TWO SAMOAH LOVE-STORIES

Turner devotes six pages (98-104) to two Samoan love-stories. One of

them illustrates the devotion of a wife and her husband's ingratitude

and faithlessness, as the following summary will show:

There was a youth called Siati, noted for his singing. A

serenading god came along, threw down a challenge, and

promised him his fair daughter if he was the better singer.

They sang and Siati beat the god. Then he rode on a shark to

the god's home and the shark told him to go to the

bathing-place, where he would find the god's daughters. The

girls had just left the place when Siati arrived, but one of

them had forgotten her comb and came back to get it.

"Siati," said she, "however have you come here?" "I've come

to seek the song-god and get his daughter to wife." "My

father," said she, "is more of a god than man--eat nothing

he hands you, never sit on a high seat lest death should

follow, and now let us unite."

The god did not like his son-in-law and tried various ways

to destroy him, but his wife Puapae always helped him out of

the scrape, one time even making him cut her into two and

throw her into the sea to be eaten by a fish and find a ring

the god had lost and asked him to get. She was afterward

cast ashore with the ring; but Siati had not even kept

awake, and she scolded him for it. To save his life, she

subsequently performed several other miracles, in one of

which her father and sister were drowned in the sea. Then

she said to Siati: "My father and sister are dead, and all

on account of my love to you; you may go now and visit your

family and friends while I remain here, but see that you do

not behave unseemly." He went, visited his friends, and

forgot Puapae. He tried to marry again, but Puapae came and

stood on the other side. The chief called out, "Which is

your wife, Siati?" "The one on the right side." Puapae then

broke silence with, "Ah, Siati, you have forgotten all I did

for you;" and off she went. Siati remembered it all, darted

after her crying, and then fell down dead.

Apart from the amusing "suddenness" of the proposal and the marriage,

this tale is of interest as indicating that among the lower races

woman has--as many observations indicate--a greater capacity for

conjugal attachment than man.

The courtship scene cited above indicates an instinctive knowledge of

the strategic value of coyness and feigned displeasure. The following

story, which I condense from the versified form in which Turner gives

it, would seem to be a sort of masculine warning to women against the

danger and folly of excessive coyness, so inconvenient to the men:

Once there were two sisters, Sinaleuuna and Sinaeteva, who

wished they had a brother. Their wish was gratified; a boy

was born to their parents, but they brought him up apart,

and the sisters never saw him till one day, when he had

grown up, he was sent to them with some food. The girls were

struck with his beauty.

Afterwards they sat down and filled into a bamboo bottle the

liquid shadow of their brother. A report had come to them of

Sina, a Fijian girl who was so beautiful that all the swells

were running after her. Hearing this, and being anxious to

get a wife for their brother, they dressed up and went to

Fiji, intending to tell Sina about their brother. But Sina

was haughty; she slighted the sisters and treated them

shamefully. She had heard of the beauty of the young man,

whose name was Maluafiti ("Shade of Fiji"), and longed for

his coming, but did not know that these were his sisters.

The slighted girls got angry and went to the water when Sina

was taking her bath. From the bottle they threw out on the

water the shadow of their brother. Sina looked at the shadow

and was struck with its beauty. "That is my husband," she

said, "wherever I can find him." She called out to the

villagers for all the handsome young men to come and find

out of whom the figure in the water was the image. But the

shadow was more beautiful than any of these young men and it

wheeled round and round in the water whenever Maluafiti, in

his own land, turned about. All this time the sisters were

weeping and exclaiming:

"Oh, Maluafiti! rise up, it is day;

Your shadow prolongs our ill-treatment.

Maluafiti, come and talk with her face to face,

Instead of that image in the water."

Sina had listened, and now she knew it was the shadow of

Maluafiti. "These are his sisters too," she thought, "and I

have been ill-using them; forgive me, I've done wrong," But

the ladies were angry still. Maluafiti came in his canoe to

court Lady Sina, and also to fetch his sisters. When they

told him of their treatment he flew into an implacable rage.

Sina longed to get him; he was her heart's desire and long

she had waited for him. But Maluafiti frowned and would

return to his island, and off he went with his sisters. Sina

cried and screamed, and determined to follow swimming. The

sisters pleaded to save and to bring her, but Maluafiti

relented not and Sina died in the ocean.

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