FROM THIS PLACE THE NOTES ARE WRITTEN BY MU`TAMID KHAN. [595]

As the whole of my world-opening mind was taken up with the preparation

of the Qandahar army, and the remedy for that business, the unpleasant

news that reached me of a change in the condition of Khurram, and his

want of moderation, became a cause for aversion and dissension. I

accordingly sent Musawi K., who is one of the sincere servants who

knows my temperament, to that wretch (bi-daulat) to lay before him the

threatening messages and my wishes, and to give admonitions that might

sharpen his intelligence, so that by the guidance of good fortune he

might awake from the dream of carelessness and pride, and that he

(Musawi) having gained a (true) knowledge of his futile ideas and

aims might hasten to my presence, and carry out whatever appeared to

be necessary. On the 1st of the Divine month of Bahman the feast of

my lunar weighing took place. At this auspicious ceremony Mahabat K.,

having come from Kabul, paid his respects, and was the recipient of

special favours. I appointed Ya`qub K. Badakhshi to Kabul, exalting

him with the gift of drums. About this time report came from I`tibar

K. from Agra that Khurram, with the army of adversity, had left

Mandu and started in that direction. He had evidently heard the news

that the treasure had been sent for, and fire had fallen into his

mind, and having let fall from his hand the reins of self-control,

had started (with the idea) that on the road he might lay hold of

the treasure. Accordingly I thought it best to proceed for a tour,

and in order to hunt to the bank of the river of Sultan-pur (the

Beas). If that wretch by the guidance of error should place his

foot in the desert of audacity, I might hasten farther forward and

place the punishment of his unbecoming behaviour in the skirt of his

fortune. If matters turned out in any other way I might take steps

accordingly. With this purpose, on the 17th of the same month, at

an auspicious hour, I marched. Mahabat K. was dignified with a dress

of honour. Rs. 1,00,000 were ordered to be given to Mirza Rustam and

Rs. 2,00,000 to `Abdu-llah K. by way of advance of pay. I sent Mirza

Khan, s. Zain K., with a gracious farman to my fortunate son Shah

Parwiz, and renewed my urgency for his attendance. Raja Sarang Deo

had gone to summon Raja Bir Singh Deo: he came, and having paid his

respects, reported that the Raja, with a proper force and an equipped

army, would join me at Thanesar. At this time constant reports [596]

came from I`tibar K. and other servants of the State from Agra that

Khurram in revolt and disloyalty (bi-daulati) had changed what was

due by him for rearing into undutifulnesses, [597] and having placed

the foot of ruin in the valley of ignorance and error, had started in

that direction. They therefore did not consider it advisable to bring

the treasure, and were engaged in strengthening the towers and gates,

and providing things necessary for the defence of the fort. Similarly

a report came from Asaf K. that the wretch had torn off the veil of

respect, and turned his face towards the valley of ruin, and that the

odour of good came not from the manner of his approach. As it was not

for the advantage of the State to bring the treasure, he had entrusted

it to God, and was himself on the way to wait on me. Accordingly,

having crossed the river at Sultanpur, by successive marches I

proceeded to punish that one of dark fortune, and gave an order

that henceforth they should call him Bi-daulat (wretch). Wherever

in this record of fortune "Bi-daulat" is mentioned it will refer to

him. From the kindnesses and favours bestowed upon him I can say that

up till the present time no king has conferred such on his son. What

my reverend father did for my brothers I have done for his servants,

giving them titles, standards, and drums, as has been recorded in the

preceding pages. It will not be hidden from the readers of this record

of prosperity what affection and interest I have bestowed on him. My

pen's tongue fails in ability to set them forth. What shall I say of

my own sufferings? In pain and weakness, in a warm atmosphere that

is extremely unsuited to my health, I must still ride and be active,

and in this state must proceed against such an undutiful son. Many

servants cherished by me for long years and raised to the dignity of

nobility, whom I ought to employ to-day in war against the Uzbeg or

the Persian, I must punish [598] for his vileness and destroy with

my own hand. Thank God that he has given me such capacity to bear my

burdens that I can put up with all this, and go on in the same path,

and reckon them as light. But that which weighs heavily on my heart,

and places my eager temperament in sorrow is this, that at such a time

when my prosperous sons and loyal officers should be vying with each

other in the service against Qandahar and Khurasan, which would be

to the renown of the Sultanate, this inauspicious one has struck with

an axe the foot of his own dominion, and become a stumbling-block in

the path of the enterprise. The momentous affair of Qandahar must now

be postponed, but I trust that Almighty God will remove these griefs

from my heart.

At this time it was reported to me that Muhtarim K., the eunuch,

Khalil Beg Zu-l-qadr, and Fida'i K., the Master of the Ceremonies,

had allied themselves with Bi-daulat, and opened the gates of

correspondence with him. As it was no time for mildness and winking at

matters, I imprisoned all three, and as, after making inquiry into the

circumstances, no doubt remained as to their falseness to their salt,

and about the evil designs and malevolence of Khalil and Muhtarim, and

as Amirs like Mirza Rustam swore to the insincerity and malevolence

of Khalil, having no remedy I punished them [599] capitally. Fida'i

K., the dust of whose sincerity was free of suspicion and pure, I

brought out of confinement and promoted. I sent Raja Ruz-afzun by post

(dak-chauki) to my son Shah Parwiz that he might bring him with all

haste to wait on me; so that Bi-daulat might be brought to punishment

for his improper conduct. Jawahir K., the eunuch, was appointed to

the post of Ihtimam-i-darbar-i-mahall (superintendent of the harem).

On the 1st of Isfandarmuz the royal army arrived at Nur-saray. On this

day a report came from I`tibar K., that Bi-daulat had arrived in all

haste in the neighbourhood of Agra, in the hope that before the fort

was strengthened, the gates of strife and mischief might be opened,

and he might attain his end. When he arrived at Fathpur, he found

the gates closed against him, and, being struck with the disgrace

of ruin, he had halted. The Khan-khanan and his son and many of the

royal Amirs attached to the Deccan and Gujarat had come with him as

companions on the road of rebellion and ingratitude. Musawi K. saw

him at Fathpur, and showed him the royal orders, and it was settled

that he should send his servant Qazi `Abdu-l-`Aziz with him to Court

to put his requests before me. He sent to Agra his servant Sundar,

[600] who was the ringleader of the people of error and the chief of

the seditious, to take possession of the treasures and hidden wealth

of those servants of the State who were at Agra. Amongst [601] others

he entered the house of Lashkar K., and seized Rs. 9,00,000. In

the same manner, wherever he suspected there was property in the

houses of other servants (of the Court), he stretched out his hand

to seize it, and took possession of all that he found. When nobles

like Khan-khanan, who had been distinguished with the rank of Atalik

and arrived at the age of seventy years, made their faces black with

rebellion and ingratitude, how could one complain of others? It may

be said that his very nature was seditious and ungrateful. His father

(Bairam K.) at the end of his life behaved in the same unbecoming way

towards my reverend father. He, following the example of his father,

at his age made himself accursed and rejected to all eternity.

In the end a wolf's cub becomes a wolf

Although he grow up with man. (Sa`di.)

On this day Musawi K. arrived with `Abdu-l-`Aziz, the envoy of

Bi-daulat. As his requests were unreasonable, I did not allow him

to speak, but handed him over to Mahabat to be kept in prison. On

the 5th of the month I pitched on the bank of the river of Ludiyana

(the Sutlej). I promoted Khan A`zam to the mansab of 7,000 with 5,000

horse. Raja Bharat, the Bandila, from the Deccan, and Dayanat K. from

Agra, came and waited on me. I pardoned the offences of Dayanat K.,

and gave him the same mansab that he had previously held. Raja Bharat

was raised to the mansab of 1,500 and 1,000 horse, and Musawi K. to

that of 1,000 and 300 horse. On Thursday, the 12th, in the pargana of

Thanesar, Raja Bir Singh Deo, having waited on me, reviewed his army

and elicited great praise. Raja Sarang Deo was promoted to the mansab

of 1,500 with 600 horse. In Karnal Asaf K., coming from Agra, lifted

up the head of honour in kissing my stirrup. His coming at this time

was the herald of victory. Nawazish K., s. Sa`id K., having arrived

from Gujarat, paid his respects. When Bi-daulat was at Burhanpur, at

his request I had appointed Baqi K. to Junagarh. He had been ordered

to come to Court, and now came and shared in my service. As my march

from Lahore took place without previous notice, and time did not

admit of delay or reflection, I came with the few Amirs who were in

attendance. Until I arrived at Sihrind only a few men had the good

fortune to accompany me, but after passing beyond it, great numbers

of the army came in from all sides and quarters. Before arrival at

Delhi such a force had come together that in any direction in which

one looked the whole plain was occupied by troops.

As it was reported that Bi-daulat had left Fathpur and was coming

in this direction, and making continuous marches towards Delhi,

I gave the victorious army orders to put on their chiltas (quilted

coats). In this disturbance the pivot of the management of affairs and

the arrangement of the army were entrusted to Mahabat K. The command

of the vanguard was given to `Abdu-llah K. Of the selected young men

and experienced sipahis, whoever was asked for by him was enrolled in

his corps. I ordered him to march a koss ahead of the other forces. He

was also entrusted with the intelligence department and the control

of the routes. I was ignorant of the fact that he was in league with

Bi-daulat, and that the real object of that evil-natured one was to

send news from my army to him. Previously to this he used to bring

long written slips of true and false news, saying that his spies

had sent them from that place. The purport was that they (the spies)

suspected some of my servants of being in league with Bi-daulat, and

of sending him news. Had I been led away by his intrigues and become

alarmed at this time when the wind of disturbance was blowing strongly

I would have been obliged to destroy many of my servants. Although some

faithful servants suspected his evil intentions and untruthfulness,

the time was not one for removing the veil openly from the face of his

deeds. I guarded my eye and tongue from doing anything which might

carry terror into his evil mind, and showed him more attention and

favour than before, with the idea that possibly he would be struck

with shame, and might turn away from his evil deeds, and give up his

evil nature and sedition. That rejected one to all eternity, in whom

a tendency to vileness and falsity was natural, did not fail to do

what was in accordance with himself, as will be related hereafter.

The tree [602] that is bitter in its nature

If you plant it in the garden of Paradise,

And water it from the eternal stream thereof,

If you pour on its root pure honey,

In the end it shows its natural quality,

And it bears the same bitter fruit.

In fine, when I was near Delhi, Sayyid Bahwa Bukhari, Sadr K., and

Raja Kishan Das came out of the city, and had the good fortune to

kiss my stirrup. Baqir K., faujdar of Oudh, also on this day came to

the victorious camp. On the 25th of the month, passing by Delhi, I

pitched my camp on the bank of the Jumna. Girdhar, s. Ray Sal Darbari,

having come from the Deccan, had the honour to pay his respects. He

was promoted to the mansab of 2,000 and 1,500 horse, and obtained the

title of Raja, and was clothed in a dress of honour. Zabar-dast K.,

Master of the Ceremonies, was honoured with a standard.

The Tuzuk-i-Jahangiri: or, Memoirs of Jahangir (Volume 2 of 2) · 第 35 / 40 题