But when we had left the club and were alone together in the

COASTING BOHEMIA

[Illustration]

MACMILLAN AND CO., LIMITED

LONDON · BOMBAY · CALCUTTA

MELBOURNE

THE MACMILLAN COMPANY

NEW YORK · BOSTON · CHICAGO

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THE MACMILLAN CO. OF CANADA, LTD.

TORONTO

COASTING BOHEMIA

BY

J. COMYNS CARR

AUTHOR OF ‘KING ARTHUR,’ ‘TRISTRAM AND ISEULT,’ ‘PAPERS ON ART,’

‘SOME EMINENT VICTORIANS,’ ETC. ETC.

MACMILLAN AND CO., LIMITED

ST. MARTIN’S STREET, LONDON

1914

COPYRIGHT

INTRODUCTORY NOTE

Many of the papers which give to the present volume its title first

appeared in the columns of the _Daily Telegraph_, and are here

reprinted by the courteous permission of the proprietors of that

journal.

A portion of the essay on Burne-Jones was originally designed as an

introduction to the catalogue of an exhibition of his collected works

held, shortly after his death, at the New Gallery. The essay on Sex in

Tragedy was written on the occasion of Sir Henry Irving’s last revival

of the play of _Macbeth_ at the Lyceum Theatre.

CONTENTS

PAGE

BOHEMIA PAST AND PRESENT 1

SOME MEMORIES OF MILLAIS 12

AT HOME WITH ALMA-TADEMA 26

WITH ROSSETTI IN CHEYNE WALK 42

EDWARD BURNE-JONES 56

JAMES M‘NEIL WHISTLER 89

THE ENGLISH SCHOOL OF PAINTING AT THE ROMAN EXHIBITION 101

WITH GEORGE MEREDITH ON BOX HILL 134

THE LEGEND OF PARSIFAL 147

SEX IN TRAGEDY 162

HENRY IRVING 199

A SENSE OF HUMOUR 213

SITTING AT A PLAY 227

SIR ARTHUR SULLIVAN 242

THE JUNIOR OF THE CIRCUIT 253

BY THE SIDE OF A STREAM 264

INDEX 279

BOHEMIA PAST AND PRESENT

The papers which compose this volume make no claim to any sort of

ordered plan in their composition. They reflect in some measure the

varied activities of a life that has been passed in close association

with more than one of the arts, and therein lies their sole title to so

much of coherence as they may be found to possess.

Lord Beaconsfield once defined critics as men who had failed in art.

The reproach, however, is not always deserved, for youth is often

confident in its judgment of others at a time when it is still too

timorous to make any adventure of its own. For myself I may confess

that I had adopted the calling of a critic long before I had found

the courage to make even the most modest incursion into the field of

authorship. My first essays in journalism, made at a time when I was

still a student at the bar, were chiefly concerned with the art of

painting, and I look back now with feelings almost of dismay at the

spirit of reckless assurance in which I then assumed to measure and

appraise the achievement of contemporary masters. A little later in

my career I was brought into still closer contact with the art of the

theatre, and in both these worlds, as well as in that of literature

itself, I was fortunate in the formation of many valued and enduring

friendships which have enabled me, in such of the following chapters

as bear a distinctively biographical character, to record my personal

impressions of some of the notable figures in the literature and art of

the later Victorian era.

The reader who accompanies me in my voyage along the shores of the

Bohemia of that time will quickly realise that it is not quite the

Bohemia of to-day. Indeed since Shakespeare first boldly conceded

to the kingdom a seaboard, each succeeding age, and almost every

generation, has claimed the liberty to refashion this enchanted country

in accordance with its own ideals. The coast-line has been recharted

by every voyager who has newly cruised upon its encompassing seas, and

in recent days its boundaries have been enlarged by the occasional

incursions of Society which has lately condescended to include the

concerns of art within the sphere of its patronage. But although no

longer retaining its old outlines upon the map, there is enough of

continuity in the character of the inhabitants and in the subjects of

their preoccupation to render a brief survey of earlier conditions of

something more than merely archaeological interest. If much has been

gained, something also has been lost, and the traveller who survives to

set down the experiences of that earlier time may perhaps be pardoned

if he cannot always accept the changes which have transformed the face

of the country, or modified the mental attitude of its citizens, as

improvements upon the prospect that first dawned upon his vision forty

years ago.

I read the other day a confident pronouncement made by one of the

apostles of the more modern spirit which gave me the measure of the

revolution that has been effected in all that concerns our judgment

upon matters of art. “Art,” declared this authority, “cannot stop: the

moment it rests and repeats itself, or imitates the past, it dies.”

There is here no faltering or uncertainty in the assertion of those

principles of faith and criticism which are embodied in the newer

gospel, and it took me a little time to steady myself in the face of

a declaration which seemed to overturn the settled convictions of a

lifetime. But after much pondering my courage returned. I perceived

that apart from the underlying truism that life implies movement, and

that art as its image must share its vitality, there is nothing here

that is not highly disputable or wholly false. Art indeed never stops

but it does not always go forward: the movement perceptible at every

stage of its history has been as often retrograde as progressive, and

although it can never repeat itself, there have been again and again

long seasons of rest when after a period of great productivity the land

which has yielded so rich a harvest lies fallow.

But the final clause of the proposition, that imitation of the past

heralds approaching dissolution, is demonstrably untrue of every great

epoch of artistic activity. A fearless spirit of imitation, born of the

worship yielded to the achievements of an earlier time, may, on the

contrary, be claimed as the hall-mark of genius, and is indeed most

frankly confessed in the work of men of unchallenged supremacy. Raphael

exhibited neither shame nor fear in the frank reliance of his youth

upon the example of Perugino: the painting of Titian, with an equal

candour, confesses the extent of his debt to Giovanni Bellini, and

Tintoret, who certainly could not be cited as a man deficient in the

spirit of independence, made it his boast that he combined the design

of Michelangelo with the colouring of Titian: while of Michelangelo

himself we have it on record that in one of his earlier efforts as a

sculptor a deliberate imitation of the antique carried him near to

the confines of forgery. And when we pass from individuals to the

epoch which produced them, was not the main impulse which governed

the movement of the Renaissance inspired by a renewed sense of the

beauty that was left resident in the surviving examples of the Art of

the antique world? And all later time yields a similar experience.

That newly born spirit in modern painting associated with what is

known as the pre-Raphaelite movement rested upon the untiring effort

of its professors to recapture the forgotten or neglected qualities

of the painting of an earlier time, not indeed of the time which

was its immediate forerunner, but of that still younger day when by

simple means and with technical resources not yet assured, the earlier

painters of Italy sought to interpret the beauty they found in nature.

The spirit of imitation, conscious and unabashed, was of the very life

blood of the movement, and it was in their devotion to that period in

Italian painting which preceded the crowning glory of the Renaissance

that the artists whose work constitutes the most important contribution

to the painting of modern Europe were led to a stricter veracity in the

rendering of the facts in nature which they sought to interpret.

But the men who laboured in that day were not greatly affected by

the declared ambitions of the present generation. Originality had

not yet been accepted as the cardinal virtue in any of the fields

of imaginative production, and the illusion of progress, which may

be said to rank as the special vice of the moment, found no place in

the teaching of the time. Thinking over this widely desired and much

vaunted quality of Originality in art, I was minded to turn to old

Samuel Johnson to discover what particular meaning was then attached to

a term that is now in such constant use. But my curiosity was baffled,

for I discovered to my disappointment that this much treasured word

finds no place at all in the pages of his _Dictionary_. The world is

therefore free to conjecture in what way, if he were living in this

hour, that sane and virile intelligence might have sought to describe

it. As applied to matters of art, whether literary or pictorial, he

would perhaps have been tempted to define it as “a word in vulgar use

employed to indicate a vulgar ambition.” But without burdening the

great lexicographer with views which the exigencies of the time did not

provoke him to express, this at least may be confidently affirmed, that

the pursuit of whatever virtue the word implies can have no place in

the conscious equipment of any great artist. Certainly it was unknown

or unregarded in every great epoch of the past. It is impossible to

think of even the least of the mighty race of Florentine painters,

from Giotto to Michelangelo, sparing one foolish moment from the

eager intentness of their labour to ponder whether the judgment of

aftertime should hail their work as original. That work, in common

with all else that is produced in obedience to the impulse which is

constantly shaping the beauties of the outer world till they are tuned

into harmony with the spirit resident in the breast of the artist, had

no need of any spur to production beyond that which is provided by a

reverent love and an unceasing devotion, and it survives to prove, if

proof were needed, that this boasted attribute of Originality, though

it may fitly find a place in the epitaph upon an artist’s tomb, never

since the world began formed any part in the impulse that governed the

work of his hand.

The undue importance now assigned to this coveted quality of

Originality is partly the outcome of the illusion to which I have

already referred,--that art is in its nature progressive and is in

fact constantly and steadily progressing. It must be obvious, however,

to any one who has followed the fortunes of the imaginative spirit in

the past, that history affords no warrant for any such pretension.

In whatever field of artistic industry we choose to enter, in the

world of letters no less than the world of art, strictly so called,

the testimony of the ages bears witness to the fact that the sense

of restless and unceasing movement is not always accompanied by any

real advancement. Fate has scattered over the centuries with impartial

indifference to the onward march of time those signal examples of

individual genius which mark for us the summit of human invention.

No one supposes that Dryden was a greater dramatist than Shakespeare

because he came later: no one would be so foolish as to suggest that a

comparison between Lycidas and Adonais can be decided by reference to

the historical position of their authors.

And yet it is not difficult to understand how in our more modern day

this illusion of progress has fastened itself upon the judgment and

consideration of the things of art. The rapid strides made by science

during the last fifty or sixty years, yielding at every step some

new discovery to arrest the admiration of a wondering world, has not

unnaturally bred an inappropriate spirit of rivalry in the minds of

men whose mission it was to deal with the widely divergent problems of

the imagination. Indeed it is easy to discern in the literature of the

Victorian era that some of its professors were apt to be haunted by the

fear that their different appeal might be partly overborne or wholly

silenced unless they too could prove to their generation that what

they had to offer for its acceptance registered something of a like

superiority to the product of earlier times.

The sense of inexhaustible variety, characteristic of all art

that truly images the spirit of man, has by a false analogy been

confused with the onward march of science where every addition to

the accumulated harvest garnered in the past uplifts each succeeding

generation upon the shoulders of its forerunner. Art cannot compete on

such terms, and any comparison so conducted must relegate its claims

to an inferior place; yet though so much may be freely confessed, it

does not therefore follow that its unchanging appeal is to be counted

as an unequal factor in shaping the destinies of humanity. The work of

the man of science, however pre-eminent the place assigned to him in

his generation, must of necessity yield place to the larger discoveries

made by even the humblest of his followers; while the work of the

artist, the outcome of individual vision engaged upon the unchanging

passions of man and the unfading beauty of the world he inhabits,

stands secure against any assault from the future; in its nature

distinct from all that has preceded it as from all that may follow in

the time to come. It knows neither rivalry nor competition, for in the

temple wherein the artist worships, each worshipper has his separate

and appointed place. In the matchless words of Shelley,

Life, like a dome of many coloured glass,

Stains the white radiance of eternity,

and although the light beyond to which the artist lifts his eyes is

of unchanging purity, the myriad hues through which it is transmitted

yields to each separate vision the impress of an individuality which no

after achievement can challenge or destroy.

But there are recurring seasons in the history of every art when the

worker becomes unduly conscious of the medium in which he labours,

and correspondingly forgetful of the truth he seeks to interpret.

It was this that Wordsworth had in his mind when he urged upon the

poet the necessity of keeping his eye upon the object, and it is not

difficult to perceive how easily in the present hour the reiterated

demand for Originality, enforced by the vulgar illusion that art to be

a living force must be a progressive force, invites the invasion of

the charlatan. It would perhaps not be too much to say that the little

corner of time we now inhabit constitutes a veritable paradise for the

antics of every form of conscious imposture.

But this fact, even if it be conceded, need not greatly disturb us.

The patient labour of men more worthily inspired still survives. The

more aggressive spirits in every department of art, who in their

haste to secure the verdict of the future are eager to cast overboard

the hoarded treasure of the past, may find when time’s award comes

to be recorded that they have won nothing but the gaping wonder of

the fleeting moment. The judgment of posterity refuses to be hustled

however loud or shrill the voices that call upon it, and we may take

comfort in the thought that the whispered message, perhaps only half

audible in its generation, has often been the first to win the ear of

the future.

SOME MEMORIES OF MILLAIS

There are men in every walk of life who would seem deliberately to

shun the outward trappings of their calling. During his later years,

when I knew Robert Browning well, it always appeared to me that he was

at particular pains not to make any social appeal which could be held

to rest on his claims as a poet. The homage that fell to him on that

score he accepted as his due, but always, as I thought, on the implied

understanding that in the daily traffic of social life the subject

should not be rashly intruded. In the many and varied circles in which

he moved he made no demand of any formal tribute to the distinguished

place he held in the world of letters; and it was sometimes matter for

wonder to those who met him constantly to note with what apparently

eager and sincere interest he entered into the discussion of any

trivial topic in which it was not to be supposed that he could have

been very deeply concerned. Like Lord Byron, whose gifts as a poet

he held in no great esteem, he was rather anxious--at any rate, in

the earlier stages of acquaintanceship--that his position as a poet

should be regarded as a thing apart; and he was apt, I think, to be

embarrassed by any persistent endeavour to penetrate the outward shard

of the man of the world, wherein he preferred to render himself easily

accessible to a wide circle of friends, few of whom would have deemed

themselves competent to enter into any sustained discussion of literary

topics.

Among the painters of his time Millais would, I think, have owned to

a like inclination. Neither in his personality nor in his bearing was

he at any pains to announce himself to the world as an artist; and

if not in his earlier days, at any rate at the time I first began

to know him, he seemed to seek by preference the comradeship of men

whose distinction had been won in another field. In self-esteem he was

certainly at no time lacking; he could accept in full measure praise

of his own work from whatever quarter it came; and in that respect he

differed from Browning, whose nature seemed to stand in less need of

flattery, or even of expressed appreciation. On occasion, indeed, and

with only moderate encouragement, Millais could be beguiled into a

confession of confident faith in his own powers that might sometimes

seem to border on arrogance, but at the worst it was no more than

the arrogance of an overgrown boy, put forward with such genuine

conviction as to rob it of all offence. At these times he would give

you the impression that, having won the top place in his class, he

intended to hold it. He could not readily endure the thought, or even

the suspicion, that there was anybody qualified to supplant him, and

he was apt to be impatient, and even restive, when other claims were

advanced, as though he felt the world was wasting time till it reached

the consideration of what he was genuinely convinced was a higher

manifestation of artistic power. And yet thee judgments upon himself,

even when they were delivered in the most buoyant and conquering

spirit, never left the savour of pretentious vanity. There was an air

of impartiality that I think was genuine, even when his self-esteem was

most emphatically expressed, as though he were recording the award of

a higher tribunal, in whose verdict his own personality was in no way

involved.

And then there was so much that was immediately lovable in the man

himself as distinguished from the artist! I have heard it said by an

older friend who knew him in the season of his youth that when, as a

mere boy, he quitted the schools of the Academy to begin the practice

of his art, he had the face and form of an Adonis, and his handsome

and commanding presence when I first met him, toward the close of the

seventies, a man then nearing fifty years of age, made it easy to

believe that this record of the charm of his youthful appearance was

in no way exaggerated. And yet the frank outlook of the face, with its

clear blue eyes, and firm, yet finely-modelled mouth, though it spoke

clearly of power and resource, and betrayed in every changing mood of

expression the unconquerable optimism of a nature that retained its

full vitality to the last, did not, I think, then, or at any time,

yield any decisive indication of the direction in which his gifts

were employed. Afterwards I learned to find in his features the true

index of the finer qualities of his genius, but at our first encounter

it seemed to me rather that I stood in the presence of a robust

personality that had been bred and nurtured in the free air of the

country.

It was always, indeed, easier to think of him as one of a happy and

careless company during those annual fishing and shooting holidays in

which he so greatly delighted, than to picture him a prisoner in a

London studio, arduously applying himself to the problems of his art.

And, in point of fact, he always brought something of that sense of

breezy, outdoor life into the spacious studio at Palace Gate. Perhaps,

if he could have followed his own inclination, he would have passed

a greater part of his life on the banks of the northern river that

he loved so well. Quite in the later years of his life, when he was

rebuking his old friend and comrade, Holman Hunt, upon a too obstinate

indifference to the taste of his time, he said to him: “Why, if I were

to go on like that, I should never be able to go away in the autumn to

fish and shoot. You take my advice, old boy, and just take the world

as it is, and don’t make it your business to rub up people the wrong

way.” Millais’s ready acquiescence in the demands of his generation

was to some extent an element of weakness in his artistic character,

leading him occasionally, as he more than once confessed to me himself,

into errors of taste that he was afterwards shrewd enough to detect

and candid enough to deplore; but however far he may on occasion have

been led astray towards a certain triviality in choice of subject, this

tendency never impugned or injured his integrity as a painter in the

chosen task he had set himself to accomplish. The presence of nature,

either in human face or form, or in the facts of the external world,

proved a tonic that sufficed to restore his artistic conscience, and

I do not think he was ever satisfied by the exercise of any acquired

facility, for it was both the strength and the weakness of his art that

his ultimate success in any particular adventure largely depended upon

the inspiration supplied by his model.

One day we were talking of technique, and I remember Millais, who was

at the time in some trouble with a portrait that he could not get to

his satisfaction, roundly declared that, for an artist worth the name,

there was no such thing as technique. “Look at me now,” he said; “I

can’t get this face right, and it has been the same with me all through

my life--with every fresh subject I have to learn my art all over

again.” Such a confession came well from a man who, from the earliest

time of his precocious and marvellous boyhood, had in the native gifts

of a painter clearly outpaced and outdistanced the most accomplished of

his contemporaries, and yet it was made in no spirit of mock modesty,

but out of a clear conviction that an artist’s conflict with nature is

ceaseless and unending, no matter what degree of mastery the world may

choose to accord him.

We first met at the Old Arts Club, in Hanover Square. He was not a very

constant visitor there, for his inclination, as I have already hinted,

did not often carry him into a mixed company of his fellow-workers; but

he occasionally looked in of an evening after dinner, and sometimes

I used to walk away with him towards his home in Kensington. In his

talk at the club he was apt to exhibit a genuine impatience of any

desponding view of the present condition or the future prospects of

English art, and the unbroken success of his own career--for at that

time he had long outlived, and perhaps almost forgotten, the struggles

of his youth--made it, I think, really difficult for him to comprehend

that the arena in which he had won his undisputed place was not the

best of all possible worlds. But this overbearing optimism of view was

not always entirely sympathetic in its appeal; he was apt to brush

aside with imperfect consideration the comparative failure of his less

fortunate contemporaries, and it was not until long afterwards that

I grew to realise that this apparent indifference to the fortunes of

others sprang less from any natural lack of sympathy than from an

intellectual incapacity to understand the possibility of real merit

failing to secure recognition. Something of an egotism that was at

times almost aggressive must indeed be allowed to him--an egotism which

I believe left him with a genuine belief that nearly all other ideals

than those he followed were misguided, and that lesser achievements

than his own scarcely merited prolonged consideration.

But when we had left the club and were alone together in the street

the more human and sympathetic side of his character often came into

play. Not that he was, even then, apt to lavish extravagant praise

upon his immediate contemporaries, but he could speak often and

lovingly of the men with whom he had been brought into association in

his earlier days, both in literature and in art, always reverting, in

terms of special affection, to his friendship for John Leech, of whom

he was wont to say that he was “the greatest gentleman of them all.”

Dickens, too, he genuinely admired, though the great novelist had

failed to recognise the earlier efforts of his genius; and he had many

interesting anecdotes of Thackeray, with whom he had been brought into

close contact during the time when he was engaged in the practice of

illustration, telling me how, during periods of illness, he would be

summoned to the distinguished editor’s bedside to receive instructions

for the drawings he was commissioned to execute for the _Cornhill

Magazine_.

It was during one of those talks about Thackeray that he related how he

came to make his first acquaintance with the name of Frederic Leighton,

in an anecdote which he afterwards told with telling effect, as part

of a speech at the Arts Club, on the occasion of Leighton’s election

to the post of President of the Academy. He recounted how Thackeray

had warmly praised the talents of the young painter, whom he had met

in Rome, prophesying for him the final distinction he afterwards

achieved; and Millais confessed how, even then, he had felt a certain

measure of jealousy in the novelist’s warmth of appreciation, conscious

that he already cherished the idea that he himself would one day

occupy the presidential chair. And so, indeed, he did, but the honour

fell upon him almost too late, when he was already in the grip of the

malady that was destined to carry him to the grave. But his reference

to the work of other painters, however distinguished, was, as I have

already hinted, comparatively rare, and the dominant impression left

from all our talks of that time was of a man whose own ever-increasing

prosperity had left him partially blind to qualities in others that had

missed an equal measure of recognition. He could perceive little or no

flaw in a world which had accorded to him his unchallenged position.

The finer and gentler side of Millais, half hidden from me then under

an overpowering and impenetrable armour of optimism, I learned to

know better when, as one of the directors of the Grosvenor Gallery,

I assisted in the arrangement of the collected display of his life’s

work. That was in the year 1886, and I can vividly recall with what

easy self-complacency he anticipated the pleasure which he would derive

from this long-looked-for opportunity of seeing the product of many

years of labour displayed in a single exhibition. Before the arrival

of the paintings themselves, many of which he had not seen from the

time they had left his easel, he was afflicted by no trace of the

nervous apprehension which I have found not uncommonly betrayed by

other artists in similar circumstances. But the triumphant buoyancy

of this earlier mood was replaced by many an hour of deep dejection

when the works themselves appeared in their place; and that dejection

again was sometimes as swiftly replaced by a spirit of almost unlimited

self-esteem as he discovered in some particular example qualities

greater than his recollection had accorded it.

The essential charm of the man’s nature shone out very clearly

during that fortnight of preparation, and the invulnerable armour of

self-esteem in which he was wont to appear before the world would

sometimes fall from him in an instant, leaving in its place a spirit

of humility that belonged to the deeper part of his nature. It was

sometimes almost touching to note the mood of obvious dejection in

which he would quit the gallery at the close of the day’s work, and

no less interesting to observe with what alacrity the next morning he

would recapture the confident outlook that was a part of the necessity

of his being. He would sometimes be in the gallery half an hour or

more before the usual time for the work of hanging to begin, and we

would find him on our arrival with his short cherrywood pipe in his

mouth surveying with evident satisfaction the pictures already placed

upon the walls. And on those occasions he would often run his arm

through mine and draw me away to compel my admiration of some forgotten

excellence in this picture or in that, the renewed vision of which had

sufficed completely to restore his self-complacency.

But these moments of exultation were not long-enduring, and it was

an integral part of the fascinating _naïveté_ of his character that

he could with equal emphasis in the presence of some less desirable

performance accuse himself roundly of having slipped into vulgarity and

bad taste. There was one thing, however, he never could endure, and

that was the suggestion that his latest achievement was not also his

best, and this conviction so entirely possessed him that he set himself

in very vigorous fashion to the task of correcting what he conceived

to be the faults of some of his earlier works. I confess I looked upon

this adventure with something approaching dismay, for it was evident

enough, though he was in no way conscious of it, that the Millais of

1886 was not the Millais of thirty years before, who had laboured under

the influence of earlier and different ideals. Happily the emphatic

protests of one or two of the owners from whom the pictures had been

borrowed cut short this crusade of fancied improvement upon which he

had embarked, and in one instance, although sorely against his will, he

was forced to remove the fresh painting from the surface of the canvas.

Some of the essays of that earlier time of youthful impulse and more

poetic design had grown unfamiliar to him. Many of them he had not

seen from the date when they first left his studio, and I recall in

particular with what eager and yet nervous expectation he awaited the

arrival of “The Huguenot,” a picture that had served as the foundation

of his fame as a young man. I think as he saw it unpacked, with its

delicate beauty untarnished by time, that for the moment his faith in

the uninterrupted progress of his career was partly shaken. I know at

least that his voice trembled with emotion as he muttered some blunt

words of praise for a picture which, as he said, was “not so bad for

a youngster,” and I remember that as it took its place upon the wall,

after gazing at it intently for some time in silence, he relit his pipe

and took his way thoughtfully down the stairs into the street.

Millais used to contend that, until the advent of Watteau, the beauty

of women had found no fit interpreters in art, and he would cite the

example of Rembrandt as showing how poorly the feminine features which

he portrayed compared with the lovely faces imaged by Reynolds and

Gainsborough. Perhaps he was hardly equipped to deliver final judgment

on such a subject, for I do not think he leaned with any enthusiasm

towards those finer examples of Italian painting wherein the subtleties

of feminine beauty have certainly not suffered by neglect. But these

dogmatic assertions of men of genius, if they are not irrefutable in

themselves, are often instructive in illuminating the finer tendencies

of their own achievement; and it will remain as one of Millais’s

indestructible claims to recognition that both in his earlier and

in his later time he was able to interpret with matchless power the

finer shades of emotional expression in the faces of beautiful women.

When the chosen model rightly inspired him--and without that model

his invention was often vapid and inert--he could succeed in a degree

which no other artist has matched or surpassed in registering not only

the permanent facts of beauty in form and feature, but in arresting

with equal felicity the most fleeting moments of tender or passionate

expression.

In the later days of his life it was at the Garrick Club that I saw

most of Millais, for there, in the card-room, he was to be found

nearly every afternoon, and as we both then dwelt in Kensington we

often wandered homeward together. The buoyancy of his youth and early

manhood never quite deserted him, even at that sadder season, when

he was already in conflict with that dread opponent against whom his

all-conquering spirit was powerless, and I never heard from him,

however great the dejection of spirit he must have suffered, a single

sour word concerning life or nature. His outlook on the world was

never tainted by self-compassion, never clouded by any bitterness of

personal experience, and one came to recognise then, as his life and

strength gradually waned and failed, that the spirit of optimism which

seemed sometimes unsympathetic in the season of his opulent vigour and

virility was indeed a beauty deeply resident in his character, which

even the shadow of coming death was powerless to cloud or darken.

AT HOME WITH ALMA-TADEMA

The death of Sir Lawrence Alma-Tadema, following only too closely upon

the loss of his gracious and gifted wife, finally closed the doors

of one of the most delightful houses that overlooked the shores of

Bohemia. They both possessed in rare measure the genius of friendship,

and to both belonged the fine and generous sympathy of nature which is

the abiding secret of true hospitality. And in their case a friendship

once formed was steadfastly held. There are men and women not a few,

who, as they advance along the path that leads to fame and distinction,

contrive to shed the friends and comrades of an earlier day in haste to

make room for guests more important or influential. This was never true

of Tadema at any period of his career, and those who can recall the

earlier Tuesday evenings at Townshend House, which looked across the

waters of the canal to the green shade of the Regent’s Park, can bear

witness that the simplest and most modest of his associates of that

time found as cordial a welcome in the more spacious premises which he

afterwards built for himself in the Grove End Road.

It was in the year 1877 that I first became an intimate guest at the

pleasant weekly receptions at Townshend House, and I remember that

what first struck me about them was the delightful sense of ease and

informality that the host and hostess contrived to infuse into every

gathering. Sometimes the friends assembled might number only a few;

sometimes the rooms would be thronged with all that was most notable

in the world of literature and art; but the party, whether large or

small, knew no constraint of dulness, nor were we ever oppressed by

that overpowering sense of social decorum which is apt to benumb the

best-intentioned efforts of ordinary English hospitality. And, this I

think, was due in great measure to an element in Tadema’s character

that was almost unique.

Shakespeare has told us of the “boy eternal,” and many men of

distinction have owned and kept that quality to the end of their days.

But Tadema went one better, for he retained throughout his life some

of the simple impulses and attributes of a veritable child. He had

the wondering delight of a child in each new experience as it came

within the range of his vision, and there were times when some passing

ebullition of temper would betray something also of a child’s wayward

petulance. It was characteristic of this side of his nature, which

for the rest ranked among the most masculine and virile I have known,

that he preserved to the last a child’s abiding delight in all forms

of mechanical toys. This was a weakness well known to his intimate

friends, who, on the annual occasion of his birthday, would vie with

one another in presenting him with the most admired achievements of the

toy-maker’s art. I remember, in particular, a certain ferocious tiger,

which moved by clock-work across the polished floor of the studio.

Tadema was absolutely fascinated by the antics of this mimic beast,

remaining under the spell of its enchantment during the whole of the

evening; and whenever a pause in the music permitted it, I could hear

the whirr of the wheels of the clock as the delighted owner of this new

plaything prepared to start it again upon an excursion round the room.

These birthday parties were occasions fondly cherished by our host. He

loved every detail in the little ceremonial that might be arranged for

their celebration, and would reckon up with the earnest intentness of

a schoolboy over his first sum in arithmetic, the candles set around

his birthday cake, that counted the sum of his years. And then followed

the inevitable speech proposing his health--a task which usually fell

to my lot; whereupon Tadema, who always thought that whatever was done

in his honour exceeded in excellence any tribute accorded to another,

would stoutly maintain that, as an effort in oratory, it far surpassed

any speech he had ever heard made. This naïve delight of his in little

things, that remained as a constant element of his character, was

linked with a large generosity of nature in all that concerned the

greater issues of life. And if he exacted from all who came within

the range of his influence the little acts of homage and respect that

he thought were his due, there was no one who would so freely place

himself at the disposal of those whom he believed he could serve. He

loved to gather round him the young students of his craft, ever on

the alert to note and welcome new talent as it appeared, and when his

counsel or advice was needed, he would spare neither time nor pains to

afford the aid and encouragement which his superb technical resources

so well fitted him to bestow. I have heard artists of position declare

that if they had reached some crux in a picture that proved difficult

of solution, there was no one so helpful as Tadema; and this, I

think, was due mainly to the fact that his quick sympathy and swift

apprehension enabled him at once to appreciate the point of view of the

comrade who had sought his advice.

The last of those pleasant Tuesday evenings at Townshend House, which

occurred in the spring of 1885, brought with it a certain feeling of

sadness that found constant expression as the evening wore on. We had

all become deeply attached to the quaintly-adorned dwelling where so

many joyous evenings had been passed, and some there were who may have

been conscious of a lurking fear lest the more spacious premises that

were then in course of reconstruction in the Grove End Road should rob

these festive gatherings of some part of the ease and intimacy that had

hitherto been their most delightful characteristic. Certain it was that

for his friends during many months to come, the week would contain no

Tuesday worth the name, and as we parted that night I think there was a

wide-spread feeling that the new order of things could never rival the

old. But such fears, so often justified by experience, proved in this

case wholly without foundation, and when, in the autumn of 1887, we

were bidden to the richly-decorated new studio, in the construction of

which Tadema had taken such infinite delight, it was found that the old

spirit of hospitality, unchanged and unimpaired, was able quickly to

accommodate itself to its more imposing surroundings.

I had known the house in Grove End Road before it took on the stamp

of Tadema’s quaint invention and fanciful ingenuity. It had been

inhabited by the French painter Tissot during a great part of his

residence in England, and I recall a dinner party given by him on an

occasion shortly after the opening of the Grosvenor Gallery, at which

he announced to me his serious and solemn intention of making a radical

revolution in the purpose and direction of his art. Up to that time

the pictures of this most adroit of craftsmen had been wholly mundane,

it might even be said demi-mundane, in character; but he had been

profoundly impressed by the recent display of the works of Burne-Jones,

to which the public for the first time had accorded a larger welcome;

and it immediately struck the shrewd spirit of Tissot that there were

commercial possibilities in the region of ideal art of which he was

bound as a practical man to take account and advantage. As he himself

naïvely expressed it on that evening: “Vraiment, mon ami, je vois qu’il

y a quelque chose à faire”; and he forthwith led the way to his studio,

where he had already commenced a group of allegorical subjects, to the

infinite amusement of his friend Heilbuth, who at that time, I think,

knew him better than he knew himself.

In those days, Tadema and Burne-Jones were scarcely acquainted.

Their real friendship came a little later, but when it came it was

very genuine and sincere, resting on a certain quality of simplicity

which they owned in common and a strong feeling of mutual respect and

esteem. Their ways in art lay far asunder, but each knew how to value

at their true worth the gifts of the other. From time to time they

would both join me in little Bohemian feasts at Previtali’s Restaurant

in Coventry Street, where we would sit till the closing hours in

pleasant converse that was never permitted to be protractedly serious.

Tadema generally prefaced the evening with an anecdote which he always

believed to be entirely new, and even when its hoary antiquity was not

in doubt, Burne-Jones never failed to supply a full measure of the

laughing appreciation that was due to novelty. In his more serious

moods, however, Tadema’s talk was marked by deep conviction and entire

sincerity. He never acquired complete mastery over our language, but he

could always find the word or phrase that reached the heart of what he

wanted to say. In his art, no less than in his views on art and life,

he was desperately in earnest, and there was something even in the

quality of his voice that aptly mirrored the mind and character of the

man. Indeed, to be quite correct, it was not one voice, but two, for

sometimes even within the compass of a single sentence the tone would

swiftly change from the guttural notes that betrayed his northern

origin to those softer cadences that seemed to echo from some southern

belfry.

I have often thought that this contrast of intonation in his speech

reflected in a measure the dual influences that dominated his painting.

By his heart’s desire, he belonged to a land that was not the land of

his birth and to an epoch far removed from the present. The call of

the spirit led him backward and southward--to the streets of ancient

Rome and the sunlit shores of the Mediterranean; but, for all his

journeyings, his genius as a painter remained securely domiciled under

northern skies. The saving grace of his art, whatever the material

upon which it was employed, differed little, indeed, from that which

gives its surviving charm to the art of his countryman De Hoogh. Both

will live in virtue of their unfailing love of light. It is that,

or, at least, that above all else, that will make their achievements

delightful and indestructible. “No man has ever lived,” Burne-Jones

once said to me, “who has interpreted with Tadema’s power the incidence

of sunlight on metal and marble.” And although Tadema left the simple

interiors of De Hoogh far behind him in his learned reconstruction of

the buildings of antiquity, it was with a temper and purpose closely

allied to that of De Hoogh that he loved to revel in quaintly-chosen

effects of light and shade, admitting sometimes only the tiniest corner

of the full sunshine from the outer world, just to illumine as with the

dazzling brilliance of a jewel the imprisoned half-tones that flood the

foregrounds of his pictures.

To those who can look below the surface, this central quality of his

genius, which he inherited as part of his birthright, will be found

reappearing in unbroken continuity throughout the splendid series of

his work that lately adorned the walls of Burlington House. Their

fertile invention, and the strong and vivid sense of drama that often

moves that invention; the patient industry and wide learning which

have served to recreate the classic environment wherein his chosen

characters live and have their being--these things would count for

little in the final impression left by his art, if he had not carried

with him in all his wanderings into the past and towards the south,

that vitalising principle of light, which, in hands fitly inspired,

is able to bestow even upon inanimate things a pulsing and sentient

existence. “There is nothing either beautiful or ugly,” as Constable

once said, “but light and shade makes it so.” Alma-Tadema had learnt

this secret long ago, when he was little more than a boy, and before he

had quitted his native land, and he retained it to the very end of his

career.

This is not the occasion to appraise at its full value the worth

of Tadema’s artistic achievement, nor would even those who are his

warmest admirers seek to deny that in many of its aspects it is open

to criticism. But at a time when the antics of the charlatan are

invading almost every realm of art, his patient and unswerving loyalty

to a chosen ideal stands forth as a shining example to all who may

come after him. That his powers in the region of design confessed

some inherent limitations he himself was entirely conscious. I

remember one day when we were discussing the claims of several of his

contemporaries, he said to me suddenly, “You know, my dear fellow,

there are some painters who are colour-blind, and some painters who are

form-blind. Now, Leighton, for instance, is colour-blind, and I--well,

I, you know, am form-blind.” The criticism was perhaps unduly severe in

both directions, but it announced a pregnant truth and proved that he

was not unaware of those particular qualities in which his weakness was

apt to betray itself.

This was said during the time when Hallé and I were arranging the

collected exhibition of his works at the Grosvenor Gallery, and when

he had had a full opportunity of passing in review the gathered

achievement of many years’ labour. Those days we passed together

superintending the process of hanging were wholly delightful, and

served to bring out many interesting characteristics of Tadema’s

nature. When the exhibition was first projected Tadema had laid

down a rule for our guidance, which he emphatically declared must

not be departed from. “The arrangement,” he said, “must be strictly

chronological”; for the whole interest of such a collection, as he

held, lay in the image it presented of an artist’s gradual development.

We offered no objection at the time, though we knew well by previous

experience that adherence to so rigid a principle was inconsistent with

decorative effect; and we were, therefore, not unduly surprised when

Tadema appeared one morning with the revolutionary announcement that

the chronological arrangement must go by the board; insisting, with

the air of a man who had hitherto unwillingly yielded to our pedantic

tradition, that the only fit way to hang an exhibition was to make the

pictures look well upon the walls.

The last time I met Alma-Tadema was at a little supper party given by

Sir Herbert Tree on the occasion of the first performance of _Macbeth_.

It was impossible for those who had known him in the days of his full

vigour not to be conscious even then that his health was failing. From

the time of his wife’s death, he had never, indeed, shown the same

elasticity of spirit, though with valiant courage he had set himself to

take up the broken thread of his life, retaining even to the last that

loving and humorous welcome of his friends that had been his unfailing

characteristic in happier days. But although admittedly no longer

robust, his unflagging interest in the theatre and his friendship for

Tree had brought him from home on that evening, and availed to hold him

a prisoner for the little impromptu feast that followed the play.

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