Venko knocked McManus down with one blow and kicked him straight

across the room, where he lay curled up like a half-dead snake. "You

dirty little Englishman!" cried Venko. "Go back home and make your

own revolution and don't stay in Russia to insult a real Communist."

McManus picked himself up and began shouting: "I am not a Communist, I

am an Anarchist! Anarchist! Anarchist!" A comrade clapped his hand over

McManus' mouth, and lifting him up like a kid, carried him out of the

room.

I couldn't understand the meaning of McManus' outburst, except perhaps

that he, like some of the other visiting comrades, was afflicted with

spy mania. The company settled down again to drinking and toasting and

the singing of revolutionary songs.

The carousel ended with me again uplifted in glory. Venko had shed

every vestige of the murderous brutality of a moment before and was

acting like a commanding master of ceremonies. With strong exuberant

gestures he toasted me to the company. Always a poet in action, he

became a poet in words: "Comrade McKay, you must stay in Russia. We

want you. All Russia loves you, not we Communists only, but even

the damned bourgeoisie. Tell us, Comrade McKay, why is it you have

bewitched us? Tell us, Comrade McKay, what is it? Is it the black

magic we have heard about? Comrade McKay, we are bewitched, men, women

and children. We all love you, we all want you. Oh, do stay with us

forever! Comrade McKay, you must leave Moscow and see Russia. We

want you everywhere.... Comrade McKay, my heart is bold"--here Venko

brutally beat his breast with his enormous fist--"and my back is broad

and strong"--Venko bent himself over. "Get up on my back and I will

carry you all over Russia: from Moscow to Kazan, from Kazan to Samara

and all the way down the Volga we will go until we reach the Caspian

Sea...."

With a great shout I was hoisted up into the air. And McManus, awaking

from his drunken anarcho-communist nightmare, came zigzagging into

the room just as I was being carried out upon the shoulders of that

gloriously tipsy crew down the stairs and into the street and put into

a _droshky_ and conveyed to my hotel. My mind was too stimulated and

excited to go to sleep, with Venko's picturesque phrases burning in my

brain and creating a tumult of thought. I also had under consideration

an invitation to join a caravan of comrades from different countries

who were planning a tour of Russia with the Caucasus as the ultimate

destination. Should I go? Although I had been only in Moscow and

Petrograd, I had traveled already so extensively from triumph to

triumph. Should I go further and risk anti-climax, or should I make my

exit in éclat, cherishing always the richness of my golden souvenir?

The thought of leaving seemed to be the most logical. I knew myself

enough to know that I was not of the stuff of a practical pioneer, who

could become a link in that mighty chain of the upbuilding of the great

Russian revolution. And also I reflected like a stoic poet that it was

best not to be too popular. When I contemplated the overwhelming snow

of Russia, it appeared not like snow anywhere else, but like a thing

everlasting, petrified like an ocean of ivory. Yet soon even it would

disappear when the season changed. And somewhere from far away beyond

the cold Russian nights, glorious like fields of white lilies, another

season was coming.

Soon after that, Sen Katayama sent me an invitation to visit the

Eastern University. I spoke to a group of students, and then proceeded

to visit the dormitories. The rooms, in which the students prepared

light meals, appeared somewhat like those of Moslem students in the

_medersas_ of Morocco. Imagine my surprise, as I was passing through a

dormitory, to hear a familiar voice call my name. I looked back and it

was Mrs. Slova, reclining on a cot. Mrs. Slova had been charming to me

when I was in London, frequently inviting me to her house for high tea.

She was a seamstress and she and her three pretty daughters were always

smartly dressed. Some of the captious comrades styled her the bourgeois

lady. At that time she was wildly enthusiastic about Russia and just

biding her time to get there.

"But what are you doing here?" I asked.

"Don't you know? I am a student going to school again," she said. Mrs.

Slova had gone to Russia with her daughters immediately following

my return to New York from London. She was glad once more to be in

the land of her birth, where formerly she was ostracized because she

belonged to the Jewish group. But her three daughters, who were

born and reared in comparative comfort in London, were frightened of

the confusion of the new burgeoning society. Mrs. Slova quickly and

expertly arranged a _mariage de convenance_ for each of her daughters

with English comrades visiting Russia and sent them back to London. But

she remained in Moscow.

I asked if she did not miss her children. "I raised them right, until

now they are of age to act for themselves," she said. "They couldn't

fit into the new conditions here. Young people are not like us older

heads." I said I thought the Communist movement was primarily the

movement of youth, and if she in middle age could adapt herself to the

changed life, it should have been easier for her daughters.

"Pooh!" Mrs. Slova exclaimed. "Youth is all right when guided and led

by older heads. They act more from enthusiasm than from thinking and

will rush headlong into anything when they are excited, for youth is

the time of excitement. That is why they are preferred as soldiers.

But they soon get sulky when there is no more excitement to feed

on. All the great statesmen are middle-aged experienced men, even

in Red Russia." I was amazed at Mrs. Slova. I never considered her

bourgeois because she dressed well, but I always thought that she was

oversentimental and romantic. But after all she was a wise person.

She had no desire to return to England. Communally living in a

dormitory, sleeping on a cot with her belongings in a locker, she did

not hanker after her comfortable middle-class home in London. She

was studying languages in the Eastern University, with the intention

of entering the eastern diplomatic service. She didn't think any

revolution was going to take place in Western Europe for a long time,

she said. The Bolshevik leaders would at last wake up to that fact.

She believed in the East, the future of Russia in the East, and that

was why she had become a student at the Eastern University.

XIX

A Great Celebration

Of all the big Bolshevik leaders, I had desired most to have a personal

word from Lenin. I had been amazed in 1920, when I received in London

a message from John Reed informing me that Lenin had brought the Negro

question before the Communist Congress and inviting me to visit Moscow.

I had not gone to Moscow then because I did not consider myself

qualified to do what John Reed had asked, which was to represent the

American Negro group. But now that I was there, I was anxious to get

Lenin's opinion out of his own mouth. But Lenin apparently had become

very ill again after his couple of speeches at the Communist and Soviet

Congresses in the late fall of 1922. At one of the sessions of the

Communist Congress I was seated directly behind Krupskaya, Lenin's

wife, and I was introduced to her by Clara Zetkin (the first woman

member of the Reichstag), who was very friendly and affectionate to

me. I seized the chance to ask Krupskaya if it were possible to have

an interview with Lenin. She said she would see. But nothing came of

that. Some time after I visited the office of _Pravda_ with a Communist

sympathizer. He was acquainted with Lenin's sister, who held a position

on the staff, and he introduced me to her. I told her that I would like

to have a word from Lenin himself and she said frankly that it was

impossible, for Lenin was very sick.

Krupskaya was an extremely plain woman, really ugly. Max Eastman was

so appalled when he saw her that he said, "Lenin would probably get

well if he had a pretty girl!" So I said, "Like the Shunamite virgin,

who warmed up King David of Israel in his old age, eh?" But we did not

think that Lenin was that type of warrior.

I tried to reach some of the other leaders whom I had not yet met. One

day as I was passing through the grounds of the Kremlin with Andreyev,

one of the young officials of the Foreign Office, he pointed out to

me a strikingly big man wearing high black boots. That, he said, was

Stalin, who was chairman of the Committee on National Minorities. It

was the first time I heard the name of Stalin, and the information was

extremely important. I asked Andreyev if I could meet Stalin. Andreyev

said that that was difficult, for Stalin was one of the big Bolsheviks

and it was not easy to meet him. But he promised to approach Karakhan

about it. Perhaps Andreyev was tardy or unsuccessful in his _démarche_;

at any rate I heard no more of it, and my request vanished from my

thoughts when I came in contact with the magnetic personality of

Trotsky.

Trotsky, although apparently so formidable a character, was, with

Bukharin, the most approachable of the big Bolsheviks. I was told that

any message sent to Trotsky would be certain to receive his personal

attention. So I sent in a request to meet the Commissar of War. In a

couple of days I got an answer making an appointment and saying that an

aide would call to convey me to the Commissary of War.

Exactly at the appointed hour the following day, as I descended the

stairs of the hotel, an official automobile drove up with a military

aide and I was escorted to the war department. I passed through a

guard of Red sentries and was ushered immediately into Trotsky's

office. Trotsky was wearing a commander's uniform and he appeared

very handsome, genial and gracious sitting at his desk. He said he was

learning English and would try to talk to me in that language.

Trotsky asked me some straight and sharp questions about American

Negroes, their group organizations, their political position, their

schooling, their religion, their grievances and social aspirations

and, finally, what kind of sentiment existed between American and

African Negroes. I replied with the best knowledge and information at

my command. Then Trotsky expressed his own opinion about Negroes, which

was more intelligent than that of any of the other Russian leaders.

He did not, like Steklov, the editor of _Izvestia_, imagine Negroes

as a great army for cannon fodder. And unlike Radek, he was not quick

to make deductions about the causes of white prejudice against black.

Indeed, he made no conclusions at all, and, happily, expressed no

mawkish sentimentality about black-and-white brotherhood. What he said

was very practical and might sound reformist in the ears of radical

American Negroes.

Trotsky said in effect that the Negro people constituted a backward

group, socially, politically and economically, in modern civilization.

I remember distinctly that he used the word "backward." And he stressed

the point that Negroes should be educated, should receive not merely

academic education, but a broad spreading-out education in all phases

of modern industrial life to lift themselves up as a group to a level

of equality with the whites. I remember again that he used the word

"lift" or "uplift." And he urged that Negroes should be educated about

the labor movement. Finally, he said he would like to set a practical

example in his own department and proposed the training of a group of

Negroes as officers in the Red army.

Before I left, Trotsky asked me to make a summary of my ideas, in

writing, for him. This I did, and he wrote out a commentary on it and

published both either in _Izvestia_ or in _Pravda_. Unfortunately I

lost the original article and its English translation among other

effects somewhere in France. But the gist of it all is given above.

Also, Trotsky gave me a permit to visit some of the training schools

of the Soviet forces. I had not the slightest idea that that meant

a passport to a series of inspections and elaborate receptions. I

thought I was going to make perhaps a couple of quiet and unobtrusive

visits to the military schools. What transpired was amazing, but also

embarrassing, for, except for the martial music, I have never been

vastly thrilled by military demonstrations.

For about a month I was fêted by the military forces. I was introduced

to military and naval officers and experts. I was shown the mechanism

of little guns and big guns. I did a little target practice. I passed

through reviews, receptions and banquets, a glamorous parade of

militant Red from Moscow to Petrograd.

It started in Moscow. First I was taken on a visit to the crack Kremlin

military schools; then to an ordinary soldiers' barracks where the men

were resting or on fatigue duty, and also to an extraordinary one where

everything and everybody was shipshape as if for an inspection by the

highest authorities. Next I visited the tactics school, the infantry

school, the cavalry school, the artillery school. It was almost three

weeks before I got through my Moscow military itinerary. There were

intervals of days between the various visits, of course. And there was

a continuous big feeding, until I thought my belly would burst. I ate

in the soldiers' mess. I ate in the officers' mess. I ate with the

military professors. I asked for _kasha_ and was grandly served, with

officers and Communist controllers, an elaborate and most appetizing

dish comparable to _arroz Valenciana_ or Moroccan _cous-cous_. While

I was eating it I remembered a long sentimental poem by Rose Pastor

Stokes which we had published in _The Liberator_, in which she sang

of her desire to share the Russian peasant's bowl of _kasha_. Yet as

I remember, her first picturesque gesture in Moscow was the buying of

a marvelous mink coat and cap, and she was the smartest woman in the

Congress.... Thus I learned something new about _kasha_: that it wasn't

only the peasant's staple food, but a national food, eaten by all kinds

of people, and one which, like rice, may be served in many different

and appetizing ways.

The experience of my military induction ended in a mighty students'

celebration of the anniversary of the Red army. The vast audience

flamed to the occasion as if it were charged through and lit up by one

great electric current. Many notables appeared before the illuminated

demonstration. And at last I was called to the stage. I made a brief

martial speech and was applauded for more. But I hadn't the Russian

genius for improvising great appropriate phrases. Someone demanded

a poem, and I gave, "If We Must Die." I gave it in the same spirit

in which I wrote it, I think. I was not acting, trying to repeat the

sublime thrill of a supreme experience. I was transformed into a rare

instrument and electrified by the great current running through the

world, and the poem popped out of me like a ball of light and blazed.

Now, thought I, the amazing military sensation is ended. It was an

enjoyable excitement, but it was also a pleasurable relief to be over

and done with it. But this audacious adventurer had reckoned without

the Red fleet. From Petrograd came an invitation from the Red fleet,

which apparently meant to rival the Red army in its reception. And so

I entrained for Petrograd, accompanied by a military cadet. That was

my third going to Petrograd. And each time the city appeared better,

revealing more of its grandeur. For, unlike Moscow, Petrograd does not

start immediately with color and mazy movement and life compact with a

suggestion of Oriental lavishness rioting and ringing upon the senses

like the music of golden bells.

Petrograd is poised and proud, with a hard striking strength like the

monument of Peter the Great, and a spaciousness like the Neva. In its

somber might it appeared brooding and a little frowning of aspect

at first. Many streets were desert stretches, and massive buildings

still bore the gaping wounds of the revolution. But when one became

a little more acquainted with the city, the great half-empty spaces

became impressive with a lonely dignity and beauty. And the Petrograd

people were splendid, too, in that setting, outlined more clearly than

the Moscow folk. They were like clumps of trees growing together for

protection at intervals in a vast plain.

We arrived in Petrograd on the eve of the celebration of the

twenty-fifth anniversary of the Russian Communist Party. That night I

went to the Marinsky Theater to see _Prince Igor_ for the first time,

and the thumping performance of the ballet stirred me like strokes

of lightning with great claps of thunder. It was so much more wildly

extravagant than the Eugen Onegin one I saw in Moscow. In New York I

had attended two performances of the Pavlova ballet (I think in 1916),

and now I compared them with this Petrograd magnificence. The Pavlova

ballet was like birds flying with clipped wings, but the Petrograd

_Prince Igor_ was like free birds in full flight. Although I did admire

immensely the dainty precious Pavlova herself, her company appeared so

restrained. I never could work up any enthusiasm for the modernistic

contempt of the Russian ballet. The technical excellencies alone thrum

on the emotional strings of anyone who has a feeling for geometric

patterns.

Isadora Duncan and I argued and disagreed on this subject for a whole

evening at her studio in Nice. She said the Russian Revolution should

have abolished the ballet and established the free-limbed dance. I

said I preferred to see both schools of dancing have the same freedom

for expression. Isadora was even more severe on Negro dancing and its

imitations and derivations. She had no real appreciation of primitive

folk dancing, either from an esthetic or an ethnic point of view.

For her every movement of the dance should soar upward. She spoke

beautifully about that uplifted upward movement, although it was all

wrong. But when she danced for me it was all right. I had never seen

her in her great glory and couldn't imagine that she could still be

wonderful when she was so fat and flabby. But what she did that night

was stupendous. I was the only audience besides the pianist. And she

danced from Chopin, Tchaikovsky, Wagner and Beethoven. Her face was a

series of different masks. And her self was the embodiment of Greek

tragedy, _un être_ endowed with divinity.

The day following the performance of _Prince Igor_, I paid my

respects to the commander of the Baltic fleet. He was a kindly man,

and presented me with his photograph. He took me around to the naval

preparatory school, the naval gymnasium and the naval academy. The

young cadets demanded that I say something. So I told them briefly

that I felt singularly honored and happy that my first contact with

any fleet should be with the first Red fleet of the world. And that

although it was a strange life of which I was entirely ignorant, I

thought that, if I had to be a fighter, I would rather enlist in the

navy than in the army.

The applause I received was astounding, since what I said was so brief

and simple. But quite unwittingly I had stirred the traditional rivalry

between army and navy, which may be a little different but no whit less

even though they may be Red. But my military escort from Moscow (the

only soldier among that fine body of proud and eager young sailors) was

not enthusiastic about my quip. I suppose I should have been a little

more tactful about the army, since it had first celebrated me as a

guest.

That night started the celebration of the twenty-fifth anniversary

of the Russian Communist Party. The opening meeting was held in the

Marinsky Theater. Zinoviev presided. The place was packed. As soon as I

appeared in the entrance a group of young cadets bore down on me and,

hoisting me upon their shoulders, carried me down the length of the

aisle and onto the platform, while great waves of cheers rolled down

from the jammed balconies and up from the pit. Zinoviev made a great

show, greeting me demonstratively on the stage. The Russians are master

showmen.

From then on the days of my official visit to Petrograd were a progress

of processions and speeches and applause and reviews and banquets. The

next day marked my visit to the naval base at Kronstadt. Early in the

morning an aviator's fur-lined leather coat and cap and gloves--fit to

protect one against the bitterest Siberian blizzard--were brought to my

hotel. I breakfasted and togged myself out. Soon afterward a young Red

commander called for me in an automobile and we drove to the Petrograd

air field. Besides the naval and air officials and photographers,

there was quite a crowd gathered to see me take off. I posed for the

photographers with some of the officers and sailors, with the pilot,

and also with McManus, of the British Communist Party, who had come to

Petrograd for the anniversary.

Then I climbed up into the airplane. The man who had once save Lenin's

life (so I was informed) fixed me in place, and the plane sped over

the vast field of snow and up into the air. A snowstorm was raging,

but I was perfectly protected and felt no fear. Only I could not see

anything. The pilot missed his bearings and got a little lost in the

storm and we had to come down far from our landing place. The pilot

and I got out of the plane and started to walk toward the naval base.

The blizzard blew hard and we could see nothing. But it was a fine

exhilarating tramp, and, warm in my great boots and fur clothes, I

enjoyed the sensation of thinking I was doing a little Arctic stunt.

At last an automobile came rolling over the hard snow and took us

to our landing place. They had been scouting for us, knowing that

something must have happened when we did not arrive. At the landing

place I found that a crack squad of sailors, fine handsome fellows, had

been waiting for us for hours in the blizzard. They were not rigged

out, like myself and the pilot, against the bad weather, and were cold.

For the life of me I couldn't understand why a squad of men should have

been detailed to await my arrival at the air base, when I was no kind

of official. And I had been told that my visit was an informal thing.

Right there I remembered my experience in the Pennsylvania railroad

service--how often, in the cold steel car out on the track, our crew

waited for hours in biting zero weather until the late train arrived

and steamed us out. And sometimes we were frost-bitten.

My interpreter said that the sailors were expecting a speech. So I said

that although I anticipated with joy my visit among them in Kronstadt,

I felt sorry that it had been necessary for them to wait for me all

those hours in the cold. All the official routine ceremonials were

extremely tiresome to me. Even though they were the expression of the

workers' and peasants' united authority and were therefore simplified,

they were nevertheless tedious. I can work up no enthusiasm for

official ritual, however necessary, whether it be red or pink or black

or white. In Russia I was alertly aware that it was something different

from anything that ever was, that officially it was the highest

privilege I could have in the world, to be shown the inside working

of the greatest social experiment in the history of civilization. I

was fired and uplifted by the thundering mass movement of the people,

their boisterous surging forward, with their heads held high, their

arms outstretched in an eager quest for more light, more air, more

space, more glory, more nourishment and comfort for the millions of

the masses. But the bureaucratic control left me unmoved. Yet I was

conscious that it was the axis of the mighty moving energy of the

people, that without it their movement would be futile.

So I was actually in Kronstadt, the first fortress fired by the signal

of the revolution. The features of the fort were covered up with snow,

but the splendid men holding it showed me the inside of battleships and

submarines, the loading of big guns, and I saw also the educational

classes, Communist meetings, recreation halls with motion pictures and

feats of gymnastics and dancing, the new revolutionary spirit animating

men and officers alike, the simple dignified discipline of rank and

precedence, organization and work.

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