A MORALITY

What is guilt? A stain upon the soul. And it is a point of vast

interest whether the soul may contract such stains in all their depth

and flagrancy from deeds which may have been plotted and resolved upon,

but which physically have never had existence. Must the fleshly hand

and visible frame of man set its seal to the evil designs of the soul,

in order to give them their entire validity against the sinner? Or,

while none but crimes perpetrated are cognizable before an earthly

tribunal, will guilty thoughts—of which guilty deeds are no more than

shadows,—will these draw down the full weight of a condemning sentence

in the supreme court of eternity? In the solitude of a midnight chamber

or in a desert afar from men or in a church while the body is kneeling

the soul may pollute itself even with those crimes which we are

accustomed to deem altogether carnal. If this be true, it is a fearful

truth.

Let us illustrate the subject by an imaginary example. A venerable

gentleman—one Mr. Smith—who had long been regarded as a pattern of

moral excellence was warming his aged blood with a glass or two of

generous wine. His children being gone forth about their worldly

business and his grandchildren at school, he sat alone in a deep

luxurious arm-chair with his feet beneath a richly-carved mahogany

table. Some old people have a dread of solitude, and when better

company may not be had rejoice even to hear the quiet breathing of a

babe asleep upon the carpet. But Mr. Smith, whose silver hair was the

bright symbol of a life unstained except by such spots as are

inseparable from human nature—he had no need of a babe to protect him

by its purity, nor of a grown person to stand between him and his own

soul. Nevertheless, either manhood must converse with age, or womanhood

must soothe him with gentle cares, or infancy must sport around his

chair, or his thoughts will stray into the misty region of the past and

the old man be chill and sad. Wine will not always cheer him.

Such might have been the case with Mr. Smith, when, through the

brilliant medium of his glass of old Madeira, he beheld three figures

entering the room. These were Fancy, who had assumed the garb and

aspect of an itinerant showman, with a box of pictures on her back; and

Memory, in the likeness of a clerk, with a pen behind her ear, an

inkhorn at her buttonhole and a huge manuscript volume beneath her arm;

and lastly, behind the other two, a person shrouded in a dusky mantle

which concealed both face and form. But Mr. Smith had a shrewd idea

that it was Conscience. How kind of Fancy, Memory and Conscience to

visit the old gentleman just as he was beginning to imagine that the

wine had neither so bright a sparkle nor so excellent a flavor as when

himself and the liquor were less aged! Through the dim length of the

apartment, where crimson curtains muffled the glare of sunshine and

created a rich obscurity, the three guests drew near the silver-haired

old man. Memory, with a finger between the leaves of her huge volume,

placed herself at his right hand; Conscience, with her face still

hidden in the dusky mantle, took her station on the left, so as to be

next his heart; while Fancy set down her picture-box upon the table

with the magnifying-glass convenient to his eye.

We can sketch merely the outlines of two or three out of the many

pictures which at the pulling of a string successively peopled the box

with the semblances of living scenes. One was a moonlight picture, in

the background a lowly dwelling, and in front, partly shadowed by a

tree, yet besprinkled with flakes of radiance, two youthful figures,

male and female. The young man stood with folded arms, a haughty smile

upon his lip and a gleam of triumph in his eye as he glanced downward

at the kneeling girl. She was almost prostrate at his feet, evidently

sinking under a weight of shame and anguish which hardly allowed her to

lift her clasped hands in supplication. Her eyes she could not lift.

But neither her agony, nor the lovely features on which it was

depicted, nor the slender grace of the form which it convulsed,

appeared to soften the obduracy of the young man. He was the

personification of triumphant scorn.

Now, strange to say, as old Mr. Smith peeped through the

magnifying-glass, which made the objects start out from the canvas with

magical deception, he began to recognize the farmhouse, the tree and

both the figures of the picture. The young man in times long past had

often met his gaze within the looking-glass; the girl was the very

image of his first love—his cottage-love, his Martha Burroughs. Mr.

Smith was scandalized. “Oh, vile and slanderous picture!” he exclaims.

“When have I triumphed over ruined innocence? Was not Martha wedded in

her teens to David Tomkins, who won her girlish love and long enjoyed

her affection as a wife? And ever since his death she has lived a

reputable widow!”

Meantime, Memory was turning over the leaves of her volume, rustling

them to and fro with uncertain fingers, until among the earlier pages

she found one which had reference to this picture. She reads it close

to the old gentleman’s ear: it is a record merely of sinful thought

which never was embodied in an act, but, while Memory is reading,

Conscience unveils her face and strikes a dagger to the heart of Mr.

Smith. Though not a death-blow, the torture was extreme.

The exhibition proceeded. One after another Fancy displayed her

pictures, all of which appeared to have been painted by some malicious

artist on purpose to vex Mr. Smith. Not a shadow of proof could have

been adduced in any earthly court that he was guilty of the slightest

of those sins which were thus made to stare him in the face. In one

scene there was a table set out, with several bottles and glasses half

filled with wine, which threw back the dull ray of an expiring lamp.

There had been mirth and revelry until the hand of the clock stood just

at midnight, when Murder stepped between the boon-companions. A young

man had fallen on the floor, and lay stone dead with a ghastly wound

crushed into his temple, while over him, with a delirium of mingled

rage and horror in his countenance, stood the youthful likeness of Mr.

Smith. The murdered youth wore the features of Edward Spencer. “What

does this rascal of a painter mean?” cries Mr. Smith, provoked beyond

all patience. “Edward Spencer was my earliest and dearest friend, true

to me as I to him through more than half a century. Neither I nor any

other ever murdered him. Was he not alive within five years, and did he

not, in token of our long friendship, bequeath me his gold-headed cane

and a mourning-ring?”

Again had Memory been turning over her volume, and fixed at length upon

so confused a page that she surely must have scribbled it when she was

tipsy. The purport was, however, that while Mr. Smith and Edward

Spencer were heating their young blood with wine a quarrel had flashed

up between them, and Mr. Smith, in deadly wrath, had flung a bottle at

Spencer’s head. True, it missed its aim and merely smashed a

looking-glass; and the next morning, when the incident was imperfectly

remembered, they had shaken hands with a hearty laugh. Yet, again,

while Memory was reading, Conscience unveiled her face, struck a dagger

to the heart of Mr. Smith and quelled his remonstrance with her iron

frown. The pain was quite excruciating.

Some of the pictures had been painted with so doubtful a touch, and in

colors so faint and pale, that the subjects could barely be

conjectured. A dull, semi-transparent mist had been thrown over the

surface of the canvas, into which the figures seemed to vanish while

the eye sought most earnestly to fix them. But in every scene, however

dubiously portrayed, Mr. Smith was invariably haunted by his own

lineaments at various ages as in a dusty mirror. After poring several

minutes over one of these blurred and almost indistinguishable

pictures, he began to see that the painter had intended to represent

him, now in the decline of life, as stripping the clothes from the

backs of three half-starved children. “Really, this puzzles me!” quoth

Mr. Smith, with the irony of conscious rectitude. “Asking pardon of the

painter, I pronounce him a fool as well as a scandalous knave. A man of

my standing in the world to be robbing little children of their

clothes! Ridiculous!”

But while he spoke Memory had searched her fatal volume and found a

page which with her sad calm voice she poured into his ear. It was not

altogether inapplicable to the misty scene. It told how Mr. Smith had

been grievously tempted by many devilish sophistries, on the ground of

a legal quibble, to commence a lawsuit against three orphan-children,

joint-heirs to a considerable estate. Fortunately, before he was quite

decided, his claims had turned out nearly as devoid of law as justice.

As Memory ceased to read Conscience again thrust aside her mantle, and

would have struck her victim with the envenomed dagger only that he

struggled and clasped his hands before his heart. Even then, however,

he sustained an ugly gash.

Why should we follow Fancy through the whole series of those awful

pictures? Painted by an artist of wondrous power and terrible

acquaintance with the secret soul, they embodied the ghosts of all the

never-perpetrated sins that had glided through the lifetime of Mr.

Smith. And could such beings of cloudy fantasy, so near akin to

nothingness, give valid evidence against him at the day of judgment? Be

that the case or not, there is reason to believe that one truly

penitential tear would have washed away each hateful picture and left

the canvas white as snow. But Mr. Smith, at a prick of Conscience too

keen to be endured, bellowed aloud with impatient agony, and suddenly

discovered that his three guests were gone. There he sat alone, a

silver-haired and highly-venerated old man, in the rich gloom of the

crimsoned-curtained room, with no box of pictures on the table, but

only a decanter of most excellent Madeira. Yet his heart still seemed

to fester with the venom of the dagger.

Nevertheless, the unfortunate old gentleman might have argued the

matter with Conscience and alleged many reasons wherefore she should

not smite him so pitilessly. Were we to take up his cause, it should be

somewhat in the following fashion. A scheme of guilt, till it be put in

execution, greatly resembles a train of incidents in a projected tale.

The latter, in order to produce a sense of reality in the reader’s

mind, must be conceived with such proportionate strength by the author

as to seem in the glow of fancy more like truth, past, present or to

come, than purely fiction. The prospective sinner, on the other hand,

weaves his plot of crime, but seldom or never feels a perfect certainty

that it will be executed. There is a dreaminess diffused about his

thoughts; in a dream, as it were, he strikes the death-blow into his

victim’s heart and starts to find an indelible blood-stain on his hand.

Thus a novel-writer or a dramatist, in creating a villain of romance

and fitting him with evil deeds, and the villain of actual life in

projecting crimes that will be perpetrated, may almost meet each other

halfway between reality and fancy. It is not until the crime is

accomplished that Guilt clenches its gripe upon the guilty heart and

claims it for his own. Then, and not before, sin is actually felt and

acknowledged, and, if unaccompanied by repentance, grows a thousandfold

more virulent by its self-consciousness. Be it considered, also, that

men often overestimate their capacity for evil. At a distance, while

its attendant circumstances do not press upon their notice and its

results are dimly seen, they can bear to contemplate it. They may take

the steps which lead to crime, impelled by the same sort of mental

action as in working out a mathematical problem, yet be powerless with

compunction at the final moment. They knew not what deed it was that

they deemed themselves resolved to do. In truth, there is no such thing

in man’s nature as a settled and full resolve, either for good or evil,

except at the very moment of execution. Let us hope, therefore, that

all the dreadful consequences of sin will not be incurred unless the

act have set its seal upon the thought.

Yet, with the slight fancy-work which we have framed, some sad and

awful truths are interwoven. Man must not disclaim his brotherhood even

with the guiltiest, since, though his hand be clean, his heart has

surely been polluted by the flitting phantoms of iniquity. He must feel

that when he shall knock at the gate of heaven no semblance of an

unspotted life can entitle him to entrance there. Penitence must kneel

and Mercy come from the footstool of the throne, or that golden gate

will never open.

Twice-told tales · 第 26 / 48 题