A MASCULINE IDEAL OF WOMANHOOD

There is every reason to conclude that these ancient Jews, unlike many

of their modern descendants, knew only the coarser phases of the

instinct which draws man to woman. They knew not romantic love for the

simple reason that they had not discovered the charm of refined

femininity, or even recognized woman's right to exist for her own

sake, and not merely as man's domestic servant and the mother of his

sons. "Thy desire shall be to thy husband, and he shall rule over

thee," Eve was told in Eden, and her male descendants administered

that punishment zealously and persistently; whereas the same lack of

gallantry which led Adam to put all the blame on Eve impelled his

descendants to make the women share his part of the curse too--"In the

sweat of thy face shalt thou eat bread"; for they were obliged to do

not only all the work in the house, but most of that in the fields,

seething under a tropical sun. From this point of view the last

chapter of the Proverbs (31:10-31) is instructive. It is often

referred to as a portrait of a perfect woman, but in reality it is

little more than a picture of Hebrew masculine selfishness. Of the

forty-five lines making up this chapter, nine are devoted to praise of

the feminine virtues of fidelity to a husband, kindness to the needy,

strength, dignity, wisdom, and fear of the Lord; while the rest of the

chapter goes to show that the Hebrew woman indeed "eateth not the

bread of idleness," and that the husband "shall have no lack of

gain"--or spoil, as the alternative reading is:

"She seeketh wool and flax and worketh willingly with

her hands. She is like the merchant ships: she bringeth

her food from afar. She riseth also while it is yet

night, and giveth meat to her household, and their task

to the maidens. She considereth a field and buyeth it;

with the fruit of her hands she planteth a vineyard....

She perceiveth that her merchandise is profitable. Her

lamp goeth not out by night. She layeth her hands to

the distaff, and her hands hold the spindle.... She

maketh for herself carpets of tapestry.... She maketh

linen garments and selleth them; and delivereth girdles

unto the merchant."

As for the husband, he "is known in the gates, When he sitteth among

the elders of the land," which is an easy and pleasant thing to do;

hardly in accordance with the curse the Lord pronounced on Adam and

his male descendants. The wife being thus the maid of all work, as

among Indians and other primitive races, it is natural that the

ancient Hebrew ideal of femininity should he masculine: "She girdeth

her loins with strength, and maketh strong her arms;" while the

feminine charms are sneered at: "Favor is deceitful, and beauty is

vain."

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