Sir William Mackle, who had watched the boy with the tenderest

interest and listened to his fancied experiences with a father's

patience, ordered complete rest and change, and recommended the

South of France; he was sent thither with a worthless friend or

rather dependent, who permitted the lad to gamble and even to borrow

money, and it was this friend to whom Sir William (in his letter to

the Honourable Mr. Duggleton acknowledging receipt of his cheque)

attributed the tragedy that followed.

"Had he not," wrote the distinguished physician, "permitted our poor

Joseph to borrow money of him; had he resolutely refused to drink

wine at dinner; had he locked Joseph up in his room every evening at

the opening hour of the Casino, we should not have to deplore the

loss of one of England's noblest." Nor did the false friend make

things easier for the bereaved father by suggesting ere twelve short

months had elapsed that the sums Joseph had borrowed of him should

be repaid.

Joseph, one fatal night, somewhat heated by wine, had heard a

Frenchman say to an Italian at his elbow certain very outrageous

things about one Mazzini. The pair were discussing a local

bookmaker, but the boy, whose passion for Italian unity is now well

known, imagined that the Philosopher and Statesman was in question;

he fell into such a passion and attacked these offensive foreigners

with such violence as to bring on an attack from which he did not

recover: his grave now whitens the hillside of the Monte Resorto (in

French Mont-resort).

He left some fifty short poems in the manner of Shelley, Rossetti

and Swinburne, and a few in an individual style that would surely

have developed with age. These have since been gathered into a

volume and go far to prove the truth of his father's despairing cry:

"Joseph," the poor man sobbed as he knelt by the insanitary

curtained bed on which the body lay, "Joseph would have done for the

name of Duggleton in literature what my Uncle did for it in

politics."

His portrait may be found in _Annals of the Rutlandshire

Gentry_, a book recently published privately by subscriptions of

two guineas, payable to the gentleman who produced that handsome

volume.

ON A LOST MANUSCRIPT

If this page does not appal you, nothing will.

If these first words do not fill you with an uneasy presentiment of

doom, indeed, indeed you have been hitherto blessed in an ignorance

of woe.

It is lost! What is lost? The revelation this page was to afford.

The essay which was to have stood here upon page 127 of my book: the

noblest of them all.

The words you so eagerly expected, the full exposition which was to

have brought you such relief, is not here.

It was lost just after I wrote it. It can never be re-written; it is

gone.

Much depended upon it; it would have led you to a great and to a

rapidly acquired fortune; but you must not ask for it. You must turn

your mind away. It cannot be re-written, and all that can take its

place is a sort of dirge for departed and irrecoverable things.

"Lugete o Veneres Cupidinesque," which signifies "Mourn oh! you

pleasant people, you spirits that attend the happiness of mankind":

"et quantum est hominum venustiorum," which signifies "and you such

mortals as are chiefly attached to delightful things." _Passer_, etc.,

which signifies my little, careful, tidy bit of writing, _mortuus est_,

is lost. I lost it in a cab.

It was a noble and accomplished thing. Pliny would have loved it who

said: "Ea est stomachi mei natura ut nil nisi merum atque totum

velit," which signifies "such is the character of my taste that it

will tolerate nothing but what is absolute and full." ... It is no

use grumbling about the Latin. The nature of great disasters calls

out for that foundational tongue. They roll as it were (do the great

disasters of our time) right down the emptiness of the centuries

until they strike the walls of Rome and provoke these sonorous

echoes worthy of mighty things.

It was to have stood here instead of this, its poor apologist. It

was to have filled these lines, this space, this very page. It is

not here. You all know how, coming eagerly to a house to see someone

dearly loved, you find in their place on entering a sister or a

friend who makes excuses for them; you all know how the mind grows

blank at the news and all nature around one shrivels. It is a worse

emptiness than to be alone. So it is with me when I consider this as

I write it, and then think of That Other which should have taken its

place; for what I am writing now is like a little wizened figure

dressed in mourning and weeping before a deserted shrine, but That

Other which I have lost would have been like an Emperor returned

from a triumph and seated upon a throne.

Indeed, indeed it was admirable! If you ask me where I wrote it, it

was in Constantine, upon the Rock of Cirta, where the storms come

bowling at you from Mount Atlas and where you feel yourself part of

the sky. At least it was there in Cirta that I blocked out the

thing, for efforts of that magnitude are not completed in one place

or day. It was in Cirta that I carved it into form and gave it a

general life, upon the 17th of January, 1905, sitting where long ago

Massinissa had come riding in through the only gate of the city,

sitting his horse without stirrups or bridle. Beside me, as I wrote,

an Arab looked carefully at every word and shook his head because he

could not understand the language; but the Muses understood and

Apollo, which were its authors almost as much as I. How graceful it

was and yet how firm! How generous and yet how particular! How easy,

how superb, and yet how stuffed with dignity! There ran through it,

half-perceived and essential, a sort of broken rhythm that never

descended to rhetoric, but seemed to enliven and lift up the order

of the words until they were filled with something approaching

music; and with all this the meaning was fixed and new, the order

lucid, the adjectives choice, the verbs strong, the substantives

meaty and full of sap. It combined (if I may say so with modesty)

all that Milton desired to achieve, with all that Bacon did in the

modelling of English.... And it is gone. It will never be seen or

read or known at all. It has utterly disappeared nor is it even

preserved in any human memory--no, not in my own.

I kept it for a year, closely filing, polishing, and emending it

until one would have thought it final, and even then I continued to

develop and to mould it. It grew like a young tree in the corner of

a fruitful field and gave an enduring pleasure. It never left me by

night or by day; it crossed the Pyrenees with me seven times and the

Mediterranean twice. It rode horses with me and was become a part of

my habit everywhere. In trying to ford the Sousseyou I held it high

out of the water, saving it alone, and once by a camp fire I woke

and read it in the mountains before dawn. My companions slept on

either side of me. The great brands of pine glowed and gave me

light; there was a complete silence in the forest except for the

noise of water, and in the midst of such spells I was so entranced

by the beauty of the thing that when I had done my reading I took a

dead coal from the fire and wrote at the foot of the paper: "There

is not a word which the most exuberant could presume to add, nor one

which the most fastidious would dare to erase." All that glory has

vanished.

I know very well what the cabman did. He looked through the trap-door

in the top of the roof to see if I had left anything behind. It was

in Vigo Street, at the corner, that the fate struck. He looked and

saw a sheet or two of paper--something of no value. He crumpled it up

and threw it away, and it joined the company which men have not been

thought worthy to know. It went to join Calvus and the dreadful books

of the Sibyl, and those charred leaves which were found on the floor

where Chatterton lay dead.

I went three times to Scotland Yard, allowing long intervals and

torturing myself with hope. Three times my hands thought to hold it,

and three times they closed on nothingness. A policeman then told me

that cabmen very rarely brought him written things, but rather

sticks, gloves, rings, purses, parcels, umbrellas, and the crushed

hats of drunken men, not often verse or prose; and I abandoned my

quest.

There are some reading this who may think me a trifle too fond and

may doubt the great glory to which I testify here. They will

remember how singularly the things we no longer possess rise upon

the imagination and enlarge themselves, and they will quote that

pathetic error whereby the dead become much dearer to us when we can

no longer smile into their faces or do them the good we desire. They

will suggest (most tenderly) that loss and the enchantment of memory

have lent a thought too much of radiance and of harmony to what was

certainly a noble creation of the mind, but still human and shot

with error.

To such a criticism I cannot reply, I have no longer, alas! the best

of replies, the Thing Itself, the Achievement: and not having that I

have nothing. I am without weapons. Who shall convince of

personality, of beauty, or of holiness, unless they be seen and

felt? So it is with letters, and if I am not believed--or even if I

am--it is of little moment, for the beloved object is rapt away.

Its matter--if one can say that anything so manifold and exalted had

a mere subject--its matter was the effect of the piercing of the

Suez Canal upon coastwise trade in the Mediterranean, but it is

profane to bring before the general gaze a title which can tell the

world nothing of the iridescence and vitality it has lost.

I will not console myself with the uncertain guess that things

perished are in some way recoverable beyond the stars, nor hope to

see and read again the artistry and the result whose loss I have

mourned in these lines; but if, as the wisest men imagine, there is

a place of repose for whatever most deserves it among the shades,

there either I or others worthier may read what will never be read

by living eyes or praised by living lips again. It may be so. But

the loss alone is certain.

ON A MAN WHO WAS PROTECTED BY ANOTHER MAN

There was once a man called Mahmoud. He had other names, such as

Ali, Akbar, and Shmaeil, and so forth, with which I will not trouble

you, because in very short stories it is important not to confuse

the mind. I have been assured of this by many authorities, some of

whom make a great deal of money by short stories, and all of whom

know a great deal about the way in which they ought to be written.

Now I come to think of it, I very much doubt whether this is a short

story at all, for it has no plot so far and I do not see any plot

developing. No matter. The thing is to say what one has to say

humbly but fully. Providence will look after the rest.

So, as I was saying, there was a man called Mahmoud. He lived in a

country entirely made of sand. There were hills which on the maps

were called mountains, but when you came to look at them they were

only a lot more sand, and there was nothing about them except an

aspect of sand heaped up. You may say, "How, then, did Mahmoud build

a house?" He did not. He lived in a tent. "But," you continue, "what

did he do about drinking?" Well, it was Mahmoud's habit to go to a

place where he knew that by scratching a little he would find bad

water, and there he would scratch a little and find it, and, being

an abstemious man, he needed but a drop.

The sun in Mahmoud's country was extremely hot. It stood right up

above one's head and looked like the little thing that you get in

the focus of a burning glass. The sun made it almost impossible to

move, except in the early morning or at evening, and even during the

night it was not particularly cool. It never rained in this place.

There were no rivers and no trees. There was no grass, and the only

animal was a camel. The camel was content to eat a kind of scrub

that grew here and there on the sand, and it drank the little water

Mahmoud could afford it, and was permanently happy. So was Mahmoud.

Beneath him the sand sloped down until it met the sea, which was

tepid on account of the great heat, and in which were a lot of fish,

pearls, and other things. Every now and then Mahmoud would force a

son or domestic of his to go down and hoick out a pearl, and this

pearl he would exchange for something that he absolutely needed,

such as a new tent or a new camel, and then he went on living the

way he had been living before.

Now, one day there came to this part of the world a man called

Smith. He was dressed as you and I are, in trousers and a coat and

boots, and he had a billycock hat on. He had a foolish, anxious

face. He did not keep his word particularly; and he was exceedingly

fond of money. He had spent most of his life accumulating all sorts

of wealth in a great bag, and he landed with this bag in Mahmoud's

country, and Mahmoud was as polite to him as the heat would allow.

Then Mahmoud said to him:

"You appear to be a very rich man."

And Smith said:

"I am," and opened his bag and showed a great quantity of things. So

Mahmoud was pleased and astonished, and fussed a good deal

considering the climate, and got quite a quantity of pearls out of

the sea, and gave them to Smith, who let him have a gun, but a bad

one; and he, Smith, retained a good rifle. Then Smith sat down and

waited for about six months, living on the provisions he had brought

in his bag, until Mahmoud said to him:

"What have you come to do here?"

And Smith said:

"Why, to tell you the honest truth, I have come to protect you."

So Mahmoud thought a long time, smoking a pipe, because he did not

understand a word of what Smith had said. Then Mahmoud said:

"All right, protect away," and after that there was a silence for

about another six months, and nothing had happened.

Mahmoud did not mind being protected, because it made no difference

to him, and after a certain time he had got all he wanted out of

Smith, and was tired of bothering about the pearls. So he and Smith

just lived side by side doing nothing in particular, except that

Smith went on protecting and that Mahmoud went on being protected.

But while Mahmoud was perfectly content to be protected till

Doomsday, being an easy-going kind of fellow, Smith was more and

more put out. He was a trifle irritable by nature. The climate did

not suit him. He drank beer and whisky and other things quite

dangerous under such a sun, and he came out all over like the

measles. He tried to pass the time riding on a camel. At first he

thought it great sport, but after a little he got tired of that

also. He began to write poetry, all about Mahmoud, and as Mahmoud

could not read it did not much matter. Then he wrote poetry about

himself, making out Mahmoud to be excessively fond of him, and this

poetry he read to himself, and it calmed him; but as Mahmoud did not

know about this poetry, Smith got bored with it, and, his irritation

increasing, he wrote more poetry, showing Mahmoud to be a villain

and a serf, and showing himself, Smith, to be under a divine

mission.

Now, just when things had come to this unpleasant state Mahmoud got

up and shook himself and began skipping and dancing outside the door

of his tent and running round and round it very fast, and waving his

hands in the air, and shouting incongruous things.

Smith was exceedingly annoyed by this. He had never gone on like

that himself, and he did not see why Mahmoud should. But Mahmoud had

lived there a good deal longer than Smith had, and he knew that it

was absolutely necessary. There were stories of people in the past

who had felt inclined to go on like this and had restrained

themselves with terrible consequences. So Mahmoud went on worse than

ever, running as fast as he could out into the sand, shouting,

leaping into the air, and then running back again as fast as he

could, and firing off his gun and calling upon his god.

Smith, whose nerves were at the last stretch, asked Mahmoud savagely

what he was about. To this Mahmoud gave no reply, save to twirl

round rapidly upon one foot and to fall down foaming at the mouth.

Smith, therefore, losing all patience, said to Mahmoud:

"If you do not stop I will shoot you by way of protecting you

against yourself."

Mahmoud did not know what the word protected meant, but he

understood the word shoot, and shouting with joy, he blew off

Smith's hat with his gun, and said:

"A fight! a fight!"

For he loved fighting when he was in this mood, while Smith detested

it.

Smith, however, remembered that he had come there to protect

Mahmoud; he set his teeth, aimed with his rifle, fired at Mahmoud,

and missed.

Mahmoud was so surprised at this that he ran at Smith, and rolled

him over and over on the ground. Then they unclenched, both very

much out of breath, and Smith said:

"Will you or will you not be protected?"

Mahmoud said he should be delighted. Moreover, he said that he had

given his word that he would be protected, and that he was not a man

to break his word.

After that he took Smith by the hand and shook it up and down for

about five minutes, until Smith was grievously put out.

When they were friends again. Smith said to Mahmoud:

"Will you not go down into the sea and get me some more pearls?"

"No," said Mahmoud, "I am always very exhausted after these

attacks."

Then Smith sat down by the seashore and began to cry, thinking of

his home and of the green trees and of the North, and he wrote

another poem about the burden that he had borne, and of what a great

man he was and how he went all over the world protecting people, and

how brave he was, and how Mahmoud also was very brave, but how he

was much braver than Mahmoud. Then he said:

"Mahmoud, I am going away back to my distant home, unless you will

get me more pearls."

But Mahmoud said:

"I cannot get you any more pearls because it is too hot, and if only

you will stop you can go on doing some protecting, which, upon my

soul, I do like better than anything in the world."

And even as he said this he began jumping about and shouting strange

things and waving his gun, and Smith at once went away.

Then Mahmoud sat down sadly by the sea, and thought of how Smith had

protected him, and how now all that was passed and the old

monotonous life would begin again. But Smith went home, and all his

neighbours asked how it was that he protected so well, and he wrote

a book to enlighten them, called _How I Protected Mahmoud_.

Then all his neighbours read this book and went out in a great boat

to do something of the same kind. And Smith could not refrain from

smiling.

Mahmoud, however, by his lonely shore, regretted more and more this

episode in his dull life, and he wept when he remembered the

fantastic Smith, who had such an enormous number of things in his

bag and who had protected him; and he also wrote a poem, which is

rather difficult to understand in connection with the business, but

which to him exactly described it. And the poem went like this;

having no metre and no rhyming, and being sung to three notes and a

quarter in a kind of wail:

"When the jackal and the lion meet it is full moon; it is full moon

and the gazelles are abroad."

"Why are the gazelles abroad when the jackal and the lion meet: when

it is full moon in the desert and there is no wind?"

"There is no wind because the gazelles are abroad, the moon is at

the full, and the lion and the jackal are together."

"Where is he that protected me and where is the great battle and the

shouts and the feasting afterwards, and where is that bag?"

"But we dwell in the desert always, and men do not visit us, and the

lion and the jackal have met, and it is full moon, O gazelles!"

Mahmoud was so pleased with this song that he wrote it down, a thing

he only did with one song out of several thousands, for he wrote

with difficulty, but I think it a most ridiculous song, and I far

prefer Smith's, though you would never know it had to do with the

same business.

ON NATIONAL DEBTS (WHICH ARE IMAGINARIES AND TRUE NOTHINGS OF STATE)

One day Peter and Paul--I knew them both, the dear fellows: Peter

perhaps a trifle wild, Paul a little priggish, but that is no

matter--one day, I say, Peter and Paul (who lived together in rooms off

Southampton Row, Bloomsbury, a very delightful spot) were talking

over their mutual affairs.

"My dear Paul," said Peter, "I wish I could persuade you to this

expenditure. It will be to our mutual advantage. Come now, you have

ten thousand a year of your own and I with great difficulty earn a

hundred; it is surprising that you should make the fuss you do.

Besides which you well know that this feeding off packing-cases is

irksome; we really need a table and it will but cost ten pounds."

To all this Paul listened doubtfully, pursing up his lips, joining

the tips of his fingers, crossing his legs and playing the solemn

fool generally.

"Peter," said he, "I mislike this scheme of yours. It is a heavy

outlay for a single moment. It would disturb our credit, and yours

especially, for your share would come to five pounds and you would

have to put off paying the Press-Cutting agency to which you

foolishly subscribe. No; there is an infinitely better way than this

crude idea of paying cash down in common. I will lend the whole sum

of ten pounds to our common stock and we will each pay one pound a

year as interest to myself for the loan. I for my part will not

shirk my duty in the matter of this interest and I sincerely trust

you will not shirk yours."

Peter was so delighted with this arrangement that his gratitude knew

no bounds. He would frequently compliment himself in private on the

advantage of living with Paul, and when he went out to see his

friends it was with the jovial air of the Man with the Bottomless

Purse, for he did not feel the pound a year he had to pay, and Paul

always seemed willing to undertake similar expenses on similar

terms. He purchased a bronze over-mantel, he fitted the rooms with

electric light, he bought (for the common use) a large prize dog for

£56, and he was for ever bringing in made dishes, bottles of wine

and what not, all paid for by this lending of his. The interest

increased to £20 and then to £30 a year, but Paul was so rigorously

honest, prompt and exact in paying himself the interest that Peter

could not bear to be behindhand or to seem less punctual and upright

than his friend. But so high a proportion of his small income going

in interest left poor Peter but a meagre margin for himself and he

had to dine at Lockhart's and get his clothes ready made, which (to

a refined and sensitive soul such as his) was a grievous trial.

Some little time after a Fishmonger who had attained to Cabinet rank

was married to the daughter of a Levantine and London was in

consequence illuminated. Paul said to Peter in his jovial way, "It

is imperative that we should show no meanness upon this occasion. We

are known for the most flourishing and well-to-do pair of bachelors

in the neighbourhood, and I have not hesitated (for I know I had

your consent beforehand) to go to Messrs. Brock and order an immense

quantity of fireworks for the balcony on this auspicious occasion.

Not a word. The loan is mine and very freely do I make it to our

Mutual Position."

So that night there was an illumination at their flat, and the

centre-piece was a vast combination of roses, thistles, shamrocks,

leeks, kangaroos, beavers, schamboks, and other national emblems,

and beneath it the motto, "United we stand, divided we fall: Peter

and Paul," in flaming letters two feet high.

Peter was after this permanently reduced to living upon rice and to

mending his own clothes; but he could easily see how fair the

arrangement was, and he was not the man to grumble at a free

contract. Moreover, he was expecting a rise in salary from the

editor of the _Hoot_, in which paper he wrote "Woman's World",

and signed it "Emily".

At the close of the year Peter had some difficulty in meeting the

interest, though Paul had, with true business probity, paid his on

the very day it fell due. Peter therefore approached Paul with some

little diffidence and hesitation, saying:

"Paul: I trust you will excuse me, but I beg you will be so very

good as to see your way, if possible, to granting me an extension of

time in the matter of paying my interest."

Paul, who was above everything regular and methodical, replied:

On Nothing & Kindred Subjects · 第 6 / 12 段