XXIX

Winter set in. Weeks went to Berlin to attend the lectures of Paulssen,

and Hayward began to think of going South. The local theatre opened its

doors. Philip and Hayward went to it two or three times a week with the

praiseworthy intention of improving their German, and Philip found it a

more diverting manner of perfecting himself in the language than

listening to sermons. They found themselves in the midst of a revival

of the drama. Several of Ibsen’s plays were on the repertory for the

winter; Sudermann’s Die Ehre was then a new play, and on its production

in the quiet university town caused the greatest excitement; it was

extravagantly praised and bitterly attacked; other dramatists followed

with plays written under the modern influence, and Philip witnessed a

series of works in which the vileness of mankind was displayed before

him. He had never been to a play in his life till then (poor touring

companies sometimes came to the Assembly Rooms at Blackstable, but the

Vicar, partly on account of his profession, partly because he thought

it would be vulgar, never went to see them) and the passion of the

stage seized him. He felt a thrill the moment he got into the little,

shabby, ill-lit theatre. Soon he came to know the peculiarities of the

small company, and by the casting could tell at once what were the

characteristics of the persons in the drama; but this made no

difference to him. To him it was real life. It was a strange life, dark

and tortured, in which men and women showed to remorseless eyes the

evil that was in their hearts: a fair face concealed a depraved mind;

the virtuous used virtue as a mask to hide their secret vice, the

seeming-strong fainted within with their weakness; the honest were

corrupt, the chaste were lewd. You seemed to dwell in a room where the

night before an orgy had taken place: the windows had not been opened

in the morning; the air was foul with the dregs of beer, and stale

smoke, and flaring gas. There was no laughter. At most you sniggered at

the hypocrite or the fool: the characters expressed themselves in cruel

words that seemed wrung out of their hearts by shame and anguish.

Philip was carried away by the sordid intensity of it. He seemed to see

the world again in another fashion, and this world too he was anxious

to know. After the play was over he went to a tavern and sat in the

bright warmth with Hayward to eat a sandwich and drink a glass of beer.

All round were little groups of students, talking and laughing; and

here and there was a family, father and mother, a couple of sons and a

girl; and sometimes the girl said a sharp thing, and the father leaned

back in his chair and laughed, laughed heartily. It was very friendly

and innocent. There was a pleasant homeliness in the scene, but for

this Philip had no eyes. His thoughts ran on the play he had just come

from.

“You do feel it’s life, don’t you?” he said excitedly. “You know, I

don’t think I can stay here much longer. I want to get to London so

that I can really begin. I want to have experiences. I’m so tired of

preparing for life: I want to live it now.”

Sometimes Hayward left Philip to go home by himself. He would never

exactly reply to Philip’s eager questioning, but with a merry, rather

stupid laugh, hinted at a romantic amour; he quoted a few lines of

Rossetti, and once showed Philip a sonnet in which passion and purple,

pessimism and pathos, were packed together on the subject of a young

lady called Trude. Hayward surrounded his sordid and vulgar little

adventures with a glow of poetry, and thought he touched hands with

Pericles and Pheidias because to describe the object of his attentions

he used the word hetaira instead of one of those, more blunt and apt,

provided by the English language. Philip in the daytime had been led by

curiosity to pass through the little street near the old bridge, with

its neat white houses and green shutters, in which according to Hayward

the Fraulein Trude lived; but the women, with brutal faces and painted

cheeks, who came out of their doors and cried out to him, filled him

with fear; and he fled in horror from the rough hands that sought to

detain him. He yearned above all things for experience and felt himself

ridiculous because at his age he had not enjoyed that which all fiction

taught him was the most important thing in life; but he had the

unfortunate gift of seeing things as they were, and the reality which

was offered him differed too terribly from the ideal of his dreams.

He did not know how wide a country, arid and precipitous, must be

crossed before the traveller through life comes to an acceptance of

reality. It is an illusion that youth is happy, an illusion of those

who have lost it; but the young know they are wretched, for they are

full of the truthless ideals which have been instilled into them, and

each time they come in contact with the real they are bruised and

wounded. It looks as if they were victims of a conspiracy; for the

books they read, ideal by the necessity of selection, and the

conversation of their elders, who look back upon the past through a

rosy haze of forgetfulness, prepare them for an unreal life. They must

discover for themselves that all they have read and all they have been

told are lies, lies, lies; and each discovery is another nail driven

into the body on the cross of life. The strange thing is that each one

who has gone through that bitter disillusionment adds to it in his

turn, unconsciously, by the power within him which is stronger than

himself. The companionship of Hayward was the worst possible thing for

Philip. He was a man who saw nothing for himself, but only through a

literary atmosphere, and he was dangerous because he had deceived

himself into sincerity. He honestly mistook his sensuality for romantic

emotion, his vacillation for the artistic temperament, and his idleness

for philosophic calm. His mind, vulgar in its effort at refinement, saw

everything a little larger than life size, with the outlines blurred,

in a golden mist of sentimentality. He lied and never knew that he

lied, and when it was pointed out to him said that lies were beautiful.

He was an idealist.

Of Human Bondage · 第 28 / 123 题