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SCOTTISH HISTORY FROM CONTEMPORARY WRITERS
NO. II.
Mary Queen of Scots
=ENGLISH HISTORY from Contemporary Writers.= Edited by Prof. F. YORK
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Illustration: THE BLAIRS PORTRAIT.
SCOTTISH HISTORY FROM CONTEMPORARY WRITERS.
No. II.
Mary Queen of Scots 1542-1587
_Extracts from the English, Spanish, and Venetian State Papers,
Buchanan, Knox, Lesley, Melville, The "Diurnal of Occurrents," Nau,
&c. &c._
ARRANGED AND EDITED BY
ROBERT S. RAIT
M.A. (ABERDON.) EXHIBITIONER OF NEW COLLEGE, OXFORD
LONDON
DAVID NUTT, 270-71 STRAND
1899
Printed by BALLANTYNE, HANSON & CO.
At the Ballantyne Press
PREFACE
The life of the Queen of Scots presents so many different lines of
interest, that, in a volume of the present size, it is necessary to
make and adhere to a selection from among the numerous possible
varieties of treatment. The attention of the reader has, therefore,
been concentrated upon the six active years in Mary's life, from her
arrival in Scotland in August 1561, to her imprisonment in Lochleven
Castle in June 1567. Documents bearing on the "English Wooing" and
the other events of Mary's minority and residence in France have,
accordingly, been omitted, except in so far as they are required for
an intelligible introduction to the main theme of the book. Most of
them, indeed, would be more relevant to a volume having for its
subject the history of the Scottish Reformation. It is hoped that
such extracts as have been chosen will, with the connecting notes,
be sufficient to indicate the position of affairs in 1561. The
struggle which had convulsed Scotland for twenty years, was, on its
theoretical side, a contest between Roman Catholicism and
Protestantism. On its practical side, it was a rivalry between two
political parties; the one, headed by the Queen-Dowager, Mary of
Guise, and Cardinal Beaton, aiming at the maintenance of the ancient
alliance with France; and the other, led by the Protestant nobles
and the reformed clergy, striving towards an understanding with
England. Before Mary's arrival, the popular, or English Party, had
made good its position, and the understanding between the nobles and
Queen Elizabeth continued undisturbed. Such wish or power as Mary
possessed for the re-establishment of a definite alliance with
France, was lessened by her personal dislike to Catharine de Medici,
and by her position as nearest heir to the English throne.
The Editor's main aim has been to place before the reader, as fairly
as possible, the evidence for the divergent views of Mary's life and
character. For this purpose, considerable space has been devoted to
the Conferences at York and Westminster, in 1568 and 1569, which,
although themselves outside the period specially chosen, yet refer
to the events that fall within it. The selection of extracts has
also been influenced by a desire to give prominence to the condition
of Scotland at the time, and to the religious difficulty associated
with the person of John Knox; while an attempt has been made to
bring into relief the personality of the rival queens.
The Editor desires to acknowledge the courtesy of the Right Reverend
Monsignor Chisholm, Rector of Blairs College, Bishop-Designate of
Aberdeen, who has sanctioned the reproduction of the Blairs
portrait. He has also to acknowledge the assistance of Professor W.
L. Davidson of Aberdeen; Mr. Herbert Fisher, Fellow of New College;
and the Editor of the series, who have read the proof-sheets. Mr.
Swinburne's translation of Mary's last poem (p. 239) is printed by
kind permission, and Mr. T. F. Henderson has allowed the Editor to
use the Documents first printed in his "Casket Letters and Mary
Queen of Scots."
R. S. R.
NEW COLLEGE, OXFORD,
_February 1899_.
CONTENTS
SECT. PAGE
I. FROM MARY'S BIRTH TO HER RETURN TO SCOTLAND FROM FRANCE 1
II. FROM MARY'S ARRIVAL IN SCOTLAND TO THE DARNLEY MARRIAGE 17
III. FROM THE DARNLEY MARRIAGE TO THE RIZZIO MURDER 57
IV. MURDER OF RIZZIO TO MURDER OF DARNLEY 81
V. FROM THE MURDER OF DARNLEY TO THE FLIGHT INTO ENGLAND 114
VI. THE CONFERENCES AT YORK AND WESTMINSTER 132
VII. THE DOCUMENTS 162
VIII. THE END 225
APPENDICES 249
LIST OF ILLUSTRATIONS
1. QUEEN MARY _Frontispiece_
(_From the painting preserved in St. Mary's College,
Blairs, Aberdeen._)
2. LINLITHGOW PALACE 1
3. HOLYROOD HOUSE 20
(_The north-west end of Holyrood, shown in the
foreground, contains Queen Mary's rooms._)
4. QUEEN MARY'S SIGNET RING 83
(_Preserved in the British Museum._)
FACSIMILE OF QUEEN MARY'S SIGNATURE AND MONOGRAM 83
5. LOCHLEVEN CASTLE 125
6. HAND-BELL USED BY QUEEN MARY 238
7. EFFIGY OF QUEEN MARY IN WESTMINSTER ABBEY 246
(_Erected by her son, King James, in 1612._)
_Nos. 1, 2, 3, 5, and 7 are from photographs by Messrs. Wilson,
Aberdeen; Nos. 4 and 6 by Messrs. Taunt, Oxford. For full
information regarding Nos. 4 and 6, see "Catalogue of Antiquities"
&c., exhibited in the Museum of the Archaeological Institute of
Great Britain and Ireland, 1856, pp. 169-182 (Edin. 1859)._
Illustration: LINLITHGOW PALACE, QUEEN MARY'S BIRTHPLACE.
Mary Queen of Scots
SECTION I
FROM MARY'S BIRTH TO HER RETURN TO SCOTLAND FROM FRANCE
_CONTENTS_
1. Lindsay's account of her birth and her father's death.
2. Her education and character in France.
(_a_) Letter of the Privy Council of Scotland.
(_b_) Conn's List of her accomplishments.
3. Lesley's account of her Betrothal and Marriage.
4. Lesley's account of the death of Mary of Guise.
5. The disputed clause in the Treaty of Edinburgh.
6. Act of the Scots Parliament establishing the Reformation.
7. Quotations from the English and Venetian diplomatic correspondence
narrating
(_a_) The Death of Francis II., and its effect on Mary.
(_b_) The negotiations between Elizabeth and Mary.
(_c_) The attempt to capture Mary on her way to Leith.
The Birth of the Queen.
_Lindsay of Pitscottie: History of Scotland_, Ed. of 1778, p. 275.
[Mary was born at Linlithgow on December 2nd, 1542. Her father,
James V., was dying at Falkland, broken-hearted after the defeat at
Solway Moss. The reference in the following passage is, of course,
to the succession of the House of Stewart to the Crown, through
Marjory Bruce. King James died on December 8th.]
_DEATH OF JAMES V._
By this the post came to the King out of Linlithgow, showing to him good
tidings, that the Queen was delivered. The King enquired whether it was
a man-child or a woman. The messenger said: "It is a fair daughter." The
King answered: "Adieu, farewell; it came with a lass and it will pass
with a lass." And so he recommended himself to the mercy of Almighty
God, and spake little from that time forth, but turned his back unto his
lords, and his face unto the wall.... In this manner he departed.... He
turned him upon his back, and looked, and beheld all his nobles and
lords about him, and gave a little smile of laughter, then kissed his
hand, and offered the same to all his nobles round about him; thereafter
held up his hands to God, and yielded his spirit to God.
On the death of James V. the Earl of Arran was made Regent, and
negotiations were commenced by Henry VIII. for the marriage of the
infant Queen of Scots to his son, afterwards Edward VI. After much
discussion, a treaty to this effect was concluded in July 1543
between the Scots and English Commissioners. The relations of the
two countries, however, almost immediately became strained, and war
broke out in the end of the year, and in 1547 a treaty of alliance
was made between Scotland and France against England, the Scots to
receive French help against the English forces, and to marry their
Queen to the Dauphin. Mary landed in France in August 1548. The
Earl of Arran was made Duke of Chatelherault by Henry II., but
ceased to be Governor of Scotland in April 1554, when the Queen
Mother, Mary of Guise, became Regent.
_THE LITTLE QUEEN_
1550--April. Queen Mary's Life in France--Character of the Queen.
_Register of the Privy Council of Scotland._
_Item._--Thereafter the said Master of Erskine shall report to the King
{of France}, how rejoiced the Queen's Grace and my Lord Governor were of
the news of our Sovereign Lady's welfare, and to hear that the King's
Highness was so well contented with her Grace, and that she was so able
to increase in virtue, and that the King's Majesty takes such
consolation, seeing the beginning of her up-bringing to have been so
good, that he hopes some day to see his son the husband of one of the
most virtuous princes that man can desire: beseeching God of His
infinite goodness that His Highness may see not only the thing that his
noble heart desires, but also that our Sovereign Lady be after this so
endued with the graces of God that she may by her birth {offspring} make
his Highness to be called the grandfather of one of the most virtuous
princes in the world, and king long to reign prosperously over both
realms.
_HER ACCOMPLISHMENTS_
Her Education and Accomplishments.
_Conaeus._ (_Jebb: De Vita ac Rebus_, vol. ii. p. 15.)
Her main course of study was directed towards the attainment of the best
European languages. So graceful was her French that the judgment of the
most learned men recognised her command of the language; nor did she
neglect Spanish or Italian, although she aimed rather at an useful
knowledge than at a pretentious fluency. She followed Latin more readily
than she spoke it. The charm of her poetry owed nothing to art. Her
penmanship was clear, and (what is rare in a woman) swift. Her
excellence in singing arose from a natural, not an acquired, ability to
modulate her voice: the instruments she played were the cittern, the
harp, and the harpsichord. Being very agile, she danced admirably to a
musical accompaniment, yet with beauty and comeliness, for the silent
and gentle movement of her limbs kept time to the harmony of the chords.
She devoted herself to learning to ride so far as it is necessary for
travelling or for her favourite exercise of hunting, thinking anything
further more fitted for a man than for a woman.... Several tapestries
worked by her with wonderful skill are yet to be seen in France,
dedicated to the altars of God, especially in the monastery in which she
was nurtured on her first arrival in the kingdom.
_THE "HANDFASTING"_
1558.--April. Mary's Betrothal and Marriage to the Dauphin.
_Lesley's History of Scotland_ (_Bannatyne Club_, pp. 264-5).
All things necessary for the marriage of the Queen of Scots with the
Dauphin being prepared, and the whole nobility and estates of the realm
being convened at Paris, upon the 20th day of April 1558, in the great
hall of the palace of the Louvre, in presence of King Henry of France,
of the Queen his wife, and a great number of cardinals, dukes, earls,
bishops, and noblemen, the "fianzellis," otherwise called the
handfasting {betrothal}, was made with great triumph, by the Cardinal of
Lorraine, between the excellent young Prince Francis, eldest son to the
most valiant, courageous, and victorious prince, Henry, King of France,
and Mary, Queen, inheritor of the realm of Scotland, one of the fairest,
most civil and virtuous princesses of the whole world, with great
solemnity, triumph, and banqueting; and upon the next Sunday, being the
24th of April, the marriage was solemnised and completed betwixt them by
the Cardinal of Bourbon, Archbishop of Rouen, in Notre Dame Kirk of
Paris; where the Bishop of Paris made a very learned and eloquent
sermon, in presence and assistance of the King, Queen, and many
prelates, noblemen, ladies, and gentlemen of all estates and callings,
with most excellent triumph, and the heralds crying with loud voices
three sundry times, "Largess"; casting to the people great quantity of
gold and silver of all kinds and sorts of coin, where there was great
tumult of people, every one troubling and pressing others for greediness
to get some part of the money. After which there were as great
solemnities used in the kirk, with as great dignity and reverence as was
possible, which being done, they entered into the bishop's palace, where
there was a sumptuous and princely dinner prepared for the whole
company; and after they had dined, there was used a princely dancing,
called the ball royal, to the great comfort and pleasure of all being
there present; and how soon the ball was ended, they passed to the great
hall of the palace royal, where they supped with so great magnificence,
pomp, and triumph, that none of the assistance there had ever seen the
like; and there presently was given to the Dauphin the title of King
Dauphin, so that he and the Queen were called the King and Queen
Dauphin.
_PROGRESS OF EVENTS_
[In connection with the marriage settlements, an assurance was
given to the Scots Parliament of the maintenance of its liberties,
and of the succession of the nearest heir, in case of Mary's death
without issue. (_Acts_ ii. 508-519.) But, at the same time, Mary
was induced to sign three documents transferring her rights, in
case of her decease without issue, to the King of France, his heirs
and successors. See Labanoff, "Lettres, Instructiones et Memoires
de Marie Stuart," vol. i. pp. 50-56.]
Events moved rapidly between 1558 and Mary's return to Scotland in
1561. In November 1558 Mary Tudor died, and Henry II. caused
Francis and Mary to assume the arms of England. In June 1559 Henry
II. died, and Francis II. succeeded. Meanwhile, in Scotland, the
Reformation was making progress. In 1559 the Protestants formed
themselves into "the Congregation of the Lord," and signed the
National Covenant to abolish Roman Catholicism. After the death of
Henry II., when it seemed probable that the Guises would guide the
government of Scotland, the discontent broke into open rebellion.
The insurgents obtained help from Elizabeth, and proposed a
marriage between the English Queen and the Earl of Arran, the heir
of the Duke of Chatelherault, who stood next in the order of
succession to the Scottish throne. The Queen-Dowager took refuge in
Edinburgh Castle, and had the assistance of French troops. The
Lords of the Congregation and their English allies commenced the
siege of Leith, but with small success. The illness of Mary of
Guise led to the conclusion of peace, and to the formulating of the
Treaty of Edinburgh, which was the cause of a long dispute between
Elizabeth and Mary Stuart.
_A RECONCILIATION_
1560.--June 11. The Death of the Queen Regent.
_Lesley's History of Scotland, Dalrymple's Translation, Scottish
Text Society_, vol. ii. pp. 439-441.
Now the Queen Regent, almost at an end, through force of her sickness,
for she was infected with sore sickness, commands all the nobility of
both the parties to be brought before her, who were in Edinburgh. And to
them she declared and plainly showed the necessity of peace and concord
between them, how great it was. She related the old bond of the
perpetual friendship that was ever between Scots and French, lately
confirmed by the matrimony and marriage of the Queen's daughter, and how
or what way they should keep it with all diligence.... She affirms it
above all things most necessary that they see to it, that as soon as the
conditions are agreed upon, both English and French in haste pass out of
Scotland, lest that if only the Frenchmen go, the Englishmen come in
haste in greater companies upon the Scots borders, and invade them in
earnest. All the gentlemen severally she persuades, that before all they
remember the privilege of their nation and native country. When she had
said this she burst into a torrent of tears. Of those whom she thought
she had in any way offended she very gently asks pardon. And to them by
whom in any way she was offended she wishes all kindness, gives her
blessing, and with all her heart her everlasting benison, as we call it.
To show and plainly declare that what she here said was unfeigned, and
without all kind of dissimulation, she receives all her nobles with all
pleasure, with a pleasant countenance, and even embraces them with the
kiss of love. With all the rest she shakes hands, ... so that there was
none of so hard a heart, or stout a stomach, or adamant a mind in all
that company, whom to think of moved not to tears.... But the next day,
which was Monday, she died and departed this life.
1560.--July. The Treaty of Edinburgh.
_Rymer's F[oe]dera_, vol. xv. p. 594.
[The Treaty of Edinburgh provided that both the French soldiers who
had come to help the Queen Regent, and the English soldiers who
aided the insurgents, should leave the kingdom, and it renounced
Mary's claim to the throne of England: whether absolutely or only
with reference to Elizabeth, is a matter of dispute. The clauses to
which Mary objected are here quoted.]
... It is agreed that the said most Christian King and Queen Mary, and
each of them, abstain henceforth from using the said title and bearing
the arms of the kingdom of England or of Ireland, and that they will
forbid and prohibit their subjects, so that no one in the kingdom of
France and Scotland and their provinces, or in any part of them, do in
any way use the said title or arms, and that they will, as far as
possible, provide and guard that nobody in any way commingle the said
arms with the arms of the kingdoms of France and Scotland.
_THE SCOTTISH REFORMATION_
The Abolition of Roman Catholicism by the Scottish Parliament.
_Acts of Parliament of Scotland_, August 24, 1560.
Therefore it is statute and ordained in this present Parliament ... that
no manner of person or persons say mass, nor yet hear mass, nor be
present thereat, under the pain of confiscation of all their goods,
moveable and unmoveable, and punishing of their bodies at the discretion
of the magistrate within whose jurisdiction such persons happen to be
apprehended, for the first fault; Banishment from the Realm, for the
second fault; and justifying to the deed {_i.e._ capital punishment} for
the third fault. And ordains all sheriffs, stewards, baillies, and their
deputies, provosts and baillies of burghs, and other judges whatsoever
within this realm, to take diligent suit and inquisition within their
bounds, when any such usurped ministry is in use, mass-saying, or they
that be present at the doing thereof, ratifying and approving the same,
and take and apprehend them to the effect that the pains above written
may be executed upon them.
December 15. The Death of Francis II.
_Venetian Calendar_, vol. vii. December 3, 1560.
Michiel Surian, Venetian Ambassador in France, to the Doge and Senate.
On the 1st instant I informed your Serenity that the king was worse, and
this last night I wrote that his life was despaired of. He now still
continues lingering without any other hope than in the mercy of God....
The whole Court is now constantly engaged at prayers, and processions
are being made in all the churches of the city.
December 6.
It has pleased our Lord God that the most Christian King, last night a
little before midnight, should pass to a better life, and end the agony
in which he lay from Saturday evening until the day of his death.
_A DOLOROUS WIFE_
1560.--December 6. Mary's Devotion to Francis II.
_Throckmorton to Elizabeth. Foreign Calendar, Elizabeth._
The 6th of this present, at eleven of the clock at night, he departed to
God, leaving as heavy and dolorous a wife, as of right she had good
cause to be, who by long watching with him during his sickness, and
painful diligence about him, and specially by the issue thereof, is not
in best tune of her body, but without danger.
_LA REINE BLANCHE_
1560.--December 31. Proposals for Mary's Return to Scotland, and for a
Second Marriage.
_Throckmorton to the Council. Foreign Calendar, Elizabeth._
Now that death hath thus disposed of the late French King, whereby the
Scottish Queen is left a widow, one of the special things your Lordships
have to consider, and to have an eye to, is the marriage of that Queen.
During her husband's life there was no great account made of her, for
that being under bond of marriage and subjection of her husband (who
carried the burden and care of all matters) there was offered no great
occasion to know what was in her. But since her husband's death she hath
showed (and so continueth) that she is both of great wisdom for her
years, modesty, and also of great judgment in the wise handling herself
and her matters, which, increasing with her years, cannot but turn
greatly to her commendation, reputation, honour, and great benefit of
her and her country.... Immediately upon her husband's death she changed
her lodging, withdrew herself from all company, and became so solitary
and exempt of all worldliness that she doth not to this day see
daylight, and so will continue out forty days.
1561.--June 13. Mary's Intentions Regarding Religion on her Return.
_Throckmorton to the Queen. Foreign Calendar, Elizabeth._
"Well," said she {Mary}, "I will be plain with you, and tell you what I
would all the world should think of me. The religion that I profess I
take to be most acceptable to God, and, indeed, neither do I know, nor
desire to know, any other. Constancy doth become most folks well, but
none better than princes and such as hath rule over realms, and
especially in the matter of religion. I have been brought up in this
religion, and who might credit me in anything if I should show myself
light in this case?"
_REQUEST FOR A PASSPORT_
_Ibid._, July 11.
The Queen of Scotland, Queen Dowager of France, desires to obtain the
following from her good sister, the Queen of England, and has charged M.
D'Oysel to the same effect:--
1. A passport for her, with a clause that if she arrives in any part of
England, she may tarry there, and purchase provisions and necessaries,
and if it seems good to her, that she may leave her ships and pass by
land to Scotland.
2. Another safe conduct for her to pass through England to Scotland with
her train, and one hundred horses, mules, &c.
3. Another safe conduct, with commission for the said M. D'Oysel to go
and return through England to Scotland.
[D'Oysel had an interview with Elizabeth, who inquired about the
ratification of the Treaty of Edinburgh, and declined to grant the
safe-conduct "except she (Mary) shall first accord to do those
things that by her promise, under her hand and seal, she is bound
to do."--_Foreign Calendar, July 13th, 1561._]
_A WORDY WARFARE_
1561.--July 26. Throckmorton to Queen Elizabeth.
_Cabala_, pp. 345-349.
_LANGUAGE THAT BECOMETH A QUEEN_
... The 20th of this present, in the afternoon, I had access to the said
Queen of Scotland ... the said Queen sat down, and made me sit also by
her; she then commanded all the audience to retire them further off, and
said: Monsieur l'Ambassadeur, I know not well my own infirmity, nor how
far I may with my passion be transported, but I like not to have so many
witnesses of my passions, as the Queen, your mistress, was content to
have when she talked with Monsieur d'Oysel. There is nothing that doth
more grieve me, than that I did so forget myself, as to require of the
Queen, your mistress, that favour which I had no need to ask; I needed
no more to have made her privy to my journey, than she doth me of hers;
I may well enough pass home into my own realm, I think, without her
passport or license; for though the late King, your master (said she),
used all the impeachment he could both to stay me and to catch me when I
came hither, yet you know, Monsieur l'Ambassadeur, I came hither safely,
and I may have as good means to help me home again as I had to come
hither, if I would employ my friends.... Let the Queen, your mistress,
think that it will be thought very strange amongst all princes and
countries, that she should first animate my subjects against me, and now
being widow, to impeach my going into my own country. I ask her nothing
but friendship. I do not trouble her State, nor practise with her
subjects; and yet I know there be in her realm that be inclined enough
to bear offers; I know also they be not of the mind she is of, neither
in religion or other things. The Queen, your mistress, doth say that I
am young and do lack experience! indeed (quoth she), I confess, I am
younger than she is, and do want experience. But I have age enough and
experience to use myself towards my friends and kinsfolks friendly and
uprightly; and I trust my discretion shall not so fail me, that my
passion shall move me to use other language of her than it becometh of a
Queen, and my next kinswoman.... I answered, madam, I have declared unto
you my charge commanded by the Queen, my mistress, and have no more to
say to you on her behalf, but to know your answer for the ratification
of the Treaty. The Queen answered, I have aforetime showed you, and do
now tell you again, that it is not meet to proceed in this matter,
without the advice of the nobles and states of mine own realm, which I
can by no means have until I come amongst them.... But I pray you,
Monsieur l'Ambassadeur (quoth she), tell me how vieth this strange
affection in the Queen, your mistress, towards me? I desire to know it,
to the intent that I may reform myself if I have failed. I answered ...
As soon as the Queen, my mistress, after the death of her sister, came
to the crown of England, you bore the arms of England diversely
quartered with your own, and used in your country notoriously the style
and title of the Queen, my mistress, which was never by you put in use
in Queen Mary's time.... Monsieur l'Ambassadeur (said she), I was then
under the commandment of King Henry, my father, and of the King, my lord
and husband; and whatsoever was done then by their order and
commandments, the same was in like manner continued until both their
deaths, since which time, you know, I neither bore the arms nor used the
title of England.... It were no great dishonour to the Queen my cousin,
your mistress, though I, a Queen also, did bear the arms of England;
for, I am sure, some, inferior to me, and that be not on every side so
well apparented as I am, do bear the arms of England. You cannot deny
(quoth she) but that my grandmother was the King her father's sister,
and (I trow) the eldest sister he had. I do assure you, Monsieur
l'Ambassadeur, and do speak unto you truly as I think, I never meant nor
thought matter against the Queen, my cousin.... And so I took my leave
of the said Queen for that time.
_TO DIE MIGHT BE BETTER THAN TO LIVE_
... And to the intent I might better decipher, whether the Queen of
Scotland did mind to continue her voyage, I did, the ... 21st of July
... repair to the said Queen of Scotland to take my leave of her.... The
said Queen made answer, Monsieur l'Ambassadeur, if my preparations were
not so much advanced as they are, peradventure the Queen your mistress's
unkindness might stay my voyage; but now I am determined to adventure
the matter, whatsoever come of it. I trust (quoth she) the wind will be
so favourable, as I shall not need to come on the coast of England; and
if I do, then, Monsieur l'Ambassadeur, the Queen your mistress shall
have me in her hands to do her will of me; and if she be so hard-hearted
as to desire my end, she may then do her pleasure, and make sacrifice of
me; peradventure that casualty might be better for me than to live; in
this matter (quoth she) God's will be fulfilled.
"_ADIEU, PLAISANT PAYS DE FRANCE_"
1561.--August 12. The Voyage from France to Scotland.
_Cecil to the Earl of Sussex. Wright's Elizabeth_, vol. i. p. 69.
The Scottish Queen was the 10th of this month at Boulogne, and meaneth
to take shipping at Calais. Neither those in Scotland nor we here do
like her going home. The Queen's Majesty hath three ships in the north
seas to preserve the fishers from pirates. I think they will be sorry to
see her pass.
_Cecil to Throgmorton_, August 26. _Hardwicke's State Papers_, vol.
i. p. 176.
The 19th of this present, in the morning early, she {Mary} arrived at
Leith with her two galleys, her whole train not exceeding sixty persons
of meaner sort.... The Queen's Majesty's ships that were upon the seas
to cleanse them from pirates saw her and saluted her galleys, and
staying her ships examined them of pirates and dismissed them gently.
One Scottish ship they detain, as vehemently suspected of piracy.
_From the Charges against the Countess of Lennox in Foreign
Calendar_, 1562. (May 7.)
She loves not the Queen ... hearing that the Queen of Scots had passed
through the seas, she sat down and gave God thanks, declaring to those
by how he had always preserved that Princess at all times, especially
now, "for when the Queen's ships were almost near taking of the Scottish
Queen, there fell down a mist from heaven that separated them and
preserved her."