CHAPTER X

TRAVEL AND CORRESPONDENCE. BOOKS

REFERENCES: Marquardt, 469-474, 731-738, 799-833; Voigt, 359 f.; Göll,

II, 418-462, III, 1-45; Guhl and Koner, 538-544, 766 f., 783 f.;

Friedländer, II, 36-291; Ramsay, 76-78, 512-516; Pauly-Wissowa,

_carpentum_, _cisium_, _charta_, _Brief_, _Buch_, _Buchhandlung_,

_Bibliotheken_; Smith, Harper, Rich, Lübker, _viae_, _tabulae_,

_liber_, _bibliothēca_, and other Latin words in text; Baumeister,

2079 f., 354, 361-364; Blümner, I, 308-327; Johnston, Latin

Manuscripts, 13-21, 27-34, 36.

§379. For our knowledge of the means of traveling employed by the

Romans we have to rely upon indirect sources (§12), because if any

volumes of travel were ever written they have not come down to us. We

know, however, that while no distance was too great to be traversed,

no hardships too severe to be surmounted, for the sake of fame or

fortune, the Roman cared nothing for traveling in itself, for the mere

pleasure, that is, of sight-seeing. This was partly due to his

blindness to the charms of nature, more perhaps to his feeling that to

be out of Rome was to be forgotten. He made once in his life the grand

tour (§116), he spent a year abroad in the train of some general or

governor (§118), but this done, only the most urgent private affairs

or public duties could draw him from Italy. And Italy was to him only

Rome and his country estates (§145). These he visited when the hot

months had closed the courts and adjourned the senate, roaming

restlessly from one to another, impatient for his real life to begin

again. Even when public or private business called him from Rome, he

kept in touch with affairs by correspondence, expecting his friends to

write him voluminous letters, ready himself to return the favor when

positions should be reversed. So, too, the proconsul kept as near to

Rome as the boundaries of his province would permit; almost all the

uprisings in farther Gaul were due to Caesar's habit of hurrying off

to Italy as soon as winter had put an end to active operations in the

field.

§380. By Water.--The means of travel were the same as our ancestors

used a century ago. By water the Roman used sailing vessels, rarely

canal boats; by land vehicles drawn by horses or mules, for short

distances sedan chairs or litters. There were, however, no

transportation companies, no lines of boats or vehicles, that is,

running between certain places and prepared to carry passengers at a

fixed price on a regular schedule. The traveler by sea whose means did

not permit him to buy or charter a vessel for his exclusive use had

therefore to wait at the port until he found a boat going in the

desired direction and then make such terms as he could for his

passage. And there were other inconveniences. The boats were small,

and this made them uncomfortable in rough weather; the lack of the

compass caused them to follow the coast as much as possible, and this

often increased the distance; in winter navigation was usually

suspended. Traveling by water was, therefore, avoided as much as

possible. Rather than sail to Athens from Ostia or Naples, for

example, the traveler would go by land to Brundisium, by sea across to

Dyrrachium, and continue the journey by land. Between Brundisium and

Dyrrachium boats were constantly passing, and the only delay to be

feared was that caused by bad weather. The short voyage, only 100

miles, was usually made within twenty-four hours.

§381. By Land.--The Roman who traveled by land was distinctly better

off than Americans of the time of the Revolution. His inns were not so

good, it is true, but his vehicles and cattle were fully equal to

theirs, and his roads were the best that have ever been built.

Horseback riding was not a recognized mode of traveling (the Romans

had no saddles), but there were vehicles with two wheels and with

four, for one horse and for two or more, covered and uncovered. These

were kept for hire near the gates of all important towns, but the

price is not known. To save the trouble of loading and unloading the

baggage it is probable that persons going great distances took their

own vehicles and merely hired fresh horses from time to time. There

were, however, no postroutes, and no places where horses were changed

at the end of regular stages for ordinary travelers, though there were

such arrangements for couriers and officers of the government,

especially in the provinces. For short journeys and when haste was not

necessary travelers would naturally use their own horses as well as

their own carriages. Of the pomp that often accompanied such journeys

something has been said in §152.

§382. The Vehicles.--The streets of Rome were so narrow (the widest

not over twenty-five feet, the average about fourteen) that wagons and

carriages were not allowed upon them at hours when they were likely to

be thronged with people. Throughout the Republic and for at least two

centuries afterwards the streets were closed to all vehicles during

the first ten hours of the day, with the exception of four classes

only: market wagons, which brought produce into the city by night and

were allowed to leave empty the next morning, transfer wagons

(_plaustra_) conveying material for public buildings, the carriages

used by the Vestals, _flāminēs_, and _rēx sacrōrum_ in their priestly

functions, and the chariots driven in the _pompa circēnsis_ (§343) and

in the triumphal processions. Similar regulations were in force in

almost all the Italian towns. This made general the use within the

walls of the _lectīca_ and its bearers (§151). Besides the litter in

which the passenger reclined a sedan chair was common in which he sat

erect. Both were covered and curtained. The _lectīca_ was sometimes

used for short journeys, and in place of the six or eight bearers,

mules were sometimes put between the shafts, one before and one

behind, but not until late in the Empire. Such a litter was called a

_basterna_.

[Illustration: FIGURE 177. CARPENTUM]

§383. Carriages.--The monuments show us rude representations of

several kinds of vehicles and the names of at least eight have come

down to us, but we are not able positively to connect the figures and

the names, and have, therefore, very general notions only of the form

and construction of even the most common. Some seem to have been of

ancient design and retained merely for use as state carriages in the

processions that have been mentioned. Such were the _pīlentum_ and the

_carpentum_, the former with four wheels, the latter with two, both

covered, both drawn by two horses, both used by the Vestals and

priests. The _carpentum_ is rarely spoken of as a traveling carriage,

and its use for such a purpose was a mark of luxury. Livy makes the

first Tarquin come from Etruria to Rome in one, and it is generally

supposed that one is shown in an Etruscan painting reproduced here in

Fig. 177. The _petōritum_ was also used in the triumphal processions,

but only for the spoils of war. It was essentially a baggage wagon and

was occupied by the servants in a traveler's train. The _carūca_ was a

luxurious traveling van, of which we hear first in the late Empire. It

was furnished with a bed on which the traveler reclined by day and

slept by night.

[Illustration: FIGURE 178. CISIUM]

§384. The Reda and Cisium.--The usual traveling vehicles, however,

were the _rēda_ and the _cisium_. The former was large and heavy,

covered, had four wheels, and was drawn by two or four horses. It was

regularly used by persons accompanied by their families or having

baggage with them, and was kept for hire for this purpose. For rapid

journeys, when a man had no traveling companions and little baggage,

the two-wheeled and uncovered _cisium_ was the favorite vehicle. It

was drawn by two horses, one between shafts and the other attached by

traces; it is possible that three were sometimes used. The _cisium_

had a single seat, broad enough to accommodate a driver also. It is

very likely that the cart on a monument found near Trieves (Fig. 178)

is a _cisium_, but the identification is not absolutely certain.

Cicero speaks of these carts making fifty-six miles in ten hours,

probably with one or more changes of horses. Other vehicles of the

cart type that came into use during the Empire were the _essedum_ and

the _covīnus_, but we do not know how they differed from the _cisium_.

These carts had no springs, but the traveler took care to have plenty

of cushions. It is worth noticing that none of the vehicles mentioned

has a Latin name, all being Gallic with perhaps one exception

(_pīlentum_). In like manner most of our own carriages have foreign

names.

[Illustration: FIGURE 179. ROAD CUT THROUGH HILL]

[Illustration: FIGURE 180. BRIDGE OVER STREAM]

[Illustration: FIGURE 181. VIADUCT OVER MARSH]

§385. The Roads.--The engineering skill of the Romans and the lavish

outlay of money made their roads the best that the world has ever

known. They were strictly military works, built for strategic

purposes, intended to facilitate the despatching of supplies to the

frontier and the massing of troops in the shortest possible time.

Beginning with the first important acquisition of territory in Italy

(the _via Appia_ was built in 312 B.C.) they kept pace with the

expansion of the Republic and the Empire. In Italy they were built at

the cost of the state, in the provinces the conquered communities bore

the expense of construction and maintenance, but the work was done

under the direction of Roman engineers and often by the legions

between campaigns. They ran in straight lines between the towns they

were to connect, with frequent crossroads and branch roads only less

carefully constructed. No natural obstacles were permitted to change

their course. The grade was always easy, hills being cut through (Fig.

179), gorges and rivers crossed on arches of solid stone (Fig. 180),

and valleys and marshes spanned by viaducts of the same material (Fig.

181).

§386. Their surface was perfectly smooth and carefully rounded off and

there were gutters at the sides to carry off the rain and melted snow.

Regard was had for the comfort of all classes of travelers. Milestones

showed the distance from the starting point of the road and often that

to important places in the opposite direction, as well as the names of

the consuls or emperors under whom the roads were built (Fig. 182).

The roadbed was wide enough to permit the meeting and passing of the

largest wagons without trouble. For the pedestrian there was a

footpath on either side with frequent stepping-stones so he might

cross to the other side above the mud or dust of the wagon way, and

seats for him to rest upon were often built by the milestones. The

horseman found blocks of stone set here and there for his convenience

in mounting and dismounting. Where springs were discovered wayside

fountains for men and watering-troughs for cattle were constructed.

Such roads often went a hundred years without repairs, and some

portions of them have endured the traffic of centuries and are still

in good condition to-day.

[Illustration: FIGURE 182. MILESTONE]

L • CAECILI • Q • F

METEL • COS

CXIX

ROMA[1]

[Footnote 1: Inscription on a milestone of the _via Salaria_. "Erected

by the consul (117 B.C.) Lucius Caecilius Metellus, etc. (§39). One

hundred and nineteen (miles) from Rome."]

[Illustration: FIGURE 183. EMBANKMENT AND CROSS-SECTION]

[Illustration: FIGURE 184. CONSTRUCTION OF ROAD]

§387. Construction.--Our knowledge of the construction of the military

roads is derived from a treatise of Vitruvius on pavements and from

existing remains of the roads themselves. The Latin phrase for

building a road (_mūnīre viam_) epitomizes the process exactly, for

throughout its full length, whether carried above the level of the

surrounding country (Fig. 183) or in a cut below it, the road was a

solid wall averaging fifteen feet in width and perhaps three feet in

height. The method followed will be easily understood from Fig. 184. A

cut (_fossa_) was first made of the width of the intended road and of

a depth sufficient to hold the filling which varied with the nature of

the soil. The earth at the bottom of the cut (E) was leveled and made

solid with heavy rammers (§213). Upon this was spread the _statūmen_

(D), a foundation course of stones not too large to be held in the

hand, the thickness of the layer varying with the porosity of the

soil. Over this came the _rūdus_ (C), a nine-inch layer of coarse

concrete or rubble (§210) made of broken stones and lime. Over this

was laid the _nūcleus_ (B), a six-inch bedding of fine concrete made

of broken potsherds and lime, in which was set the final course (A) of

blocks of lava or of other hard stone furnished by the adjacent

country. This last course (_dorsum_) made the roadway (_agger viae_)

and was laid with the greatest care so as to leave no seams or

fissures to admit water or to jar the wheels of vehicles. In the

diagram the stones are represented with the lower surface flat, but

they were commonly cut to a point or edge, as in Fig. 183, in order to

be held more firmly by the _nūcleus_. The _agger_ was bounded on the

sides by _umbōnēs_ (G,G), curbstones, behind which lay the footpaths

(F,F), _sēmitae_ or _marginēs_. On a subsoil of rocky character the

foundation course or even the first and second courses might be

unnecessary. On the less traveled branch roads the _agger_ seems to

have consisted of a thick course of gravel (_glārea_), well rounded

and compacted, instead of the blocks of stone, and the crossroads may

have been of still cheaper materials.

[Illustration: FIGURE 185. PLAN OF INN]

§388. The Inns.--There were numerous lodging houses and restaurants in

all the cities and towns of Italy, but all of the meanest character.

Respectable travelers avoided them scrupulously, either possessing

stopping places of their own (_dēversōria_) on roads that they used

frequently, or claiming entertainment from friends (§303) and

_hospitēs_ (§184), whom they would be sure to have everywhere. Nothing

but accident, stress of weather, or unusual haste could drive them to

places of public entertainment (_tabernae dēversōriae_, _caupōnae_).

The guests of such places were, therefore, of the lowest class, and

innkeepers (_caupōnēs_) and inns bore the most unsavory reputations.

Food and beds were furnished the travelers, and their cattle were

accommodated under the same roof and in unpleasant proximity. The plan

of an inn at Pompeii (Fig. 185) may be taken as a fair sample of all

such houses. The entrance (_a_) is broad enough to admit wagons into

the wagon-room (_f_), behind which is the stable (_k_). In one corner

is a watering-trough (_l_), in another a _latrīna_ (_i_). On either

side of the entrance is a wineroom (_b_, _d_), with the room of the

proprietor (_c_) opening off one of them. The small rooms (_e_, _g_,

_h_) are bedrooms, and others in the second story over the wagon-room

were reached by the back stairway. The front stairway has an entrance

of its own from the street and the rooms reached by it had probably no

connection with the inn. Behind this stairway on the lower floor was a

fireplace (_m_) with a water heater. An idea of the moderate prices

charged in such places may be had from a bill which has come down to

us in an inscription preserved in the museum at Naples: a pint of wine

with bread, one cent; other food, two cents; hay for a mule, two

cents. The corners of streets were the favorite sites for inns, and

they had signs (the elephant, the eagle, etc.) like those of much

later times.

§389. Speed.--The lack of public conveyances running on regular

schedules (§380) makes it impossible to tell the speed ordinarily made

by travelers. It depended upon the total distance to be covered, the

degree of comfort demanded by the traveler, the urgency of his

business, and the facilities at his command. Cicero speaks of

fifty-six miles in ten hours by cart (§384) as something unusual, but

on such roads it ought to have been possible to go much faster, if

fresh horses were provided at the proper distances, and if the

traveler could stand the fatigue. The sending of letters gives the

best standard of comparison. There was no public postal service, but

every Roman of position had among his slaves special messengers

(_tabellāriī_), whose business it was to deliver important letters for

him. They covered from twenty-six to twenty-seven miles on foot in a

day, and from forty to fifty in carts. We know that letters were sent

from Rome to Brundisium, 370 Roman miles, in six days, and on to

Athens in fifteen more. A letter from Sicily would reach Rome on the

seventh day, from Africa on the twenty-first day, from Britain on the

thirty-third day, and from Syria on the fiftieth day. In the time of

Washington it was no unusual thing for a letter to take a month to go

from the eastern to the southern states in winter.

§390. Sending Letters.--For long distances, especially over seas,

sending letters by special messengers was very expensive, and, except

for the most urgent matters, recourse was had to traders and travelers

going in the desired direction. Persons sending messengers or

intending to travel themselves made it a point of honor to notify

their friends in time for letters to be prepared and also carried

letters for entire strangers, if requested to do so. There was great

danger, of course, that letters sent in this way might fall into the

wrong hands or be lost. It was customary, therefore, to send a copy of

an important letter (_litterae eōdem exemplō_, _ūnō exemplō_), or at

least an abstract of its contents, by another person and if possible

by a different route. It was also customary to disguise the meaning by

the use of fictitious names known to the correspondents only or by the

employment of regular cypher codes. Suetonius tells us that Caesar

simply substituted for each letter the one that stood three places

lower in the alphabet: D for A, E for B, etc., but really elaborate

and intricate systems were in common use.

[Illustration: FIGURE 186. CODICILLI]

[Illustration: FIGURE 187. BRONZE STILUS]

§391. Writing the Letters.--The extensive correspondence carried on by

every Roman of position (§379) made it impossible for him to write any

but the most important of his letters or those to his dearest friends

with his own hand. The place of the stenographer and writing machine

of to-day was taken by slaves or freedmen, often highly educated

(§154), who wrote at his dictation. Such slaves were called in general

terms _librāriī_, more accurately _servī ab epistolīs_, _servī ā

manū_, or _āmanuēnsēs_. Notes and short letters were written on

tablets (_tabellae_, Fig. 24, §110) of firwood or ivory of various

sizes, often fastened together in sets of two or more by wire hinges

(_codicillī_, _pugillārēs_, Fig. 186). The inner faces were slightly

hollowed out and the depression was nearly filled with wax, so as to

leave merely a raised rim about the edges, much like the frame of an

old-fashioned slate. Upon the wax the letters were traced with an

ivory or metal tool (_stilus_, _graphium_) with one end pointed, like

a pencil, for writing, and the other made broad and flat, like a paper

cutter, for smoothing the wax (Fig. 187). With the flat end mistakes

could be corrected or the whole letter erased and the tablets used

again, often for the reply to the letter itself. For longer

communications the Romans used a coarse paper (_papyrus_), the making

of which will be described below. Upon it they wrote with pens made of

split reeds and with a thick ink made of soot (lampblack) mixed with

resinous gums. Paper, pens, and ink were so poor that the bulky and

awkward tablets were used by preference for all but the longest

letters. Parchment did not come into general use until the fourth or

fifth century of our era.

§392. Sealing and Opening the Letters.--For sealing the letter thread

(_līnum_), wax (_cēra_), and a seal (_sīgnum_) were necessary. The

seal (§255) not only secured the letter against improper inspection,

but also attested the genuineness of those written by the _librariī_,

as autograph signatures seem not to have been thought of. The tablets

having been put together face to face with the writing on the inside,

the thread was passed around them and through small holes bored

through them, and was then securely tied. Upon the knot softened wax

was dropped and to this the seal was applied. Letters written on

sheets of paper (_schedae_) were rolled longitudinally and then

secured in the same way. On the outside was written the name of the

person addressed with perhaps the place where he was to be found if

the letter was not sent by a special messenger. When the letter was

opened care was taken not to break the seal, the cutting of the thread

giving access to the contents. If the letter was preserved the seal

was kept attached to it in order to attest its authenticity. Cicero

describes the opening of a letter in the tenth paragraph of the Third

Oration against Catiline.

[Illustration: FIGURE 188. FRAGMENT OF PAPYRUS ROLL FROM HERCULANEUM]

§393. Books.--Almost all the materials used by the ancients to receive

writing were known to the Romans and used by them for one purpose or

another, at one time or another. For the publication of works of

literature, however, during the period when the great classics were

produced, the only material was paper (_papyrus_), the only form the

roll (_volūmen_). The book of modern form (_cōdex_), written on

parchment (_membrānum_), played an important part in the preservation

of the literature of Rome, but did not come into use for the purpose

of publication until long after the canon of the classics had been

completed and the great masters had passed away. The Romans adopted

the papyrus roll from the Greeks; the Greeks had received it from the

Egyptians. When the Egyptians first made use of it we do not know, but

we have preserved to us Egyptian rolls that were written at least

twenty-five hundred years before the Christian era. The oldest Roman

books of this sort that have been preserved were found in Herculaneum,

badly charred and broken. Those that have been deciphered contain no

Latin author of any value. A specimen of the writing on one of these,

a mere fragment by an unknown author, is shown in Fig. 188. At the

time it was buried there were still to be seen rolls in the

handwriting of the Gracchi, and autographs of Cicero, Vergil, and

Horace must have been common enough. All these have since perished so

far as we know.

§394. Manufacture of Paper.--The papyrus reed had a jointed stem,

triangular in shape, and reached a maximum height of perhaps fourteen

feet with a thickness of four or five inches. The stem contained a

pith of which the paper was made by a process substantially as

follows: The stem was cut through at the joints, the hard rind

removed, and the pith cut into thin sections or strips as evenly as

possible. The first cut seems to have been made from one of the angles

to the middle of the opposite side, and the others parallel with it to

the right and left. The strips were then assorted according to width,

and enough of them were arranged side by side as closely as possible

upon a board to make their combined width almost equal to the length

of the single strip. Across these was laid another layer at right

angles, with perhaps a coating of glue or paste between them. The

mat-like sheet that resulted was then soaked in water and pressed or

hammered into a substance not unlike our paper, called by the Romans

_charta_. After the sheets (_schēdae_) had been dried and bleached in

the sun, they were rid by scraping of rough places and trimmed into

uniform sizes, depending upon the length of the strips of pith. The

fewer the strips that composed each sheet, or in other words the

greater the width of each strip, the closer the texture of the

_charta_ and the better its quality. It was possible, therefore, to

grade the paper by its size, and the width of the sheet rather than

its height was taken as the standard. The best quality seems to have

been sold in sheets about ten inches wide, the poorest that could be

used to write upon, about six. The height in each case was perhaps one

inch to two inches greater. It has been calculated that a single

papyrus plant would make about twenty sheets of the size proportioned

to its height, and this number seems to have been made the commercial

unit of measure (_scāpus_), by which the paper was sold in the market,

a unit corresponding roughly to our quire.

[Illustration: FIGURE 189. INSTRUMENTS USED IN WRITING]

§395. Pens and Ink.--Only the upper surface of the sheet was commonly

written upon, the one formed by the horizontal layer of strips, and

these showing even after the process of manufacture served to guide

the pen of the writer. In the case of books where it was important to

keep the number of lines constant to the page, they were ruled with a

circular piece of lead. The pen (_calamus_) was made of a reed brought

to a point and cleft much as our quill pens are. For the black ink

(_ātrāmentum_, §391) was occasionally substituted the liquid of the

cuttlefish. Red ink was much used for headings, ornaments, and the

like, and in pictures the inkstand is generally represented with two

compartments (Fig. 189). The ink was more like paint than modern ink,

and could be wiped off when fresh with a damp sponge and washed off

even when it had become dry and hard. To wash sheets in order to use

them a second time was a mark of poverty or niggardliness, but the

reverse side of _schēdae_ that had served their purpose was often used

for scratch paper, especially in the schools (§110).

§396. Making the Roll.--A single sheet might serve for a letter or

other brief document, but for literary purposes many sheets would be

required. These were not fastened side by side in a back, as are the

separate sheets in our books, or numbered and laid loosely together,

as we arrange them in our letters and manuscripts, but after the

writing was done they were glued together at the sides (not at the

tops) into a long unwieldy strip, with the lines on each sheet running

parallel with the length of the strip, and with the writing on each

sheet forming a column perpendicular to the length of the strip. On

each side of the sheet, therefore, a margin was left as the writing

was done, and these margins overlapping and glued together made a

thick blank space, a double thickness of paper, between every two

sheets in the strip. Very broad margins, too, were left at the top and

bottom, where the paper would suffer from use a great deal more than

in our books. When the sheets had been securely fastened together in

the proper order a thin slip of wood was glued to the left (outer)

margin of the first sheet, and a second slip (_umbilīcus_) to the

right (also outer) margin of the last sheet, much as a wall map is

mounted to-day. When not in use the volume was kept tightly rolled

about the _umbilīcus_, and hence received its name (_volūmen_).

[Illustration: FIGURE 190. CAPSA]

§397. A roll intended for permanent preservation was finished with the

greatest care. The top and bottom (_frontēs_) were trimmed perfectly

smooth, polished with pumice-stone, and often painted black. The back

of the roll was rubbed with cedar oil to defend it from moths and

mice. To the ends of the _umbilīcus_ were added knobs (_cornua_),

sometimes gilded or painted a bright color. The first sheet would be

used for the dedication, if there was one, and on the back of it a few

words were frequently written giving a clue to the contents of the

roll; sometimes a portrait of the author graced this page. In many

books the full title and the name of the author were written only at

the end of the roll on the last sheet, but in any case to the top of

this sheet was glued a strip of parchment (_titulus_) with the title

and author's name upon it, which projected above the edge of the roll.

For every roll a parchment cover was made, cylindrical in form, into

which it was slipped from the top, the _titulus_ alone being visible.

If a work was divided into several volumes (see below), the rolls were

put together in a bundle (_fascis_) and kept in a wooden box (_capsa_,

_scrīnium_) like a modern hat box. When the cover was removed the

_titulī_ were visible and the roll desired could be taken without

disturbing the others (Fig. 190). The rolls were kept sometimes in

cupboards (_armāria_, §231), laid lengthwise on the shelves with the

_titulī_ to the front, as shown in the figure in the next paragraph.

[Illustration: FIGURE 191. READING A ROLL]

§398. Size of the Rolls.--When a volume was consulted the roll was

held in both hands and unrolled column by column with the right hand,

while with the left the reader rolled up the part he was done with on

the slip of wood fastened to the margin of the first sheet (Fig. 191).

When he had finished reading he rolled it back upon the _umbilīcus_,

usually holding it under the chin and turning the _cornua_ with both

hands. In the case of a long roll this turning backward and forward

took much time and patience and must have sadly soiled and damaged the

roll itself. The early rolls were always long and heavy. There was

theoretically no limit to the number of sheets that might be glued

together, and consequently none to the size or length of the roll. It

was made as long as was necessary to contain the given work. In

ancient Egypt rolls were put together of more than fifty yards in

length, and in early times rolls of approximate length were used in

Greece and Rome. From the third century B.C., however, it had become

customary to divide works of great length into two or more volumes,

the division at first being purely arbitrary and made wherever it was

convenient to end the roll, no matter how much the unity of thought

was interrupted. A century later authors had begun to divide their

works into convenient parts, each part having a unity of its own, such

as the five "books" of Cicero's _Dē Fīnibus_, and to each of these

parts or "books" was given a separate roll. An innovation so

convenient and sensible quickly became the universal rule. It even

worked backward, some ancient works being divided into books, which

had not been so divided by their authors, e.g., Herodotus, Thucydides,

and Naevius. About the same time, too, it became the custom to put the

sheets upon the market already glued together, to the amount at least

of the _scāpus_ (§394). It was, of course, much easier to glue two or

three of these together, or to cut off the unused part of one, than to

work with the separate sheets. The ready-made rolls, moreover, were

put together in a most workmanlike manner. Even sheets of the same

quality (§394) would vary slightly in toughness or finish, and the

manufacturers of the roll were careful to put the very best sheets at

the beginning, where the wear was the most severe, and to keep for the

end the less perfect sheets, which might sometimes be cut off

altogether.

§399. Multiplication of Books.--The process of publishing the largest

book at Rome differed in no important respect from that of writing the

shortest letter. Every copy was made by itself, the hundredth or the

thousandth taking just as much time and labor as the first had done.

The author's copy would be distributed among a number of _librāriī_,

his own, if he were a man of wealth, a Caesar or a Sallust, his

patron's, if he were a poor man, a Terence or a Vergil. Each of the

_librāriī_ would write and rewrite the portions assigned to him, until

the required number of copies had been made. The sheets would then be

arranged in the proper order and the rolls mounted as has been

described. Finally the books had to be looked through to correct the

errors that were sure to be made, a process much more tedious than the

modern proofreading, because every copy had to be corrected

separately, as no two copies would show precisely the same errors.

Books made in this way were almost exclusively for gifts, though

friends would exchange books with friends and a few might find their

way into the market. Up to the last century of the Republic, however,

there was no organized book trade, and no such thing as commercial

publication. When a man wanted a book, instead of buying it at a

bookstore he borrowed a copy from a friend and had his _librāriī_ make

him as many more as he desired. In this way Atticus made for himself

and Cicero copies of all the Greek and Latin books on which he could

lay his hands, and distributed Cicero's own writings everywhere.

§400. Commercial Publication.--The publication of books at Rome as a

business began in the time of Cicero. There was no copyright law and

no protection therefore for author or publisher. The author's

pecuniary returns came in the form of gifts or grants from those whose

favor he had won by his genius; the publisher depended, in the case of

new books, upon meeting the demand before his rivals could market

their editions, and, in the case of standard books, upon the accuracy,

elegance, and cheapness of his copies. The process of commercial

publication was essentially the same as that already described, except

that larger numbers of _librāriī_ would be employed and the copy would

be read to all at once to save them the trouble of handling the

awkward roll and keeping the place as they wrote. The publisher would

estimate as closely as possible the demand for any new work that he

had secured, would put as large a number of scribes upon it as

possible, and would take care that no copies should leave his

establishment until his whole edition was ready. After the copies were

once on sale they could be reproduced by anyone. The best houses took

all possible pains to have their books free from errors, having

competent correctors to read them copy by copy, but in spite of their

efforts blunders were legion. Authors sometimes corrected with their

own hands the copies intended for their friends. In the case of

standard works purchasers often hired scholars of reputation to revise

their copies for them, and copies of known excellence were borrowed or

hired at high prices for the purpose of comparison.

§401. Rapidity and Cost of Publication.--Cicero tells us of Roman

senators who wrote fast enough to take evidence _verbātim_, and the

trained scribes must have far surpassed them in speed. Martial tells

us that his second book could be copied in an hour. It contains five

hundred and forty verses, which would make the scribe equal to nine

verses to the minute. It is evident that a small edition, no larger,

for example, than twice or three times the number of the scribes,

could be put upon the market more quickly than it could be furnished

now. The cost of the books varied, of course, with their size and the

style of their mounting. Martial's first book, containing eight

hundred and twenty lines and covering twenty-nine pages in Teubner's

text, sold at thirty cents, fifty cents, and one dollar; his _Xenia_,

containing two hundred and seventy-four verses and covering fourteen

pages in Teubner's text, sold at twenty cents, but cost the publisher

less than ten. Such prices would hardly be considered excessive now.

Much would depend upon the reputation of the author and the consequent

demand, and high prices were put on certain books. Autograph

copies--Gellius († about 180 A.D.) says that one by Vergil cost the

owner $100--and copies whose correctness was vouched for by some

recognized authority commanded extraordinary prices.

§402. Libraries.--The gathering of books in large private collections

began to be general only toward the end of the Republic. Cicero had

considerable libraries not only in his house at Rome, but also at

every one of his half-dozen country seats. Probably the bringing to

Rome of whole libraries from the East and Greece by Lucullus and Sulla

started the fashion of collecting books; at any rate collections were

made by many persons who knew and cared nothing about the contents of

the rolls, and every town house had its library (§206) lined with

volumes. In these libraries were often displayed busts of great

writers and statues of the Muses. Public libraries date from the time

of Augustus. The first to be opened in Rome was founded by Asinius

Pollio (†4 A.D.), and was housed in the _Ātrium Lībertātis_. Augustus

himself founded two others, and the number was brought up to

twenty-eight by his successors. The most magnificent of these was the

_Bibliothēca Ulpia_, founded by Trajan. Smaller cities had their

libraries, too, and even the little town of Comum boasted one founded

by the younger Pliny and supported by an endowment that produced

thirty thousand sesterces annually. The public baths often had

libraries and reading-rooms attached (§365).

The Private Life of the Romans · 第 10 / 12 章