THE PREFACE OF THE AUTHOR.

Satire is a sort of glass wherein beholders do generally discover

everybody's face but their own; which is the chief reason for that kind

reception it meets with in the world, and that so very few are offended

with it. But, if it should happen otherwise, the danger is not great;

and I have learned from long experience never to apprehend mischief from

those understandings I have been able to provoke: for anger and fury,

though they add strength to the sinews of the body, yet are found to

relax those of the mind, and to render all its efforts feeble and

impotent.

There is a brain that will endure but one scumming; let the owner gather

it with discretion, and manage his little stock with husbandry; but, of

all things, let him beware of bringing it under the lash of his betters,

because that will make it all bubble up into impertinence, and he will

find no new supply. Wit without knowledge being a sort of cream, which

gathers in a night to the top, and by a skilful hand may be soon whipped

into froth; but once scummed away, what appears underneath will be fit

for nothing but to be thrown to the hogs.

A FULL AND TRUE ACCOUNT OF THE BATTLE FOUGHT LAST FRIDAY BETWEEN THE

ANCIENT AND THE MODERN BOOKS IN SAINT JAMES'S LIBRARY.

Whoever examines, with due circumspection, into the annual records of

time, will find it remarked that War is the child of Pride, and Pride the

daughter of Riches:--the former of which assertions may be soon granted,

but one cannot so easily subscribe to the latter; for Pride is nearly

related to Beggary and Want, either by father or mother, and sometimes by

both: and, to speak naturally, it very seldom happens among men to fall

out when all have enough; invasions usually travelling from north to

south, that is to say, from poverty to plenty. The most ancient and

natural grounds of quarrels are lust and avarice; which, though we may

allow to be brethren, or collateral branches of pride, are certainly the

issues of want. For, to speak in the phrase of writers upon politics, we

may observe in the republic of dogs, which in its original seems to be an

institution of the many, that the whole state is ever in the profoundest

peace after a full meal; and that civil broils arise among them when it

happens for one great bone to be seized on by some leading dog, who

either divides it among the few, and then it falls to an oligarchy, or

keeps it to himself, and then it runs up to a tyranny. The same

reasoning also holds place among them in those dissensions we behold upon

a turgescency in any of their females. For the right of possession lying

in common (it being impossible to establish a property in so delicate a

case), jealousies and suspicions do so abound, that the whole

commonwealth of that street is reduced to a manifest state of war, of

every citizen against every citizen, till some one of more courage,

conduct, or fortune than the rest seizes and enjoys the prize: upon which

naturally arises plenty of heart-burning, and envy, and snarling against

the happy dog. Again, if we look upon any of these republics engaged in

a foreign war, either of invasion or defence, we shall find the same

reasoning will serve as to the grounds and occasions of each; and that

poverty or want, in some degree or other (whether real or in opinion,

which makes no alteration in the case), has a great share, as well as

pride, on the part of the aggressor.

Now whoever will please to take this scheme, and either reduce or adapt

it to an intellectual state or commonwealth of learning, will soon

discover the first ground of disagreement between the two great parties

at this time in arms, and may form just conclusions upon the merits of

either cause. But the issue or events of this war are not so easy to

conjecture at; for the present quarrel is so inflamed by the warm heads

of either faction, and the pretensions somewhere or other so exorbitant,

as not to admit the least overtures of accommodation. This quarrel first

began, as I have heard it affirmed by an old dweller in the

neighbourhood, about a small spot of ground, lying and being upon one of

the two tops of the hill Parnassus; the highest and largest of which had,

it seems, been time out of mind in quiet possession of certain tenants,

called the Ancients; and the other was held by the Moderns. But these

disliking their present station, sent certain ambassadors to the

Ancients, complaining of a great nuisance; how the height of that part of

Parnassus quite spoiled the prospect of theirs, especially towards the

east; and therefore, to avoid a war, offered them the choice of this

alternative, either that the Ancients would please to remove themselves

and their effects down to the lower summit, which the Moderns would

graciously surrender to them, and advance into their place; or else the

said Ancients will give leave to the Moderns to come with shovels and

mattocks, and level the said hill as low as they shall think it

convenient. To which the Ancients made answer, how little they expected

such a message as this from a colony whom they had admitted, out of their

own free grace, to so near a neighbourhood. That, as to their own seat,

they were aborigines of it, and therefore to talk with them of a removal

or surrender was a language they did not understand. That if the height

of the hill on their side shortened the prospect of the Moderns, it was a

disadvantage they could not help; but desired them to consider whether

that injury (if it be any) were not largely recompensed by the shade and

shelter it afforded them. That as to the levelling or digging down, it

was either folly or ignorance to propose it if they did or did not know

how that side of the hill was an entire rock, which would break their

tools and hearts, without any damage to itself. That they would

therefore advise the Moderns rather to raise their own side of the hill

than dream of pulling down that of the Ancients; to the former of which

they would not only give licence, but also largely contribute. All this

was rejected by the Moderns with much indignation, who still insisted

upon one of the two expedients; and so this difference broke out into a

long and obstinate war, maintained on the one part by resolution, and by

the courage of certain leaders and allies; but, on the other, by the

greatness of their number, upon all defeats affording continual recruits.

In this quarrel whole rivulets of ink have been exhausted, and the

virulence of both parties enormously augmented. Now, it must be here

understood, that ink is the great missive weapon in all battles of the

learned, which, conveyed through a sort of engine called a quill,

infinite numbers of these are darted at the enemy by the valiant on each

side, with equal skill and violence, as if it were an engagement of

porcupines. This malignant liquor was compounded, by the engineer who

invented it, of two ingredients, which are, gall and copperas; by its

bitterness and venom to suit, in some degree, as well as to foment, the

genius of the combatants. And as the Grecians, after an engagement, when

they could not agree about the victory, were wont to set up trophies on

both sides, the beaten party being content to be at the same expense, to

keep itself in countenance (a laudable and ancient custom, happily

revived of late in the art of war), so the learned, after a sharp and

bloody dispute, do, on both sides, hang out their trophies too, whichever

comes by the worst. These trophies have largely inscribed on them the

merits of the cause; a full impartial account of such a Battle, and how

the victory fell clearly to the party that set them up. They are known

to the world under several names; as disputes, arguments, rejoinders,

brief considerations, answers, replies, remarks, reflections, objections,

confutations. For a very few days they are fixed up all in public

places, either by themselves or their representatives, for passengers to

gaze at; whence the chiefest and largest are removed to certain magazines

they call libraries, there to remain in a quarter purposely assigned

them, and thenceforth begin to be called books of controversy.

In these books is wonderfully instilled and preserved the spirit of each

warrior while he is alive; and after his death his soul transmigrates

thither to inform them. This, at least, is the more common opinion; but

I believe it is with libraries as with other cemeteries, where some

philosophers affirm that a certain spirit, which they call _brutum

hominis_, hovers over the monument, till the body is corrupted and turns

to dust or to worms, but then vanishes or dissolves; so, we may say, a

restless spirit haunts over every book, till dust or worms have seized

upon it--which to some may happen in a few days, but to others later--and

therefore, books of controversy being, of all others, haunted by the most

disorderly spirits, have always been confined in a separate lodge from

the rest, and for fear of a mutual violence against each other, it was

thought prudent by our ancestors to bind them to the peace with strong

iron chains. Of which invention the original occasion was this: When the

works of Scotus first came out, they were carried to a certain library,

and had lodgings appointed them; but this author was no sooner settled

than he went to visit his master Aristotle, and there both concerted

together to seize Plato by main force, and turn him out from his ancient

station among the divines, where he had peaceably dwelt near eight

hundred years. The attempt succeeded, and the two usurpers have reigned

ever since in his stead; but, to maintain quiet for the future, it was

decreed that all polemics of the larger size should be hold fast with a

chain.

By this expedient, the public peace of libraries might certainly have

been preserved if a new species of controversial books had not arisen of

late years, instinct with a more malignant spirit, from the war above

mentioned between the learned about the higher summit of Parnassus.

When these books were first admitted into the public libraries, I

remember to have said, upon occasion, to several persons concerned, how I

was sure they would create broils wherever they came, unless a world of

care were taken; and therefore I advised that the champions of each side

should be coupled together, or otherwise mixed, that, like the blending

of contrary poisons, their malignity might be employed among themselves.

And it seems I was neither an ill prophet nor an ill counsellor; for it

was nothing else but the neglect of this caution which gave occasion to

the terrible fight that happened on Friday last between the Ancient and

Modern Books in the King's library. Now, because the talk of this battle

is so fresh in everybody's mouth, and the expectation of the town so

great to be informed in the particulars, I, being possessed of all

qualifications requisite in an historian, and retained by neither party,

have resolved to comply with the urgent importunity of my friends, by

writing down a full impartial account thereof.

The guardian of the regal library, a person of great valour, but chiefly

renowned for his humanity, had been a fierce champion for the Moderns,

and, in an engagement upon Parnassus, had vowed with his own hands to

knock down two of the ancient chiefs who guarded a small pass on the

superior rock, but, endeavouring to climb up, was cruelly obstructed by

his own unhappy weight and tendency towards his centre, a quality to

which those of the Modern party are extremely subject; for, being light-

headed, they have, in speculation, a wonderful agility, and conceive

nothing too high for them to mount, but, in reducing to practice,

discover a mighty pressure about their posteriors and their heels. Having

thus failed in his design, the disappointed champion bore a cruel rancour

to the Ancients, which he resolved to gratify by showing all marks of his

favour to the books of their adversaries, and lodging them in the fairest

apartments; when, at the same time, whatever book had the boldness to own

itself for an advocate of the Ancients was buried alive in some obscure

corner, and threatened, upon the least displeasure, to be turned out of

doors. Besides, it so happened that about this time there was a strange

confusion of place among all the books in the library, for which several

reasons were assigned. Some imputed it to a great heap of learned dust,

which a perverse wind blew off from a shelf of Moderns into the keeper's

eyes. Others affirmed he had a humour to pick the worms out of the

schoolmen, and swallow them fresh and fasting, whereof some fell upon his

spleen, and some climbed up into his head, to the great perturbation of

both. And lastly, others maintained that, by walking much in the dark

about the library, he had quite lost the situation of it out of his head;

and therefore, in replacing his books, he was apt to mistake and clap

Descartes next to Aristotle, poor Plato had got between Hobbes and the

Seven Wise Masters, and Virgil was hemmed in with Dryden on one side and

Wither on the other.

Meanwhile, those books that were advocates for the Moderns, chose out one

from among them to make a progress through the whole library, examine the

number and strength of their party, and concert their affairs. This

messenger performed all things very industriously, and brought back with

him a list of their forces, in all, fifty thousand, consisting chiefly of

light-horse, heavy-armed foot, and mercenaries; whereof the foot were in

general but sorrily armed and worse clad; their horses large, but

extremely out of case and heart; however, some few, by trading among the

Ancients, had furnished themselves tolerably enough.

While things were in this ferment, discord grew extremely high; hot words

passed on both sides, and ill blood was plentifully bred. Here a

solitary Ancient, squeezed up among a whole shelf of Moderns, offered

fairly to dispute the case, and to prove by manifest reason that the

priority was due to them from long possession, and in regard of their

prudence, antiquity, and, above all, their great merits toward the

Moderns. But these denied the premises, and seemed very much to wonder

how the Ancients could pretend to insist upon their antiquity, when it

was so plain (if they went to that) that the Moderns were much the more

ancient of the two. As for any obligations they owed to the Ancients,

they renounced them all. "It is true," said they, "we are informed some

few of our party have been so mean as to borrow their subsistence from

you, but the rest, infinitely the greater number (and especially we

French and English), were so far from stooping to so base an example,

that there never passed, till this very hour, six words between us. For

our horses were of our own breeding, our arms of our own forging, and our

clothes of our own cutting out and sewing." Plato was by chance up on

the next shelf, and observing those that spoke to be in the ragged plight

mentioned a while ago, their jades lean and foundered, their weapons of

rotten wood, their armour rusty, and nothing but rags underneath, he

laughed loud, and in his pleasant way swore, by ---, he believed them.

Now, the Moderns had not proceeded in their late negotiation with secrecy

enough to escape the notice of the enemy. For those advocates who had

begun the quarrel, by setting first on foot the dispute of precedency,

talked so loud of coming to a battle, that Sir William Temple happened to

overhear them, and gave immediate intelligence to the Ancients, who

thereupon drew up their scattered troops together, resolving to act upon

the defensive; upon which, several of the Moderns fled over to their

party, and among the rest Temple himself. This Temple, having been

educated and long conversed among the Ancients, was, of all the Moderns,

their greatest favourite, and became their greatest champion.

Things were at this crisis when a material accident fell out. For upon

the highest corner of a large window, there dwelt a certain spider,

swollen up to the first magnitude by the destruction of infinite numbers

of flies, whose spoils lay scattered before the gates of his palace, like

human bones before the cave of some giant. The avenues to his castle

were guarded with turnpikes and palisadoes, all after the modern way of

fortification. After you had passed several courts you came to the

centre, wherein you might behold the constable himself in his own

lodgings, which had windows fronting to each avenue, and ports to sally

out upon all occasions of prey or defence. In this mansion he had for

some time dwelt in peace and plenty, without danger to his person by

swallows from above, or to his palace by brooms from below; when it was

the pleasure of fortune to conduct thither a wandering bee, to whose

curiosity a broken pane in the glass had discovered itself, and in he

went, where, expatiating a while, he at last happened to alight upon one

of the outward walls of the spider's citadel; which, yielding to the

unequal weight, sunk down to the very foundation. Thrice he endeavoured

to force his passage, and thrice the centre shook. The spider within,

feeling the terrible convulsion, supposed at first that nature was

approaching to her final dissolution, or else that Beelzebub, with all

his legions, was come to revenge the death of many thousands of his

subjects whom his enemy had slain and devoured. However, he at length

valiantly resolved to issue forth and meet his fate. Meanwhile the bee

had acquitted himself of his toils, and, posted securely at some

distance, was employed in cleansing his wings, and disengaging them from

the ragged remnants of the cobweb. By this time the spider was

adventured out, when, beholding the chasms, the ruins, and dilapidations

of his fortress, he was very near at his wit's end; he stormed and swore

like a madman, and swelled till he was ready to burst. At length,

casting his eye upon the bee, and wisely gathering causes from events

(for they know each other by sight), "A plague split you," said he; "is

it you, with a vengeance, that have made this litter here; could not you

look before you, and be d---d? Do you think I have nothing else to do

(in the devil's name) but to mend and repair after you?" "Good words,

friend," said the bee, having now pruned himself, and being disposed to

droll; "I'll give you my hand and word to come near your kennel no more;

I was never in such a confounded pickle since I was born." "Sirrah,"

replied the spider, "if it were not for breaking an old custom in our

family, never to stir abroad against an enemy, I should come and teach

you better manners." "I pray have patience," said the bee, "or you'll

spend your substance, and, for aught I see, you may stand in need of it

all, towards the repair of your house." "Rogue, rogue," replied the

spider, "yet methinks you should have more respect to a person whom all

the world allows to be so much your betters." "By my troth," said the

bee, "the comparison will amount to a very good jest, and you will do me

a favour to let me know the reasons that all the world is pleased to use

in so hopeful a dispute." At this the spider, having swelled himself

into the size and posture of a disputant, began his argument in the true

spirit of controversy, with resolution to be heartily scurrilous and

angry, to urge on his own reasons without the least regard to the answers

or objections of his opposite, and fully predetermined in his mind

against all conviction.

"Not to disparage myself," said he, "by the comparison with such a

rascal, what art thou but a vagabond without house or home, without stock

or inheritance? born to no possession of your own, but a pair of wings

and a drone-pipe. Your livelihood is a universal plunder upon nature; a

freebooter over fields and gardens; and, for the sake of stealing, will

rob a nettle as easily as a violet. Whereas I am a domestic animal,

furnished with a native stock within myself. This large castle (to show

my improvements in the mathematics) is all built with my own hands, and

the materials extracted altogether out of my own person."

"I am glad," answered the bee, "to hear you grant at least that I am come

honestly by my wings and my voice; for then, it seems, I am obliged to

Heaven alone for my flights and my music; and Providence would never have

bestowed on me two such gifts without designing them for the noblest

ends. I visit, indeed, all the flowers and blossoms of the field and

garden, but whatever I collect thence enriches myself without the least

injury to their beauty, their smell, or their taste. Now, for you and

your skill in architecture and other mathematics, I have little to say:

in that building of yours there might, for aught I know, have been labour

and method enough; but, by woeful experience for us both, it is too plain

the materials are naught; and I hope you will henceforth take warning,

and consider duration and matter, as well as method and art. You boast,

indeed, of being obliged to no other creature, but of drawing and

spinning out all from yourself; that is to say, if we may judge of the

liquor in the vessel by what issues out, you possess a good plentiful

store of dirt and poison in your breast; and, though I would by no means

lesson or disparage your genuine stock of either, yet I doubt you are

somewhat obliged, for an increase of both, to a little foreign

assistance. Your inherent portion of dirt does not fall of acquisitions,

by sweepings exhaled from below; and one insect furnishes you with a

share of poison to destroy another. So that, in short, the question

comes all to this: whether is the nobler being of the two, that which, by

a lazy contemplation of four inches round, by an overweening pride,

feeding, and engendering on itself, turns all into excrement and venom,

producing nothing at all but flybane and a cobweb; or that which, by a

universal range, with long search, much study, true judgment, and

distinction of things, brings home honey and wax."

This dispute was managed with such eagerness, clamour, and warmth, that

the two parties of books, in arms below, stood silent a while, waiting in

suspense what would be the issue; which was not long undetermined: for

the bee, grown impatient at so much loss of time, fled straight away to a

bed of roses, without looking for a reply, and left the spider, like an

orator, collected in himself, and just prepared to burst out.

It happened upon this emergency that AEsop broke silence first. He had

been of late most barbarously treated by a strange effect of the regent's

humanity, who had torn off his title-page, sorely defaced one half of his

leaves, and chained him fast among a shelf of Moderns. Where, soon

discovering how high the quarrel was likely to proceed, he tried all his

arts, and turned himself to a thousand forms. At length, in the borrowed

shape of an ass, the regent mistook him for a Modern; by which means he

had time and opportunity to escape to the Ancients, just when the spider

and the bee were entering into their contest; to which he gave his

attention with a world of pleasure, and, when it was ended, swore in the

loudest key that in all his life he had never known two cases, so

parallel and adapt to each other as that in the window and this upon the

shelves. "The disputants," said he, "have admirably managed the dispute

between them, have taken in the full strength of all that is to be said

on both sides, and exhausted the substance of every argument _pro_ and

_con_. It is but to adjust the reasonings of both to the present

quarrel, then to compare and apply the labours and fruits of each, as the

bee has learnedly deduced them, and we shall find the conclusion fall

plain and close upon the Moderns and us. For pray, gentlemen, was ever

anything so modern as the spider in his air, his turns, and his

paradoxes? he argues in the behalf of you, his brethren, and himself,

with many boastings of his native stock and great genius; that he spins

and spits wholly from himself, and scorns to own any obligation or

assistance from without. Then he displays to you his great skill in

architecture and improvement in the mathematics. To all this the bee, as

an advocate retained by us, the Ancients, thinks fit to answer, that, if

one may judge of the great genius or inventions of the Moderns by what

they have produced, you will hardly have countenance to bear you out in

boasting of either. Erect your schemes with as much method and skill as

you please; yet, if the materials be nothing but dirt, spun out of your

own entrails (the guts of modern brains), the edifice will conclude at

last in a cobweb; the duration of which, like that of other spiders'

webs, may be imputed to their being forgotten, or neglected, or hid in a

corner. For anything else of genuine that the Moderns may pretend to, I

cannot recollect; unless it be a large vein of wrangling and satire, much

of a nature and substance with the spiders' poison; which, however they

pretend to spit wholly out of themselves, is improved by the same arts,

by feeding upon the insects and vermin of the age. As for us, the

Ancients, we are content with the bee, to pretend to nothing of our own

beyond our wings and our voice: that is to say, our flights and our

language. For the rest, whatever we have got has been by infinite labour

and search, and ranging through every corner of nature; the difference

is, that, instead of dirt and poison, we have rather chosen to till our

hives with honey and wax; thus furnishing mankind with the two noblest of

things, which are sweetness and light."

It is wonderful to conceive the tumult arisen among the books upon the

close of this long descant of AEsop: both parties took the hint, and

heightened their animosities so on a sudden, that they resolved it should

come to a battle. Immediately the two main bodies withdrew, under their

several ensigns, to the farther parts of the library, and there entered

into cabals and consults upon the present emergency. The Moderns were in

very warm debates upon the choice of their leaders; and nothing less than

the fear impending from their enemies could have kept them from mutinies

upon this occasion. The difference was greatest among the horse, where

every private trooper pretended to the chief command, from Tasso and

Milton to Dryden and Wither. The light-horse were commanded by Cowley

and Despreaux. There came the bowmen under their valiant leaders,

Descartes, Gassendi, and Hobbes; whose strength was such that they could

shoot their arrows beyond the atmosphere, never to fall down again, but

turn, like that of Evander, into meteors; or, like the cannon-ball, into

stars. Paracelsus brought a squadron of stinkpot-flingers from the snowy

mountains of Rhaetia. There came a vast body of dragoons, of different

nations, under the leading of Harvey, their great aga: part armed with

scythes, the weapons of death; part with lances and long knives, all

steeped in poison; part shot bullets of a most malignant nature, and used

white powder, which infallibly killed without report. There came several

bodies of heavy-armed foot, all mercenaries, under the ensigns of

Guicciardini, Davila, Polydore Vergil, Buchanan, Mariana, Camden, and

others. The engineers were commanded by Regiomontanus and Wilkins. The

rest was a confused multitude, led by Scotus, Aquinas, and Bellarmine; of

mighty bulk and stature, but without either arms, courage, or discipline.

In the last place came infinite swarms of calones, a disorderly rout led

by L'Estrange; rogues and ragamuffins, that follow the camp for nothing

but the plunder, all without coats to cover them.

The army of the Ancients was much fewer in number; Homer led the horse,

and Pindar the light-horse; Euclid was chief engineer; Plato and

Aristotle commanded the bowmen; Herodotus and Livy the foot; Hippocrates,

the dragoons; the allies, led by Vossius and Temple, brought up the rear.

All things violently tending to a decisive battle, Fame, who much

frequented, and had a large apartment formerly assigned her in the regal

library, fled up straight to Jupiter, to whom she delivered a faithful

account of all that passed between the two parties below; for among the

gods she always tells truth. Jove, in great concern, convokes a council

in the Milky Way. The senate assembled, he declares the occasion of

convening them; a bloody battle just impendent between two mighty armies

of ancient and modern creatures, called books, wherein the celestial

interest was but too deeply concerned. Momus, the patron of the Moderns,

made an excellent speech in their favour, which was answered by Pallas,

the protectress of the Ancients. The assembly was divided in their

affections; when Jupiter commanded the Book of Fate to be laid before

him. Immediately were brought by Mercury three large volumes in folio,

containing memoirs of all things past, present, and to come. The clasps

were of silver double gilt, the covers of celestial turkey leather, and

the paper such as here on earth might pass almost for vellum. Jupiter,

having silently read the decree, would communicate the import to none,

but presently shut up the book.

Without the doors of this assembly there attended a vast number of light,

nimble gods, menial servants to Jupiter: those are his ministering

instruments in all affairs below. They travel in a caravan, more or less

together, and are fastened to each other like a link of galley-slaves, by

a light chain, which passes from them to Jupiter's great toe: and yet, in

receiving or delivering a message, they may never approach above the

lowest step of his throne, where he and they whisper to each other

through a large hollow trunk. These deities are called by mortal men

accidents or events; but the gods call them second causes. Jupiter

having delivered his message to a certain number of these divinities,

they flew immediately down to the pinnacle of the regal library, and

consulting a few minutes, entered unseen, and disposed the parties

according to their orders.

Meanwhile Momus, fearing the worst, and calling to mind an ancient

prophecy which bore no very good face to his children the Moderns, bent

his flight to the region of a malignant deity called Criticism. She

dwelt on the top of a snowy mountain in Nova Zembla; there Momus found

her extended in her den, upon the spoils of numberless volumes, half

devoured. At her right hand sat Ignorance, her father and husband, blind

with age; at her left, Pride, her mother, dressing her up in the scraps

of paper herself had torn. There was Opinion, her sister, light of foot,

hood-winked, and head-strong, yet giddy and perpetually turning. About

her played her children, Noise and Impudence, Dulness and Vanity,

Positiveness, Pedantry, and Ill-manners. The goddess herself had claws

like a cat; her head, and ears, and voice resembled those of an ass; her

teeth fallen out before, her eyes turned inward, as if she looked only

upon herself; her diet was the overflowing of her own gall; her spleen

was so large as to stand prominent, like a dug of the first rate; nor

wanted excrescences in form of teats, at which a crew of ugly monsters

were greedily sucking; and, what is wonderful to conceive, the bulk of

spleen increased faster than the sucking could diminish it. "Goddess,"

said Momus, "can you sit idly here while our devout worshippers, the

Moderns, are this minute entering into a cruel battle, and perhaps now

lying under the swords of their enemies? who then hereafter will ever

sacrifice or build altars to our divinities? Haste, therefore, to the

British Isle, and, if possible, prevent their destruction; while I make

factions among the gods, and gain them over to our party."

Momus, having thus delivered himself, stayed not for an answer, but left

the goddess to her own resentment. Up she rose in a rage, and, as it is

the form on such occasions, began a soliloquy: "It is I" (said she) "who

give wisdom to infants and idiots; by me children grow wiser than their

parents, by me beaux become politicians, and schoolboys judges of

philosophy; by me sophisters debate and conclude upon the depths of

knowledge; and coffee-house wits, instinct by me, can correct an author's

style, and display his minutest errors, without understanding a syllable

of his matter or his language; by me striplings spend their judgment, as

they do their estate, before it comes into their hands. It is I who have

deposed wit and knowledge from their empire over poetry, and advanced

myself in their stead. And shall a few upstart Ancients dare to oppose

me? But come, my aged parent, and you, my children dear, and thou, my

beauteous sister; let us ascend my chariot, and haste to assist our

devout Moderns, who are now sacrificing to us a hecatomb, as I perceive

by that grateful smell which from thence reaches my nostrils."

The goddess and her train, having mounted the chariot, which was drawn by

tame geese, flew over infinite regions, shedding her influence in due

places, till at length she arrived at her beloved island of Britain; but

in hovering over its metropolis, what blessings did she not let fall upon

her seminaries of Gresham and Covent-garden! And now she reached the

fatal plain of St. James's library, at what time the two armies were upon

the point to engage; where, entering with all her caravan unseen, and

landing upon a case of shelves, now desert, but once inhabited by a

colony of virtuosos, she stayed awhile to observe the posture of both

armies.

But here the tender cares of a mother began to fill her thoughts and move

in her breast: for at the head of a troup of Modern bowmen she cast her

eyes upon her son Wotton, to whom the fates had assigned a very short

thread. Wotton, a young hero, whom an unknown father of mortal race

begot by stolen embraces with this goddess. He was the darling of his

mother above all her children, and she resolved to go and comfort him.

But first, according to the good old custom of deities, she cast about to

change her shape, for fear the divinity of her countenance might dazzle

his mortal sight and overcharge the rest of his senses. She therefore

gathered up her person into an octavo compass: her body grow white and

arid, and split in pieces with dryness; the thick turned into pasteboard,

and the thin into paper; upon which her parents and children artfully

strewed a black juice, or decoction of gall and soot, in form of letters:

her head, and voice, and spleen, kept their primitive form; and that

which before was a cover of skin did still continue so. In this guise

she marched on towards the Moderns, indistinguishable in shape and dress

from the divine Bentley, Wotton's dearest friend. "Brave Wotton," said

the goddess, "why do our troops stand idle here, to spend their present

vigour and opportunity of the day? away, let us haste to the generals,

and advise to give the onset immediately." Having spoke thus, she took

the ugliest of her monsters, full glutted from her spleen, and flung it

invisibly into his mouth, which, flying straight up into his head,

squeezed out his eye-balls, gave him a distorted look, and

half-overturned his brain. Then she privately ordered two of her beloved

children, Dulness and Ill-manners, closely to attend his person in all

encounters. Having thus accoutred him, she vanished in a mist, and the

hero perceived it was the goddess his mother.

The destined hour of fate being now arrived, the fight began; whereof,

before I dare adventure to make a particular description, I must, after

the example of other authors, petition for a hundred tongues, and mouths,

and hands, and pens, which would all be too little to perform so immense

a work. Say, goddess, that presidest over history, who it was that first

advanced in the field of battle! Paracelsus, at the head of his

dragoons, observing Galen in the adverse wing, darted his javelin with a

mighty force, which the brave Ancient received upon his shield, the point

breaking in the second fold . . . _Hic pauca_

_. . . . desunt_

They bore the wounded aga on their shields to his

chariot . . .

_Desunt_ . . .

_nonnulla_. . . .

Then Aristotle, observing Bacon advance with a furious mien, drew his bow

to the head, and let fly his arrow, which missed the valiant Modern and

went whizzing over his head; but Descartes it hit; the steel point

quickly found a defect in his head-piece; it pierced the leather and the

pasteboard, and went in at his right eye. The torture of the pain

whirled the valiant bow-man round till death, like a star of superior

influence, drew him into his own vortex _Ingens hiatus_ . . . .

_hic in MS._ . . . .

. . . . when Homer appeared at the head of the cavalry, mounted on a

furious horse, with difficulty managed by the rider himself, but which no

other mortal durst approach; he rode among the enemy's ranks, and bore

down all before him. Say, goddess, whom he slew first and whom he slew

last! First, Gondibert advanced against him, clad in heavy armour and

mounted on a staid sober gelding, not so famed for his speed as his

docility in kneeling whenever his rider would mount or alight. He had

made a vow to Pallas that he would never leave the field till he had

spoiled Homer of his armour: madman, who had never once seen the wearer,

nor understood his strength! Him Homer overthrew, horse and man, to the

ground, there to be trampled and choked in the dirt. Then with a long

spear he slew Denham, a stout Modern, who from his father's side derived

his lineage from Apollo, but his mother was of mortal race. He fell, and

bit the earth. The celestial part Apollo took, and made it a star; but

the terrestrial lay wallowing upon the ground. Then Homer slew Sam

Wesley with a kick of his horse's heel; he took Perrault by mighty force

out of his saddle, then hurled him at Fontenelle, with the same blow

dashing out both their brains.

On the left wing of the horse Virgil appeared, in shining armour,

completely fitted to his body; he was mounted on a dapple-grey steed, the

slowness of whose pace was an effect of the highest mettle and vigour. He

cast his eye on the adverse wing, with a desire to find an object worthy

of his valour, when behold upon a sorrel gelding of a monstrous size

appeared a foe, issuing from among the thickest of the enemy's squadrons;

but his speed was less than his noise; for his horse, old and lean, spent

the dregs of his strength in a high trot, which, though it made slow

advances, yet caused a loud clashing of his armour, terrible to hear. The

two cavaliers had now approached within the throw of a lance, when the

stranger desired a parley, and, lifting up the visor of his helmet, a

face hardly appeared from within which, after a pause, was known for that

of the renowned Dryden. The brave Ancient suddenly started, as one

possessed with surprise and disappointment together; for the helmet was

nine times too large for the head, which appeared situate far in the

hinder part, even like the lady in a lobster, or like a mouse under a

canopy of state, or like a shrivelled beau from within the penthouse of a

modern periwig; and the voice was suited to the visage, sounding weak and

remote. Dryden, in a long harangue, soothed up the good Ancient; called

him father, and, by a large deduction of genealogies, made it plainly

appear that they were nearly related. Then he humbly proposed an

exchange of armour, as a lasting mark of hospitality between them. Virgil

consented (for the goddess Diffidence came unseen, and cast a mist before

his eyes), though his was of gold and cost a hundred beeves, the other's

but of rusty iron. However, this glittering armour became the Modern yet

worsen than his own. Then they agreed to exchange horses; but, when it

came to the trial, Dryden was afraid and utterly unable to mount. . .

_Alter hiatus_

. . . . _in MS._

Lucan appeared upon a fiery horse of admirable shape, but headstrong,

bearing the rider where he list over the field; he made a mighty

slaughter among the enemy's horse; which destruction to stop, Blackmore,

a famous Modern (but one of the mercenaries), strenuously opposed

himself, and darted his javelin with a strong hand, which, falling short

of its mark, struck deep in the earth. Then Lucan threw a lance; but

AEsculapius came unseen and turned off the point. "Brave Modern," said

Lucan, "I perceive some god protects you, for never did my arm so deceive

me before: but what mortal can contend with a god? Therefore, let us

fight no longer, but present gifts to each other." Lucan then bestowed

on the Modern a pair of spurs, and Blackmore gave Lucan a bridle. . . .

_Pauca desunt_. . . .

. . . .

Creech: but the goddess Dulness took a cloud, formed into the shape of

Horace, armed and mounted, and placed in a flying posture before him.

Glad was the cavalier to begin a combat with a flying foe, and pursued

the image, threatening aloud; till at last it led him to the peaceful

bower of his father, Ogleby, by whom he was disarmed and assigned to his

repose.

Then Pindar slew ---, and --- and Oldham, and ---, and Afra the Amazon,

light of foot; never advancing in a direct line, but wheeling with

incredible agility and force, he made a terrible slaughter among the

enemy's light-horse. Him when Cowley observed, his generous heart burnt

within him, and he advanced against the fierce Ancient, imitating his

address, his pace, and career, as well as the vigour of his horse and his

own skill would allow. When the two cavaliers had approached within the

length of three javelins, first Cowley threw a lance, which missed

Pindar, and, passing into the enemy's ranks, fell ineffectual to the

ground. Then Pindar darted a javelin so large and weighty, that scarce a

dozen Cavaliers, as cavaliers are in our degenerate days, could raise it

from the ground; yet he threw it with ease, and it went, by an unerring

hand, singing through the air; nor could the Modern have avoided present

death if he had not luckily opposed the shield that had been given him by

Venus. And now both heroes drew their swords; but the Modern was so

aghast and disordered that he knew not where he was; his shield dropped

from his hands; thrice he fled, and thrice he could not escape. At last

he turned, and lifting up his hand in the posture of a suppliant,

"Godlike Pindar," said he, "spare my life, and possess my horse, with

these arms, beside the ransom which my friends will give when they hear I

am alive and your prisoner." "Dog!" said Pindar, "let your ransom stay

with your friends; but your carcase shall be left for the fowls of the

air and the beasts of the field." With that he raised his sword, and,

with a mighty stroke, cleft the wretched Modern in twain, the sword

pursuing the blow; and one half lay panting on the ground, to be trod in

pieces by the horses' feet; the other half was borne by the frighted

steed through the field. This Venus took, washed it seven times in

ambrosia, then struck it thrice with a sprig of amaranth; upon which the

leather grow round and soft, and the leaves turned into feathers, and,

being gilded before, continued gilded still; so it became a dove, and she

harnessed it to her chariot. . . .

. . . . _Hiatus valde de-_

. . . . _flendus in MS_.

The Battle of the Books, and other Short Pieces · 第 4 / 26 题