B. D.

September 5th.

MY BELOVED BARBARA,--Today I have undergone a variety of experiences. In

the first place, my head has been aching, and towards evening I went out

to get a breath of fresh air along the Fontanka Canal. The weather was

dull and damp, and even by six o’clock, darkness had begun to set in.

True, rain was not actually falling, but only a mist like rain, while

the sky was streaked with masses of trailing cloud. Crowds of people

were hurrying along Naberezhnaia Street, with faces that looked strange

and dejected. There were drunken peasants; snub-nosed old harridans in

slippers; bareheaded artisans; cab drivers; every species of beggar;

boys; a locksmith’s apprentice in a striped smock, with lean, emaciated

features which seemed to have been washed in rancid oil; an ex-soldier

who was offering penknives and copper rings for sale; and so on, and

so on. It was the hour when one would expect to meet no other folk than

these. And what a quantity of boats there were on the canal. It made

one wonder how they could all find room there. On every bridge were

old women selling damp gingerbread or withered apples, and every woman

looked as damp and dirty as her wares. In short, the Fontanka is a

saddening spot for a walk, for there is wet granite under one’s feet,

and tall, dingy buildings on either side of one, and wet mist below and

wet mist above. Yes, all was dark and gloomy there this evening.

By the time I had returned to Gorokhovaia Street darkness had fallen

and the lamps had been lit. However, I did not linger long in that

particular spot, for Gorokhovaia Street is too noisy a place. But

what sumptuous shops and stores it contains! Everything sparkles and

glitters, and the windows are full of nothing but bright colours and

materials and hats of different shapes. One might think that they were

decked merely for display; but no,--people buy these things, and give

them to their wives! Yes, it IS a sumptuous place. Hordes of German

hucksters are there, as well as quite respectable traders. And the

quantities of carriages which pass along the street! One marvels that

the pavement can support so many splendid vehicles, with windows like

crystal, linings made of silk and velvet, and lacqueys dressed in

epaulets and wearing swords! Into some of them I glanced, and saw that

they contained ladies of various ages. Perhaps they were princesses and

countesses! Probably at that hour such folk would be hastening to balls

and other gatherings. In fact, it was interesting to be able to look so

closely at a princess or a great lady. They were all very fine. At

all events, I had never before seen such persons as I beheld in those

carriages....

Then I thought of you. Ah, my own, my darling, it is often that I think

of you and feel my heart sink. How is it that YOU are so unfortunate,

Barbara? How is it that YOU are so much worse off than other people? In

my eyes you are kind-hearted, beautiful, and clever--why, then, has

such an evil fate fallen to your lot? How comes it that you are left

desolate--you, so good a human being! While to others happiness comes

without an invitation at all? Yes, I know--I know it well--that I ought

not to say it, for to do so savours of free-thought; but why should that

raven, Fate, croak out upon the fortunes of one person while she is yet

in her mother’s womb, while another person it permits to go forth in

happiness from the home which has reared her? To even an idiot of

an Ivanushka such happiness is sometimes granted. “You, you fool

Ivanushka,” says Fate, “shall succeed to your grandfather’s money-bags,

and eat, drink, and be merry; whereas YOU (such and such another one)

shall do no more than lick the dish, since that is all that you are

good for.” Yes, I know that it is wrong to hold such opinions, but

involuntarily the sin of so doing grows upon one’s soul. Nevertheless,

it is you, my darling, who ought to be riding in one of those carriages.

Generals would have come seeking your favour, and, instead of being

clad in a humble cotton dress, you would have been walking in silken

and golden attire. Then you would not have been thin and wan as now,

but fresh and plump and rosy-cheeked as a figure on a sugar-cake. Then

should I too have been happy--happy if only I could look at your lighted

windows from the street, and watch your shadow--happy if only I could

think that you were well and happy, my sweet little bird! Yet how are

things in reality? Not only have evil folk brought you to ruin, but

there comes also an old rascal of a libertine to insult you! Just

because he struts about in a frockcoat, and can ogle you through a

gold-mounted lorgnette, the brute thinks that everything will fall into

his hands--that you are bound to listen to his insulting condescension!

Out upon him! But why is this? It is because you are an orphan, it is

because you are unprotected, it is because you have no powerful friend

to afford you the decent support which is your due. WHAT do such facts

matter to a man or to men to whom the insulting of an orphan is an

offence allowed? Such fellows are not men at all, but mere vermin, no

matter what they think themselves to be. Of that I am certain. Why,

an organ-grinder whom I met in Gorokhovaia Street would inspire more

respect than they do, for at least he walks about all day, and suffers

hunger--at least he looks for a stray, superfluous groat to earn him

subsistence, and is, therefore, a true gentleman, in that he supports

himself. To beg alms he would be ashamed; and, moreover, he works for

the benefit of mankind just as does a factory machine. “So far as in me

lies,” says he, “I will give you pleasure.” True, he is a pauper, and

nothing but a pauper; but, at least he is an HONOURABLE pauper. Though

tired and hungry, he still goes on working--working in his own peculiar

fashion, yet still doing honest labour. Yes, many a decent fellow whose

labour may be disproportionate to its utility pulls the forelock to no

one, and begs his bread of no one. I myself resemble that organ-grinder.

That is to say, though not exactly he, I resemble him in this respect,

that I work according to my capabilities, and so far as in me lies. More

could be asked of no one; nor ought I to be adjudged to do more.

Apropos of the organ-grinder, I may tell you, dearest, that today

I experienced a double misfortune. As I was looking at the grinder,

certain thoughts entered my head and I stood wrapped in a reverie. Some

cabmen also had halted at the spot, as well as a young girl, with a

yet smaller girl who was dressed in rags and tatters. These people had

halted there to listen to the organ-grinder, who was playing in front

of some one’s windows. Next, I caught sight of a little urchin of about

ten--a boy who would have been good-looking but for the fact that his

face was pinched and sickly. Almost barefooted, and clad only in a

shirt, he was standing agape to listen to the music--a pitiful childish

figure. Nearer to the grinder a few more urchins were dancing, but

in the case of this lad his hands and feet looked numbed, and he kept

biting the end of his sleeve and shivering. Also, I noticed that in his

hands he had a paper of some sort. Presently a gentleman came by, and

tossed the grinder a small coin, which fell straight into a box adorned

with a representation of a Frenchman and some ladies. The instant he

heard the rattle of the coin, the boy started, looked timidly round, and

evidently made up his mind that I had thrown the money; whereupon, he

ran to me with his little hands all shaking, and said in a tremulous

voice as he proffered me his paper: “Pl-please sign this.” I turned over

the paper, and saw that there was written on it what is usual under

such circumstances. “Kind friends I am a sick mother with three hungry

children. Pray help me. Though soon I shall be dead, yet, if you will

not forget my little ones in this world, neither will I forget you in

the world that is to come.” The thing seemed clear enough; it was a

matter of life and death. Yet what was I to give the lad? Well, I gave

him nothing. But my heart ached for him. I am certain that, shivering

with cold though he was, and perhaps hungry, the poor lad was not lying.

No, no, he was not lying. The shameful point is that so many mothers

take no care of their children, but send them out, half-clad, into the

cold. Perhaps this lad’s mother also was a feckless old woman, and

devoid of character? Or perhaps she had no one to work for her, but was

forced to sit with her legs crossed--a veritable invalid? Or perhaps she

was just an old rogue who was in the habit of sending out pinched and

hungry boys to deceive the public? What would such a boy learn from

begging letters? His heart would soon be rendered callous, for, as he

ran about begging, people would pass him by and give him nothing. Yes,

their hearts would be as stone, and their replies rough and harsh. “Away

with you!” they would say. “You are seeking but to trick us.” He would

hear that from every one, and his heart would grow hard, and he would

shiver in vain with the cold, like some poor little fledgling that has

fallen out of the nest. His hands and feet would be freezing, and his

breath coming with difficulty; until, look you, he would begin to cough,

and disease, like an unclean parasite, would worm its way into his

breast until death itself had overtaken him--overtaken him in some

foetid corner whence there was no chance of escape. Yes, that is what

his life would become. There are many such cases. Ah, Barbara, it is

hard to hear “For Christ’s sake!” and yet pass the suppliant by and give

nothing, or say merely: “May the Lord give unto you!” Of course, SOME

supplications mean nothing (for supplications differ greatly in

character). Occasionally supplications are long, drawn-out and drawling,

stereotyped and mechanical--they are purely begging supplications.

Requests of this kind it is less hard to refuse, for they are purely

professional and of long standing. “The beggar is overdoing it,” one

thinks to oneself. “He knows the trick too well.” But there are other

supplications which voice a strange, hoarse, unaccustomed note, like

that today when I took the poor boy’s paper. He had been standing by the

kerbstone without speaking to anybody--save that at last to myself he

said, “For the love of Christ give me a groat!” in a voice so hoarse and

broken that I started, and felt a queer sensation in my heart, although

I did not give him a groat. Indeed, I had not a groat on me. Rich folk

dislike hearing poor people complain of their poverty. “They disturb

us,” they say, “and are impertinent as well. Why should poverty be so

impertinent? Why should its hungry moans prevent us from sleeping?”

To tell you the truth, my darling, I have written the foregoing not

merely to relieve my feelings, but, also, still more, to give you an

example of the excellent style in which I can write. You yourself will

recognise that my style was formed long ago, but of late such fits of

despondency have seized upon me that my style has begun to correspond

to my feelings; and though I know that such correspondence gains one

little, it at least renders one a certain justice. For not unfrequently

it happens that, for some reason or another, one feels abased, and

inclined to value oneself at nothing, and to account oneself lower than

a dishclout; but this merely arises from the fact that at the time one

is feeling harassed and depressed, like the poor boy who today asked of

me alms. Let me tell you an allegory, dearest, and do you hearken to it.

Often, as I hasten to the office in the morning, I look around me at

the city--I watch it awaking, getting out of bed, lighting its fires,

cooking its breakfast, and becoming vocal; and at the sight, I begin to

feel smaller, as though some one had dealt me a rap on my inquisitive

nose. Yes, at such times I slink along with a sense of utter humiliation

in my heart. For one would have but to see what is passing within those

great, black, grimy houses of the capital, and to penetrate within their

walls, for one at once to realise what good reason there is for self-

depredation and heart-searching. Of course, you will note that I am

speaking figuratively rather than literally. Let us look at what is

passing within those houses. In some dingy corner, perhaps, in some damp

kennel which is supposed to be a room, an artisan has just awakened from

sleep. All night he has dreamt--IF such an insignificant fellow is

capable of dreaming?--about the shoes which last night he mechanically

cut out. He is a master-shoemaker, you see, and therefore able to think

of nothing but his one subject of interest. Nearby are some squalling

children and a hungry wife. Nor is he the only man that has to greet the

day in this fashion. Indeed, the incident would be nothing--it would not

be worth writing about, save for another circumstance. In that same

house ANOTHER person--a person of great wealth--may also have been

dreaming of shoes; but, of shoes of a very different pattern and fashion

(in a manner of speaking, if you understand my metaphor, we are all of

us shoemakers). This, again, would be nothing, were it not that the rich

person has no one to whisper in his ear: “Why dost thou think of such

things? Why dost thou think of thyself alone, and live only for thyself-

-thou who art not a shoemaker? THY children are not ailing. THY wife is

not hungry. Look around thee. Can’st thou not find a subject more

fitting for thy thoughts than thy shoes?” That is what I want to say to

you in allegorical language, Barbara. Maybe it savours a little of free-

thought, dearest; but, such ideas WILL keep arising in my mind and

finding utterance in impetuous speech. Why, therefore, should one not

value oneself at a groat as one listens in fear and trembling to the

roar and turmoil of the city? Maybe you think that I am exaggerating

things--that this is a mere whim of mine, or that I am quoting from a

book? No, no, Barbara. You may rest assured that it is not so.

Exaggeration I abhor, with whims I have nothing to do, and of quotation

I am guiltless.

I arrived home today in a melancholy mood. Sitting down to the table, I

had warmed myself some tea, and was about to drink a second glass of it,

when there entered Gorshkov, the poor lodger. Already, this morning,

I had noticed that he was hovering around the other lodgers, and also

seeming to want to speak to myself. In passing I may say that his

circumstances are infinitely worse than my own; for, only think of it,

he has a wife and children! Indeed, if I were he, I do not know what

I should do. Well, he entered my room, and bowed to me with the pus

standing, as usual, in drops on his eyelashes, his feet shuffling about,

and his tongue unable, at first, to articulate a word. I motioned him to

a chair (it was a dilapidated enough one, but I had no other), and asked

him to have a glass of tea. To this he demurred--for quite a long time

he demurred, but at length he accepted the offer. Next, he was for

drinking the tea without sugar, and renewed his excuses, but upon

the sugar I insisted. After long resistance and many refusals, he DID

consent to take some, but only the smallest possible lump; after which,

he assured me that his tea was perfectly sweet. To what depths of

humility can poverty reduce a man! “Well, what is it, my good sir?” I

inquired of him; whereupon he replied: “It is this, Makar Alexievitch.

You have once before been my benefactor. Pray again show me the charity

of God, and assist my unfortunate family. My wife and children have

nothing to eat. To think that a father should have to say this!” I was

about to speak again when he interrupted me. “You see,” he continued,

“I am afraid of the other lodgers here. That is to say, I am not so much

afraid of, as ashamed to address them, for they are a proud, conceited

lot of men. Nor would I have troubled even you, my friend and former

benefactor, were it not that I know that you yourself have experienced

misfortune and are in debt; wherefore, I have ventured to come and make

this request of you, in that I know you not only to be kind-hearted, but

also to be in need, and for that reason the more likely to sympathise

with me in my distress.” To this he added an apology for his awkwardness

and presumption. I replied that, glad though I should have been to

serve him, I had nothing, absolutely nothing, at my disposal. “Ah, Makar

Alexievitch,” he went on, “surely it is not much that I am asking of

you? My-my wife and children are starving. C-could you not afford me

just a grivennik?” At that my heart contracted, “How these people put me

to shame!” thought I. But I had only twenty kopecks left, and upon them

I had been counting for meeting my most pressing requirements. “No, good

sir, I cannot,” said I. “Well, what you will,” he persisted. “Perhaps

ten kopecks?” Well I got out my cash-box, and gave him the twenty. It

was a good deed. To think that such poverty should exist! Then I had

some further talk with him. “How is it,” I asked him, “that, though you

are in such straits, you have hired a room at five roubles?” He replied

that though, when he engaged the room six months ago, he paid three

months’ rent in advance, his affairs had subsequently turned out badly,

and never righted themselves since. You see, Barbara, he was sued at

law by a merchant who had defrauded the Treasury in the matter of a

contract. When the fraud was discovered the merchant was prosecuted, but

the transactions in which he had engaged involved Gorshkov, although

the latter had been guilty only of negligence, want of prudence, and

culpable indifference to the Treasury’s interests. True, the affair had

taken place some years ago, but various obstacles had since combined

to thwart Gorshkov. “Of the disgrace put upon me,” said he to me, “I am

innocent. True, I to a certain extent disobeyed orders, but never did

I commit theft or embezzlement.” Nevertheless the affair lost him

his character. He was dismissed the service, and though not adjudged

capitally guilty, has been unable since to recover from the merchant a

large sum of money which is his by right, as spared to him (Gorshkov)

by the legal tribunal. True, the tribunal in question did not altogether

believe in Gorshkov, but I do so. The matter is of a nature so complex

and crooked that probably a hundred years would be insufficient to

unravel it; and, though it has now to a certain extent been cleared up,

the merchant still holds the key to the situation. Personally I side

with Gorshkov, and am very sorry for him. Though lacking a post of any

kind, he still refuses to despair, though his resources are completely

exhausted. Yes, it is a tangled affair, and meanwhile he must live, for,

unfortunately, another child which has been born to him has entailed

upon the family fresh expenses. Also, another of his children recently

fell ill and died--which meant yet further expense. Lastly, not only is

his wife in bad health, but he himself is suffering from a complaint of

long standing. In short, he has had a very great deal to undergo. Yet he

declares that daily he expects a favourable issue to his affair--that he

has no doubt of it whatever. I am terribly sorry for him, and said what

I could to give him comfort, for he is a man who has been much bullied

and misled. He had come to me for protection from his troubles, so I did

my best to soothe him. Now, goodbye, my darling. May Christ watch over

you and preserve your health. Dearest one, even to think of you is like

medicine to my ailing soul. Though I suffer for you, I at least suffer

gladly.--Your true friend,

Poor Folk · 第 52 / 65 题