XV

The sally of the hostess made them all laugh, and they began to talk

about the genuine American character of the holiday, and what a fine

thing it was to have something truly national. They praised Mrs. Makely

for thinking of so many American dishes, and the facetious gentleman said

that she rendered no greater tribute than was due to the overruling

Providence which had so abundantly bestowed them upon the Americans as a

people. “You must have been glad, Mrs. Strange,” he said to the lady at

my side, “to get back to our American oysters. There seems nothing else

so potent to bring us home from Europe.”

“I'm afraid,” she answered, “that I don't care so much for the American

oyster as I should. But I am certainly glad to get back.”

“In time for the turkey, perhaps?”

“No, I care no more for the turkey than for the oyster of my native

land,” said the lady.

“Ah, well, say the canvasback duck, then? The canvasback duck is no

alien. He is as thoroughly American as the turkey, or as any of us.”

“No, I should not have missed him, either,” persisted the lady.

“What could one have missed,” the gentleman said, with a bow to the

hostess, “in the dinner Mrs. Makely has given us? If there had been

nothing, I should not have missed it,” and when the laugh at his drolling

had subsided he asked Mrs. Strange: “Then, if it is not too indiscreet,

might I inquire what in the world has lured you again to our shores, if

it was not the oyster, nor the turkey, nor yet the canvasback?”

“The American dinner-party,” said the lady, with the same burlesque.

“Well,” he consented, “I think I understand you. It is different from the

English dinner-party in being a festivity rather than a solemnity;

though, after all, the American dinner is only a condition of the English

dinner. Do you find us much changed, Mrs. Strange?”

“I think we are every year a little more European,” said the lady. “One

notices it on getting home.”

“I supposed we were so European already,” returned the gentleman, “that

a European landing among us would think he had got back to his

starting-point in a sort of vicious circle. I am myself so thoroughly

Europeanized in all my feelings and instincts that, do you know, Mrs.

Makely, if I may confess it without offence--”

“Oh, by all means!” cried the hostess.

“When that vast bird which we have been praising, that colossal roast

turkey, appeared, I felt a shudder go through my delicate substance, such

as a refined Englishman might have experienced at the sight, and I said

to myself, quite as if I were not one of you, 'Good Heavens! now they

will begin talking through their noses and eating with their knives.'

It's what I might have expected!”

It was impossible not to feel that this gentleman was talking at me; if

the Americans have a foreign guest, they always talk at him more or less;

and I was not surprised when he said, “I think our friend, Mr. Homos,

will conceive my fine revolt from the crude period of our existence which

the roast turkey marks as distinctly as the graffiti of the cave-dweller

proclaim his epoch.”

“No,” I protested, “I am afraid that I have not the documents for the

interpretation of your emotion. I hope you will take pity on my ignorance

and tell me just what you mean.”

The others said they none of them knew, either, and would like to know,

and the gentleman began by saying that he had been going over the matter

in his mind on his way to dinner, and he had really been trying to lead

up to it ever since we sat down. “I've been struck, first of all, by the

fact, in our evolution, that we haven't socially evolved from ourselves;

we've evolved from the Europeans, from the English. I don't think you'll

find a single society rite with us now that had its origin in our

peculiar national life, if we have a peculiar national life; I doubt it,

sometimes. If you begin with the earliest thing in the day, if you begin

with breakfast, as society gives breakfasts, you have an English

breakfast, though American people and provisions.”

“I must say, I think they're both much nicer,” said Mrs. Makely.

“Ah, there I am with you! We borrow the form, but we infuse the spirit. I

am talking about the form, though. Then, if you come to the society

lunch, which is almost indistinguishable from the society breakfast, you

have the English lunch, which is really an undersized English dinner.

The afternoon tea is English again, with its troops of eager females and

stray, reluctant males; though I believe there are rather more men at the

English teas, owing to the larger leisure class in England. The afternoon

tea and the 'at home' are as nearly alike as the breakfast and the lunch.

Then, in the course of time, we arrive at the great society function,

the dinner; and what is the dinner with us but the dinner of our

mother-country?”

“It is livelier,” suggested Mrs. Makely, again.

“Livelier, I grant you, but I am still speaking of the form, and not of

the spirit. The evening reception, which is gradually fading away, as a

separate rite, with its supper and its dance, we now have as the English

have it, for the people who have not been asked to dinner. The ball,

which brings us round to breakfast again, is again the ball of our

Anglo-Saxon kin beyond the seas. In short, from the society point of view

we are in everything their mere rinsings.”

“Nothing of the kind!” cried Mrs. Makely. “I won't let you say such a

thing! On Thanksgiving-day, too! Why, there is the Thanksgiving dinner

itself! If that isn't purely American, I should like to know what is.”

“It is purely American, but it is strictly domestic; it is not society.

Nobody but some great soul like you, Mrs. Makely, would have the courage

to ask anybody to a Thanksgiving dinner, and even you ask only such

easy-going house-friends as we are proud to be. You wouldn't think of

giving a dinner-party on Thanksgiving?”

“No, I certainly shouldn't. I should think it was very presuming; and you

are all as nice as you can be to have come to-day; I am not the only

great soul at the table. But that is neither here nor there. Thanksgiving

is a purely American thing, and it's more popular than ever. A few years

ago you never heard of it outside of New England.”

The gentleman laughed. “You are perfectly right, Mrs. Makely, as you

always are. Thanksgiving is purely American. So is the corn-husking, so

is the apple-bee, so is the sugar-party, so is the spelling-match, so is

the church-sociable; but none of these have had their evolution in our

society entertainments. The New Year's call was also purely American, but

that is now as extinct as the dodo, though I believe the other American

festivities are still known in the rural districts.”

“Yes,” said Mrs. Makely, “and I think it's a great shame that we can't

have some of them in a refined form in society. I once went to a

sugar-party up in New Hampshire when I was a girl, and I never enjoyed

myself so much in my life. I should like to make up a party to go to one

somewhere in the Catskills in March. Will you all go? It would be

something to show Mr. Homos. I should like to show him something really

American before he goes home. There's nothing American left in society!”

“You forget the American woman,” suggested the gentleman. “She is always

American, and she is always in society.”

“Yes,” returned our hostess, with a thoughtful air, “you're quite right

in that. One always meets more women than men in society. But it's

because the men are so lazy, and so comfortable at their clubs, they

won't go. They enjoy themselves well enough in society after they get

there, as I tell my husband when he grumbles over having to dress.”

“Well,” said the gentleman, “a great many things, the day-time things, we

really can't come to, because we don't belong to the aristocratic class,

as you ladies do, and we are busy down-town. But I don't think we are

reluctant about dinner; and the young fellows are nearly always willing

to go to a ball, if the supper's good and it's a house where they don't

feel obliged to dance. But what do _you_ think, Mr. Homos?” he

asked. “How does your observation coincide with my experience?”

I answered that I hardly felt myself qualified to speak, for though I had

assisted at the different kinds of society rites he had mentioned, thanks

to the hospitality of my friends in New York, I knew the English

functions only from a very brief stay in England on my way here, and from

what I had read of them in English fiction and in the relations of our

emissaries. He inquired into our emissary system, and the company

appeared greatly interested in such account of it as I could briefly

give.

“Well,” he said, “that would do while you kept it to yourselves; but now

that your country is known to the plutocratic world, your public

documents will be apt to come back to the countries your emissaries have

visited, and make trouble. The first thing you know some of our bright

reporters will get on to one of your emissaries, and interview him, and

then we shall get what you think of us at first hands. By-the-by, have

you seen any of those primitive social delights which Mrs. Makely regrets

so much?”

“I!” our hostess protested. But then she perceived that he was joking,

and she let me answer.

I said that I had seen them nearly all, during the past year, in New

England and in the West, but they appeared to me inalienable of the

simpler life of the country, and that I was not surprised they should not

have found an evolution in the more artificial society of the cities.

“I see,” he returned, “that you reserve your _opinion_ of our more

artificial society; but you may be sure that our reporters will get it

out of you yet before you leave us.”

“Those horrid reporters!” one of the ladies irrelevantly sighed.

The gentleman resumed: “In the mean time, I don't mind saying how it

strikes me. I think you are quite right about the indigenous American

things being adapted only to the simpler life of the country and the

smaller towns. It is so everywhere. As soon as people become at all

refined they look down upon what is their own as something vulgar. But it

is peculiarly so with us. We have nothing national that is not connected

with the life of work, and when we begin to live the life of pleasure we

must borrow from the people abroad, who have always lived the life of

pleasure.”

“Mr. Homos, you know,” Mrs. Makely explained for me, as if this were the

aptest moment, “thinks we all ought to work. He thinks we oughtn't to

have any servants.”

“Oh no, my dear lady,” I put in. “I don't think that of you as you

_are_. None of you could see more plainly than I do that in your

conditions you _must_ have servants, and that you cannot possibly

work unless poverty obliges you.”

The other ladies had turned upon me with surprise and horror at Mrs.

Makely's words, but they now apparently relented, as if I had fully

redeemed myself from the charge made against me. Mrs. Strange alone

seemed to have found nothing monstrous in my supposed position.

“Sometimes,” she said, “I wish we had to work, all of us, and that we

could be freed from our servile bondage to servants.”

Several of the ladies admitted that it was the greatest slavery in the

world, and that it would be comparative luxury to do one's own work. But

they all asked, in one form or another, what were they to do, and Mrs.

Strange owned that she did not know. The facetious gentleman asked me how

the ladies did in Altruria, and when I told them, as well as I could,

they were, of course, very civil about it, but I could see that they all

thought it impossible, or, if not impossible, then ridiculous. I did not

feel bound to defend our customs, and I knew very well that each woman

there was imagining herself in our conditions with the curse of her

plutocratic tradition still upon her. They could not do otherwise, any of

them, and they seemed to get tired of such effort as they did make.

Mrs. Makely rose, and the other ladies rose with her, for the Americans

follow the English custom in letting the men remain at table after the

women have left. But on this occasion I found it varied by a pretty touch

from the French custom, and the men, instead of merely standing up while

the women filed out, gave each his arm, as far as the drawing-room, to

the lady he had brought in to dinner. Then we went back, and what is the

pleasantest part of the dinner to most men began for us.

Through the Eye of the Needle: A Romance · 第 19 / 47 题