HOLLANDERS or Dutchmen, 103, 105.
HOMOGENEITES, in the spiritual world, are not only felt, but also appear
in the face, language, and gesture, 273.
HOMOGENEOUS or CONCORDANT, what is, causes conjunction and presence,
171.
HONORS.--In heaven the angels feel that the honors of the dignities are
out of themselves, and are as the garments with which they are clothed,
266.
HOOF, by the, of the horse Pegasus is understood experiences whereby
comes natural intelligence, 182.
HOUSE, the, signifies the understanding of truths, 76. See _Pegasus_.
HOUSE.--In heaven no one can dwell but in his own house, which is
provided for him, and assigned to him, according to the quality of his
love, 50.
HUMAN PRINCIPLE, the, consists in desiring to grow wise, and in loving
whatever appertains to wisdom, 52.
HUNCH-BACKED.--When the love of the world constitutes the head, a man is
not a man otherwise than as hunch-backed, 269.
HUSBAND.--How with young men the youthful principle is changed into that
of a husband, 199.
HUSBAND, the, does not represent the Lord, and the wife the church,
because both together, the husband and the wife, constitute the church,
125. The husband represents wisdom, and the wife represents the love of
the wisdom of the husband, 21. The husband is truth, and the wife the
good thereof, 76. A state receptible of love, and perceptible of wisdom,
makes a youth into a husband, 321. See _Wife_.
HYPOCRITE.--Every man who is not interiorly led by the Lord is a
hypocrite, and thereby an apparent man, and yet not a man, 267.
IDEA, every, of man's, however sublimated, is substantial--that is,
affixed to substances, 66. To every idea of natural thought there
adheres something derived from space and time, which is not the case
with any spiritual idea, 328. Spiritual ideas, compared with natural,
are ideas of ideas, 326. There is not any idea of natural thought
adequate to any idea of spiritual thought, 326. Spiritual ideas are
supernatural, inexpressible, ineffable, and incomprehensible to the
natural man, 326. One natural idea contains innumerable spiritual ideas,
and one spiritual idea contains innumerable celestial ideas, 329.
IDENTITY.--No absolute identity of two things exist, still less of
several, 186.
IDOLATERS, ancient, in the spiritual world, 78.
IDOLATRY.--Its origin, 78, 342.
IJIM, the, in hell represent the images of the phantasies of the
infernals, 264. See _Phantasy_.
ILLUSTRATE, to, 42, 48*, 130, 134, &c.
_Obs._--In the writings of the Author, to illustrate is generally used
in the sense of to enlighten.
ILLUSTRATION.--In the Word there is illustration concerning eternal
life, 28.
_Obs._--Illustration is an actual opening of the interiors which pertain
to the mind, and also an elevation into the light of heaven, _H.D._,
256.
IMAGE.--What are the image and likeness of God into which man was
created, 182, 134. Image of the husband in the wife, 173.
IMAGINATION, 4, 7. See _Phantasy_.
IMMODESTY, 252, 472. All in hell are in the immodesty of adulterous
love, 429.
IMMORTALITY.--Man may no longer be in doubt through ignorance respecting
his immortality, after the discoveries which it has pleased the Lord to
make, 532.
IMPLANT, to.--That which is implanted in souls by creation, and respects
propagation, is indelible, and not to be extirpated, 409. Good cannot be
implanted, only so far as evil is removed, 525.
IMPLETION.--The soul is a spiritual substance, which is not a subject of
extension, but of impletion, 220.
IMPOSITION OF HANDS.--Whence it has originated, 396.
IMPURE.--To the impure every thing is impure, 140.
IMPURITY, the, of hell is from adulterous love, 480, 495. In like manner
the impurity in the church, 431, 495. There are innumerable varieties of
impurities; all hell overflows with impurities, 430.
IMPUTATION, the, of evil in the other life is not accusation,
incusation, inculpation, and judication, as in the world, 524; evil is
there made sensible as in its odor; it is this which accuses, incuses,
fixes blame, and judges, not before any judge, but before every one who
is principled in good, and this is what is meant by imputation, 524.
Imputation of adulterous love, and imputation of conjugial love,
523-531. Imputation of adulteries after death, how effected, 485, 489,
493; these imputations take place after death, not according to
circumstances, which are external of the deed, but according to internal
circumstances of the mind, 530. Imputation of good, how it is effected,
524. If by imputation is meant the transcription of good into any one
who is in evil, it is a frivolous term, 526.
IMPUTE, to.--The evil in which every one is, is imputed to him after
death; in like manner the good, 524, 530, 531. Evil or good is imputed
to every one after death, according to the quality of his will and or
his understanding, 527. Who it is to whom sin is not imputed, and who to
whom it is imputed, 529, 527.
INACTIVITY or SLOTH occasions a universal languor, dulness, stupor, and
drowsiness of the mind, and thence of the body, 207. In consequence of
sloth the mind grows stupid and the body torpid, and the whole man
becomes insensible to every vital love, especially to conjugial love,
249.
INCLINATION.--In the truth of good, and in the good of truth, there is
implanted from creation an inclination to join themselves together into
one, 88, 100; the reason why, 89. The conjunctive inclination, which is
conjugial love, is in the same degree with the conjunction of good and
truth, which is the church, 63. Every one derives from his parents his
peculiar temper, which is his inclination, 525. Children are born with
inclinations to such things as their parents were inclined to, 202; but
it is of the Divine Providence that perverse inclinations may be
rectified, 202. Inclinations of married partners towards each other,
171. Husbands know nothing at all of the inclinations and affections of
their own love, but wives are well acquainted with those principles in
their husbands, 208. Inclination of the wife towards the husband, 160.
Dissimilitude of internal inclinations is the origin and cause of cold,
275. External inclinations, whence they arise, 246.
INDIFFERENCE with married partners comes from a disunion of souls and
disjunction of minds, 236, 256.
INDUSTRY is one of the moral virtues which have respect to life, and
enter into it, 164.
INEQUALITY of external rank and condition is one of the external causes
of cold, 250. There are many inequalities of rank and condition which
put an end to the conjugial love commenced before marriage, 250.
INFANCY is the appearance of innocence, 75.
INFLUX.--What is meant by influx, 313. There is an immediate influx from
the Lord into the souls of men, a mediate influx into the souls of
animals, and an influx still more mediate into the inmost principles of
vegetables, 183. Every subject receives influx according to its form,
86. The subject does not perceive the influx, 392. The influx is alike
into all; but the reception, which is according to the form, causes
every species to continue a particular species, 86. The influx of love
and wisdom from the Lord is the essential activity from which comes all
delight, 461. Influx of conjugial love, 183, 208, 355.