THE OUTRAGE AT SHECHEM

While Jacob and his sons were sitting in the house of learning,

occupied with the study of the Torah,[283] Dinah went abroad to see the

dancing and singing women, whom Shechem had hired to dance and play in

the streets in order to entice her forth.[284] Had she remained at

home, nothing would have happened to her. But she was a woman, and all

women like to show themselves in the street.[285] When Shechem caught

sight of her, he seized her by main force, young though she was,[286]

and violated her in beastly fashion.[287]

This misfortune befell Jacob as a punishment for his excessive

self-confidence. In his negotiations with Laban, he had used the

expression, "My righteousness shall answer for me hereafter." Besides,

on his return to Palestine, when he was preparing to meet his brother,

he concealed his daughter Dinah in a chest, lest Esau desire to have

her for wife, and he be obliged to give her to him. God spoke to him,

saying: "Herein hast thou acted unkindly toward thy brother, and

therefore Dinah will have to marry Job, one that is neither circumcised

nor a proselyte. Thou didst refuse to give her to one that is

circumcised, and one that is uncircumcised will take her. Thou didst

refuse to give her to Esau in lawful wedlock, and now she will fall a

victim to the ravisher's illicit passion."[288]

When Jacob heard that Shechem had defiled his daughter, he sent twelve

servants to fetch Dinah from Shechem's house, but Shechem went out to

them with his men, and drove them from his house, and he would not

suffer them to come unto Dinah, and he kissed and embraced her before

their eyes. Jacob then sent two maidens of his servants' daughters to

remain with Dinah in the house of Shechem. Shechem bade three of his

friends go to his father Hamor, the son of Haddakum, the son of Pered,

and say, "Get me this damsel to wife." Hamor tried at first to persuade

his son not to take a Hebrew woman to wife, but when Shechem persisted

in his request, he did according to the word of his son, and went forth

to communicate with Jacob concerning the matter. In the meanwhile the

sons of Jacob returned from the field, and, kindled with wrath, they

spoke unto their father, saying, "Surely death is due to this man and

his household, because the Lord God of the whole earth commanded Noah

and his children that man shall never rob nor commit adultery. Now,

behold, Shechem has ravaged and committed fornication with our sister,

and not one of all the people of the city spake a word to him." And

whilst they were speaking, Hamor came to speak to Jacob the words of

his son concerning Dinah, and after he ceased to speak, Shechem himself

came to Jacob and repeated the request made by his father. Simon and

Levi answered Hamor and Shechem deceitfully, saying: "All you have

spoken unto us we will do. And, behold, our sister is in your house,

but keep away from her until we send to our father Isaac concerning

this matter, for we can do nothing without his counsel. He knows the

ways of our father Abraham, and whatever he saith unto us we will tell

you, we will conceal nothing from you."

Shechem and his father went home thereafter, satisfied with the result

achieved, and when they had gone, the sons of Jacob asked him to seek

counsel and pretext in order to kill all the inhabitants of the city,

who had deserved this punishment on account of their wickedness. Then

Simon said to them: "I have good counsel to give you. Bid them be

circumcised. If they consent not, we shall take our daughter from them,

and go away. And if they consent to do this, then, when they are in

pain, we shall attack them and slay them." The next morning Shechem and

his father came again to Jacob, to speak concerning Dinah, and the sons

of Jacob spoke deceitfully to them, saying: "We told our father Isaac

all your words, and your words pleased him, but he said, that thus did

Abraham his father command him from God, that any man that is not of

his descendants, who desireth to take one of his daughters to wife,

shall cause every male belonging to him to be circumcised."

Shechem and his father hastened to do the wishes of the sons of Jacob,

and they persuaded also the men of the city to do likewise, for they

were greatly esteemed by them, being the princes of the land.

On the next day, Shechem and his father rose up early in the morning,

and they assembled all the men of the city, and they called for the

sons of Jacob, and they circumcised Shechem, his father, his five

brothers, and all the males in the city, six hundred and forty-five men

and two hundred and seventy-six lads. Haddakum, the grandfather of

Shechem, and his six brothers would not be circumcised, and they were

greatly incensed against the people of the city for submitting to the

wishes of the sons of Jacob.

In the evening of the second day, Shechem and his father sent to have

eight little children whom their mothers had concealed brought to them

to be circumcised. Haddakum and his six brothers sprang at the

messengers, and sought to slay them, and sought to slay also Shechem,

Hamor, and Dinah. They chided Shechem and his father for doing a thing

that their fathers had never done, which would raise the ire of the

inhabitants of the land of Canaan against them, as well as the ire of

all the children of Ham, and that on account of a Hebrew woman.

Haddakum and his brothers finished by saying: "Behold, to-morrow we

will go and assemble our Canaanitish brethren, and we will come and

smite you and all in whom you trust, that there shall not be a remnant

left of you or them."

When Hamor and his son Shechem and all the people of the city heard

this, they were sore afraid, and they repented what they had done, and

Shechem and his father answered Haddakum and his brothers: "Because we

saw that the Hebrews would not accede to our wishes concerning their

daughter, we did this thing, but when we shall have obtained our

request from them, we will then do unto them that which is in your

hearts and in ours, as soon as we shall become strong."

Dinah, who heard their words, hastened and dispatched one of her

maidens whom her father had sent to take care of her in Shechem's

house, and informed Jacob and his sons of the conspiracy plotted

against them. When the sons of Jacob heard this, they were filled with

wrath, and Simon and Levi swore, and said, "As the Lord liveth, by

to-morrow there shall not be a remnant left In the whole city."

They began the extermination by killing eighteen of the twenty young

men who had concealed themselves and were not circumcised, and two of

them fled and escaped to some lime pits that were in the city. Then

Simon and Levi slew all the city, not leaving a male over, and while

they were looking for spoils outside of the city, three hundred women

rose against them and threw stones and dust upon them, but Simon

single-handed slew them all, and returned to the city, where he joined

Levi. Then they took away from the people outside of the city their

sheep, their oxen, their cattle, and also the women and the little

children, and they led all these away, and took them to the city to

their father Jacob. The number of women whom they did not slay, but

only took captive, was eighty-five virgins, among them a young damsel

of great beauty by the name of Bunah, whom Simon took to wife. The

number of the males which they took captive and did not slay was

forty-seven, and all these men and women were servants to the sons of

Jacob, and to their children after them, until the day they left Egypt.

The Legends of the Jews — Volume 1 · 第 134 / 143 题