Confederate towns.” Special parlements pronounced upon

all law cases which arose between litigants of either group. Liberty of

worship was recognized as sacred right and this _de facto_ government

even undertook the trial and condemnation of the authors of the

massacre of 1572.

We get clear intimations of these new political ideas in the literature

of the time.

In the last days of Charles IX a political treatise appeared entitled

_Du droit des magistrats sur les sujets_, purporting to have been

published in Magdeburg, which advanced the thesis that the kingship,

although established by God, was a popular institution, and that, if

the king were unfaithful to his office, he could be set aside.[1623]

The _Franco-Gallia_ of Hotman proclaimed the sovereignty of the people

and the dependency of the crown upon its will. The same idea dominates

the _Junius Brutus_ of Hubert Languet. Popular sanction, he says,

alone makes the king; election is an inalienable right of the people to

whom the king is responsible. A pamphlet inspired by the Montmorencys

and called _La France-Turquie_ compared Charles IX to the Sultan and

accused him of endeavoring to reduce his subjects to eastern servility.

An incident that occurred at this time shows how far the idea of

limited monarchy obtained among the Huguenots. In the course of one

of the negotiations the prince of Condé was asked to sign a paper for

his party. His reply was that he and the king of Navarre “had no other

authority in that party than that which they had received with the

articles of their election,” which did not attribute a monarchical

power to them, the party being composed of a great number of the

nobility and the third estate, who had given power to them.[1624]

Yet there was not complete homogeneity in the new order of things. The

Politiques, except high nobles, and the rank and file of the Huguenots

represented liberal democratic ideas. But the nobles could not forget

their ancient lineage. The _assemblées de généralité_, created in

1573, included the chief members of the nobility, and although the

third estate occupied an important place in them, the generals were

all nobles.[1625] The nobility were not slow to resume their ancient

superiority owing to the influence of the king of Navarre, who was not

as pliable as the prince of Condé, particularly after the Huguenot

alliance with the Politiques.[1626]

An enormous amount of provincial spirit had been aroused during the

course of the wars. One of the speakers in the _Reveille-matin_ speaks

of the half-independence of Dauphiné, and points out the strong

tendency to re-establish the ancient provincial organization. This

theory of the Huguenots was in harmony with their constant assertion

that they were restorers of the past, not revolutionists. Feudal

traditions were too strong in France to be displaced by this new

change. While the bourgeoisie formed town groups, the Protestant

and Politique nobles appealed to the provincial spirit. By a species

of political atavism the régime of the Middle Ages began again to

prevail.[1627] Every captain considered himself a petty sovereign.

When the King ordered Montbrun to respect the majesty of the law, the

haughty rejoinder was that arms made men equal in the game of politics.

“In time of war when one carries a weapon in his hand and sits in the

saddle, the whole world is comrade.”

The government accordingly made renewed endeavors to carry on the war.

The provost of Paris was authorized on March 30 to make proclamation

that all vassals and others in Paris belonging to the ban and

arrière-ban, should assemble, fully equipped on April 15; all gendarmes

were ordered to repair to the governors and lieutenant-governors of

their several provinces, by April 20.[1628] Montpensier was sent into

Anjou with instructions to do nothing against La Noue, but to keep the

passages of the Loire and prevent him from joining with Montgomery. The

hope was yet to arrange terms with the Huguenots and for that reason

Strozzi, for whom La Noue had been exchanged after Moncontour, and

Pinart were sent to La Noue, bearing credentials from Henry of Navarre,

and Villeroy dispatched to Languedoc. Simultaneously emissaries were

also sent to Sedan, for fear lest the prince of Condé and the duke

of Bouillon might conspire with Louis of Nassau. East, west, south,

the clouds of war hung over France.[1629] In the court intrigue and

accusation were rife all this time. In February the duke of Guise

feigned, or believed, that he discovered a plot to assassinate him, of

which Montmorency was the author.[1630]

The absence of Henry of Anjou at this critical stage filled Catherine

with alarm, and strenuous efforts were made to bring about a

settlement. A secret agent of the queen mother named Pierre Brisson at

this time tried to bribe La Noue by the offer of 10,000 _écus de rente_

to retire to England. It must have been a great temptation, for already

the intrepid leader was ruined by the war; but his nature was too noble

to accept the terms. Charles IX for a season shook himself out of the

apathy of mortal illness, while the Huguenots and the Politiques bent

every endeavor to perfect their plans during the absence of the heir to

the throne in Poland. The scheme was to declare Henry of Anjou deprived

of his rights to the crown and to recognize the duke of Alençon as

heir-presumptive with the title of lieutenant-general of the kingdom.

Elizabeth of England[1631] and William of Orange were counted upon for

influence and assistance. With this purpose a conspiracy was set on

foot much like that attempted at Meaux in 1567. The duke of Alençon and

the king of Navarre were to make their escape from court and effect a

union with Guitery, chief of the confederates in Normandy. They were

then suddenly to seize St. Germain and carry off the King and queen

mother. The plot was that the king of Navarre, the duke of Alençon, and

some of their gentlemen should go forth from the court on the morning

of this day as if to hunt, and ride toward Mantes, which was a town in

the appanage of the duke, and garrisoned by a company of the marshal

Montmorency under the command of a brother of Du Plessis-Mornay. The

gate was to be opened upon their appearance.[1632] March 1, 1574,

was the day set for the enterprise, but there was a misunderstanding

between the leaders, and unfortunately, as in 1560, there were too many

informed of it. Catherine had vague information, and was on her guard.

But final failure was due to a false move of Guitery, who arrived upon

the scene a day ahead of the appointed time, and with insufficient

forces.

Success depended upon Guitery’s arriving at the hour of six on the

morning of March 1 with 300 gentlemen and some footmen, but on February

27 the wild rumor was spread that there were some 700 or 800 horsemen

of the religion seen within three leagues of St. Germain. Everybody

made ready for flight “removing of stuff as if they had fled before an

enemy.” In the morning the march was made in battle array to Paris,

Charles being so weak that he could scarcely ride his mule.[1633]

At Paris, fearful of going to the Louvre, the King lodged in the

house of De Retz in the Faubourg St. Honoré and then went to Bois

de Vincennes. Failing in his purpose Guitery sought to cross the

Seine at Mantes, probably with the intention of joining La Noue who,

having taken Lusignan and other towns in Poitou, as unsuccessfully

was endeavoring to cross the Loire to join Guitery.[1634] When the

first alarm was over, the King and queen mother tried to make light

of the episode. But it was a symptom the lesson of which could not be

mistaken. It is plain that Charles IX and his mother feared greatly

what Alençon might be planning, but he affirmed vigorously that he was

only trying to escape from court.[1635] When questioned, he disclaimed

any treasonable intent or purpose to disturb the kingdom, but admitted

his hatred for the court party and his sympathy for the Politiques. In

a long harangue the duke accused the King of undue favoritism of his

brother, the duke of Anjou. The ground of his reproaches seems to have

been pique because of the fact that, while in camp before La Rochelle,

affairs of importance were never discussed in his presence.

After the departure of the king of Poland, when he hoped to have more

insight into public affairs, he had not been admitted, nor was he able

to obtain the dignity and functions which had belonged to his brother.

And these facts had lowered his reputation in the court to such an

extent that the Guises not only desired to quarrel with him but were

continually laboring to effect that result.[1636]

Further, Alençon complained

that the king and his mother threw difficulties in the way of his

intentions in Flanders; and made use of such well-reasoned arguments

that it was clear the case that he put forward had been prepared by

persons possessing greater experience and knowledge than his capacity

could pretend to have. But he did not reveal any names. He alleged

that he would have to remain a poor prince unless by force of arms

he could acquire a position whereby he might obtain a sufficient

reputation to accomplish a marriage with the queen of England; that in

France the authorities and powers enjoyed by his brother, the King of

Poland, were not given him, and that what little power he had was only

in name, while, on the other hand, the prince of Orange has sought his

aid by very large offers and many great promises had also been made to

him from Germany and England, and that in the kingdom of France many

persons had pledged their word to follow his fortunes everywhere.[1637]

The Guisard faction and Biragues, the chancellor, in order to strike

Montmorency, who with Damville was the leader of the Politiques, urged

a drastic course. At the meeting of the King’s council, the chancellor

said to the King:

You should take into account the continual fear for your own person,

and the imminent ruin which threatens the whole kingdom given you by

God, the governor; and these considerations without doubt should move

your majesty to follow the example of King Louis XI, your ancestor,

who was so renowned in history, and to cause the world to know that

while your Majesty is full of clemency, so you can also punish when

the occasion demands.[1638]

In view of the high estate of those involved, Catherine de Medici,

however, refused to follow out this resolute policy. But both princes

and Montmorency were kept under surveillance though nominally allowed

their liberty. This Scotch verdict of “not proven” was a great

disappointment to the Guises who probably are responsible for the

“conspiracy” trumped up two weeks later. It was alleged that a plot had

been “discovered” against the King and the queen mother which was to

have been carried into effect on Easter Day. On April 8, Alençon, Henry

of Navarre, and the marshal Montmorency, were together in the castle of

Bois de Vincennes when suddenly the gates were shut and double guards

set, for there was a rumor of the appearance of strange horsemen in

the vicinity. At the same time the gates of Paris were closed and no

one was permitted to pass out with any horse or weapon. La Mole, one

of the gentlemen attached to Alençon, was suddenly arrested, and with

him another gentleman of Alençon’s entourage, the count Coconnas.

Both were imprisoned in the Conciergerie, and refused converse with

the duke. The prince of Navarre, Alençon, and Montmorency, however,

still were suffered to go abroad but “with such company as might be

masters.”[1639] Things now rapidly passed from farce to tragedy.

Alençon and Navarre would confess nothing,[1640] the latter showing

“a very bold face without any fear of consequences.” The examination

was with the purpose of acquiring colorable information from the

inquisition of La Mole and Coconnas in order to implicate the duke

of Montmorency. The poor wretches had nothing of the divinity that

hedged the princes of the blood and were inquisitorially examined and

judicially murdered.[1641] The duke of Alençon in vain entreated for

the lives of his friends. Charles IX, who was morbid and savage and

stricken unto death[1642] would only allow that, instead of being

executed in public, they should be put to death in prison.[1643] On

April 30 La Mole and Coconnas were beheaded and quartered.[1644]

But for once the ascendency of the queen mother over the King was of

good effect. Charles IX was urged to mete out the same penalty to his

brother, the marshals Cossé and Montmorency, and Henry of Navarre.

If it had not been for powerful intervention this might have been

the case.[1645] Imagine the astonishment of the world that expressed

surprise when Philip II imprisoned his son if such an act had been

done! In the ferocious mood now become habitual with the King, such a

thing is conceivably possible. But Catherine de Medici spared Henry

of Navarre now, as in the massacre of St. Bartholomew, because the

Bourbons were needful as a checkmate to the Guises. Such conduct, too,

might have driven England and the German Protestant princes into active

support of the Huguenots—a consideration which had made Catherine

hesitate before August 24, 1572. A living dog was better than a dead

lion.[1646] “The King told that he should bear in mind that while the

duke and Navarre were alive, he could do what he pleased, but if they

were dead there would be no remedy.”[1647]

The real motive and animus of the whole cruel affair—the destruction

of the Montmorencys by the Guises—was not long in forthcoming.

Hitherto the duke had been allowed guarded freedom, even to go hunting.

But within a few days after the death of La Mole and Coconnas came

word of the capture of Damville, Montmorency’s brother, in Languedoc.

Immediately the duke of Montmorency and the marshal Cossé were shut up

in the Bastille. The ancient and bitter grudge of the Guises against

the Montmorency-Châtillon house, half of which had been paid in the

murder of the admiral, narrowly missed being sated at this hour. In

the blood-thirsty mood in which the King was, the purple of kingship

probably would not have protected the duke. But at heart Charles IX

and his mother were craven cowards, and the latter, at least, was not

wholly lost to prudence. Fortunately for the duke of Montmorency and

for France, the word of Damville’s capture was a false report. He

had intercepted the instructions sent to Joyeuse and the governor of

Narbonne for his apprehension and taken his precautions. Damville was

too great a lion to rouse the anger of, while he was at large, and

nothing but treachery could overthrow him, for he was in possession

of Beziers, Montpellier, Pasenas, Beaucaire, Boignelles, and Pont St.

Esprit, and as leader of the united Politiques and Huguenots of the

south, in control of Languedoc, Dauphiné, and Provence.[1648]

The great political anxiety he labored under aggravated the condition

of Charles IX, whose constitution, undermined by smallpox and his

indulgences, had now been attacked by consumption. He was reduced to

skin and bone and so weak that he could not stand and suffered from

effusion of blood through the mouth.[1649] But the ferocity of his

nature remained unsubdued. The faculty of medicine, the members of

which were called in consultation, pronounced the King’s condition

hopeless. “I believe you speak truly,” was Charles’ comment on the

verdict. “Draw the curtain down that I may have some rest.”[1650] On

the night of May 29 a violent hemorrhage foretold the end. The King

died on May 30, 1574, at two hours after noon.[1651]

The queen mother at once assumed the regency[1652] in compliance with

one of the last commands of Charles IX, and removed from the Bois de

Vincennes to the Louvre, where Alençon and Navarre were kept under

close scrutiny, for until the return of Henry from Poland there was

great uncertainty as to what might happen. The two were without money

to corrupt the guards if so dangerous an expedient were hazarded; the

windows of their chamber “grated like a prison.”[1653] Catherine’s

policy was to promise redress of grievances and reconciliation of

all at the coming of Henry III, who learned of his brother’s death

at Cracow on June 15.[1654] To that end she appealed to La Noue and

Damville but the Iron Arm flouted her overtures from his strongholds

of Lusignan and Niort, condemning the queen for her treatment of

Montmorency,[1655] and the imprisonment of Alençon and Henry of

Navarre.

[Illustration: LETTER OF HENRY III OF FRANCE TO THE DUKE OF SAVOY

Relates to the pay of his troops. Written from Lyons, September 20,

1574, within a few days after his arrival in France from Poland.

Original owned by the author.]

[Illustration: LETTER OF HENRY III TO THE SWISS CANTONS

Regrets his inability to visit Switzerland on his way to France, and

assures them of French protection. Written from Mantua, August 3, 1574.

Original owned by the author.]

The last stage in the eventful career of Montgomery was also reached

at this time. He had suddenly left Carentan with about 650 horse,

attacked the city of Alençon and then attempted to raise the siege of

St. Lô. But Matignon had more forces than he had supposed and drove him

into Domfront. After a vigorous defense he yielded the place upon the

promise that his life would be spared. But Catherine de Medici hated

him above all men in the earth and had no scruples about inaugurating

the reign of Henry III with bloodshed. She refused to honor Matignon’s

pledge.[1656] Montgomery was brought under heavy guard to Paris, being

viewed by curious gazers all along the road, and was beheaded and then

quartered on June 26, before an enormous crowd of people.

The Wars of Religion in France 1559-1576 The Huguenots, Catherine de Medici and Philip II · 第 17 / 26 章