XVI

I must say, to the credit of the Americans, that although the eating and

drinking among them appear gross enough to an Altrurian, you are not

revolted by the coarse stories which the English sometimes tell as soon

as the ladies have left them. If it is a men's dinner, or more especially

a men's supper, these stories are pretty sure to follow the coffee; but

when there have been women at the board, some sense of their presence

seems to linger in the more delicate American nerves, and the indulgence

is limited to two or three things off color, as the phrase is here, told

with anxious glances at the drawing-room doors, to see if they are fast

shut.

I do not remember just what brought the talk back from these primrose

paths to that question of American society forms, but presently some one

said he believed the church-sociable was the thing in most towns beyond

the apple-bee and sugar-party stage, and this opened the inquiry as to

how far the church still formed the social life of the people in cities.

Some one suggested that in Brooklyn it formed it altogether, and then

they laughed, for Brooklyn is always a joke with the New-Yorkers; I do

not know exactly why, except that this vast city is so largely a suburb,

and that it has a great number of churches and is comparatively cheap.

Then another told of a lady who had come to New York (he admitted, twenty

years ago), and was very lonely, as she had no letters until she joined a

church. This at once brought her a general acquaintance, and she began to

find herself in society; but as soon as she did so she joined a more

exclusive church, where they took no notice of strangers. They all

laughed at that bit of human nature, as they called it, and they

philosophized the relation of women to society as a purely business

relation. The talk ranged to the mutable character of society, and how

people got into it, or were of it, and how it was very different from

what it once was, except that with women it was always business. They

spoke of certain new rich people with affected contempt; but I could see

that they were each proud of knowing such millionaires as they could

claim for acquaintance, though they pretended to make fun of the number

of men-servants you had to run the gantlet of in their houses before you

could get to your hostess.

One of my commensals said he had noticed that I took little or no wine,

and, when I said that we seldom drank it in Altruria, he answered that he

did not think I could make that go in America, if I meant to dine much.

“Dining, you know, means overeating,” he explained, “and if you wish to

overeat you must overdrink. I venture to say that you will pass a worse

night than any of us, Mr. Homos, and that you will be sorrier to-morrow

than I shall.” They were all smoking, and I confess that their tobacco

was secretly such an affliction to me that I was at one moment in doubt

whether I should take a cigar myself or ask leave to join the ladies.

The gentleman who had talked so much already said: “Well, I don't mind

dining, a great deal, especially with Makely, here, but I do object to

supping, as I have to do now and then, in the way of pleasure. Last

Saturday night I sat down at eleven o'clock to blue-point oysters,

consommé, stewed terrapin--yours was very good, Makely; I wish I had

taken more of it--lamb chops with peas, redhead duck with celery

mayonnaise, Nesselrode pudding, fruit, cheese, and coffee, with sausages,

caviare, radishes, celery, and olives interspersed wildly, and drinkables

and smokables _ad libitum_; and I can assure you that I felt very

devout when I woke up after church-time in the morning. It is this

turning night into day that is killing us. We men, who have to go to

business the next morning, ought to strike, and say that we won't go

to anything later than eight-o'clock dinner.”

“Ah, then the women would insist upon our making it four-o'clock tea,”

said another.

Our host seemed to be reminded of something by the mention of the women,

and he said, after a glance at the state of the cigars, “Shall we join

the ladies?”

One of the men-servants had evidently been waiting for this question. He

held the door open, and we all filed into the drawing-room.

Mrs. Makely hailed me with, “Ah, Mr. Homos, I'm so glad you've come! We

poor women have been having a most dismal time!”

“Honestly,” asked the funny gentleman, “don't you always, without us?”

“Yes, but this has been worse than usual. Mrs. Strange has been asking us

how many people we supposed there were in this city, within five minutes'

walk of us, who had no dinner to-day. Do you call that kind?”

“A little more than kin and less than kind, perhaps,” the gentleman

suggested. “But what does she propose to do about it?”

He turned towards Mrs. Strange, who answered, “Nothing. What does any one

propose to do about it?”

“Then, why do you think about it?”

“I don't. It thinks about itself. Do you know that poem of Longfellow's,

'The Challenge'?”

“No, I never heard of it.”

“Well, it begins in his sweet old way, about some Spanish king who was

killed before a city he was besieging, and one of his knights sallies out

of the camp and challenges the people of the city, the living and the

dead, as traitors. Then the poet breaks off, _apropos de rien:_

'There is a greater army

That besets us round with strife,

A numberless, starving army,

At all the gates of life.

The poverty-stricken millions

Who challenge our wine and bread

And impeach us all for traitors,

Both the living and the dead.

And whenever I sit at the banquet,

Where the feast and song are high,

Amid the mirth and the music

I can hear that fearful cry.

And hollow and haggard faces

Look into the lighted hall,

And wasted hands are extended

To catch the crumbs that fall.

For within there is light and plenty,

And odors fill the air;

But without there is cold and darkness,

And hunger and despair.

And there, in the camp of famine,

In wind and cold and rain,

Christ, the great Lord of the Army,

Lies dead upon the plain.'”

“Ah,” said the facetious gentleman, “that is fine! We really forget how

fine Longfellow was. It is so pleasant to hear you quoting poetry, Mrs.

Strange! That sort of thing has almost gone out; and it's a pity.”

Through the Eye of the Needle: A Romance · 第 20 / 47 题