73. As to the spending of your time, your business or your profession

is to claim the priority of everything else. Unless that be _duly

attended to_, there can be no real pleasure in any other employment of

a portion of your time. Men, however, must have some leisure, some

relaxation from business; and in the choice of this relaxation much of

your happiness will depend. Where fields and gardens are at hand, they

present the most rational scenes for leisure. As to company, I have

said enough in the former letter to deter any young man from that of

drunkards and rioting companions; but there is such a thing as your

quiet '_pipe-and-pot-companions_,' which are, perhaps, the most fatal

of all. Nothing can be conceived more dull, more stupid, more the

contrary of edification and rational amusement, than sitting, sotting,

over a pot and a glass, sending out smoke from the head, and

articulating, at intervals, nonsense about all sorts of things. Seven

years service as a galley-slave would be more bearable to a man of

sense, than seven months confinement to society like this. Yet, such is

the effect of habit, that, if a young man become a frequenter of such

scenes, the idle propensity sticks to him for life. Some companions,

however, every man must have; but these every well-behaved man will find

in private houses, where families are found residing and where the

suitable intercourse takes place between women and men. A man that

cannot pass an evening without drink merits the name of a sot. Why

should there be drink for the purpose of carrying on conversation? Women

stand in need of no drink to stimulate them to converse; and I have a

thousand times admired their patience in sitting quietly at their work,

while their husbands are engaged, in the same room, with bottles and

glasses before them, thinking nothing of the expense and still less of

the shame which the distinction reflects upon them. We have to thank the

women for many things, and particularly for their sobriety, for fear of

following their example in which men drive them from the table, as if

they said to them: 'You have had enough; food is sufficient for you; but

we must remain to fill ourselves with drink, and to talk in language

which your ears ought not to endure.' When women are getting up to

retire from the table, men rise _in honour of_ them; but they take

special care not to follow their excellent example. That which is not

fit to be uttered before women is not fit to be uttered at all; and it

is next to a proclamation, tolerating drunkenness and indecency, to send

women from the table the moment they have swallowed their food. The

practice has been ascribed to a desire to leave them to themselves; but

why should they be left to themselves? Their conversation is always the

most lively, while their persons are generally the most agreeable

objects. No: the plain truth is, that it is the love of the drink and of

the indecent talk that send women from the table; and it is a practice

which I have always abhorred. I like to see young men, especially,

follow them out of the room, and prefer their company to that of the

sots who are left behind.

74. Another mode of spending the leisure time is that of books. Rational

and well-informed companions may be still more instructive; but books

never annoy; they cost little; and they are always at hand, and ready at

your call. The sort of books must, in some degree, depend upon your

pursuit in life; but there are some books necessary to every one who

aims at the character of a well-informed man. I have slightly mentioned

HISTORY and Geography in the preceding letter; but I must here observe,

that, as to both these, you should begin with your own country, and make

yourself well acquainted, not only with its ancient state, but with the

_origin_ of all its principal institutions. To read of the battles which

it has fought, and of the intrigues by which one king or one minister

has succeeded another, is very little more profitable than the reading

of a romance. To understand well the history of the country, you should

first understand how it came to be divided into counties, hundreds, and

into parishes; how judges, sheriffs, and juries, first arose; to what

end they were all invented, and how the changes with respect to any of

them have been produced. But it is of particular consequence that you

ascertain the _state of the people_ in former times, which is to be

ascertained by _comparing the then price of labour with the then price

of food_. You hear enough, and you read enough, about the _glorious

wars_ in the reign of KING EDWARD the THIRD; and it is very proper that

those glories should be recorded and remembered; but you never read, in

the works of the historians, that, in that reign, a common labourer

earned threepence-halfpenny a day; and that a _fat sheep_ was sold, at

the same time, for one shilling and twopence, and a fat hog, two years

old, for three shillings and fourpence, and a fat goose for

twopence-halfpenny. You never read that women received a penny a day for

hay-making or weeding in the corn, and that a gallon of red wine was

sold for fourpence. These are matters which historians have deemed to be

beneath their notice; but they are matters of real importance: they are

matters which ought to have practical effect at this time; for these

furnish the criterion whereby we are to judge of our condition compared

with that of our forefathers. The poor-rates form a great feature in the

laws and customs of this country. Put to a thousand persons who have

read what is called the history of England; put to them the question,

how the poor-rates came? and nine hundred and ninety-nine of the

thousand will tell you, that they know nothing at all of the matter.

This is not history; a list of battles and a string of intrigues are not

history, they communicate no knowledge applicable to our present state;

and it really is better to amuse oneself with an avowed romance, which

latter is a great deal worse than passing one's time in counting the

trees.

75. History has been described as affording arguments of experience; as

a record of what has been, in order to guide us as to what is likely to

be, or what ought to be; but, from this romancing history, no such

experience is to be derived: for it furnishes no facts on which to found

arguments relative to the existing or future state of things. To come at

the true history of a country you must read its laws: you must read

books treating of its usages and customs in former times; and you must

particularly inform yourself as to _prices of labour and of food_. By

reading the single Act of the 23rd year of EDWARD the THIRD, specifying

the price of labour at that time; by reading an Act of Parliament passed

in the 24th year of HENRY the EIGHTH; by reading these two Acts, and

then reading the CHRONICON PRECIOSUM of BISHOP FLEETWOOD, which shows

the price of food in the former reign, you come into full possession of

the knowledge of what England was in former times. Divers books teach

how the divisions of the country arose, and how its great institutions

were established; and the result of this reading is a store of

knowledge, which will afford you pleasure for the whole of your life.

76. History, however, is by no means the only thing about which every

man's leisure furnishes him with the means of reading; besides which,

every man has not the same taste. Poetry, geography, moral essays, the

divers subjects of philosophy, travels, natural history, books on

sciences; and, in short, the whole range of book-knowledge is before

you; but there is one thing always to be guarded against; and that is,

not to admire and applaud anything you read, merely because it is the

_fashion_ to admire and applaud it. Read, consider well what you read,

form _your own judgment_, and stand by that judgment in despite of the

sayings of what are called learned men, until fact or argument be

offered to convince you of your error. One writer praises another; and

it is very possible for writers so to combine as to cry down and, in

some sort, to destroy the reputation of any one who meddles with the

combination, unless the person thus assailed be blessed with uncommon

talent and uncommon perseverance. When I read the works of POPE and of

SWIFT, I was greatly delighted with their lashing of DENNIS; but

wondered, at the same time, why they should have taken so much pains in

running down such a _fool_. By the merest accident in the world, being

at a tavern in the woods of America, I took up an old book, in order to

pass away the time while my travelling companions were drinking in the

next room; but seeing the book contained the criticisms of DENNIS, I was

about to lay it down, when the play of 'CATO' caught my eye; and having

been accustomed to read books in which this play was lauded to the

skies, and knowing it to have been written by ADDISON, every line of

whose works I had been taught to believe teemed with wisdom and genius,

I condescended to begin to read, though the work was from the pen of

that _fool_ DENNIS. I read on, and soon began to _laugh_, not at Dennis,

but at Addison. I laughed so much and so loud, that the landlord, who

was in the passage, came in to see what I was laughing at. In short, I

found it a most masterly production, one of the most witty things that I

had ever read in my life. I was delighted with DENNIS, and was heartily

ashamed of my former admiration of CATO, and felt no little resentment

against POPE and SWIFT for their endless reviling of this most able and

witty critic. This, as far as I recollect, was the first _emancipation_

that had assisted me in my reading. I have, since that time, never taken

any thing upon trust: I have judged for myself, trusting neither to the

opinions of writers nor in the fashions of the day. Having been told by

DR. BLAIR, in his lectures on Rhetoric, that, if I meant to write

correctly, I must 'give my days and nights to ADDISON,' I read a few

numbers of the Spectator at the time I was writing my English Grammar: I

gave neither my nights nor my days to him; but I found an abundance of

matter to afford examples _of false grammar_; and, upon a reperusal, I

found that the criticisms of DENNIS might have been extended to this

book too.

77. But that which never ought to have been forgotten by those who were

men at the time, and that which ought to be _made known to every young

man of the present day_, in order that he may be induced to exercise his

own judgment with regard to books, is, the transactions relative to the

writings of SHAKSPEARE, which transactions took place about thirty years

ago. It is still, and it was then much more, the practice to extol every

line of SHAKSPEARE to the skies: not to admire SHAKSPEARE has been

deemed to be a proof of want of understanding and taste. MR. GARRICK,

and some others after him, had their own good and profitable reasons for

crying up the works of this poet. When I was a very little boy, there

was a _jubilee_ in honour of SHAKSPEARE, and as he was said to have

planted a _Mulberry tree_, boxes, and other little ornamental things in

wood, were sold all over the country, as having been made out of the

trunk or limbs of this ancient and sacred tree. We Protestants laugh at

the _relics_ so highly prized by Catholics; but never was a Catholic

people half so much duped by the relics of saints, as this nation was by

the mulberry tree, of which, probably, more wood was sold than would

have been sufficient in quantity to build a ship of war, or a large

house. This madness abated for some years; but, towards the end of the

last century it broke out again with more fury than ever. SHAKSPEARE'S

works were published by BOYDELL, an Alderman of London, at a

subscription of _five hundred pounds for each copy_, accompanied by

plates, each forming a large picture. Amongst the mad men of the day was

a MR. IRELAND, who seemed to be more mad than any of the rest. His

adoration of the poet led him to perform a pilgrimage to an old

farm-house, near Stratford-upon-Avon, said to have been the birth-place

of the poet. Arrived at the spot, he requested the farmer and his wife

to let him search the house for papers, _first going upon his knees_,

and praying, in the poetic style, the gods to aid him in his quest. He

found no papers; but he found that the farmer's wife, in clearing out a

garret some years before, had found some rubbishy old papers which she

had _burnt_, and which had probably been papers used in the wrapping up

of pigs' cheeks to keep them from the bats. 'O, wretched woman!'

exclaimed he; 'do you know what you have done?' 'O dear, no!' said the

woman, half frightened out of her wits: 'no harm, I hope; for the papers

were _very old_; I dare say as old as the house itself.' This threw him

into an additional degree of _excitement_, as it is now fashionably

called: he raved, he stamped, he foamed, and at last quitted the house,

covering the poor woman with very term of reproach; and hastening back

to Stratford, took post-chaise for London, to relate to his brother

madmen the horrible sacrilege of this heathenish woman. Unfortunately

for MR. IRELAND, unfortunately for his learned brothers in the

metropolis, and unfortunately for the reputation of SHAKSPEARE, MR.

IRELAND took with him to the scene of his adoration _a son, about

sixteen years of age_, who was articled to an attorney in London. The

son was by no means so sharply bitten as the father; and, upon returning

to town, he conceived the idea of _supplying the place of the invaluable

papers_ which the farm-house heathen had destroyed. He thought, and he

thought rightly, that he should have little difficulty in writing plays

_just like those of Shakspeare_! To get _paper_ that should seem to have

been made in the reign of QUEEN ELIZABETH, and _ink_ that should give to

writing the appearance of having the same age, was somewhat difficult;

but both were overcome. Young IRELAND was acquainted with a son of a

bookseller, who dealt in _old books_: the blank leaves of these books

supplied the young author with paper; and he found out the way of making

proper ink for his purpose. To work he went, _wrote several plays_, some

_love-letters_, and other things; and having got a Bible, extant in the

time of SHAKSPEARE, he wrote _notes_ in the margin. All these, together

with _sonnets_ in abundance, and other little detached pieces, he

produced to his father, telling him he got them from a gentleman, who

had _made him swear that he would not divulge his name_. The father

announced the invaluable discovery to the literary world: the literary

world rushed to him; the manuscripts were regarded as genuine by the

most grave and learned Doctors, some of whom (and amongst these were

DOCTORS PARR and WARTON) gave, _under their hands_, an opinion, that the

manuscripts _must have been written_ by SHAKSPEARE; for that _no other

man in the world could have been capable of writing them_!

78. MR. IRELAND opened a subscription, published these new and

invaluable manuscripts at an enormous price; and preparations were

instantly made for _performing one of the plays_, called VORTIGERN. Soon

after the acting of the play, the indiscretion of the lad caused the

secret to explode; and, instantly, those who had declared that he had

written as well as SHAKSPEARE, did every thing in their power _to

destroy him_! The attorney drove him from his office; the father drove

him from his house; and, in short, he was hunted down as if he had been

a malefactor of the worst description. The truth of this relation is

undeniable; it is recorded in numberless books. The young man is, I

believe, yet alive; and, in short, no man will question any one of the

facts.

79. After this, where is the person of sense who will be guided in these

matters by _fashion_? where is the man, who wishes not to be deluded,

who will not, when he has read a book, _judge for himself_? After all

these jubilees and pilgrimages; after BOYDELL'S subscription of 500_l._

for one single copy; after it had been deemed almost impiety to doubt of

the genius of SHAKSPEARE surpassing that of all the rest of mankind;

after he had been called the '_Immortal Bard_,' as a matter of course,

as we speak of MOSES and AARON, there having been but one of each in the

world; after all this, comes a lad of sixteen years of age, writes that

which learned Doctors declare could have been written by no man but

SHAKSPEARE, and, when it is discovered that this laughing boy is the

real author, the DOCTORS turn round upon him, with all the newspapers,

magazines, and reviews, and, of course, the public at their back, revile

him as an _impostor_; and, under that odious name, hunt him out of

society, and doom him to starve! This lesson, at any rate, he has given

us: not to rely on the judgment of Doctors and other pretenders to

literary superiority. Every young man, when he takes up a book for the

first time, ought to remember this story; and if he do remember it, he

will disregard fashion with regard to the book, and will pay little

attention to the decision of those who call themselves critics.

80. I hope that your taste would keep you aloof from the writings of

those detestable villains, who employ the powers of their mind in

debauching the minds of others, or in endeavours to do it. They present

their poison in such captivating forms, that it requires great virtue

and resolution to withstand their temptations; and, they have, perhaps,

done a thousand times as much mischief in the world as all the infidels

and atheists put together. These men ought to be called _literary

pimps_: they ought to be held in universal abhorrence, and never spoken

of but with execration. Any appeal to bad passions is to be despised;

any appeal to ignorance and prejudice; but here is an appeal to the

frailties of human nature, and an endeavour to make the mind corrupt,

just as it is beginning to possess its powers. I never have known any

but bad men, worthless men, men unworthy of any portion of respect, who

took delight in, or even kept in their possession, writings of the

description to which I here allude. The writings of SWIFT have this

blemish; and, though he is not a teacher of _lewdness_, but rather the

contrary, there are certain parts of his poems which are much too filthy

for any decent person to read. It was beneath him to stoop to such means

of setting forth that wit which would have been far more brilliant

without them. I have heard, that, in the library of what is called an

'_illustrious_ person,' sold some time ago, there was an immense

collection of books of this infamous description; and from this

circumstance, if from no other, I should have formed my judgment of the

character of that person.

81. Besides reading, a young man ought to write, if he have the capacity

and the leisure. If you wish to remember a thing well, put it into

writing, even if you burn the paper immediately after you have done; for

the eye greatly assists the mind. Memory consists of a concatenation of

ideas, the place, the time, and other circumstances, lead to the

recollection of facts; and no circumstance more effectually than stating

the facts upon paper. A JOURNAL should be kept by every young man. Put

down something against every day in the year, if it be merely a

description of the weather. You will not have done this for one year

without finding the benefit of it. It disburthens the mind of many

things to be recollected; it is amusing and useful, and ought by no

means to be neglected. How often does it happen that we cannot make a

statement of facts, sometimes very interesting to ourselves and our

friends, for the want of a record of the places where we were, and of

things that occurred on such and such a day! How often does it happen

that we get into disagreeable disputes about things that have passed,

and about the time and other circumstances attending them! As a thing of

mere curiosity, it is of some value, and may frequently prove of very

great utility. It demands not more than a minute in the twenty-four

hours; and that minute is most agreeably and advantageously employed. It

tends greatly to produce regularity in the conducting of affairs: it is

a thing demanding a small portion of attention _once in every day_; I

myself have found it to be attended with great and numerous benefits,

and I therefore strongly recommend it to the practice of every reader.

LETTER III

TO A LOVER

82. There are two descriptions of Lovers on whom all advice would be

wasted; namely, those in whose minds passion so wholly overpowers reason

as to deprive the party of his sober senses. Few people are entitled to

more compassion than young men thus affected: it is a species of

insanity that assails them; and, when it produces self-destruction,

which it does in England more frequently than in all the other countries

in the world put together, the mortal remains of the sufferer ought to

be dealt with in as tender a manner as that of which the most merciful

construction of the law will allow. If SIR SAMUEL ROMILLY'S remains

were, as they were, in fact, treated as those of a person labouring

under '_temporary mental derangement_,' surely the youth who destroys

his life on account of unrequited love, ought to be considered in as

mild a light! SIR SAMUEL was represented, in the evidence taken before

the Coroner's Jury, to have been _inconsolable for the loss of his

wife_; that this loss had so dreadful an effect upon his mind, that it

_bereft him of his reason_, made life insupportable, and led him to

commit the act of _suicide_: and, on _this ground alone_, his _remains_

and his _estate_ were rescued from the awful, though just and wise,

sentence of the law. But, unfortunately for the reputation of the

administration of that just and wise law, there had been, only about two

years before, a _poor_ man, at Manchester, _buried in crossroads_, and

under circumstances which entitled his remains to mercy much more

clearly than in the case of SIR SAMUEL ROMILLY.

83. This unfortunate youth, whose name was SMITH, and who was a

shoemaker, was in love with a young woman, who, in spite of all his

importunities and his proofs of ardent passion, refused to marry him,

and even discovered her liking for another; and he, unable to support

life, accompanied by the thought of her being in possession of any body

but himself, put an end to his life by the means of a rope. If, in any

case, we are to _presume_ the existence of insanity; if, in any case, we

are led to believe the thing _without positive proof_; if, in any case,

there can be an apology in human nature itself, for such an act; _this

was that case_. We all know (as I observed at the time); that is to say,

all of us who cannot wait to calculate upon the gains and losses of the

affair; all of us, except those who are endowed with this provident

frigidity, know well what youthful love is; and what its torments are,

when accompanied by even the smallest portion of jealousy. Every man,

and especially every Englishman (for here we seldom love or hate by

halves), will recollect how many mad pranks he has played; how many wild

and ridiculous things he has said and done between the age of sixteen

and that of twenty-two; how many times a kind glance has scattered all

his reasoning and resolutions to the winds; how many times a cool look

has plunged him into the deepest misery! Poor SMITH, who was at this age

of love and madness, might, surely, be presumed to have done the deed in

a moment of '_temporary mental derangement_.' He was an object of

compassion in every humane breast: he had parents and brethren and

kindred and friends to lament his death, and to feel shame at the

disgrace inflicted on his lifeless body: yet, HE was pronounced to be a

_felo de se_, or _self-murderer_, and his body was put into a hole by

the way-side, with a stake driven down through it; while that of ROMILLY

had mercy extended to it, on the ground that the act had been occasioned

by '_temporary mental derangement_' caused by his grief for the death of

his wife!

84. To _reason_ with passion like that of the unfortunate SMITH, is

perfectly useless; you may, with as much chance of success, reason and

remonstrate with the winds or the waves: if you make impression, it

lasts but for a moment: your effort, like an inadequate stoppage of

waters, only adds, in the end, to the violence of the torrent: the

current must have and will have its course, be the consequences what

they may. In cases not quite so decided, _absence_, the sight _of new

faces_, the sound _of new voices_, generally serve, if not as a radical

cure, as a mitigation, at least, of the disease. But, the worst of it

is, that, on this point, we have the girls (and women too) against us!

For they look upon it as right that every lover should be _a little

maddish_; and, every attempt to rescue him from the thraldom imposed by

their charms, they look upon as an overt act of treason against their

natural sovereignty. No girl ever liked a young man less for his having

done things foolish and wild and ridiculous, provided she was _sure_

that love of her had been the cause: let her but be satisfied upon this

score, and there are very few things which she will not forgive. And,

though wholly unconscious of the fact, she is a great and sound

philosopher after all. For, from the nature of things, the rearing of a

family always has been, is, and must ever be, attended with cares and

troubles, which must infallibly produce, at times, feelings to be

combated and overcome by nothing short of that ardent affection which

first brought the parties together. So that, talk as long as Parson

MALTHUS likes about 'moral _restraint_;' and report as long as the

Committees of Parliament please about preventing '_premature_ and

_improvident_ marriages' amongst the labouring classes, the passion that

they would _restrain_, while it is necessary to the existence of

mankind, is the greatest of all the compensations for the inevitable

cares, troubles, hardships, and sorrows of life; and, as to the

_marriages_, if they could once be rendered universally _provident_,

every generous sentiment would quickly be banished from the world.

Advice to young men, and (incidentally) to young women, in the middle and higher ranks of life · 第 5 / 22 段