_Obs._--That is called inherent which proceeds from a common influx,
_A.E._, 955. Common influx is a continual effort proceeding from the
Lord through all heaven, into each of the things which pertain to the
life of man. See _A.E._, 6214. What is inherent is as a graft.
INHERENT, to be, 32, 51, 98, 221, 422, 426.
INMOST principles of the mind, and inmost principles of the body, 68.
The highest things of successive order become the inmost of simultaneous
order, 314. The inmost principle of man is his soul, 183.
INNOCENCE is the _esse_ of every good; good is only so far good as
innocence is in it, 394, 414. The Lord is innocence itself, 394.
Innocence is to be led by the Lord, 414. The innocence of infants flows
in from the Lord, 395. The sphere of innocence flows into infants, and
through them into parents, and affects them, 395, 396. What is the
innocence of infants which flows into parents, 395. The innocence of
infancy is the cause of the love called _storge_, 395. Innocence
corresponds to infancy, and also to nakedness, 413. The innocence of
childhood is external innocence, and the innocence of wisdom internal
innocence, 413. The innocence of wisdom is the end of all instruction
and progression with infants in the spiritual world, 413. When they come
to the innocence of wisdom, the innocence of infancy is adjoined to
them, which in the mean time had served them as a plane, 413. Innocence
is in conjugial love, and pertains to the soul, 180. Innocence is one of
the spiritual virtues which flow from love to God and love towards the
neighbor, 164.
INSANITY, 212.--Insanity, a vitiated state of the mind, is a legitimate
cause of separation, 252, 470.
INSCRIBED ON THE HANDS.--Why this form of expression is used in the
Word, 314. See _Hand_.
INSTRUCTION of children in heaven, 411-413. Places of instruction in the
spiritual world, 261.
INTEGRITY, state of, 135, 155.
INTELLECTUAL, the, principle is nothing but truth, 220. Man's
intellectual principle is the inmost principle of the woman, 195.
INTELLIGENCE is a principle of reason, 130. There is no end to
intelligence, 185. Every one is in intelligence, not by birth, but
exteriorly by education, 267. The intelligence of women is in itself
modest, elegant, pacific, yielding, soft, tender; and the intelligence
of men in itself is grave, harsh, hard, daring, fond of licentiousness,
218. Circles around the head represent intelligence, 269.