Like all creatures formed on the six days of creation, Adam came from
the hands of the Creator fully and completely developed. He was not
like a child, but like a man of twenty years of age.[21] The dimensions
of his body were gigantic, reaching from heaven to earth, or, what
amounts to the same, from east to west.[22] Among later generations of
men, there were but few who in a measure resembled Adam in his
extraordinary size and physical perfections. Samson possessed his
strength, Saul his neck, Absalom his hair, Asahel his fleetness of
foot, Uzziah his forehead, Josiah his nostrils, Zedekiah his eyes, and
Zerubbabel his voice. History shows that these physical excellencies
were no blessings to many of their possessors; they invited the ruin of
almost all. Samson's extraordinary strength caused his death; Saul
killed himself by cutting his neck with his own sword; while speeding
swiftly, Asahel was pierced by Abner's spear; Absalom was caught up by
his hair in an oak, and thus suspended met his death; Uzziah was
smitten with leprosy upon his forehead; the darts that killed Josiah
entered through his nostrils, and Zedekiah's eyes were blinded.[23]
The generality of men inherited as little of the beauty as of the
portentous size of their first father. The fairest women compared with
Sarah are as apes compared with a human being. Sarah's relation to Eve
is the same, and, again, Eve was but as an ape compared with Adam. His
person was so handsome that the very sole of his foot obscured the
splendor of the sun.[24]
His spiritual qualities kept pace with his personal charm, for God had
fashioned his soul with particular care. She is the image of God, and
as God fills the world, so the soul fills the human body; as God sees
all things, and is seen by none, so the soul sees, but cannot be seen;
as God guides the world, so the soul guides the body; as God in His
holiness is pure, so is the soul; and as God dwells in secret, so doth
the soul.[25]
When God was about to put a soul into Adam's clod-like body, He said:
"At which point shall I breathe the soul into him? Into the mouth? Nay,
for he will use it to speak ill of his fellow-man. Into the eyes? With
them he will wink lustfully. Into the ears? They will hearken to
slander and blasphemy. I will breathe her into his nostrils; as they
discern the unclean and reject it, and take in the fragrant, so the
pious will shun sin, and will cleave to the words of the Torah"[26]
The perfections of Adam's soul showed themselves as soon as he received
her, indeed, while he was still without life. In the hour that
intervened between breathing a soul into the first man and his becoming
alive, God revealed the whole history of mankind to him. He showed him
each generation and its leaders; each generation and its prophets; each
generation and its teachers; each generation and its scholars; each
generation and its statesmen; each generation and its judges; each
generation and its pious members; each generation and its average,
commonplace members; and each generation and its impious members. The
tale of their years, the number of their days, the reckoning of their
hours, and the measure of their steps, all were made known unto
him.[27]
Of his own free will Adam relinquished seventy of his allotted years.
His appointed span was to be a thousand years, one of the Lord's days.
But he saw that only a single minute of life was apportioned to the
great soul of David, and he made a gift of seventy years to her,
reducing his own years to nine hundred and thirty.'
The wisdom of Adam displayed itself to greatest advantage when he gave
names to the animals. Then it appeared that God, in combating the
arguments of the angels that opposed the creation of man, had spoken
well, when He insisted that man would possess more wisdom than they
themselves. When Adam was barely an hour old, God assembled the whole
world of animals before him and the angels. The latter were called upon
to name the different kinds, but they were not equal to the task. Adam,
however, spoke without hesitation: "O Lord of the world! The proper
name for this animal is ox, for this one horse, for this one lion, for
this one camel." And so he called all in turn by name, suiting the name
to the peculiarity of the animal. Then God asked him what his name was
to be, and he said Adam, because he had been created out of Adamah,
dust of the earth. Again, God asked him His own name, and he said:
"Adonai, Lord, because Thou art Lord over all creatures"—the very name
God had given unto Himself, the name by which the angels call Him, the
name that will remain immutable evermore.[29] But without the gift of
the holy spirit, Adam could not have found names for all; he was in
very truth a prophet, and his wisdom a prophetic quality.[30]
The names of the animals were not the only inheritance handed down by
Adam to the generations after him, for mankind owes all crafts to him,
especially the art of writing, and he was the inventor of all the
seventy languages.[31] And still another task he accomplished for his
descendants. God showed Adam the whole earth, and Adam designated what
places were to be settled later by men, and what places were to remain
waste.[32]