CHAPTER II.

SION HOUSE, COUNTY TYRONE, _Feb. 3d._--Hearing nothing from Mr. Davitt

yesterday, I gave up the idea of attending the Ripon-Morley meeting last

night. As I have come to Ireland to hear what people living in Ireland

have to say about Irish affairs, I see no particular advantage in

listening to imported eloquence on the subject, even from so clever a

man as his books prove Mr. Morley to be, and from so conscientious a man

as an acquaintance, going back to the days when he sat with Kingsley at

the feet of Maurice, makes me believe Lord Ripon to be. How much either

of them knows about Ireland is another matter. A sarcastic Nationalist

acquaintance of mine, with whom I conversed about the visitors

yesterday, assured me it had been arranged that Lord Ripon should wear

the Star of the Garter, "so the people might know him from Morley." When

I observed that Dublin must have a short memory to forget so soon the

face of a Chief Secretary, he replied: "Forget his face? Why, they never

saw his face! It's little enough he was here, and indoors he kept when

here he was. He shook hands last night with more Irishmen than ever he

spoke to while he was Chief Secretary; for he used to say then, I am

told, in the Reform Club, that the only way to get along with the Irish

was to have nothing to do with them!"

There was a sharp discussion, I was told, in the private councils of the

Committee yesterday as to whether the Queen should be "boycotted," and

the loyal sentiments usual in connection with her Majesty's name dropped

from the proceedings. I believe it was finally settled that this might

put the guests into an awkward position, both of them having worn her

Majesty's uniform of State as public servants of the Crown.

During the day I walked through many of the worst quarters of Dublin. I

met fewer beggars in proportion than one encounters in such parts of

London as South Kensington and other residential regions not

over-frequented by the perambulating policemen; but I was struck by the

number of persons--and particularly of women--who wore that most

pathetic of all the liveries of distress, "the look of having seen

better days." In the most wretched streets I traversed there was more

squalor than suffering--the dirtiest and most ragged people in them

showing no signs of starvation, or even of insufficient rations; and

certainly in the most dismal alleys and by-streets, I came upon nothing

so revolting as the hives of crowded misery which make certain of the

tenement house quarters of New York more gruesome than the Cour des

Miracles itself used to be.

This morning at 7.25 A.M. I left Dublin with Lord Ernest Hamilton for

Strabane. My attention was distracted from the reports of the great

meeting by the varied and picturesque beauty of the landscape, through

which we ran at a very respectable rate in a very comfortable carriage.

We passed Dundalk, where Edward Bruce got himself crowned king of

Ireland, after his brother Robert had won a throne in Scotland.

These masterful Normans, all over Europe from Apulia to Britain, worked

out the problem of "satisfied nationalities" much more successfully and

simply than Napoleon III. in our own day. If Edward Bruce broke down

where Robert succeeded, the causes of his failure may perhaps be worth

considering even now by people who have set themselves the task in our

times of establishing "an Irish nationality." Leaving out the

Cromwellian English of Tipperary and the South, and the Scotch who have

done for Ulster, what he aimed at for all Ireland, they have very much

the same materials to deal with as those which he dismally failed to

fashion.

Drogheda stands beautifully in a deep valley through which flows the

Boyne Water, spanned by one of the finest viaducts in Europe. Here, two

years after the discovery of America, Poyning's Parliament enacted that

all laws passed in Ireland must be subject to approval by the English

Privy Council. I wonder nobody has proposed a modification of this form

of Home Rule for Ireland now. Earl Grey's recent suggestion that

Parliamentary government be suspended for ten years in Ireland, which I

heard warmly applauded by some able lawyers and business men in Dublin,

involves like this an elimination of the Westminster debates from the

problem of government in Ireland. As we passed Drogheda, Father Burke's

magnificent presence and thrilling voice came back to me out of the

mist of years, describing with an indignant pathos, never to be

forgotten, the fearful scenes which followed the surrender of Sir Arthur

Ashton's garrison, when "for the glory of God," and "to prevent the

further effusion of blood," Oliver ordered all the officers to be

knocked on the head, and every tenth man of the soldiers killed, and the

rest shipped as slaves to the Barbadoes. But how different was the

spirit in which the great Dominican recalled these events from that in

which the "popular orators," scattering firebrands and death, delight to

dwell upon them!

At Strabane station we found a handsome outside car waiting on us, and

drove off briskly for this charming place, the home of one of the most

active and prosperous manufacturers in Ireland. A little more than half

way between the station and Sion House, Mr. Herdman met us afoot. We

jumped off and walked up with him. Sion House, built for him by his

brother, an accomplished architect, is a handsome Queen Anne mansion. It

stands on a fine knoll, commanding lovely views on all sides. Below it,

and beyond a little stream, rise the extensive flax-mills which are the

life of the place, under the eye and within touch of the hand of the

master. These works were established here by Mr. Herdman's father, after

he had made a vain attempt to establish them at Ballyshannon in Donegal,

half a century ago. As all salmon fishers know, the water-power is

admirable at Ballyshannon, where the Erne pours in torrents down a

thirty feet fall. But the ignorance and indolence of the people made

Ballyshannon quite impossible, with this result, that while the Erne

still flows unvexed to the sea, and the people of Ballyshannon live very

much as they lived in 1835, here at Sion the Mourne enables 1100 Irish

operatives to work up £90,000 worth of Irish flax every year into yarn

for the Continent, and to divide among themselves some £20,000 a year in

wages.

After luncheon we walked with Mr. Herdman through the mills and the

model village which has grown up around them. Everywhere we found order,

neatness, and thrift. The operatives are almost all people of the

country, Catholics and Protestants in almost equal numbers. "I find it

wise," said Mr. Herdman, "to give neither religion a preponderance, and

to hold my people of both religions to a common standard of fidelity and

efficiency." The greatest difficulty he has had to contend with is the

ineradicable objection of some of the peasantry to continuous industry.

He told us of a strapping lass of eighteen who came to the mills, but

very soon gave up and went back to the parental shebeen in the mountains

rather than get up early in the morning to earn fourteen shillings a

week.

Three weeks of her work would have paid the year's rent of the paternal

holding.

In the village, which is regularly laid out, is a reading-room for the

workpeople. There are cricket clubs, and one of the mill buildings (just

now crammed with bales of flax) has been fitted up by Mr. Herdman as a

theatre. There is a drop-curtain representing the Lake of Como, and the

flies are flanked by life-size copies in plaster of the Apollo Belvidere

and the Medicean Venus. This is a development I had hardly looked to see

in Ulster.

After we had gone over the works thoroughly, Mr. Herdman took us back,

on a transparent pretext of enlightened curiosity touching certain

qualities of spun flax, to give us a glimpse of the "beauty of Sion"--a

well-grown graceful girl of fifteen or sixteen summers. She

concentrated her attention, as soon as we appeared, upon certain

mysterious bobbins and spindles, with an exaggerated determination which

proved how completely she saw through our futile and frivolous devices.

Mr. Herdman told us, as we came away discomfited, a droll story of the

ugliest girl ever employed here--a girl so preternaturally ugly that one

of his best blacksmiths having been entrapped into offering to marry

her, lost heart of grace on the eve of the sacrifice, and, taking ship

at Derry for America, fled from Sion for ever.

In the evening came, with other guests, Dr. Webb, Q.C., Regius Professor

of Laws and Public Orator of Trinity at Dublin, well known both as a

Grecian capable of composing "skits" as clever as the verses yclept

Homerstotle--in which the _Saturday Review_ served up the Donnelly

nonsense about Bacon and Shakespeare--and as a translator of _Faust_. He

was abused by the Loyalists at Dublin, in 1884, for his defence of P.N.

Fitzgerald, the leader who beat Parnell and Archbishop Croke so badly at

Thurles the other day; and he is in a fair way now to be denounced with

equal fervour by the Nationalists as a County Court judge in Donegal.

He finds this post no sinecure. "I do as much work in five days," he

said to-night, "as the Superior Judges do in five weeks."

He is a staunch Unionist, and laughs at the notion that the Irish people

care one straw for a Parliament in Dublin. "Why should they?" he said.

"What did any Parliament in Dublin ever do to gratify the one real

passion of the Irish peasant--his hunger for a bit of land? So far as

the Irish people are concerned, Home Rule means simply agrarian reform.

Would they get that from a Parliament in Dublin? If the British

Parliament evicts the landlords and makes the tenants lords of the land,

they will be face to face with Davitt's demand for the nationalising of

the land. Do you suppose they will like to see the lawyers and the

politicians organising a labour agitation against the 'strong farmers'?

The last thing they want is a Parliament in Dublin. Lord Ashbourne's Act

carries in its principle the death-warrant of the 'National League.'"

Some excellent stories were told in the picturesque smoking-room after

dinner, one of a clever and humorous, sensible and non-political priest,

who, being taken to task by some of his brethren for giving the cold

shoulder to the Nationalist movement, excused himself by saying, "I

should like to be a patriot; but I can't be. It's all along of the

rheumatism which prevents me from lying out at nights in a ditch with a

rifle." The same priest being reproached by others of the cloth with a

fondness for the company of some of the resident landlords in his

neighbourhood, replied, "It's in the blood, you see. My poor mother, God

rest her soul! she always had a liking for the quality. As for my dear

father, he was just a blundering peasant like the rest of ye!"

GWEEDORE, _Saturday, 4th Feb._--A good day's work to-day!

We left our hospitable friends at Sion House early in the morning. The

sun was shining brightly; the air so soft and bland that the thrushes

were singing like mad creatures in the trees and the shrubbery; and the

sky was more blue than Italy. "A foine day it is, sorr," said our jarvey

as we took our seats on the car. There is some point in the old Irish

sarcasm that English travellers in Ireland only see one side of the

country, because they travel through it on the outside car. But to make

this point tell, four people must travel on the car. In that case they

must sit two on a side, each pair facing one side only of the landscape.

It is a very different business when you travel on an outside car alone,

with the driver sitting on one side of it, or with one companion only,

when the driver occupies the little perch in front between the sides of

the car. When you travel thus, the outside car is the best thing in the

world, after a good roadster, for taking you rapidly over a country, and

enabling you to command all points of the horizon. Double up one leg on

the seat, let the other dangle freely, using the step as a stirrup, and

you go rattling along almost as if you were on horseback.

We drove through a long suburb of Strabane into the busiest quarter of

the busy little place. The names on the shops were predominantly

Scotch--Maxwells, Stewarts, Hamiltons, Elliotts. I saw but one Celtic

name, M'Ilhenny, and one German, Straub. I changed gold for enormous

Bank of Ireland notes at a neat local bank, and the cheery landlord of

the Abercorn Arms gave us a fresh car to take us on to Letterkenny, a

drive of some twenty miles.

The car came up like a small blizzard, flying about at the heels of an

uncanny little grey mare. Lord Ernest knew the beast well, and said she

was twenty-five years old. She behaved like an unbroken filly at first,

but soon striking her pace, turned out a capital goer, and took us on

without turning a hair till her work was done. The weather continued to

be good, but clouds rolled up around the horizon.

"It'll always be bad weather," said our saturnine jarvey, "when the

Judges come to hold court, and never be good again till they rise."

Here is a consequence of alien rule in Ireland, never, so far as I know,

brought to the notice of Parliament.

"Why is this?" I asked; "is it because of the time of the year they

select?"

"The time of year, sorr?" he replied, glancing compassionately at me.

"No, not at all; it's because of the oaths!"

We reached Letterkenny in time for a very good luncheon at "Hegarty's,"

one of the neatest little inns I have ever found in a place of the size.

It stands on the long main street which is really the town. At one end

of this street is a very pretty row of picturesque ivy-clad brick

cottages, built by a landlord whose property and handsome park bound

the town on the west; and the street winds alongside the slope of a hill

rising from the bank of the Swilly river. A fair was going on. The

little market-place was alive with bustling, chattering, and chaffering

country-folk. Smartly-dressed young damsels tripped in and out of the

neat well-filled shops, and in front of a row of semidetached villas,

like a suburban London terrace, on the hill opposite "Hegarty's," a

German band smote the air with discordant fury. Decidedly a lively,

prosperous little town is Letterkenny, nor was I surprised to learn from

a communicative gentleman, nursing his cane near the inn-door, that

advantage would be taken of the presence of the Hussars sent to keep

order at Dunfanaghy, to "give a ball."

"But I thought all the country was in arms about the trials at

Dunfanaghy," I said.

"In arms about the trials at Dunfanaghy? Oh no; they'll never be locked

up, Father M'Fadden and Mr. Blane. And the people here at Letterkenny,

they've more sinse than at Dunfanaghy. Have you heard of the champagne?"

Upon this he proceeded to tell me, as a grand joke, that Father

M'Fadden and Mr. Blane, M.P., having declined to accept the tea offered

them by the authorities during their detention, they had been permitted

to order what they liked from the local hotel-keeper. After the trial

was over, and they were released on bail to prosecute their appeal, the

hotel-keeper demanded of the authorities payment of his bill, including

two bottles of champagne ordered to refresh the member for Armagh!

A conspicuous, smart, spick-and-span house on the main street, built of

brick and wood, with a verandah, and picked out in bright colours, was

pointed out to me by this amiable citizen as the residence of a

"returned American." This was a man, he said, who had made some money in

America, but got tired of living there, and had come back to end his

days in his native place He was a good man, my informant added, "only he

puts on too many airs."

A remarkably handsome, rosy-faced young groom, a model of manhood in

vigour and grace, presently brought us up a wagonette with a pair of

stout nags, and a driver in a suit of dark-brown frieze, whose head

seemed to have been driven down between his shoulders. He never lifted

it up all the way to Gweedore, but he proved to be a capital jarvey

notwithstanding, and knew the country as well as his horses.

Not long after leaving the town by a road which passes the huge County

Asylum (now literally crammed, I am told, with lunatics), we passed a

ruined church on the banks of a stream. Here the country people, it

seems, halt and wash their feet before entering Letterkenny, failing

which ceremony they may expect a quarrel with somebody before they get

back to their homes. This wholesome superstition doubtless was

established ages ago by some good priest, when priests thought it their

duty to be the preachers and makers of peace.

We soon left the wooded country of the Swilly and began to climb into

the grand and melancholy Highlands of Donegal. The road was as fine as

any in the Scottish Highlands, and despite the keen chill wind, the

glorious and ever-changing panoramas of mountain and strath through

which we drove were a constant delight, until, just as we came within

full range of Muckish, the giant of Donegal, the weather finally broke

down into driving mists and blinding rain.

We pulled up near a picturesque little shebeen, to water the horses and

get our Highland wraps well about us. Out came a hardy, cheery old

farmer. He swept the heavens with the eye of a mountaineer, and

exclaimed:--"Ah! it's a coorse day intirely, it is." "A coorse day

intirely" from that moment it continued to be.

Happily the curtain had not fallen before we caught a grand passing

glimpse of the romantic gorge of Glen Veagh, closed and commanded in the

shadowy distance by the modern castle of Glenveagh, the mountain home of

my charming country-woman, Mrs. Adair.

Thanks to its irregular serpentine outline, and to the desolate majesty

of the hills which environ it, Lough Veagh, though not a large sheet of

water, may well be what it is reputed to be, a rival of the finest lochs

in Scotland. No traces are now discernible on its shores of the too

celebrated evictions of Glen Veagh. But from the wild and rugged aspect

of the surrounding country it is probable enough that these evictions

were to the evicted a blessing in disguise, and that their descendants

are now enjoying, beyond the Atlantic, a measure of prosperity and of

happiness which neither their own labour nor the most liberal

legislation could ever have won for them here. We caught sight, as we

drove through Mrs. Adair's wide and rocky domain, of wire fences, and I

believe it is her intention to create here a small deer forest. This

ought to be as good a stalking country as the Scottish Highlands,

provided the people can be got to like "stalking" stags better than

landlords and agents.

Long before we reached Glen Veagh we had bidden farewell, not only to

the hedges and walls of Tyrone and Eastern Donegal, but to the

"ditches," which anywhere but in Ireland would be called "embankments,"

and entered upon great stone-strewn wastes of land seemingly unreclaimed

and irreclaimable. Huge boulders lay tossed and tumbled about as if they

had been whirled through the air by the cyclones of some prehistoric

age, and dropped at random when the wild winds wearied of the fun. The

last landmark we made out through the gathering storm was the pinnacled

crest of Errigal. Of Dunlewy, esteemed the loveliest of the Donegal

lakes, we could see little or nothing as we hurried along the highway,

which follows its course down to the Clady, the river of Gweedore; and

we blessed the memory of Lord George Hill when suddenly turning from

the wind and the rain into what seemed to be a mediaeval courtyard

flanked by trees, we pulled up in the bright warm light of an open

doorway, shook ourselves like Newfoundland dogs, and were welcomed by a

frank, good-looking Scottish host to a glowing peat fire in this really

comfortable little hotel, the central pivot of a most interesting

experiment in civilisation.

GWEEDORE, _Sunday, Feb. 5th._--A morning as soft and bright almost as

April succeeded the stormy night. Errigal lifted his bold irregular

outlines royally against an azure sky. The sunshine glinted merrily on

the swift waters of the Clady, which flows almost beneath our windows

from Dunlewy Lough to the sea. The birds were singing in the trees,

which all about our hotel make what in the West would be called an

"opening" in the wide and woodless expanse of hill and bog.

This hotel was for many years the home of Lord George Hill, who built it

in the hope of making Gweedore, what in England or Scotland it would

long ago have become, a prosperous watering-place. Now that a

battle-royal is going on between Lord George's son and heir and the

tenants on the estate, organised by Father M'Fadden under the "Plan of

Campaign," it is important to know something of the history of the

place.

Is this a case of the sons of the soil expropriated by an alien and

confiscating Government to enrich a ruthless invader? I was told by a

Nationalist acquaintance in Dublin that the owner of Gweedore is a near

kinsman of the Marquis of Londonderry, and that the property came to him

by inheritance under an ancient confiscation of the estates of the

O'Dounels of Tyrconnel. All of this I find is embroidery.

The "Carlisle" room, which our landlord has assigned to us, contains a

number of books, the property of the late Lord George, and ample

materials are here for making out the annals of Gweedore. Lord George,

it seems, was a posthumous son of the fourth Marquis of Downshire, and a

nephew of that Marchioness of Salisbury who was burned to death with the

west wing of Hatfield House half a century ago. He inherited nothing in

Donegal, nor was any provision made for him under his father's will. His

elder brothers made up and settled upon him a sum of twenty thousand

pounds. He entered the Army, and being quartered for a time at

Letterkenny, shot and fished all about Donegal. He found the people here

kindly and friendly, but in a deplorable state of ignorance and of

destitution. Their holdings under sundry small proprietors were entirely

unimproved, and as their families increased, these holdings were cut up

by themselves into even smaller strips under the system known as

"rundale,"--each son as he grew up taking off a slice of the paternal

holding, putting up a hut with mud, and scratching the soil after his

own rude fashion. This custom, necessarily fatal to civilisation,

doubtless came down from the traditional times when the lands of a sept

were held in common by the sept, before the native chieftains had

converted themselves into landlords, and defeated Sir John Davies's

attempt to convert their tribal kinsmen into peasant proprietors.

Whatever its origin, it had reduced Gweedore, or "Tullaghobegly," fifty

years ago to barbarism. Nearly nine thousand people then dwelt here with

never a landlord among them. There was no "Coercion" in Gweedore,

neither was there a coach nor a car to be found in the whole district.

The nominal owners of the small properties into which the district was

divided knew little and cared less about them. The rents were usually

"made by the tenants,"--a step in advance, it will be seen, of the

system which the collective wisdom of Great Britain has for the last

twenty years been trying to establish in Ireland. But they were only

paid when it was convenient. An agent of one of these properties who

travelled fourteen miles one day to collect some rents gave it up and

drove back again, because the "day was too bad" for him to wander about

in the mountains on the chance of finding the tenants at home and

disposed to give him a trifle on account. On most of the properties

there were arrears of eight, ten, and twenty years' standing.

There was one priest in the district, and one National School, the

schoolmaster, with a family of nine persons, receiving the munificent

stipend of eight pounds a year. These nine thousand people, depending

absolutely upon tillage and pasture, owned among them all one cart and

one plough, eight saddles, two pillions, eleven bridles, and thirty-two

rakes! They had no means of harrowing their lands but with meadow rakes,

and the farms were so small that from four to ten farms could be

harrowed in a day with one rake.

Their beds were of straw, mountain grass, or green and dried rushes.

Among the nine thousand people there were but two feather-beds, and but

eight beds stuffed with chaff. There were but two stables and six

cow-houses in the whole district. None of the women owned more than one

shift, nor was there a single bonnet among them all, nor a looking-glass

costing more than threepence.

The climate and the scenery took the fancy of Lord George. He made up

his mind to see what could be done with this forgotten corner of the

world, and to that end bought up as he could the small and scattered

properties, till he had invested the greater part of his small fortune,

and acquired about twenty thousand acres of land. Of this, little was

fit for cultivation, even with the help of capital and civilised

management. There was not a road in the district, nor a drain.

Lord George came and established himself here. He went to work

systematically to improve the country, reclaiming bog-lands, building

roads, and laying out the property into regular farms. He went about

among the people himself, trying to get their confidence, and to let

them know what he wanted to do for them, and with their help.

For a long time they wouldn't believe him to be a lord at all, "because

he spoke Irish"; and the breaking up of the rundale system, under which

they had lived in higgledy-piggledy laziness, exasperated them greatly.

Of the first man who took a fenced and well-defined farm from Lord

George, and went to work on it, the others observed that he would come

to no good by it, because he would "have to keep a maid just to talk to

his wife." Men could not be got for any wages to work at draining, or at

making the "ditches" or embankments to delineate the new holdings; and

when Lord George found adventurous "tramps" willing to earn a few

shillings by honest work of the kind, conspiracies were formed to undo

by night what was done by day. However, Lord George persevered.

There was not a shop, nor a dispensary, nor a doctor, nor a warehouse,

nor a quay for landing goods in this whole populous and sea-washed

region. He put up storehouses, built a little harbour at Bunbeg,

established a dispensary, got a doctor to settle in the district, and

finally put up the hotel in which we are. He advanced money to tenants

disposed to improve their holdings. Finding the women, as usual, more

thrifty and industrious than the men, and gifted with a natural aptitude

for the loom and the spindle, he introduced the weaving of woollen yarn

into stout frieze stuffs and foot-gear for both sexes. This was in 1840,

and in 1854 Gweedore hand-knit socks and stockings were sold to the

amount of £500, being just about the annual estimated rents of all the

properties bought by Lord George at the time when he bought them in

1838! But with this difference: The owners from whom Lord George bought

the properties got their £500 very irregularly, when they got it at all;

whereas the wives and daughters of the tenants, who made the socks and

stockings, were paid their £500 in cash.

Clearly in Gweedore I have a case not of the children of the soil

despoiled and trampled upon by the stranger, but of the honest

investment of alien capital in Irish land, and of the administration by

the proprietor himself of the Irish property so acquired for the benefit

alike of the owner and of the occupiers of the land.

That the deplorable state in which he found the people was mainly due to

their own improvidence and gregarious incapacity is also tolerably

clear. On the west coast of Norway, dear to the heart of the

salmon-fisher, you find people living under conditions certainly no more

favourable than here exist. North of the Hardanger Fjord, the spring

opens only in June. The farmers grow only oats and barley; but they have

no market except for the barley, and live chiefly by the pasturage. It

is as rocky a region as Donegal. But the Norsemen never try to make the

land do more than it is capable of doing. With them the oldest son takes

the farm and works it. The juniors are welcome to work on the farm if

they like for their brother, but they are not allowed to cut it up.

There is no rundale in Norway; and when the cadets see that there is no

room for them they quietly "pull up stakes," and go forth to seek a new

home, no matter where.

For fourteen years Lord George Hill spent on Gweedore all the rents he

received from it, and a great deal more. During that time the relations

between the people and their new landlord seem to have been, in the

main, most friendly, notwithstanding his constant efforts to break up

their old habits, or, to use their own language, to "bother them." But

there were no "evictions"; rents were not raised even where the tenants

were visibly able to pay better rents; prizes were given annually for

the best and neatest cottages, for the best crops of turnips (neither

turnips, parsnips, nor carrots were there at Gweedore when Lord George

bought the estate), for the best pigs (there was not a pig in Gweedore

in 1838!), for calves and colts, for the best fences, the best ordered

tillage farms, the best labourers' cottages, the best beds and bedding,

the best butter, the best woollen goods made on the estate. The old

rundale plan of dividing up the land among the children was put a stop

to, and every tenant was encouraged not to make his holding smaller, but

to add to and enlarge it. A corn-mill, saw-mill, and flax-mill were

established. In 1838 there was not a baker within ten miles. In 1852 the

local baker was driving a good business in good bread. The tenant's

wife, for whom in 1838 a single shift was a social superiority, in 1852

went shopping at Bunbeg for the latest fashions from Derry or Dublin.

Whatever "landlordism" may mean elsewhere in Ireland, it is plain enough

that in the history of Gweedore it has meant the difference between

savage squalor and civilisation.

Lord George Hill died in 1879, the year in which the Land League began

its operations. He bequeathed this property to his son, Captain Hill, by

whom the management of it has been left to agents. After Lord George's

death two tracts of mountain pasture, reserved by him to feed imported

sheep, were let to the tenants, who by that time had come to own quite a

considerable number, some thousands, of live stock, cattle, horses, and

sheep.

Concurrently with this concession to the tenants the provisions made by

Lord George against the subdivision of holdings began to give way.

Father M'Fadden, combining the position of President of the National

League with that of parish priest, seems to have favoured this tendency,

and to have encouraged the putting up of new houses on reduced holdings

to accommodate an increasing population. A flood which in August 1880

damaged the chapel and caused the death of five persons gave him an

opportunity of bringing before the British public the condition of the

people in a letter to the London _Times_, which elicited a very generous

response, several hundred pounds, it is said, having been sent to him

from London alone. Large contributions of relief were also made to

Gweedore from the Duchess of Marlborough's Fund, and Gweedore became a

standing butt of British benevolence. Two results seem to have followed,

naturally enough,--a growing indisposition on the part of the tenants to

pay rent, and a rapid rise in the value of tenant rights. With the

National League standing between them and the landlord, with the British

Parliament legislating year after year in favour of the Irish tenant and

against the Irish landlord, and with the philanthropic public ready to

respond to any appeal for help made on their behalf, the tenants at

Gweedore naturally became a privileged class. In no other way at least

can I explain the extraordinary fact that tenant rights at Gweedore have

been sold, according to Lord Cowper's Blue-book of 1886, during the

period of the greatest alleged distress and congestion in this district,

at prices representing from forty to a hundred-and-thirty years'

purchase of the landlord's rent!

In this Blue-book the Rev. Father M'Fadden appears as receiving no less

than £115 sterling for the tenant-right sold by him of ground, the head

rent of which is £1, 2s. 6d. a year. The worst enemy of Father M'Fadden

will hardly suspect him, I hope, of taking such a sum as this from a

tenant farmer for the right to starve to death by inches.[13]

A shrewd Galway man, now here, who seems to know the region well, and

likes both the scenery and the people, tells me that the troubles which

have now culminated in the arrest of Father M'Fadden have been

aggravated by the vacillation of Captain Hill, and by the foibles of his

agent, Colonel Dopping, who not long ago brought down Mr. Gladstone with

his unloaded rifle. That the tenants as a body have been, or now are,

unable to pay their rent he does not believe. On the contrary, he thinks

them, as a body, rather well off. Certainly I have seen and spoken with

none of them about the roads to-day who were not hearty-looking men, and

in very good case. Colonel Dopping, according to my Galwegian, is not an

Englishman, but a Longford Irishman of good family, who got his

training in India as an official of the Woods and Forests in Bengal. "He

is not a bad-hearted man, nor unkind," said my Galwegian, "but he is

too much of a Bengal tiger in his manner. He went into the cottages

personally and lectured the people, and that they never will stand. They

don't require or expect you to believe what they say--in fact they have

little respect for you if you do--but they like to have the agent

pretend that he believes them, and then go on and show that he don't.

But he must never lose his temper about it. Colonel Dopping, I have

heard, argued with an old woman one day who was telling him more yarns

than were ever spun into cloth in Gweedore, till she picked up her cup

of tea and threw it in his face. He flounced out of the cottage, and

ordered the police to arrest her. That did him more harm than if he had

shot a dozen boys." "What with the temper of Colonel Dopping and the

vacillation of Captain Hill, who is always of the mind of the last man

that speaks to him, Father M'Fadden has had it all his own way. Captain

Hill's claim was for £1800 of arrears, long arrears too, and £400 of

costs. How much the people paid in under the Plan of Campaign nobody

knows but Father M'Fadden. But he is a clever _padre_, and he played

Captain Hill till he finally gave up the costs, and settled for £1450."

"And this sum represents what?"

"It represents in round numbers about two years' income from an estate

in which Captain Hill's father must have invested, first and last, more

nearly £40,000 than £20,000 of money that never came out of it."

"That doesn't sound like a very good operation. But isn't the question,

Whether the tenants have earned this sum, such as it is, out of the land

let to them by Captain Hill?"

"No, not exactly, I think. You must remember there are some twelve

hundred families living here on land bought with Lord George's money,

and enjoying all the advantages which the place owes to his investment

and his management, much more than to any labour or skill of theirs. You

must look at their rents as accommodation rents. Suppose they earn the

rent in Scotland, or England, or Tyrone, or wherever you like, the

question is, What do they get for it from Captain Hill? They get a

holding with land enough to grow potatoes on, and with as much free fuel

as ever they like, and with free pasture for their beasts, and all this

they get on the average, mind you, for no more than ten shillings a

year! Why, there was a time, I can assure you, when the women here

earned the value of all the Hill rents by knitting stockings and making

woollen stuffs. You see the stuffs lying here in this window that they

make even now, and good stuffs too. But before the League boycotted the

agency here, the agency ten years ago used to pay out £900 in a year,

where it pays less than £100 to the women for their work."

"Why did the League do this?"

"Why? Why, because it wanted to control the work itself, and to know

just what it brings into the place. You must remember Father M'Fadden is

the President of the League, and the people will do anything for him. I

have heard of one old woman who sat up of nights last year knitting

socks to send up to London, to pay the Christmas dues to the

Father,--six shillings' worth."

"And are these stuffs here in the hotel made for the agency you speak

of?"

"Oh no; these are just made by women that know the hotel, and Mr.

Robinson here, he kindly takes in the stuffs. You see the name of every

woman on every one of them that made it, and the price. If a stranger

buys some, he pays the money to Mr. Robinson, and so it goes to the

women, and no commission charged."

The "stuffs" are certainly excellent, very evenly woven; and the

patterns, all devised, I am told, by the women themselves, very simple

and tasteful. The only dyes used are got by the women also from the

sea-weeds and the kelp, which must be counted among the resources of the

place. The browns and ochres thus produced are both soft and vivid;

while nothing can be better than a peculiar warm grey, produced by a

skilful mingling of the undyed wools.

"What, then, causes the distress for which the name of Gweedore is a

synonym?" I asked.

"It doesn't exist," responded my Galwegian; "that is, there is no such

distress in Gweedore as you find in Connemara, for instance;[14] but

what distress there is in Gweedore is due much more to the habits the

people have been getting into of late years, and to the idleness of

them, than to any pressure of the rents you hear about, or even to the

poverty of the soil. Go down to the store at Bunbeg, and see what they

buy and go in debt for! You won't find in any such place as Bunbeg in

England such things. And even this don't measure it; for, you see,

two-thirds of them are not free to deal at Bunbeg."

"Why not? Is Bunbeg 'boycotted'?"

"No, not at all. But they are on the books of the 'Gombeen man'--Sweeney

of Dungloe and Burtonport. They're always in debt to him for the meal;

and then he backs the travelling tea-pedlars, and the bakers that carry

around cakes, and all these run up the accounts all the time. Tot up

what these people lay out for tea at four shillings a pound--and they

won't have cheap tea--and what they pay for meal, and what they pay for

interest, and the 'testimonials,'--they paid for the monument here to

O'Donnell, the Donegal man that murdered Carey,--and the dues to the

priest, and you'll find the £700 or so they don't pay the landlord going

in other directions three and four times over."

"Then they are falling back into all the old laziness, the men

sauntering about, or sitting and smoking, while the women do all the

work."

The maid having told us Mass would be performed at noon, I walked with

Lord Ernest a mile or so up the road to Derrybeg, to see the people

thronging down from the hills; the women in their picturesque fashion

wearing their bright shawls drawn over their heads. But the maid had

deceived us. The Mass was fixed for eleven, and I suspect her of being a

Protestant in disguise.

On the way back we met Mr. Burke, the resident magistrate. He has a neat

house here, with a garden, and had come over from Dunfanaghy to see his

wife. He meant to return before dark. The country was quiet enough, he

said; but there were some troublesome fellows about, keeping up the

excitement over the arrest at Father M'Fadden's trial of Father

Stephens--a young priest recently from Liverpool, who has become the

curate of quite another Father M'Fadden--the parish priest of

Falcarragh, and is giving his local superior a great deal of trouble by

his activity in connection with the "Plan of Campaign." Mr. Wybrants

Olphert of Ballyconnell, the chief landlord of Falcarragh, has been

"boycotted," on suspicion of promoting the arrest of the two priests.

Five policemen have been put into his house. At Falcarragh, where six

policemen are usually stationed, there are now forty. Mr. Burke

evidently thinks, though he did not say so, that Father Stephens has

been spoiled of his sleep by the laurels of Father M'Fadden of Gweedore.

He is to be tried at Dunfanaghy on Tuesday, and there are now 150 troops

quartered there--Rifles and Hussars.

"Are they not boycotted?" I asked.

"No. The people rather enjoy the bustle and the show, not to speak of

the money the soldiers spend."

Lord Ernest, who knows Mr. Olphert, sent him over a message by Mr. Burke

that we would drive over to-morrow, and pay our respects to him at

Ballyconnell. From this Mr. Burke tried to dissuade us, but what he told

us naturally increased our wish to go.

After luncheon I ordered a car, and drove to Derrybeg, to call there on

Father M'Fadden, Lord Ernest, who has already seen him, agreeing to call

there for me on his return from a walk. We passed much reclaimed

bogland, mostly now in grass, and looking fairly well; many piles of

turf and clusters of cottages, well-built, but not very neatly kept.

From each, as we passed, the inevitable cur rushed out and barked

himself hoarse. Then came a waste of bog and boulders, and then a long,

neat stone wall, well coped with unhewn stone, which announced the

vicinity of Father M'Fadden's house, quite the best structure in the

place after the chapel and the hotel. It is of stone, with a neat side

porch, in which, as I drove up, I descried Father M'Fadden, in his trim

well-fitting clerical costume, standing and talking with an elderly

lady. I passed through a handsome iron wicket, and introduced myself to

him. He received me with much courtesy, and asked me to walk into his

well-furnished comfortable study, where a lady, his sister, to whom he

presented me, sat reading by the fire.

I told Father M'Fadden I had come to get his view of methods and things

at Gweedore, and he gave it to me with great freedom and fluency. He is

a typical Celt in appearance, a M'Fadden Roe, sanguine by temperament,

with an expression at once shrewd and enthusiastic, a most flexible

persuasive voice. All the trouble at Gweedore, he thought, came of the

agents. "Agents had been the curse both of Ireland and of the landlord.

The custom being to pay them by commissions on the sums collected, and

not a regular salary, the more they can screw either out of the soil, or

out of any other resources of the tenants, the better it is for them. At

Gweedore the people earn what they can, not out of the soil, but out of

their labour exported to Scotland, or England, or America. Only

yesterday," he continued, turning to his neat mahogany desk and taking

up a letter, "I received this with a remittance from America to pay the

rent of one of my people."

"This was in connection," I asked, "with the 'Plan of Campaign' and your

contest here?"

"Yes," he replied; "and a girl of my parish went over to Scotland

herself and got the money due there for another family, and brought it

back to me here. You see they make me a kind of savings-bank, and have

done so for a long time, long before the 'Plan of Campaign' was talked

about as it is now."

This was interesting, as I had heard it said by a Nationalist in Dublin

that the "Plan of Campaign" was originally suggested by Father M'Fadden.

He made no such claim himself, however, and I made no allusion to this

aspect of the matter. "I have been living here for fifteen years, and

they listen to me as to nobody else."

In these affairs with the agents, he had always told his people that

"whenever a settlement came to be made, cash alone in the hand of the

person representing them could make it properly." "Cash I must have," he

said, "and hold the cash ready for the moment. When I had worked out a

settlement with Captain Hill, I had a good part of the money in my hand

ready to pay down. £1450 was the sum total agreed upon, and after the

further collection, necessitated by the settlement, there was a deficit

of about £200. I wrote to Professor Stuart," he added, after a pause,

"that I wanted about £200 of the sum-total. But more has come in since

then. This remittance, from America yesterday, for example."

"Do they send such remittances without being asked for them?" I

inquired.

"Yes; they are now and again sending money, and some of them don't send,

but bring it. Some of them go out to America now as they used to go to

England--just to work and earn some money, and come back.

"If they get on tolerably well they stay for a while, but they find

America is more expensive than Ireland, and if, for any cause, they get

out of work there, they come back to Ireland to spend what they have.

Naturally, you see," said Father M'Fadden, "they find a certain pleasure

to be seen by their old friends in the old place, after borrowing the

four pounds perhaps to take them to America, coming back with the money

jingling in their pockets, and in good clothes, and with a watch and a

chain--and a high hat. And there is in the heart of the Irishman an

eternal longing for his native land constantly luring him back to

Ireland. All do not succeed, though, in your country," he said. "We hear

of two out of ten perhaps who do very well. They take care we hear of

that. The rest disappear, and are never heard of again."

"Then you do not encourage emigration?" I, asked, "even although the

people cannot earn their living from the soil?"

Father M'Fadden hesitated a moment, and then replied, "No, for things

should be so arranged that they may earn their living, not out of the

country, but on the soil at home. It is to that I want to bring the

condition of the district."

At this point Lord Ernest Hamilton came up and knocked at the door. He

was most courteously received by Father M'Fadden. To my query why the

Courts could not intervene to save the priests from taking all this

trouble on themselves between the owners and the occupiers of the land,

Father M'Fadden at first replied that the Courts had no power to

intervene where, as in many cases in Gweedore, the holdings are

subdivided.

"The Courts," he said, "may not be, and I do not think they are, all

that could be desired, though they undoubtedly do supply a more or less

impartial arbitrator between the landlord and the tenant. It is an

improvement on the past when the landlords fixed the rents for

themselves."

I did not remind him of what Lord George Hill tells us, that in the

olden time at Gweedore the tenants fixed their own rents--and then did

not pay them--but I asked him how this could be said when the tenant

clearly must have accepted the rent, no matter who fixed it. "Oh!" said

Father M'Fadden, "that may be so, but the tenant was not free, he was

coerced. With all his life and labour represented in the holding and its

improvements, he could not go and give up his holding. It's a

stand-and-deliver business with him--the landlord puts a pistol to his

head!"

"But is it not true," I said, "that under the new Land Bill the Land

Commissioner's Court has power to fix the rents judicially without

regard to landlord or tenant during fifteen years?"

"Yes, that is so," said Father M'Fadden. "Under Mr. Gladstone's Act of

81, and under the later Act of the present Government, the rents so

fixed from '81 to '86 inclusive are subject to revision for three years;

but the people have no confidence in the constitution of the Courts,

and, as a matter of fact, the improvements of the tenants are

confiscated under the Act of '81, and the reductions allowed under the

Act of '87 are incommensurate with the fall in prices by 100 per cent.

And there still remains the burden of arrears. I feel that I must stand

between my people and obligations which they are unable to meet. To that

end I take their money, and stand ready to use it to relieve them when

the occasion offers. That is my idea of my work under the 'Plan of

Campaign'; and, furthermore, I think that by doing it I have secured

money for the landlord which he couldn't possibly have got in any other

way."

This struck me as a very remarkable statement, nor can I see how it can

be interpreted otherwise than as an admission that if the people had

the money to pay their rents, they couldn't be trusted to use it for

that purpose, unless they put it into the control of the priest or of

some other trustee.

Reverting to what he had said of the necessity for some change in the

conditions of life and labour here, I asked if, in his opinion, the

people could live out of the land if they got the ownership of it.

In existing circumstances he thought they could not.

Was he in favour, then, of Mr. Davitt's plan of Land Nationalisation?

"Well, I have not considered the question of Nationalisation of the

land."

To my further question, What remedies he would himself propose for a

state of things in which it was impossible for the people to live out of

the land either as occupiers or as owners--emigration being barred,

Father M'Fadden, without looking at Lord Ernest, replied, "Oh, I think

abler men who draw up Parliamentary Acts and live in public life ought

to devise remedies, and that is a matter which would be best settled by

a Home Government."

The glove was well delivered, but Lord Ernest did not lift it.

"But, Father M'Fadden," I said, "I am told you are a practical

agriculturist and engineer, and that you have contrived to get excellent

work done by the people here, dividing them off into working squads, and

assigning so many perches to so many--surely then you must understand

better than a dozen members of Parliament what they can be got to do?"

He smiled at this, and finally admitted that he had a plan of his own.

It was that the Government should advance sums for reclaiming the land.

"The people could live on part of their earnings while thus employed,

and invest the surplus in sheep to be fed on the hill pastures. When the

reclamation was effected the families could be scattered out, and the

holdings increased. In this district alone there are 350 holdings of

reclaimable land of 20 acres each, the reclamation of which, according

to a competent surveyor, "would pay well." And the district could be

improved by creating employment on the spot, establishing factories,

developing fisheries, giving technical education, and encouraging

cottage industries, which are so vigorously reviving in this district

owing to the benevolent efforts of the Donegal Industrial Fund."

Father M'Fadden spoke freely and without undue heat of his trial, and

gave us a piquant account of his arrest.

This was effected at Armagh, just as he was getting into an early

morning train. A sergeant of police walked up as the train was about to

start, and asked--

"Are you not Father M'Fadden of Gweedore?"

"What interest have you in my identity?" responded the priest.

"Only this, sir," said the officer, politely exhibiting a warrant.

"I had been in Armagh the previous day," said Father M'Fadden,

"attending the month's memory of the late deceased Primate of All

Ireland, Dr. M'Gettigan, and stayed at a private residence, that of

Surgeon-Major Lavery, not suspecting that while enjoying the genial

hospitality of the Surgeon-Major my steps were dogged by a detective,

and that gentleman's house watched by police."

Of the trial Father M'Fadden spoke with more bitterness. His eyes glowed

as he exclaimed, "Can you imagine that they refused me bail, when bail

had been allowed to such a felon as Arthur Orton? Why should I have

been locked up over two Sundays, for ten days, when I offered to pledge

my honour to appear?" He made no other complaint of the magistrate, and

none of the prosecutor, Mr. Ross. He praised his own lawyer, too, but he

strongly denounced the stenographer who took down his speech, or the

parts of it which I told him I had seen in Dublin.

"Why, just think of it," he exclaimed; "it took the clerk just eight

minutes to read the report given by that stenographer of a speech which

it took me an hour and twenty minutes to deliver! I do not speak from

the lips, I speak from the heart, and consequently rather rapidly; and a

stenographer who can take down 190 words a minute has told me I run

ahead of him!"

I suggested that the report, without pretending even to be a full

summary of his speech, might be accurate as to phrases and sentences

pronounced by him.

"Yes, as to phrases," he answered, "that might be; but the phrases may

be taken out of their true connection, and strung together in an

untruthful, yet telling way. Even my words were not fully set down," he

said, with some heat. "I was made to call a man 'level,' when I said in

the American way that he was 'level-headed.'" _A propos_ of this, I am

told that the American word "spree" has become Hibernian, and is used to

describe meetings of the National League and "other political

entertainments."

When I told Father M'Fadden I had just come from Rome, where, as I had

reason to believe, the Vatican was anxious to get evidence from others

than Archbishop Walsh and Monsignore Kirby, of the Irish College, as to

the attitude of the priests in Ireland towards the laws of the United

Kingdom, he said he knew that "some Italian prelates neither understood

nor approved the 'Plan of Campaign,' nor is the Irish Land question

understood at Rome;" but this did not seem to disturb him much, as he

was quite sure that in the end the "Plan of Campaign" would be legalised

by the British Government. "I think I see plainly," he said, "that Lord

Ernest's government is fast going to pieces, though I can't expect him

to admit it!" Lord Ernest laughed good-naturedly, and said that Father

M'Fadden saw more in Donegal than he (Lord Ernest) was able to see in

Westminster. Upon my asking him whether the "Plan of Campaign" did not

in effect abrogate the moral duty of a man to meet the legal obligations

he had voluntarily incurred, Father M'Fadden advanced his own theory of

the subject, which was that, "if a man can pay a fair year's rent out of

the produce of his holding, he is bound to pay it. But if the rent be a

rack-rent, imposed on the tenant against his will, or if the holding

does not produce the rent, then I don't think that is a strict

obligation in conscience."

In America, the courts, I fear, would make short work of this theory of

Father M'Fadden. If a tenant there cannot pay his first quarter's rent

(they don't let him darken his soul by a year's liabilities) they

promptly and mercilessly put him out.

Interesting as was our conversation with the parish priest of Gweedore,

I felt that we might be trespassing too far upon his kindness and his

time. So we rose to go. He insisted upon our going into the dining-room,

where, as he told us, he had hospitably entertained sundry visiting

statesmen from England, and there offered us a glass of the excellent

wine of the country. He excused himself from joining us as being

"almost a teetotaller."

On our return to the hotel I met the Galwegian strolling about. When I

told him of Father M'Fadden's courteous hospitality, he said, "I am very

glad you took that glass he offered. I really believe his quarrel with

Captain Hill dates back to Hill's declining that same courtesy under

Father M'Fadden's roof."

GWEEDORE, _Monday, Feb. 6._--Another very beautiful morning--as a farmer

said with whom I chatted on my morning stroll, "A grand day, sorr!"

Errigal, which in this mountain atmosphere seems almost to hang over our

hotel, but is in reality three or four miles away, stood out superbly

against a clear azure sky, wreaths of soft luminous mist floating like a

divine girdle half way up his bare volcanic peak.

I walked up to the Bunbeg road with Lord Ernest to call upon some

peasants whom he knows. In one stone cabin, very well built and

plastered, standing sidewise to the road, with doors on either side, we

found the house apparently in charge of a little girl of nine or ten

years, a weird but pretty child with very delicate well-cut features,

who lay couchant upon her doubled-up arm on a low bed in a corner of the

main room, and peered at us over her elbow with sparkling inquisitive

eyes.

By her side sat a man with his cap on, who might have been the "young

Pretender," or the "old Kaiser," so far as his looks went towards

indicating his age. He never rose or welcomed us, being, as we

afterwards found out, only a visitor like ourselves, and a kinsman of

Mrs. M'Donnell, the head of the house. "Mrs. M'Donnell," he said, "is

gone to the store at Bunbeg."

This main room rose perhaps ten feet in height to the open roof. It had

one large and well-glazed window. When Lord George Hill came here there

were not ten square feet of window-glass in the whole parish outside of

the Church, the national school, and the residence of the chief

police-officer.

Windows when there were any were closed with dried sheepskins, through

which the cats ran in and out as freely as through the curious tunnel

which the kindly Master of Blantyre has constructed at Sheba's Cross for

their special benefit.

There were two beds in the main room; rather high than low, one of

rushes, on which lay the child of whom I have spoken, and one of

greater pretensions vacant in another corner.

The door stood wide open, but the cabin was warm and comfortable, and a

peat fire smouldered, sending up, to me, most agreeable odours. An inner

room seemed to be a sort of granary, full of hay and straw. There the

cow is kept at night. "It's handy if you want a drink of milk," said the

visitor. In comparison with the dwellings of small farmers in Eastern

France or in Southern Italy this Donegal cabin was not only clean but

attractive. It was more squalid perhaps, but less dreary than the

extemporised and flimsy dwellings of settlers in the extreme Far West of

the United States, and I should say decidedly a more wholesome

habitation than the hermetically sealed and dismal wooden houses of

hundreds of struggling farmers in the older Eastern States. I am sure my

old friend Mr. Frederick Law Olmsted, who made the only thorough surveys

of agricultural life in the United States before the Civil War, would

have pronounced it in all respects superior, so far as health and

comfort go, to the average home of the average "poor buccra," between

the Chesapeake and the Sabine. I am afraid a great deal of not wholly

innocuous nonsense has been written and spoken about this part of the

United Kingdom by well-meaning philanthropists who have gauged the

condition of the people here by their own standards of comfort and

enjoyment. Most things in this life of ours are relative. I well

remember hearing an American millionaire, who began life in New York as

the patentee of a mouse-trap, express his profound compassion for a

judge of the Supreme Court condemned to live "upon a pittance of eight

thousand dollars a year."

These dwellers in the cabins of Donegal are millionaires, so far as

those essentials of life are concerned, which we call room and air and

freedom to move and breathe, in comparison with hundreds and thousands

of their own race in the slums of New York and Chicago and Liverpool and

London.

Mrs. M'Donnell's cousin, however, took dark views of things. The times

"were no good at all."

The potatoes, I had heard, were doing well this year.

"No! they wouldn't keep the people; indeed, they wouldn't. There would

have to be relief."

"Why not manure the land?"

"Manure? oh yes, the sea-stuff was good manure, but the people couldn't

get it. They had no boats; and it cost eighteenpence a load to haul it

from Bunbeg. No! they couldn't get it off the rocks. At the Rosses they

might; the Rosses were not so badly off as Derrybeg or Gweedore, for all

they might say."

"But Father M'Fadden had urged me," I said, "to see the Rosses, because

the people there were worse off than any of the people."

"Well, Father M'Fadden was a good man; he was a friend of the people;

and they were bad indeed at the Rosses, but they could get the sea-stuff

there, and hadn't to pay for cartage. And indeed, if you put the

sea-stuff on the bogland, the land was better in among the rocks' at the

Rosses than was the bogland, it was indeed: the stuff did no good at all

the first year. The second and the third it gave good crops--but then

you must burn it--and by the fourth year and the fifth it was all ashes,

and no good at all! This was God's truth, it was; and there must be

relief."

"But could the people earn nothing in Scotland or in Tyrone?"

"Oh no, they could earn nothing at all. They could pay no rent."

So he sat there, a Jeremiah among the potsherds, quite contented and

miserable--well and hearty in a ragged frieze coat, with his hat over

his eyes.

While we talked, a tall lusty young beggar-girl wandered in and out

unnoticed. Chickens pecked and fluttered about, and at intervals the

inevitable small dog suddenly barked and yelped.

On our way back we met the elder daughter of Mrs. M'Donnell, a girl of

sixteen, the "beauty of Gweedore." A beauty she certainly is, and of a

type hardly to have been looked for here.

Her lithe graceful figure, her fine, small, chiselled features, her

shapely little head rather defiantly set on her sloping shoulders, her

fair complexion and clear hazel eyes, her brown golden hair gathered up

behind into a kind of tress, all these were Saxon rather than Celtic.

Her trim neat ankles were bare, after the mountain fashion, but she was

prettily dressed in a well-fitting dark blue gown, wore a smartly

trimmed muslin apron, with lace about her throat, and carried over her

arm a new woollen shawl, very tasteful and quiet in colour. She greeted

us with a self-possessed smile.

"No," she had not, been shopping with her mother. The shawl was a

present from one of her cousins. Did we not think it very pretty? She

was only out for a walk, and had no notion where her mother might be. A

stalwart red-bearded man who lounged and loitered behind her on the road

was "only a friend," she said, "not a relation at all!" Nor did she

show, I am sorry to say, any compassion for the evident uneasiness with

which, from a distance, he regarded her long and affable parley with two

strangers.

We asked her whether she expected and wished to live in Gweedore, or

would like to follow elsewhere some calling or trade. "Oh yes," she

unhesitatingly replied, "I should like to be a dress-maker in Deny;

but," she added pensively, "it's no use my thinking about it, for I know

I shouldn't be let!"

"Wouldn't you like Dublin as well?" I asked.

"Perhaps; but I shouldn't be let go to Dublin either!"

Would she like to go to America?

"No!" she didn't think much of "the Americans who came back," and

America must be "a very hard country for work, and very cold in the

winter."

Now this was a widow's daughter, living in such a cabin as I have

described, and upon a small holding in a parish reputed to be the most

"distressful" in Donegal![15]

Returning to the hotel we found our car ready for Falcarragh. Our driver

was a quiet, sensible fellow, who did not seem to care sixpence about

the great Nationality question, though he knew the country very well.

Iron was visible in the rocks as we drove along, and we passed some

abandoned mining works, "lead and silver mines;" he said, "they were

given up long before his time." We got many fine views of the mountains

Errigal, Aghla More, and Muckish. Lough Altan, a wild tarn, lies between

Errigal and Aghla More.

The peasants we met stared at us curiously, but, were very civil, even

at a place bearing the ominous name of Bedlam, against which Mr. Burke

had warned us as the most troublesome on the way. All the countryside

was there attending a fair, and we drove through throngs of red-shawled,

barelegged women, ponies, horses, cattle, and sheep. Of Tory Island,

with its famous tower, dating back to the fabled "Fomorians," we had

some grand glimpses. The white surf, flashing and leaping high in the

air on the nearer islets accented and gave life to the landscape.

In one glorious landlocked bay, we saw not a single boat riding. Our

driver said, "The fishermen all live on Tory Island, and send their fish

to Sligo. The people on the mainland don't like going out in the boats."

Lord Ernest tells me there is a movement to have a telegraph station set

up on Tory Island, to announce the Canadian steamers coming into Moville

for Deny.

We found Falcarragh, or "Cross-Roads," a large clean-looking village,

consisting of one long and broad street, through which horses and cattle

were wandering in numbers, apparently at their own sweet will.

Ballyconnell House, the seat of Mr. Wybrants Olphert, is the manor house

of the place. As we drew near, no signs appeared of the dreadful

"Boycott." The great gates of the park stood hospitably open, and we

drove in unchallenged past a pretty ivy-clad lodge, and through low, but

thickly planted groves. A huge boulder, ruddy with iron ore, bears the

uncanny and unspellable name of the "Clockchinnfhaelaidh," or "Stone of

Kinfaele." Upon this stone, tradition tells us, Balor, a giant of Tory

Island, chopped off the head of an unreasonable person named

Mackinfeale, for complaining that Balor, under some prehistoric "Plan of

Campaign," had driven away his favourite cow, Glasgavlan.

Ballyconnell House, a substantial mansion of the Georgian era, stands

extremely well. Over a fine sloping lawn in front, you have a glorious

view of the sea, and of a very fine headland, known as "the Duke's

Head," from the really remarkable resemblance it bears to the profile of

Wellington. The winds have such power here that there are but few

well-grown trees, and those near the house. About them paraded many

game-hens, spirited birds, looking like pheasants. These, as we learned,

never sleep save in the trees.

The "boycotted" lord of the manor came out to greet us--a handsome,

stalwart man of some seventy years, with a kindly face, and most

charming manners. His family, presumably of Dutch origin, has been

established here since Charles II. He himself holds 18,133 acres here,

valued at £1802 a year; and he is a resident landlord in the fullest

sense of the term. For fifty years he has lived here, during all which

time, as he told us to-day, he has "never slept for a week out of the

country." His furthest excursions of late years have been to Raphoe,

where he has a married daughter. "Absenteeism" clearly has nothing to do

with the quarrel between Mr. Olphert and his tenants, or with the

"boycotting" of Ballyconnell.

The dragoons from Dunfanaghy had just ridden away as we came up. They

had come over in full fig to show themselves, and to encourage the

respectable Catholics of Falcarragh, who side with their parish priest,

Father M'Fadden of Glena, and object to the vehement measures, promoted

by his young curate, Father Stephens, recently of Liverpool. The people

had received them with much satisfaction. "They had never seen the

cavalry before, and were much delighted!"

Before we sat down to luncheon young Mr. Olphert came in. It was curious

to see this quiet, well-bred young gentleman throw down his belt and his

revolver on the hall table, like his gloves and his umbrella. "Quite

like the Far West," I said. "And we are as far in the West as we can

get," he replied laughingly.

Our luncheon was excellent--so good, in fact, that we felt a kind of

remorse as if we had selfishly quartered ourselves upon a beleaguered

garrison. But Mr. Olphert said he had no fear of being starved out.

Personally he was, and always had been, on the best terms with the

people of Falcarragh. The older tenants, even now, if he met them

walking in the fields when no one was in sight, would come up and salute

him, and say how "disgusted" they were with what was going on. It was

the younger generation who were troublesome--more troublesome, he added,

to their own parish priest than they were to him. Three or four years

ago a returned American Irishman, an avowed unbeliever, but an active

Nationalist and one of Mr. Forster's "suspects," had come into the

neighbourhood and done his worst to break up the parish. He used to come

to Falcarragh on a Sunday, and get up on a stone outside the chapel

while Father M'Fadden was saying Mass or preaching, and harangue such

people as would listen to him, and caricature the priest and the sermon

going on within sound of his own voice. "I am myself a Protestant,"

said Mr. Olphert, "but I have a great respect for priests who do their

duty; and the conduct of Father M'Fadden of Gweedore, in countenancing

this man, who tried to overthrow the authority of Father M'Fadden of

Glena, excited my indignation. As to what is going on now," said Mr.

Olphert, "it is to Father M'Fadden of Gweedore, and to Father Stephens

here, that the trouble is chiefly to be charged." This tallies with what

I heard at Gweedore from my Galwegian acquaintance. He thought Mr.

Olphert, and Mr. Hewson, the agent, ought to have made peace on the

terms which Father Stephens said he was willing to accept for the

tenants, these being a reduction of 3s. 4d. in the pound, if Mr. Olphert

would extend the reduction to the whole year. My Galwegian thought this

reasonable, because in this region the rent, it appears, is only

collected once a year. With this impartial temper, my Galwegian still

maintained that but for the two priests--the parish priest of Gweedore

and the curate of Falcarragh--there need have been no trouble at

Falcarragh. There had been no "evictions." When the tenants first went

to Mr. Olphert they asked a reduction of 4s. in the pound on the

non-judicial rents, and this Mr. Olphert at once agreed to give them.

The tenants had regularly paid their rents for ten years before. That

they are not going down in the world would appear from the fact that the

P.O. Savings Banks' deposits at Falcarragh, which stood at £62, 15s.

10d. in 1880, rose in 1887 to £494, 10s. 8d. A small number of them had

gone into Court and had judicial rents fixed; and it was on the

contention promoted by the two priests, through these judicial tenants,

he said, that all the difficulty hinged. Father M'Fadden of Glena, who

thought the quarrel unjustifiable and silly, had an interview with Mr.

Blane, M.P., and with Father Stephens, and tried to arrange it all. He

would have succeeded, my Galwegian thought, had not the agent, Mr.

Hewson, obstinately fought with the obstinate curate, Father Stephens,

over the suggestion made by the latter, that the terms granted on the

fine neighbouring estate of Mr. Stuart of Ards--a man of wealth, who

lives mainly at Brighton, though Ards is one of the loveliest places in

Ireland--should be extended by Mr. Olphert for a whole year to his own

people, who had never asked for anything of the kind!

Mr. Olphert said he knew Gweedore well. He owns a "townland"[16] there,

on which he has thirty-five tenants, none of them on a holding at more

more than £4 a year. Father M'Fadden of Gweedore, he said, finding that

the people on Mr. Olphert's townland were going back to the "Rundale"

practices, tried to induce Mr. Olphert to return all these subdivisions

as "tenancies." This he refused to do. As to the resources of the

peasantry, he thought them greater than they appeared to be. "This comes

to light," said Mr. Olphert, "whenever there is a tenant-right for sale.

There is never any lack of money to buy it, and at a round good price."

The people also, he thinks, spend a great deal on what they regard as

luxuries, and particularly on tea. "A cup of tea could not be got for

love or money in Gweedore, when Lord George Hill came there. You might

as well have asked for a glass of Tokay."

Now they use and abuse it in the most deleterious way imaginable. They

buy the tea at exorbitant rates, often at five shillings a pound, and

usually on credit, paying a part of one bill on running up another, put

it into a saucepan or an iron pot, and boil, or rather stew, it over the

fire, till they brew a kind of hell-broth, which they imbibe at odd

moments all day long! Oddly enough, this is the way in which they

prepare tea in Cashmere and other parts of India, with this essential

difference, though, that the Orientals mitigate the astringency of the

herb with milk and almonds and divers ingredients, tending to make a

sort of "compote" of it. Taken as it is taken here, it must have a

tremendous effect on the nerves. Mr. Olphert thinks it has had much to

do with the increase of lunacy in Ireland of late years. From his

official connection with the asylum at Letterkenny, he knows that while

it used to accommodate the lunatics of three counties, it is now hardly

adequate to the needs of Donegal alone.

Everything about Ballyconnell House is out of key with the actual

military conditions of life here. It is essentially what Tennyson calls

"an ancient home of ordered peace." In the ample hall hang old portraits

and trophies of the chase. The large and handsome library, panelled in

rich dark wood, is filled full of well-bound books. Prints, busts, the

thousand and one things of "bigotry and virtue" which mark the

dwelling-place of educated and thoughtful people are to be seen on every

side. Mr. Olphert showed us a cabinet full of bronzes, picked up on the

strand of the sea. Among these were brooches, pins, clasps, buckles, two

very fine bronze swords, and a pair of bronze links engraved with

distinctly Masonic emblems, such as the level, the square, and the

compasses. When were these things made, and by what people?

So far as I know, Masonry in the British Islands cannot be historically

traced back much, if at all, beyond the Revolution of 1688.

Mr. Olphert and his son walked about the place with us. They have no

fears of an attack, but think it wise to keep a force of police on the

premises. The only demonstration yet made of any kind against the house

was the march from Falcarragh some time ago of a mob of young men, who

promptly withdrew on catching sight of half-a-dozen policemen within the

park gates. As to getting his work done, some of his people had steadily

refused to acknowledge the "boycott," and they were now strengthened by

the attitude of those who had surrendered to the pressure, and were now

sullen and angry with the League which had given them nothing to do, and

no supplies.

At Falcarragh we met a person who knew much about the late Lord Leitrim,

who was murdered in this neighbourhood on the highway some years ago. He

spoke freely of the murderer by name, as if it were matter of common

notoriety. Of the murdered man, he said that he had made himself

extremely unpopular and odious, not so much by certain immoralities

freely alleged at the time of his death, as by vexatious meddling with

the prejudices and whims of his tenants. "He used to go into the houses

and pull down cartoons and placards, if he saw them put up on the

walls." "No! he had no party feeling in the matter; he used to pull down

William III. and the Pope with an equal hand." It seems that in this

region, too, a local legend has grown up of the birth at a place called

Cashelmore of a "Queen of France." The case is worth noting as throwing

light on the genesis and accuracy of local traditions. The "Queen of

France" referred to proves, on inquiry, to have been Miss Patterson, who

married Jerome Bonaparte, brother of the first Emperor, afterwards

created by him King of Westphalia! This Avas the lady so well known in

America as Mrs. Patterson Bonaparte of Baltimore, who died at a great

age only a few years ago. I have no reason to suppose that she was born

at Cashelmore at all or in Ireland. But her father, reputed in the time

of Washington to be the richest man in the United States, who came from

the North of Ireland and settled in Baltimore as a merchant, may very

well have been born there.

To my great regret Father M'Fadden of Glena, or Falcarragh, was absent

from home. As we drove homeward we met on the way a young lady on a

smart jaunting-car, with a servant in livery. This was the daughter, our

driver told us, of Mr. Griffiths, the Protestant clergyman, past whose

residence our road lay. His church stands high upon a commanding cliff,

and is a feature in the landscape. We met the parson himself also,

walking with a friend. The road from Bedlam to Derrybeg goes by a region

of the "Rosses," reputed the most woe-begone part of the Gweedore

district. This is the scene of a curious tale told about Father M'Fadden

of Gweedore, by his ill-wishers in these parts, to the effect that he

advises English Members of Parliament and other "sympathising" visitors

who come here to make a pilgrimage to "the Bosses," where, no matter at

what time of day they appear, they invariably find sundry of the people

sitting in their huts and eating stewed seaweed out of iron pots. I

cannot vouch for this tale, but certainly I have seen no people here of

either sex, or of any age, who look as if they lived on stewed seaweed.

Another person at Falcarragh told us, as an illustration of the

influence exerted by Father M'Fadden of Gweedore, in this parish, over

which he has no proper authority, that, in obedience to an intimation

from him, the persons whose seats in the chapel had been occupied on two

successive Sundays by the policemen now stationed here, yesterday

refused to allow the policemen to occupy them, the only exception being

in the case of a man who had been arrested at the same time with Father

Stephens, and who had been so well treated by the police, that he felt

bound to repay their courtesy by offering one of them his seat.

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