CHAPTER XII

DIFFICULTIES IN THE WAY OF A UNIVERSAL ADOPTION OF THE MONTESSORI IDEAS

Now, of course, it is infinitely easier in the first place to cry

out to a child, “Oh, don’t be so careless!” than to consider thus

with painful care all the elements lacking in his training which

make him heedless, and throughout years of conscientious effort to

exercise the ingenuity necessary to supply those lacking elements.

But serious-minded parents do not and should not expect to find life

a flowery bed of ease, and it is my conviction that most of us will

welcome with heartfelt joy any possible solution of our desperately

pressing problems, even if it involves the process of oiling and

setting in motion the little-used machinery of our brains.

I am opposed in this optimistic conviction by that small segment of the

circle of my acquaintances composed of the doctors whom I happen to

know personally. They take a gloomy view of the matter and tell me that

their experience with human nature leads them to fear that the rules

of moral and intellectual hygiene of childhood, of this new system,

excellent though they are, will be observed with as little faithfulness

as the equally wise rules of physical hygiene for adults which the

doctors have been endeavoring vainly to have us adopt. They inform

me that they have learned that, if obedience to the laws of hygiene

requires continuous effort, day after day, people will not obey them,

even though by so doing they would avoid the pains and maladies which

they so dread. “People will take pills,” physicians report, “but they

will not take exercise. If your new system told them of some one or

two supreme actions which would benefit their children, quite a number

of parents would strain every nerve to accomplish the necessary feats.

But what you are telling them is only another form of what we cry so

vainly, namely that they themselves must observe nature and follow her

laws, and that no action of their doctors, wise though they may be, can

vicariously perform this function for them. You will see that your Dr.

Montessori’s exhortations will have as little effect as those of any

other physician.”

I confess that at first I was somewhat cast down by these pessimistic

prophecies, for even a casual glance over any group of ordinary

acquaintances shows only too much ground for such conclusions. But

a more prolonged scrutiny of just such a casually selected group of

acquaintances, and a little more searching inquiry into the matter has

brought out facts which lead to more encouraging ideas.

In the first place, the doctors are scarcely correct when they assume

that they have always been the repository of a wisdom which we laity

have obstinately refused to take over from them. Comparatively

speaking, it is only yesterday that the doctors themselves outgrew the

idea that pills were the divinely appointed cures for all ills. So

recent is this revolution in ideas that there are still left among us

in eddies, out of the main stream, elderly doctors who lay very little

of the modern fanatical stress on diet, and burn very little incense

before the modern altar of fresh air and exercise. It seems early in

the day to conclude that the majority of mankind will not take good

advice if it is offered them, a sardonic conclusion disproved by the

athletic clubs all over the country, the sleeping-porches burgeoning

out from large and small houses, the millions of barefooted children in

rompers, the regiments of tennis-playing adolescents and golf-playing

elders, the myriads of diet-studying housewives, the gladly accepted

army of trained nurses. We may not do as well as we might, but we

certainly have not turned deaf ears to all the exhortations of reason

and enlightenment.

Furthermore, beside the fact that doctors have been preaching “hygiene

against drugs” to us only a short time, it is to be borne in mind that,

as a class, they do not add to their many noble and glorious qualities

of mind and heart a very ardent proselytizing fervor. It seems to be

against the “temperament” of the profession. If you go to a doctor’s

office, and consult him professionally he will, it is true, tell you

nowadays not to take pills, but to take plenty of exercise and sleep,

to eat moderately, avoid worry, and drink plenty of pure water; but

you do not ever run across him preaching these doctrines from a

barrel-head on the street-corner, to all who will hear. The traditional

dignity of his profession forbids such Salvation Army methods. The

doctors of a town are apt, prudently, to boil the water used in their

own households and to advise this course of action to any who seek

their counsel, rather than to band together in an aggressive, united

company and make themselves disagreeably conspicuous by clamoring

insistently at the primaries and polls for better water for the town.

It is perhaps not quite fair to accuse us laity of obstinacy in

refusing advice which has been offered with such gentlemanly reserve.

Then, there is the obvious fact that doctors, like lawyers, see

professionally only the ailing or malcontents of the human family,

and they suffer from a tendency common to us all, to generalize from

the results of their own observation. Our own observation of our

own community may quite honestly lead us to the opposite of their

conclusions, namely that it is well worth while to make every effort

for the diffusion of theories which tend to improve daily life, since,

on the whole, people seem to have picked up very quickly indeed the

reasonable doctrine of the prevention of illness by means of healthy

lives. If they have done this, and are, to all appearances, trying

hard to learn more about the process, it is reasonable to hope that

they will catch at a similar reasonable mental and moral hygiene for

their children, and that they will learn to leave off the unnecessary

mental and moral restrictions, the unwise interference with the

child’s growth and undue insistence on conformity to adult ideas of

regularity, just as they have learned how to leave off the innumerable

layers of starched petticoats, the stiff scratchy pantalets, and

the close, smothering sunbonnets in which our loving and devoted

great-grandmothers required our grandmothers to grow up.

Lastly, there is a vital element in the situation which is perhaps

not sufficiently considered by people anxious to avoid the charge of

sentimentality. This element is the strength of parental affection,

perhaps the strongest and most enduring passion which falls to the

lot of ordinary human beings. Only a Napoleon can carry ambition to

the intensity of a passion. Great, overmastering love between man

and woman is not so common as our romantic tradition would have us

believe. In the world of religion, saints are few and far between.

Most of us manage to live without being consumed by the reforming

fever of those rare souls who suffer under injustice to others as

though it were practised on themselves. But nearly every house which

contains children, shelters also two human beings the hard crust of

whose natural egotism and moral sloth has been at least cracked by the

shattering force of this primeval passion for their young, two human

beings, who, no matter how low their position in the scale of human

ethical development, have in them to some extent that divine capacity

for willing self-sacrifice which comes, under other conditions, only

to the rarest and most spiritual-minded members of the race. It is

not sentimentality but a simple statement of fact to say that there

is in parents who take care of their own children (as most American

parents do) a natural fund of energy, patience, and willingness to

undergo self-discipline, which cannot be counted upon in any other

numerous class of people. The Montessori system, with its fresh, vivid

presentation of axiomatic truths, with a fervent hope of a practical

application of them to the everyday life of every child, addresses

itself to these qualities in parents; and, for the sound development

of its fundamental idea of self-education and self-government, trusts

not only to the wise conclaves of professional pedagogues, but to the

co-operation of the fathers and mothers of the world.

A Montessori Mother · 第 12 / 16 章