THE BOOK OF RAZIEL

After Adam's expulsion from Paradise, he prayed to God in these words:

"O God, Lord of the world! Thou didst create the whole world unto the

honor and glory of the Mighty One, and Thou didst as was pleasing unto

Thee. Thy kingdom is unto all eternity, and Thy reign unto all

generations. Naught is hidden from Thee, and naught is concealed from

Thine eyes. Thou didst create me as Thy handiwork, and didst make me

the ruler over Thy creatures, that I might be the chief of Thy works.

But the cunning, accursed serpent seduced me with the tree of desire

and lusts, yea, he seduced the wife of my bosom. But Thou didst not

make known unto me what shall befall my children and the generations

after me. I know well that no human being can be righteous in Thine

eyes, and what is my strength that I should step before Thee with an

impudent face? I have no mouth wherewith to speak and no eye wherewith

to see, for I did sin and commit a trespass, and, by reason of my sins,

I was driven forth from Paradise. I must plough the earth whence I was

taken, and the other inhabitants of the earth, the beasts, no longer,

as once, stand in awe and fear of me. From the time I ate of the tree

of knowledge of good and evil, wisdom departed from me, and I am a fool

that knoweth naught, an ignorant man that understandeth not. Now, O

merciful and gracious God, I pray to Thee to turn again Thy compassion

to the head of Thy works, to the spirit which Thou didst instil into

him, and the soul Thou didst breathe into him. Meet me with Thy grace,

for Thou art gracious, slow to anger, and full of love. O that my

prayer would reach unto the throne of Thy glory, and my supplication

unto the throne of Thy mercy, and Thou wouldst incline to me with

lovingkindness. May the words of my mouth be acceptable, that Thou turn

not away from my petition. Thou wert from everlasting, and Thou wilt be

unto everlasting; Thou wert king, and Thou wilt ever be king. Now, have

Thou mercy upon the work of Thy hands. Grant me knowledge and

understanding, that I may know what shall befall me, and my posterity,

and all the generations that come after me, and what shall befall me on

every day and in every month, and mayest Thou not withhold from me the

help of Thy servants and of Thy angels."

On the third day after he had offered up this prayer, while he was

sitting on the banks of the river that flows forth out of Paradise,

there appeared to him, in the heat of the day, the angel Raziel,

bearing a book in his hand. The angel addressed Adam thus: "O Adam, why

art thou so fainthearted? Why art thou distressed and anxious? Thy

words were heard at the moment when thou didst utter thy supplication

and entreaties, and I have received the charge to teach thee pure words

and deep understanding, to make thee wise through the contents of the

sacred book in my hand, to know what will happen to thee until the day

of thy death. And all thy descendants and all the later generations, if

they will but read this book in purity, with a devout heart and an

humble mind, and obey its precepts, will become like unto thee. They,

too, will foreknow what things shall happen, and in what month and on

what day or in what night. All will be manifest to them—they will know

and understand whether a calamity will come, a famine or wild beasts,

floods or drought; whether there will be abundance of grain or dearth;

whether the wicked will rule the world; whether locusts will devastate

the land; whether the fruits will drop from the trees unripe; whether

boils will afflict men; whether wars will prevail, or diseases or

plagues among men and cattle; whether good is resolved upon in heaven,

or evil; whether blood will flow, and the death-rattle of the slain be

heard in the city. And now, Adam, come and give heed unto what I shall

tell thee regarding the manner of this book and its holiness."

Raziel, the angel, then read from the book, and when Adam heard the

words of the holy volume as they issued from the mouth of the angel, he

fell down affrighted. But the angel encouraged him. "Arise, Adam," he

said, "be of good courage, be not afraid, take the book from me and

keep it, for thou wilt draw knowledge from it thyself and become wise,

and thou wilt also teach its contents to all those who shall be found

worthy of knowing what it contains."

In the moment when Adam took the book, a flame of fire shot up from

near the river, and the angel rose heavenward with it. Then Adam knew

that he who had spoken to him was an angel of God, and it was from the

Holy King Himself that the book had come, and he used it in holiness

and purity. It is the book out of which all things worth knowing can be

learnt, and all mysteries, and it teaches also how to call upon the

angels and make them appear before men, and answer all their questions.

But not all alike can use the book, only he who is wise and

God-fearing, and resorts to it in holiness. Such an one is secure

against all wicked counsels, his life is serene, and when death takes

him from this world, he finds repose in a place where there are neither

demons nor evil spirits, and out of the hands of the wicked he is

quickly rescued.[110]

The Legends of the Jews — Volume 1 · 第 28 / 143 题