“The bear in question had been wounded and took shelter in a small

coppice. The bush was instantly surrounded by the horsemen, when the

more bold and daring entered it on foot, armed with gun, knife, and

tomahawk. Among the bushrangers on the present occasion was the chief,

Short Legs, who, while scrambling over some fallen timber, happened to

stumble near to where the wounded and enraged bear was concealed, but

too close to be able to defend himself before the vicious animal got

hold of him. At that moment I was not more than five or six paces from

the chief, but could not get a chance of shooting, so I immediately

called out for help, when several mustered round the spot. Availing

ourselves of the doubtful alternative of killing her--even at the risk

of killing the chief--we fired, and as good luck would have it, shot

the animal and saved the man; then carrying the bear and wounded chief

out of the bush, we laid both on the open ground. The sight of the

chief was appalling: the scalp was torn from the crown of his head,

down over the eyebrows! he was insensible, and for some time we all

thought him dead; but after a short interval his pulse began to beat,

and he gradually showed signs of returning animation.

“It was a curious and somewhat interesting scene to see the party

approach the spot where the accident happened. Not being able to get a

chance of shooting, they threw their guns from them, and could scarcely

be restrained from rushing on the fierce animal with their knives only.

The bear all the time kept looking first at one, then at another, and

casting her fierce and flaming eyes around the whole of us, as if ready

to make a spring at each; yet she never let go her hold of the chief;

but stood over him. Seeing herself surrounded by so many enemies, she

moved her head from one position to another, and these movements gave

us ultimately an opportunity of killing her.

“The misfortune produced a loud and clamorous scene of mourning among

the chief’s relations; we hastened home, carrying our dead bears along

with us, and arrived at the camp early in the morning of the fourth

day. The chief remained for three days speechless. In cutting off the

scalp and dressing the wound, we found the skull, according to our

imperfect knowledge of anatomy, fractured in two or three places; and

at the end of eight days, I extracted a bone measuring two inches long,

of an oblong form, and another of about an inch square, with several

smaller pieces, all from the crown of the head! The wound, however,

gradually closed up and healed, except a small spot about the size of

an English shilling. In fifteen days, by the aid of Indian medicine, he

was able to walk about, and at the end of six weeks from the time he

got wounded, he was on horseback again at the chace.”

More or less wolf-hunting was done through the winter, and Ross

describes certain methods of catching and killing these animals.

The killing of wolves, foxes, and other wild animals by the whites

was really only a recreation, and the traders preferred shooting them

to any other mode of destruction. The wolves were usually afoot and

searching for food at all hours of the day and night. They liked to

get up on nearby hills or knolls, to sit and look about. It was the

practice of the traders to scatter food about the places frequented by

the wolves, and--when there were no wolves there--to practise shooting

at a mark, watching where the balls hit and learning the elevation of

the gun required to reach the spot, until finally many of them became

very expert at this long-distance shooting.

“A band of Indians happening to come to the fort one day, and observing

a wolf on one of the favourite places of resort, several of them

prepared to take a circuitous turn to have a shot at the animal.

Seeing them prepare--‘Try,’ said I, ‘and kill it from where you are,’

The Indians smiled at my ignorance. ‘Can the whites,’ said the chief,

‘kill it at that distance?’ ‘The whites,’ said I, ‘do not live by

hunting or shooting as do the Indians, or they might.’ ‘There is no

gun,’ continued the chief, ‘that could kill at that distance,’ By this

time the wolf had laid hold of a bone, or piece of flesh, and was

scampering off with it, at full speed, to the opposite woods. Taking

hold of my gun--‘If we cannot kill it,’ said I, ‘we shall make it

let go its prey.’ ‘My horse against your shot,’ called out the chief,

‘that you do not hit the wolf.’ ‘Done,’ said I; but I certainly thought

within myself that the chief ran no great risk of losing his horse,

nor the wolf of losing his life. Taking an elevation of some fifteen

or sixteen feet over it, by chance I shot the animal in his flight, to

the astonishment of the chief, as well as all present, who, clapping

their hands to their mouths in amazement, measured the distance by five

arrow-shots: nothing but their wonder could exceed their admiration of

this effect of fire-arms.

“When the ball struck the wolf, it was in the act of leaping; and we

may judge of its speed at the time, from the fact that the distance

from whence it took the last leap to where it was lying stretched,

measured twenty-four feet! The ball struck the wolf in the left thigh,

and passing through the body, neck and head, it lodged in the lower

jaw; I cut it out with my pen-knife. The chief, on delivering up his

horse, which he did cheerfully, asked me for the ball, and that ball

was the favourite ornament of his neck for years afterwards. The horse

I returned to its owner. The Indians then asked me for the skin of the

dead wolf; and to each of the guns belonging to the party was appended

a piece: the Indians fancying that the skin would enable them, in

future, to kill animals at a great distance.”

The following summer, McKenzie with Ross and ninety-five men went

up the river and encamped at the site determined on for the new

establishment of Fort Nez Percés, about one-half mile from the mouth of

the Walla Walla. This country was occupied by Indians of the Shahaptian

stock--fierce, good warriors, and impulsive--easily moved in one

direction or the other. They seemed by no means favorable to the coming

whites; did not shake hands with them, and in fact appeared disposed to

boycott the new arrivals.

The situation was a difficult one, because the construction of a fort

required a dividing of the party into many small bands, and also

because more Indians were constantly coming in, and their actions

caused much uneasiness. They insisted on receiving pay for the timber

to be used in building the fort; they forbade hunting and fishing; they

set the price on all articles of trade, and it was difficult to know

what the outcome of this might be.

The difficulties threatening the traders caused an almost complete

suspension of work. They stood on their guard, ready for an attack at

any time, while for five days there was no intercourse between whites

and Indians; food was short, and one night the party went to bed

supperless. The Indians continued to gather, and the traders thought

that they were plotting and planning--no one knew what.

A slight enclosure had been put up, behind which the traders awaited

whatever might happen. After a time, the chiefs opened negotiations

with the whites and insisted that liberal presents should be made to

all the Indians roundabout, in order to gain their favor. This was

obviously impracticable, since all the property of the traders would

not have sufficed to make a present to each Indian, and the demand was

refused, with the result that the firmness of the white men caused the

Indians to reduce their requests and finally to submit to the proposals

of the whites, and as soon as this was agreed on a brisk trade went on.

The position chosen for the fort was noteworthy among the natives

because it was the ground on which, some years before, Lewis and Clark

had ratified a general peace between themselves and the tribes of the

surrounding country. The situation was commanding. To the west was a

spacious view of the great river, to the north and east were the wide

expanses of the yellow plains, while to the south lay wild, rough hills

on either side of the river, overlooked by two singular towering rocks

on the east side of the stream, called by the natives “The Twins.” In

the distance lay the Blue Mountains.

Presently a large war-party returned to the camp with scalps and

captives--a great triumph. Now came a demand from the Indians that the

white traders should not give guns or balls to the enemies of these

Indians, but after much negotiation and many speeches, the Indians

agreed that peace should be made between themselves and the Snakes.

It was not long after this that a considerable party was sent off to

penetrate the country inhabited by the Snakes and other tribes to the

south. The traders had secured two hundred and eighty horses, enough

for riding and packing, and the most of these were to go off with the

Snake expedition, which consisted of fifty-five men, nearly two hundred

horses, three hundred beaver-traps, and a considerable stock of trade

goods. Mr. McKenzie led the expedition, which left Fort Nez Percés at

the end of September. Ross, with the remaining party, stayed at the

Fort.

The neighboring Indians, of whom Ross speaks in most cordial terms,

treated the traders well and were respectful and good-natured, but

presently came rumors of difficulties between the trading party to the

Snakes and that tribe, and one of these rumors was confirmed by the

arrival of a member of that expedition, an Iroquois, who had evidently

had a hard time. According to his account, the Iroquois after a time

separated from McKenzie to trap a small river which was well stocked

with beaver. The Iroquois, according to the story, began to exchange

their horses, guns, and traps with a small party of Snakes, and

presently had little or nothing left. The returned Iroquois man got

lost, and finally, with great difficulty, without food, blanket, or

arms, got back to Fort Nez Percés. Other Iroquois returned and told

various stories, and finally, going back to Fort George, persuaded Mr.

Keith to send out a party to punish the Indians, who they said had

injured them. Such a party was sent out to the Cowlitz River, and

the Iroquois getting away from Mr. Ogden killed twelve men, women,

and children, and scalped three of them. This seemed fatal to further

friendly relations; nevertheless, at last peace was concluded between

the traders and the Cowlitz Indians, and was sealed by the marriage of

the chief’s daughter to one of the fur traders.

There was more sporadic fighting and killing of Indians and the murder

of five people belonging to Fort George, so that things got into a very

bad condition, which it took a long time to smooth over.

Late in the season Mr. McKenzie with six men on snow-shoes returned

from the interior and gave an interesting account of the new country

through which he had passed--a country to him not wholly new, because

he had been through it in 1811. He reported that the Iroquois, instead

of trapping and hunting, had separated and were scattered all over the

country by twos and threes, living with the Indians, without horses,

without traps, without furs, and without clothing. He left them as he

found them.

Of the region traversed, Mr McKenzie reported:

“On our outward journey, the surface was mountainous and rugged,

and still more so on our way back. Woods and valleys, rocks and

plains, rivers and ravines, alternately met us; but altogether it

is a delightful country. There animals of every class rove about

undisturbed; wherever there was a little plain, the red deer were

seen grazing in herds about the rivers; round every other point were

clusters of poplar and elder, and where there was a sapling, the

ingenious and industrious beaver was at work. Otters sported in the

eddies; the wolf and the fox were seen sauntering in quest of prey;

now and then a few cypresses or stunted pines were met with on the

rocky parts, and in their spreading tops the raccoon sat secure. In the

woods, the martin and black fox were numerous; the badger sat quietly

looking from his mound; and in the numberless ravines, among bushes

laden with fruits, the black, the brown, and the grisly bear were seen.

The mountain sheep, and goat white as snow, browsed on the rocks, and

ridges; and the big horn species ran among the lofty cliffs. Eagles and

vultures, of uncommon size, flew about the rivers. When we approached,

most of these animals stood motionless; they would then move off a

little distance, but soon came anew to satisfy a curiosity that often

proved fatal to them.

“The report of a gun did not alarm them: they would give a frisk at

each shot, and stand again; but when the flag was unfurled, being

of a reddish hue, it was with apparent reluctance they would retire

beyond the pleasing sight. Hordes of wild horses were likewise seen on

this occasion; and of all the animals seen on our journey they were

the wildest, for none of them could be approached; their scent is

exceedingly keen, their hearing also; and in their curiosity they were

never known to come at any time within gun-shot. One band of these

contained more than two hundred. Some of them were browsing on the face

of the hills; others were running like deer up and down the steeps; and

some were galloping backwards and forwards on the brows of the sloping

mountains, with their flowing manes and bushy tails streaming in the

wind.”

Mr. McKenzie’s successful trip commanded the admiration of all of the

council of the head men at Fort George. Those who had formerly been

opposed to him were now loud in his praises, and the establishment of

Fort Nez Percés and the gaining of a foothold in the Snake country

were warmly approved. He remained at Fort Nez Percés only seven days

and then started back again. His report of the prospects in the Snake

country was gratifying, but his people were giving great trouble.

III

INDIANS AND THEIR BATTLES

Fort Nez Percés was stockaded with an enclosure of pickets of sawn

timber some twelve or fifteen feet high with four towers or bastions.

The pickets were two and one-half feet broad by six inches thick. Near

the top of the stockade was a balustrade four feet high, and a gallery

five feet broad extended all around it, while the walls were loopholed.

At each angle of the fort was a large reservoir holding two hundred

gallons of water, and within the stockade were all the buildings,

warehouses, stores, and dwelling-houses. These buildings were all

loopholed and had sliding doors, and the trading-room was arranged with

a small door in the wall, eighteen inches square, through which the

Indians passed their furs, receiving from the traders on the inside the

goods to which they were entitled. The outer gate was arranged to open

and shut by a pulley, and besides this there were two double doors.

Except on special occasions, the Indians were never invited into the

fort. Nevertheless, at the gate there was a house for the accommodation

of the Indians, with fire, tobacco, and a man to look after them

at all times. The Indians, however, did not like this arrangement,

because it seemed to show suspicion on the part of the white men;

they themselves were suspicious of some plots. They asked whether the

traders were afraid of them or afraid that they would steal, and while

the traders denied that they were afraid of anything, they persisted

in their plan, and at length the Indians accepted the situation. The

traders were supplied with cannons, swivels, muskets, and bayonets,

boarding-pikes and hand-grenades, while above the gate stood a small

mortar. The position was a strong one, and Ross calls it the “Gibraltar

of Columbia” and speaks of it as “a triumph of British energy and

enterprise, of civilization over barbarism.”

McKenzie, on his return to the interior, had promised to be at the

river Skam-naugh about the 5th of June and had asked that an outfit

with supplies for his party be sent to meet him there. For this

reason Ross returned from his annual trip to Fort George nearly a

month earlier than usual--by the 15th of May. A party of fifteen men

under a clerk named Kittson was sent out to take McKenzie his supplies

and reinforce him. Kittson was a new man in the service, and was full

of confidence that he could handle and defeat all the Indians on the

continent. He had good luck until the party got into the debatable land

in the Snake territory, and here, first, a dozen of his horses were

stolen, and then, a little later, all of them.

Meantime McKenzie had had the usual difficulties with his Iroquois

trappers, who could not be trusted with goods to trade with the Snakes.

When the people whom he expected to meet at the river were not there,

he sent out ten men to look for them. Two days after starting, as they

were passing through a canyon, they met, face to face, the Indians who

had just taken all of Kittson’s horses, and, recognizing the animals,

charged the three horse-thieves. One was killed, another wounded and

escaped, and a third was taken captive, and the traders turned the herd

about and drove the horses back to Kittson’s camp.

Kittson now had thirty-six men and joined McKenzie, on the way

capturing two more Indian horse-thieves, caught at night while cutting

loose the horses. Kittson handed over his supplies, received McKenzie’s

furs, and set out again for Fort Nez Percés.

When McKenzie and Kittson separated, the former had only three men

left with him, for his Iroquois did not arrive, as expected. While

waiting for them, a threatening party of mountain Snakes appeared at

his camp, who were very importunate, so much so that at last McKenzie

took from his pile of goods a keg of gunpowder and, lighting a match,

threatened, if the Indians continued to advance, to blow up the whole

party. Taken by surprise, they hesitated, and then suddenly, without

a word, took to flight, not from fear of the threats of McKenzie, but

because of the sudden appearance of a large war-party of Shahaptians on

the other side of the river. Fortunately, these people could not cross

the high and rushing stream, but a little later they made an attack on

Kittson’s party and killed two of his men. As soon as the war-party had

gone McKenzie and his men, with their property, crossed the channel of

the river to an island, where they remained twenty-two days, until the

return of Kittson. McKenzie and Kittson were now in a situation not

at all agreeable. On one side were the Nez Percés, on the other the

Blackfeet, and all about were the Snakes. All these tribes were hostile

to one another, and all of them more or less ill-disposed toward the

whites, so the summer was an anxious one, but McKenzie purposed to

winter in the upper country as well as he might. Here Ross interjects

an interesting sketch of trappers’ methods.

“A safe and secure spot, near wood and water, is first selected for

the camp. Here the chief of the party resides with the property. It

is often exposed to danger, or sudden attack, in the absence of the

trappers, and requires a vigilant eye to guard against the lurking

savages. The camp is called head quarters. From hence all the trappers,

some on foot, some on horseback, according to the distance they have to

go, start every morning, in small parties, in all directions, ranging

the distance of some twenty miles around. Six traps is the allowance

for each hunter; but to guard against wear and tear, the complement

is more frequently ten. These he sets every night, and visits again

in the morning; sometimes oftener, according to distance, or other

circumstances. The beaver taken in the traps are always conveyed to the

camp, skinned, stretched, dried, folded up with the hair in the inside,

laid by, and the flesh used for food. No sooner, therefore, has a

hunter visited his traps, set them again, and looked out for some other

place, than he returns to the camp, to feast, and enjoy the pleasures

of an idle day.

“There is, however, much anxiety and danger in going through the

ordinary routine of a trapper’s duty. For as the enemy is generally

lurking about among the rocks and hiding-places, watching an

opportunity, the hunter has to keep a constant lookout; and the

gun is often in one hand, while the trap is in the other. But when

several are together, which is often the case in suspicious places,

one-half set the traps, and the other half keep guard over them. Yet

notwithstanding all their precautions, some of them fall victims to

Indian treachery.

“The camp remains stationary while two-thirds of the trappers find

beaver in the vicinity; but whenever the beaver becomes scarce, the

camp is removed to some more favourable spot. In this manner, the

party keeps moving from place to place, during the whole season of

hunting. Whenever serious danger is apprehended, all the trappers make

for the camp. Were we, however, to calculate according to numbers,

the prospects from such an expedition would be truly dazzling: say,

seventy-five men, with each six traps, to be successfully employed

during five months; that is, two in the spring, and three in the

fall, equal to 131 working days, the result would be 58,950 beaver!

Practically, however, the case is very different. The apprehension of

danger, at all times, is so great, that three-fourths of their time is

lost in the necessary steps taken for their own safety. There is also

another serious drawback unavoidably accompanying every large party.

The beaver is a timid animal; the least noise, therefore, made about

its haunt will keep it from coming out for nights together; and noise

is unavoidable when the party is large. But when the party is small,

the hunter has a chance of being more or less successful. Indeed, were

the nature of the ground such as to admit of the trappers moving about

in safety, at all times, and alone, six men, with six traps each,

would, in the same space of time, and at the same rate, kill as many

beavers--say 4,716--as the whole seventy-five could be expected to do!

And yet the evil is without a remedy; for no small party can exist in

these parts. Hence the reason why beavers are so numerous.”

Ross points out also some of the troubles that the traders must meet

with, which troubles were largely due, of course, to the absolute

inability of the Indians to comprehend the conditions of this new life.

The Indians asked for everything that they saw and berated the traders

because their requests were not complied with. They were constantly

playing jokes--or what they considered jokes--on the white men, which

were irritating enough; and looked with contempt on the whites who were

engaged in ordinary labor, which they, of course, did not in the least

understand. The Indians, with all their freedom, were far from happy,

because they were in a state of constant anxiety and alarm. People who

felt themselves injured were likely to make war excursions and kill

some one belonging to another tribe, which, of course, extended the

field of the trouble.

When fighting took place, and people supposedly friendly to the whites

were injured, the traders were blamed, because they sold guns, powder,

and balls to any one who might wish to trade with them. The life of the

trader was thus one of anxiety, and to handle the Indians successfully

called for extraordinary self-control.

Not long before this time some Shahaptians had killed two of Kittson’s

men and several Snakes. The Snakes followed them, but before

overtaking them came upon some Indians belonging to the Walla Walla,

camped not three miles from Fort Nez Percés, where they killed a man,

four women, and two children, and captured two young women and a

man. The next day the whole Walla Walla camp moved down to the fort,

carrying the bodies of the dead. Ross saw the disorderly procession

coming on with shrieks and lamentations, and at first did not know what

to make of the advance, but presently the Indians reached the gate of

the fort, placed their dead upon the ground there, and began to gash

themselves with knives in the old-time way of mourning. They called

to Ross to come out to them, and he, while very reluctant, had no

choice--if he was to retain his influence with them--but to obey.

Beyond the Old Frontier: Adventures of Indian-Fighters, Hunters, and Fur-Traders · 第 4 / 21 段