MARCUS PORCIUS CATO
Pompey, in quitting the centre of affairs, could not fail to augur that
his removal would be the signal for the revival of party passions, and
that a few more years’ experience of the miseries of anarchy would demand
his recall with fuller powers for the settlement of affairs. The nobles,
on their part, having been compelled to submit to his extraordinary
appointment, now cast about for the means of turning his absence to their
advantage. They had placed him at their head, and he had betrayed them;
they now looked for a stouter and more faithful champion, and prepared
themselves, when the time should serve, to strike a blow for ascendency,
the shock of which should be felt on the Euphrates, and daunt the
conqueror of Syria and Pontus.
The chiefs whom they had hitherto consulted had mortified them by their
conciliatory temper, their timidity or their languor. Catulus they
respected, but they distrusted his firmness: Lucullus, whose aid they
next invoked, disregarded their solicitations. Hortensius was sunk in
pride and indolence. There were among them many personages of inferior
fame and influence, the Silani, the Scribonii, the Marcii, the Domitii,
the Scipios and Marcelli, who might make good officers, but wanted the
genius for command. But there was one man, still in their ranks, young in
years, a plebeian by extraction, unknown in civil or military affairs,
in whose unflinching zeal and dauntless courage they felt they could
securely confide. Judgment, indeed, and tact he sorely needed; but these
were qualities which the nobles held in little regard, and neither he nor
they were sensible of this grievous deficiency.
This man was Marcus Porcius Cato, the heir of the venerable name of the
censor Cato, his great-grandfather, a name long revered by the Romans for
probity and simplicity. The slave of national prejudices Cato believed,
like his illustrious ancestor, in the mission of a superior caste to
govern the Roman state, in the natural right of the lords of the human
race to hold the world in bondage, in the absolute authority of the
husband over the wife, the parent over the child, the master over the
servant. In his principles Cato was the most bigoted of tyrants. Yet
never were these awful dogmas held by a man whose natural temper was more
averse to the violence and cruelty by which alone they can be maintained,
and in vain did Cato strive to fortify himself against the instincts of
humanity within him by abstract speculation and severe self-discipline.
Born in the year 95, he had witnessed the termination of the Social War,
and resented, as a mere boy, the compromise in which that mighty struggle
resulted. Nevertheless his feelings had revolted from the atrocious
measures with which Sulla had avenged it, and alone of his party, he
sighed over their most brilliant victories and lamented the bloody
execution they did upon their enemies.
From the early days of his boyhood Cato had unremittingly trained himself
in the austere pattern of the ancient manners, already becoming obsolete
in the time of the censor. Inured to frugality and the simplest tastes,
he raised himself above the temptations of his class to rapine and
extortion. Enrolling himself in the priesthood of the god Apollo, he
acknowledged perhaps a divine call to the practice of bodily self-denial,
in which, in the view of the ancients, the religious life mainly
consisted. He imbibed the doctrines of the stoic philosophy, the rigidity
of which was congenial to his temper, and strove under their guidance to
square his public conduct by the strictest rules of private integrity. If
he failed, it was through the infirmity of nature, not the inconsistency
of vanity or caprice; but, doubtless, the exigencies of public affairs
drove him, as well as other men of less eminent pretensions, to many a
sordid compromise with his own principles, while in private life the
strength to which he aspired became the source of manifold weakness.
It made him proud of his own virtues, confident in his judgments,
inaccessible to generous impulses, caustic in his remarks on others, a
blind observer of forms, and a slave to prejudices. A party composed of
such men as Cato would have been ill-matched with the ranks of crafty
intriguers opposed to them on every side; but when the selfish, indolent,
and unprincipled chose themselves a champion of a character so alien from
their own, the hollowness of the alliance and the hopelessness of the
cause became sufficiently manifest.
[Sidenote: [67 B.C.]]
During the progress of the intrigues for the appointment of Pompey to
his maritime command, his creatures had not ceased to worry the senate
by the advocacy of fresh measures for the reformation of administrative
abuses. In the year 67, a certain C. Cornelius, formerly quæstor to
the great imperator, proposed, being at the time tribune, an enactment
to limit the usury which the wealthy nobles demanded for the loans
negotiated with them at Rome by the agents of the provinces. Laws indeed
already existed for regulating this practice, but the wants of the needy
and the cupidity of the capitalists had combined to disregard them,
and the senate had ventured to assume the prerogative of the people in
dispensing with their provisions in favour of personages of its own
order. This daring encroachment Cornelius offered at the same time to
repress. His measure was both popular and just. The senators could not
oppose it by argument, but they gained one of the tribunes to intercede
against it. But Cornelius was supported by the people, who encouraged
him to persist in reading the terms of his rogation in spite of the
official veto. A tumult ensued in the comitium, and, terrified by the
sound of blows, Pompey, we may presume, engaged his instrument to desist
from the direct attack, and allow the matter to be compromised. The
senate acquiesced, but the offence was deeply resented, and speedily
punished. No sooner had Cornelius quitted his functions as tribune,
than he was accused of _majestas_ for having disregarded the veto of
a colleague. The crime was manifest, and the culprit might despair of
defending himself against the powerful influences arrayed against him,
when Manilius, the same who had devoted himself to the service of Pompey,
caused the tribunal to be surrounded by bands of armed ruffians, and
the accusers to be threatened with violence unless they desisted from
their suit. The consuls interfered with a military force and gave them
the means of escaping over the roofs of the neighbouring houses. In the
following year the process was renewed, and Cicero, as the mouthpiece
of Pompey, was retained to defend the criminal. The advocate pleaded
the favour with which his client was regarded by Pompey himself, and
either this consideration or the fear of further violence, or perhaps the
cooling down of men’s passions after so long an interval, gained him an
acquittal. But the attempt, only too successful, of Manilius to overawe
by force the administration of justice, deserves to be remarked for its
fatal significance. From henceforth we shall find it repeated day by day
with aggravated violence. Consuls and tribunes will vie with one another
to destroy the foundation of all social confidence. Already the senate
and the people are committed to a struggle, which must eventually involve
the interference of a power paramount to both. Far-sighted men see
already the shadows of monarchy advancing upon them, which the mission of
Pompey to the East, long, distant, and perilous, seems the readiest means
of retarding, and possibly of averting.
Cicero’s speech for Cornelius was a triumph of artifice and ingenuity.
But the fame of his eloquence was already established by his harangue in
favour of the bill of Manilius, and the favour of the people had already
raised him to the prætorship for the year 66 by the unanimous suffrages
of the centuries. After the failure of the attack upon the refractory
tribune, faction slept for a short season, or prepared itself in silence
for a fiercer outburst of animosity.[b]
CAIUS JULIUS CÆSAR
Though the restoration of the tribunate and the withdrawal of the
judicial power had given a rude shock to the senatorial oligarchy, they
still remained masters of Rome. But a chief was growing up who was
destined to restore life to the Marian party, to become master of the
Roman world, and to be acknowledged as the greatest man whom Rome ever
produced.
C. Julius Cæsar was born of an old patrician family in the year 100 B.C.
He was therefore six years younger than Pompey and Cicero. His father,
C. Cæsar, did not live to reach the consulship. His uncle Sextus held
that high dignity in 91 B.C., just before the outbreak of the Social
War. But the connection on which the young patrician most prided himself
was the marriage of his aunt Julia with C. Marius; and at the early age
of seventeen he declared his adhesion to the popular party by espousing
Cornelia, the daughter of Cinna, who was at that time absolute master of
Rome. We have already noticed his bold refusal to repudiate his wife,
and his narrow escape from Sulla’s assassins. His first military service
was performed under M. Minucius Thermus, who was left by Sulla to take
Mytilene. In the siege of that place he won a civic crown for saving a
citizen. On the death of Sulla he returned to Rome, and, after the custom
of ambitious young Romans, he indicted Cn. Dolabella, for extortion in
Macedonia. The senatorial jury acquitted Dolabella as a matter of course;
but the credit gained by the young orator was great; and he went to
Rhodes to study rhetoric under Molo, in whose school Cicero had lately
been taking lessons. It was on his way to Rhodes that he fell into the
hands of Cilician pirates. Redeemed by a heavy ransom, he collected
some ships, attacked his captors, took them prisoners, and crucified
them at Pergamus, according to a threat which he had made while he was
their prisoner. About the year 74 B.C. he heard that he had been chosen
as one of the pontifices, and he instantly returned to Rome, where he
remained for some years, leading a life of pleasure, taking little part
in politics, but yet, by his winning manners and open-handed generosity,
laying in a large store of popularity, and perhaps exercising an unseen
influence over the events of the time.
[Sidenote: [74-64 B.C.]]
It was in 67 B.C., as we have seen, that Pompey left the city to take
the command against the pirates. At the same time, Cæsar, being in
his thirty-third year, was elected quæstor, and signalised his year
of office by a panegyric over his aunt Julia, the widow of Marius.
His wife Cornelia died in the same year, and gave occasion to another
funeral harangue. In both of these speeches the political allusions were
evident; and he ventured to have the bust of Marius carried among his
family images for the first time since the dictatorship of Sulla.[c]
Cæsar had in 65 obtained the ædileship, in conjunction with Bibulus, the
candidate of the nobles. That office, which had properly the care of the
public edifices, was charged also with providing for the amusements of
the people. It required an enormous outlay of money, and men ambitious
of higher honours spared no expense to eclipse one another in the
splendour they lavished upon it. The ædiles defrayed the charge of the
gladiatorial shows, and on this occasion Cæsar gained immense applause
by the profusion of silver bullion with which he decorated the furniture
and implements of the arena. Already deeply plunged in debt, he continued
to borrow on the credit of his genius and rising fortunes. If his
wealthy colleague equalled him in munificence, there seemed more merit
in the generosity of the penniless adventurer, and Bibulus was obliged
to liken himself to Pollux, who though he possessed a temple at Rome in
conjunction with his twin-brother, heard it always designated by the
name of Castor, and never by his own. Cæsar could rely on the clamorous
support of the populace thus attuned to his most stirring appeals. The
display of the bust of Marius had already irritated the faction of Sulla,
but now a greater insult was inflicted upon them.
Among his conspicuous acts of munificence as ædile, Cæsar had adorned
the Forum and the Capitol with pictures and statues: he had erected
halls and porticoes for the gratification of the people, and these too
he had adorned with monuments of taste and luxury. One morning there
suddenly appeared among the new ornaments of the Capitol the statue
of Marius, surrounded by the trophies of his Cimbrian and Jugurthine
victories. The people shouted with delight; the nobles scowled with
indignation. The author of the deed did not proclaim himself, but neither
friends nor foes could err in ascribing it to the daring ædile. Catulus
determined to bring the offender to punishment for this direct breach of
law. The remembrance of the murder of his father, the noblest victim of
the Marian proscriptions, inflamed the bitterness of his animosity. He
accused Cæsar of throwing off the mask from his ulterior designs; of no
longer subverting the republic with mines, but of assailing it with the
battering-ram. Cæsar defended himself before the senate, and succeeded
in foiling his accuser; but he owed his triumph neither to the favour
nor the justice of his audience, but to the temper of the people, on
which the nobles dared not make an experiment. It would appear from the
historians that the trophies of Marius retained possession of their place
in front of the Capitol, an indication of the popular strength which must
have shaken the nerves even of Cato himself.
The nobles could at least retaliate. On quitting the ædileship, Cæsar
demanded a public mission to reduce Egypt to the form of a province, in
virtue of the will of the king Ptolemy Alexander. This country, through
which all the commerce of the East already passed into Europe, was
reputed the wealthiest in the world. Pouring into the royal treasury an
annual tribute of 14,800 talents, it offered a magnificent prey to the
rapacious republic, and to the fortunate proconsul through whose hands
these golden harvests should pass. Crassus and Cæsar disputed this rich
booty; but neither the one nor the other succeeded in obtaining it. The
senate mustered all its forces to baffle both claimants, and was enabled,
perhaps by their division, to succeed. It employed a tribune named
Papius to enact that all foreigners, and especially Cæsar’s clients,
the Transpadane Gauls, should be removed from the city, and thus boldly
cleared the Forum of the tumultuary partisans, by whose hands, if not by
whose votes, the reckless demagogue might hope to extort the prize.
[Illustration: JULIUS CÆSAR
(From a statue)]
[Sidenote: [64 B.C.]]
Instead of this brilliant mission Cæsar was invited (64) to preside
in the tribunal, to which was committed the inquisition into cases
of murder. Hitherto he had done no more than protest against the
dictatorship of Sulla; he now determined to brand it with legal stigma.
Among the cases which he caused to be cited before him were those of two
political offenders, men who had imbrued their hands in the blood of
the victims of the proscription. One of these named Bellienus was the
centurion who had stabbed Ofella, the other was a more obscure assassin.
He condemned these wretched ruffians, only to strike terror into higher
quarters. He induced a tribune named Labienus to accuse an aged senator,
Rabirius, of the slaughter of the tribune Saturninus; and by making it a
criminal, and not a political, charge, he forbade the accused to withdraw
himself from the process by voluntary exile. Cicero and Hortensius
defended the culprit, but failed to move the judges. Rabirius appealed to
the people. Labienus attacked, and Cicero again defended him, while the
senators used every effort to excite the compassion of the populace. But
the people exulted in the audacious injustice of the whole proceeding:
for it was well known, first, that Rabirius had not killed Saturninus;
secondly, that the real slayer had been rewarded, and the deed solemnly
justified by competent authority; and, thirdly, that the transaction had
occurred not less than thirty-six years before, and deserved to be buried
in oblivion with the birth of a new generation. The appeal of Rabirius
would inevitably have been rejected but for the adroitness of the prætor,
Metellus Celer, who suddenly struck the flag which floated from the
Janiculum while the tribes were assembled for public business. In ancient
times the striking of the flag was the signal that the Etrurians were
advancing to attack the city. Immediately all business was suspended,
the comitia dissolved, and the citizens rushed to man the walls. The
formality still remained in force among a people singularly retentive
of traditional usages; and now the multitude which had just shouted
clamorously for innocent blood, laughed at the trick by which its fury
was baffled, and acquiesced in the suspension of the proceedings. Cæsar
had gained his point in alarming and mortifying the senate, and allowed
the matter to drop, which he never perhaps seriously intended to push to
extremity.
[Sidenote: [63 B.C.]]
The same Labienus, devoting himself with zeal to the service of the
patron he had chosen, induced the people in the next place to demand
the abolition of Sulla’s law, by which they had been deprived of the
election of pontiffs. On recovering this prerogative they acquitted their
debt to Cæsar by nominating him chief of the college, thereby placing
him at the head of a great political engine, and rendering his person
inviolable. Neither the notorious laxity of his moral principles, nor
his contempt, of which few could be ignorant, for the religious belief
of his countrymen, hindered Cæsar’s advancement to the highest office of
the national worship. It was enough that he should perform the stated
functions of his post, and maintain the traditional usages upon which the
safety of the state was popularly deemed to depend. Cæsar’s triumph was
the more complete, as it was a victory over Catulus, who had competed
with him for this dignity, and who, knowing his pecuniary embarrassments,
had offered to buy off his opposition by a loan. Cæsar rejected the bribe
with scorn, and declared that he would borrow still more largely to gain
the prize. The nobles were straining every nerve to implicate him in a
charge of conspiracy against the state, and the chief pontificate was
necessary to insure his safety. When the hour of election arrived he
addressed his mother, as he left his house, with the words, “This day
your son will be either supreme pontiff, or else an exile.”
The crime which it had been sought to fasten upon Cæsar was of the
deepest dye and most alarming character. For some years past the city
had been kept in feverish anxiety by rumours of a plot, not against any
particular interest or party, but against the very constitution of the
social fabric. The nobles had sounded the alarm, and their agents had
insinuated complicity in some wild and treasonable enterprise against
Cæsar, Crassus, and many other august citizens, objects of dislike and
fear to the existing government. The fact of such a conspiracy was indeed
speedily revealed, and it discovers to us in the most striking manner
the frightful corruption of the times. Into its actual connections and
ramifications we shall presently inquire; but first it will be well to
trace its origin and motives, in order to explain the way in which the
senate proposed to take advantage of it.
L. SERGIUS CATILINA AND HIS TIMES
[Sidenote: [65-63 B.C.]]
The generation of statesmen which had grown up at the feet of the Scipios
and the Gracchi, though it had exchanged much of the simple dignity of
the old Roman character for a tasteless affectation of Hellenic culture,
was still for the most part imbued with sentiments of honour and probity,
devoted to the welfare of the state, and only ambitious to shine at
the head of a commonwealth of freemen. But its children, born and bred
under the relaxation of all principle induced by the civil dissensions,
were fearfully devoid of every moral principle. The vast accession of
wealth and power which accompanied the conquest of the East overthrew
whatever barriers poverty and simplicity of manners might still have set
against the torrent of selfish indulgence. The acquisition of wealth,
moreover, had only served to precipitate expense and prodigality. A few
crafty usurers swept into their coffers the plunder won by a multitude of
spendthrifts.
Political and private gambling had reduced thousands of the well born to
the condition of mere needy adventurers, while the advantages of birth
and station served only to make them more dangerous and their manners
more seductive. Among these restless and accomplished bravos none was so
conspicuous or so able as L. Sergius Catilina. His descent was one of
the most ancient in Rome, and he had served with distinction among the
nobles ranged under Sulla’s banner. His valour indeed from the first had
been tinged with brutal ferocity, and the stories currently reported of
him, believed as they undoubtedly were by his own contemporaries, may
give us at least an idea of the crimes which were possible at the period.
It has been already mentioned that he was accused of assassinating his
brother from private malice, and of getting his name inscribed on the
list of proscription for the sake of obtaining his confiscated estate.
All Rome had seen him waving on the top of a pike the head of the
murdered Gratidianus. It was rumoured that, wanting to marry the fair but
profligate Orestilla, who waived his suit through jealousy of his son by
a former consort, the father had sacrificed the youth without scruple to
his passion.
Though loaded with the infamy of such crimes, Catiline had entered
on the career of public honours, had obtained the prætorship for the
year 68, had succeeded from thence to the government of Africa, and
upon his return in 66 was about to offer himself for the consulship.
Publius Clodius, a stripling, not less profligate, but as yet less
notorious, crossed his path with a charge of malversation in his
province. Presently the rumour ran that Catiline, thus disconcerted,
formed a plot with Autronius Pætus, just deprived of the consulship for
bribery, with Calpurnius Piso and other dissolute nobles, to murder the
successful candidates, and to seize the powers of the state. The names
both of Crassus and Cæsar were whispered in connection with this bloody
enterprise. The former, it was said, was to be created dictator, the
latter his master of the horse. When it was asked upon what military
resources the rash intriguers relied, it was answered that Piso, who
had acquired the command of one of the Iberian provinces, was charged
to organise an armed force in that quarter, with which to balance the
legions of the senate under Pompey. The scheme, it was alleged, was
opportunely detected, the chief conspirators discovered and marked. Piso
shortly afterwards was cut off in his province by banditti, or possibly
by assassins; but the proceedings with which the culprits were menaced
were stayed by the intervention of a tribune, and the circumstances of
the plot were never formally revealed.
Such however was the influence of Catiline, or such the interest which
his presumed machinations could excite among the lawless and ambitious
even in the heart of the commonwealth, that not only was the government
unable to convict him upon this flagrant charge, but he did not shrink
from suing for the consulship itself for the following year, and that
too while yet unabsolved from the accusation of Clodius. The man and the
times must be more particularly described to make the story of Catiline
credible to any other age than his own. For passing strange must it
appear that, notwithstanding the atrocities by which he was disgraced,
Catiline had been able to connect himself with many eminent public men,
by whom his suits had been openly supported. Cicero himself, a man of
unsullied personal purity, was prepared, for the sake of his alliance in
their common competition for the consulship, to defend his cause against
Clodius, and only escaped the disgrace of appearing as his advocate by
the charges themselves being dropped, as it would seem, by the venal
accuser. But it was over the corrupt patrician youth that he exercised
the most extraordinary ascendency. Through dissipation he led them
into the darkest crimes. He taught them to depend upon him as a trusty
associate in every wickedness, and whether in bilking a creditor or
negotiating a loan, in planning a seduction or compassing a murder, his
boldness and invention were never found to fail them. Catiline was their
friend, their champion, and their idol. They vaunted his bodily strength
and vigour, his address in bodily exercises, his iron frame which could
endure alike the excesses of debauch and the rudest toils of war. He
became the model of the youthful aspirants to fashionable distinction,
which then demanded not only splendour in dress and furniture, but skill
in the use of the sword and eminence in all martial accomplishments. But
these exercises could not fail to have a brutalising effect; for they
connected such as sought distinction in them with the slaves, criminals,
and hired ruffians who fought in the arena. Such men, admired as
consummate masters of their art, became the friends and companions of the
young nobility, who drank with them one day in the wineshop, and shouted
over their agonies in the theatre on the morrow.
The long career of conquest which Rome had enjoyed had tended to throw
all her noblest energies into the sole profession of arms, which is
naturally inclined above all others to measure excellence by success, and
to confound virtue with valour. When the Roman returned from the wars for
a short breathing time to his own country, he beheld few objects around
him which were calculated to allay the fever of his excited imagination.
His pride was fed by trophies and triumphs, by the retinue of captive
slaves which attended him, by the spoils of conquered palaces which
decorated his home. In the intervals of danger and rapine few cared to
yield themselves to the vapid enjoyments of taste and literature, or
could refrain from ridiculing the arts which had failed to save Greece
from subjugation. The poets, historians, and philosophers of Rome were
few in number, and exercised but a transient influence on a small circle
of admirers. Nor were the habits of civil life such as to soften the
brutal manners of the camp. The Romans knew nothing of the relations
of modern society, in which the sexes mutually encourage each other in
the virtues appropriate to each, and where ranks and classes mingle
unaffectedly together under the shelter of a common civilisation. The
Romans lived at first in castes, afterwards in parties; even in the
public places there was little fusion or intercourse of ranks, while
at home they domineered over their clients as patrons, their slaves as
masters, their wives and children as husbands and fathers.
The instruction of boyhood was general in the upper ranks, but it was
imparted by slaves, who corrupted the temper of their pupils far more
than they improved their understanding; and when, already exhausted
by premature indulgence, they were married while young from motives
of convenience, they were found incapable of guiding and elevating
their still more neglected consorts. The women were never associated
in their husbands’ occupations, knew little of their affairs, and were
less closely attached to their interests than even their bondmen. They
seldom partook of their recreations, which accordingly degenerated for
the most part into debauches. Systematically deprived of instruction,
the Roman matron was taught indeed to vaunt her ignorance as a virtue.
If in the first century B.C., those Sabine housewives were no longer to
be found who shut themselves up in their apartments and spun wool among
their handmaids, yet to exercise their intellects or cultivate their
tastes passed almost for a crime. To know Greek and Latin books, to
sing and dance, to make verses, to please with conversation,--these,
in the opinion of the historian Sallust, were no better than seductive
fascinations, such as formed the charm and fixed the price of the
courtesan. Rarely therefore did any woman break through this mental
bondage, without losing in character what she gained in intellect and
attraction. In either case she was almost equally despised. The men’s
indifference to the conduct of their spouses is a frightful feature in
the social aspect of the times. Their language, it has been observed, had
no word to express the sentiment of jealousy. The laws which gave them
such facility of divorce show how little regard they had for the dearest
interests of the married state; just as their common practice of adoption
proves the weakness among them of the paternal sentiment.
Thus did the morose and haughty Roman stand isolated and alone in the
centre of his family and of society around him; nor did he strive to
exalt his moral nature by sympathy with the divinity above him. A century
indeed had scarcely elapsed since Polybius had lauded the character of
the Romans for the earnestness of its religious sentiment. Undoubtedly
the moral sanctions of religion had at that time been strongly felt; the
gods were actually regarded as the avengers of crime and the patrons
of virtue. Even then however the principle of setting up the deity as
a model for imitation, which alone is efficacious for elevating and
purifying the soul, was unknown or disregarded. The coarse and sensuous
pagans of Greece and Rome gloated over the wretched stories of lust and
violence ascribed to the objects of their worship, and if they feared
their power never dreamed of adoring their goodness or their justice.
Their religious practices therefore were not moral actions, but merely
adopted as charms to preserve them from the caprice or ill-nature of
their divinities. From this debasing superstition even their strongest
intellects could not wholly release themselves, while in the seventh
century the vulgar at least were as devoutly addicted to it as at any
former period. Indeed the general relaxation of positive belief in the
minds of the educated class was accompanied, as is not unfrequently the
case in the history of nations, by still more grovelling prostration on
the part of the ignorant multitude.
THE CONSPIRACY
[Sidenote: [63 B.C.]]
Such a state of society already trembled on the verge of dissolution,
and reflecting men must have shuddered at the frailness of the bands
which still held it together, and the manifold energies at work for its
destruction. Catiline’s designs, suspended for a moment, were ripening
to another crisis; and the citizens pointed with horror to the victim
of a guilty conscience, stalking through the streets with abrupt and
agitated gait, his eyes bloodshot, his visage ashy pale, revolving in his
restless soul the direst schemes of murder and conflagration. Involved
in ruinous debt, his last hope of extrication had been the plunder of a
province. The spoils of the prætorship had been wrested from him by the
rapacity of his judges or his accuser, and access to the consulship was
denied him. But his recent escape confirmed him in the assurance that
he was too noble a culprit to be convicted; he scarcely deigned to veil
his intrigues, while he solicited the aid of men of the highest families
in the city. The young Roman prodigals invoked “new tables,” or a clear
balance sheet; and it cannot be doubted that their aims were rather
personal than political--that they yearned for the extinction of their
debts first, and the division of public offices afterwards.
Among these conspirators were two nephews of Sulla. Autronius and
Cassius had been candidates for the consulship; Bestia was a tribune
elect; Lentulus and Cethegus, both members of the Cornelian house,
were nobles of high distinction, though lost in character; even the
consul Antonius was suspected of privity to their designs, and a secret
inclination in their favour. They counted upon the support of the men who
had been disgraced or impoverished by Sulla, and hoped to inflame the
turbulence and lust of rapine which animated the dregs of the populace.
They expected moreover the armed assistance of many of the disbanded
veterans, who had already squandered, with the recklessness of fortunate
adventurers, the possessions they had so suddenly acquired. They proposed
to solicit and excite the hostile feelings towards their conquerors,
still prevalent among the Italian races. Finally they resolved to seize
the gladiators’ schools at Capua; and some of them would not have
scrupled to arm a new insurrection of slaves and criminals. This last
measure was the only enormity to which Catiline would not consent. He
was urged to it more especially by Lentulus; and when a proposal so base
was discovered in the handwriting of one of the Cornelii, it crowned the
horror and indignation of the Roman people.
Meanwhile among the senatorial faction there were not wanting statesmen
who watched the coming storm with secret satisfaction. Too much of
their power, they felt, had been surrendered to their military patron,
and they longed for an opportunity to resume it in his absence. They
fretted at the contempt into which they had fallen; the consulship and
pontificate had become the prey of any daring adventurers, the example
of usurpation had now descended to mere cut-throats and robbers: they
would check it once and forever by a single retribution: they would give
the great Pompey himself to understand that they could save and rule
the state without him. The marked progress of Cicero in general esteem
formed an important element in their calculations. By placing him in the
consul’s chair they hoped to secure him for their instrument, and to
employ his zeal, his abilities, and his honest intentions in the great
work they contemplated--the restoration of their own ascendency. At the
instigation of these crafty advisers the nobles now joined with the
people in promoting Cicero’s elevation. He had been prætor in the year
65, but he had refused to quit the glories of the Forum and the tribunals
for the sordid emolument of a province. In the following year he was
designated for the consulship by the general voice of the citizens, and
the insignificance of Antonius, the colleague assigned to him, showed
that to him alone all parties looked for the salvation of the state.
During the early part of his career the new consul proposed various
salutary measures, and devoted himself assiduously to the interests of
the oligarchy with which he now first began to feel himself connected.
As the year 63 advanced the presumed schemes of Catiline withdrew
attention from every other business, the conspirator only waiting for
the issue of the consular comitia, at which he still pretended to seek a
legitimate election. When his suit was once more rejected and Silanus and
Murena chosen, he no longer meditated delay. One of his accomplices named
Curius had betrayed the secret, if such it could still be called, to his
mistress Fulvia; she had already communicated it to Cicero, and by his
instructions obtained from her paramour every particular of the intended
outbreak. The information was laid before the senate, and a decree was
immediately passed, enjoining the consuls “to provide for the safety of
the state!” But in the suppression of so formidable a conspiracy every
step was hazardous. We have seen how illustrious were the names enlisted
in it. The time had passed when the consul could venture, after the
manner of an Ahala or an Opimius, to draw his sword, call the citizens to
follow him, and rush boldly upon the men whom the senate had denounced
as its foes. Though the nobles still claimed this power for their chief
magistrate in the last resort, it contravened a principle which the
people would never consent to surrender, which gave to every citizen
accused of a capital crime the right of appealing to the tribes. Cæsar
and Crassus, if not themselves connected with the conspirators, were
doubtless on the watch to thwart the slightest stretch of prerogative
against them. On the other hand the danger was becoming imminent. The
conspirators had almost completed their preparations, and collected their
magazines of arms. They had fixed the day for the intended outbreak, and
assigned to each man his proper post and office. The veterans of Etruria,
of Samnium, and Umbria, long since solicited by their emissaries, were
flocking to their appointed rendezvous. The fleet in the port of Ostia
was supposed to be gained, and insurrections were promised both in Africa
and Spain. All the legions of the republic were with Pompey in the East,
or dispersed in other provinces; the city itself was not defensible for
a day, and even the fortresses on the Capitoline and Janiculum retained
only the tradition of their ancient strength. Rome had neither a garrison
nor a police; all her citizens were soldiers, and with no foreign enemy
to fear she had neglected to provide against the dangerous ambition
of her own children. At the moment concerted the various bodies of
insurgents were to advance against her, and their accomplices within the
city were to fire it in a hundred places.
[Illustration: ROMAN CHAIRS AND TABLE]
Fortunately for the state, two proconsuls, Marcius Rex and Metellus
Creticus, arrived at this moment from the East with some legionary
forces, and awaited at the gates of the city the triumph which they
demanded of the Senate. Marcius was immediately directed against Mallius,
Catiline’s lieutenant in Etruria; Metellus was ordered to make head
against the insurgents in Apulia. Some hasty levies were despatched at
the same time to check the advance of the men of Picenum. Measures were
promptly taken for removing the gladiators from Capua, and distributing
them in small numbers among the neighbouring towns. Rome was placed,
according to the modern phrase, in a state of siege. Citizens were
enrolled and armed guards posted at the gates, the walls and streets
patrolled; Cicero assumed command.
Both parties were equally ready for the encounter when the consul boldly
summoned the arch conspirator to discover himself. On the 7th of November
he had convened the senators in the temple of Jupiter Stator. Catiline
appeared in his place: his fellow senators shrank from contact with him,
and left a vacant space on the benches around him. Suddenly the consul
rose, and poured forth the torrent of his indignant eloquence:
“How long then, Catiline, how long will you abuse our patience? What, are
you quite unmoved by the guard which keeps night-watch on the Palatine,
by the patrols of the city, by the consternation of the people, by
the rushing of all good citizens together, by this fortress-temple in
which the senate is assembled, by the fear and horror of the senators
themselves? Think you that all your schemes are not open to us as the
day? Alas for our times! alas for our principles! The senate knows the
plot; the consul sees it--and the man still lives! Lives! did I say?
Aye, and comes into the midst of us, partakes of our public councils,
observes and marks us, one by one, for slaughter. And yet we, the
consuls, who have received the senators’ last decree for the preservation
of the state--we into whose hands has been thrust the sword of Scipio,
of Opimius, of Ahala, still suffer it to sleep in its scabbard! Yes, I
still wait, I still delay; for I wish you not to perish till you cease to
find a citizen so perverse as to excuse or defend you. Then, and not till
then, the sword shall descend upon you. Meanwhile live, as you now live,
tracked by enemies, surrounded by guards; all our eyes and ears shall be
fixed upon you as they long have been, and watch you when you think not
of it. Renounce then your designs; they are discovered and frustrated.
Shall I tell you what they were? Remember how on the 20th of October I
announced that Manlius was to rise on the 27th; was I wrong? That the
28th was fixed for the massacre; was it not averted only by my vigilance?
On the 1st of November would you not have seized Præneste, and did you
not find it apprised and guarded? I track your deeds, I follow your
steps, I know your very thoughts.
“Let me tell you whither you repaired last night. Was it not to the house
of Læca? There you met your accomplices, you assigned them each their
places--who should remain at Rome, who with yourself should quit it; you
marked out the quarters to be fired: you only lingered still a moment
because I still lived. Then two Roman knights offered to rid you of that
anxiety, and to kill me in my bed before the dawn of the morrow. All this
I discovered, almost ere your meeting was dissolved: I doubled my guards,
I shut the door against the wretches whom you sent so early to salute me;
aye, the same wretches whom I had already designated to many as the men
who were coming to murder me. You call upon me to impeach you; you say
you will submit to the judgment of the senators; you will go into exile
if it be their pleasure. No, I will not impeach you; I will not subject
myself to the odium of driving you into banishment; though if you wait
only for their judgment, does not their silence sufficiently declare
their sentiments? But I invite, I exhort you to go forth from the city!
Go where your armed bands await you! join Manlius, raise your ruffians,
leave the company of honest citizens, make war against your country! Yet
why do I invite you to do that which you have already determined to do;
for which the day is fixed, and every disposition made?”
[Illustration: CICERO UPBRAIDING CATILINE IN THE SENATE]
And then turning to the senators the orator explained the meaning of
this strange address. He dared not bring the criminal to justice: he had
too many friends even in the senate itself; too many timid people would
declare his guilt unproved; too many jealous people would object to
rigorous measures, and call them tyrannical and regal. But as soon as he
should actually repair to Mallius’ camp, there would no longer be room
for doubt. The consul pledged his word from that moment to lay the proof
of the conspiracy before them, to crush the movement, and to chastise the
guilty. And in order to assure them that he could do so, he pointed to
the knights, who at his bidding were crowding the area and steps of the
temple, and listening in violent agitation at the door, ready at his word
to dart upon his victim, and tear him in pieces before the eyes of the
senate.
Catiline had kept his seat throughout this terrible infliction, agitated
by rage and apprehension, yet trusting to the favour of his numerous
connections, and relying on the stolid incredulity of the mass of the
audience; for the habitual use of exaggerated invective had blunted the
force of truth, and rendered the senators callous for the most part even
to the most impassioned oratory. The appearance perhaps of the consul’s
myrmidons, and the fear, not of any legal sentence, but of popular
violence, at last made him start to his feet. He muttered a few broken
sentences, in a tone of deprecation, appealing to his birth, rank, and
aristocratic sentiments, in gage of his loyalty, and in contrast to the
specious pretensions of the base-born foreigner, his accuser. But the
senators, encouraged or awed by the presence of the knights, murmured
and groaned around him, calling him an enemy and a parricide. Then at
last losing all self-command, Catiline, rushed wildly out of the chamber,
exclaiming: “Driven to destruction by my enemies, I will smother the
conflagration of my own house in the ruin of the city.”
Catiline fled to his house, shut himself up alone, and for a moment
deliberated. At nightfall he quitted the city and threw himself into
the quarters of his armed adherents in Etruria. He left behind him
instructions for his accomplices in the city, in which he charged them
not to quit their posts, but watch their opportunity to assassinate
the consul if possible, at all events to make all ready for a domestic
outbreak as soon as his preparations should be complete for attacking the
city from without. To Catulus, whom he regarded as a personal friend,
or on whom he wished perhaps to throw the suspicions of the senators,
he addressed a letter of exculpation, while he secured, as he said, his
own personal safety in the ranks of a hostile army, recommending to his
fidelity and friendship the care of his dearest interests. Cicero had
reason to exult in the success of his first harangue, which cleared the
way before him. Catiline had openly avowed himself a public enemy; but
his associates still refused to disclose themselves; and the consul’s
next step was to drive them, by similar threats and sarcasms, to an
overt act of rebellion. But for the most part they remained firmly at
their posts, as their leader had enjoined them. One youth, the son of a
senator, quitted the city to join Catiline. His father, informed of his
treason, pursued and arrested him, and caused his slaves to slay him
upon the spot. But Lentulus, Cethegus, and Bestia continued still in
Rome, sometimes threatening to impeach Cicero for the exile of a citizen
without judgment pronounced, and meanwhile planning a general massacre
of the magistrates during the approaching confusion of the Saturnalia.
Cicero, served by a legion of spies, tracked all their movements; but he
dared not strike, while still devoid of written proofs against them. The
imprudence of the conspirators at last placed such documents in his hands.
There happened to be at the time in Rome certain envoys of the
Allobroges, a Gallic people, who had long vainly sued for justice from
the republic, under the cruel exactions to which they had been subjected
by the government in the province. The wild mountaineers whose cause
they pleaded had risen more than once to extort their claims by arms;
their discontent, swelling under repeated disappointment, was ready
once more to explode at any favourable opportunity, while the senate,
full of more important and more alarming affairs, still treated them
with contemptuous neglect. So favourable was the moment that the
conspirators addressed the envoys through a citizen well known to them,
named Umbrenus, disclosing their contemplated plan for the overthrow of
the government, and offering them a dire revenge as the price of their
nation’s assistance. They at once embraced the proposal and promised the
aid of their countrymen. But presently, awed by their deep impression
of the invincibility of the consuls and imperators, they sought the
counsel of Fabius Sanga, the patron of their tribe in Rome. By him they
were persuaded to reveal the negotiation to Cicero, who caused them
to affect the deepest interest in the conspiracy, and to extract from
the traitors a written engagement for the price of their alliance.
Lentulus, Cethegus, and Statilius affixed both their names and seals to
the document required. On receiving it the envoys quitted the city in
company with Volturcius, one of the conspirators, deputed to conclude
the negotiation with the Allobroges in their own country. The consul,
kept duly informed of all their proceedings, caused them to be waylaid at
the foot of the Milvian bridge, three miles beyond the gates, and they
immediately surrendered their despatches. While this was in progress
the consul summoned the chief conspirators into his presence. They came
without mistrust; surrounding them with his lictors and archers, he led
them directly to the senate. In the face of the assembled Fathers he
produced the fatal letters; and the culprits, overwhelmed with confusion,
acknowledged their guilt by their silence. Lentulus, who had fondly
flattered himself on the strength of a reputed oracle of the Sibyls that,
after Cinna and Sulla he should be the third Cornelius to reign in Rome,
was compelled to abdicate the prætorship on the spot, and, placed with
his associates in the custody of the most dignified senators, to await
the decision of their fate.
Meanwhile, the examination being closed, Cicero addressed the people,
who crowded in agitation and alarm around the doors of the curia, upon
the rumour of the awful disclosures going on within. To the multitude
the wary consul submitted no judicial proof of the culprit’s designs. He
contented himself with declaring the evidence upon which they had been
convicted to be their correspondence with Catiline, a public enemy, and
their detected intercourse with the hostile Allobroges. This sufficed to
brand them as pledged to succour an invader, to harbour him within the
city, to deliver Rome to the fury of Etrurians and Gauls. But to prove
their ulterior designs would have involved the discovery of the consul’s
secret sources of information, it would have been unbecoming the dignity
of the government, and inconsistent with the politic reserve of an
aristocratic assembly.
CÆSAR AND THE CONSPIRACY
[Sidenote: [63-62 B.C.]]
The conspiracy thus critically arrested has been represented, in
accordance with the evidence before us, as the work of mere private
cupidity or ambition. But the ruling party sought to incriminate in
it their public adversaries. They had already studied to implicate
both Cæsar and Crassus in the presumed machinations of Catiline at an
earlier period. They now repeated the effort with increased virulence,
and Catulus himself was foremost in urging Cicero to produce testimony
against Cæsar. Such testimony might doubtless have been suborned; loose
surmises might at least have been construed into grave presumptions.
But to such a project the consul steadily refused to lend himself. He
was sensible perhaps that Cæsar’s popularity would in fact screen from
justice every culprit associated with him, and in giving him the charge
of Statilius, one of the criminals, Cicero openly declared himself
convinced of his innocence. Indeed the great difficulty was still to be
overcome, and the consul would not permit himself recklessly to enhance
it. Nine of the conspirators had been denounced, five were convicted and
confined; but the nature of their punishment yet remained for decision.
The law of the republic, as interpreted at least by the patricians,
invested the chief magistrate with power of life and death, on the senate
issuing its ultimate decree. On this authority alone bold men had slain
presumed criminals, and the senate had loudly applauded them.
But against such a stretch of prerogative the commons had always
protested. They had resented such daring deeds, and retaliated them
with violence. They had constantly appealed to the principle of Roman
law, which forbade any citizen to be put to death except by a vote of
the tribes. Nor could the tribes themselves, however sternly disposed,
deprive a citizen, as long as he retained his rights as such, of liberty
to evade sentence by voluntary exile. To the people, accordingly, Cicero
could not venture to appeal, nor would he assume on the other hand the
responsibility of acting on the mere decree of his own order. Hitherto,
even while defying the spirit of the laws, he had scrupulously adhered
to their forms. He had abstained from arresting the conspirators in
their own houses, to avoid the violation of a citizen’s domicile. He
had not given Lentulus in charge to his lictors; but had led him before
the senate with his own hand, because none but a consul might put a
prætor under restraint. Finally, he had caused the criminals to be
declared _perduelles_, or public enemies, in order to strip them of the
prerogatives of citizenship, before proceeding to their punishment.
He now threw himself once more on the senate itself. He restored to
the assembly the sword which it had thrust into his hands. The fathers
met in the temple of Concord, the ground-plan of which may yet be
traced under the brow of the Capitoline, and from the memorials still
preserved to us, we may picture to ourselves a vivid representation of
the debate which followed. While strong patrols traversed the streets,
and the knights armed and in great multitudes surrounded the place of
assembly, the consul-designate, Silanus, invited first to deliver his
opinion, pronounced boldly for death. All the consulars, successively,
followed on the same side. It seemed as if the meeting would have been
unanimous, for Crassus had absented himself, and Cæsar, it might be
thought, conscious of his own complicity or at least of the suspicions
to which he was subjected, would desire to efface the stigma in the
blood of the convicted traitors. But he, taking counsel only of his own
boldness and spirit, of the claims of his party, and indeed of his own
natural clemency, declared in a speech of remarkable power, for perpetual
imprisonment, and with confiscation. He allowed indeed that the culprits
were justly liable to the extreme penalty; but to free and high-minded
men, degradation, he contended, was worse than death, which he dared to
characterise as mere oblivion. This speech made a great impression upon
the assembly. Those who were next asked their opinion voted one after the
other with Cæsar.
Among them was Quintus Cicero, the consul’s own brother; Silanus himself
thought fit to explain away the sentiments he had just delivered in
accordance with the last speaker. Cicero then rose to stem the current,
and demonstrated with all his eloquence the impossibility of stopping
at the point recommended by Cæsar after having gone so far, and both
offended and alarmed so many dangerous enemies. But this appeal to the
fears of the assembly rather increased than allayed their anxiety to
escape from the immediate responsibility. Cicero’s real influence with
them was never great. A master in the Forum, he was only a minister
in the senate. There he was too generally regarded as a mere bustling
politician, who used the means put into his hands by others for his
own glory or advancement. The senators would have little heeded his
counsel, had it not been reinforced by an energetic speech from Cato,
who pronounced for the execution of the criminals in a tone of deep
conviction and unflinching courage. Once more the audience was swayed
round to the side of severity, and Cato’s influence was openly avowed by
the language of the fatal decree itself, which was expressed in his own
words. The knights, who waited impatiently for the result, were furious
at the obstruction Cæsar had thrown in the way of justice, and when he
appeared on the steps of the temple could hardly be restrained from
assassinating him. Some of the younger senators carried him off in their
arms, and among them C. Scribonius Curio was conspicuous for his spirit
and courage.
The knights, it was said, had looked to Cicero for the signal to
consummate their vengeance; but the consul had turned away. He was
giving orders for the immediate execution of the senate’s decree, in
order to prevent the interference of the tribunes, or a rescue by main
force. He went in person to the house where Lentulus was detained on the
Palatine, and brought him to the Tullianum, the prison under the Capitol,
whither the prætors at the same time conducted the other criminals. The
executioners were at hand. Lentulus was strangled first, and Cethegus,
Gabinius, Statilius, and Ceparius suffered the same fate successively.
When the consul, who had attended to the last, traversed the Forum on his
route homeward, he exclaimed to the crowds through which he made his way,
“They have lived,” and the people shuddered in silence.
[Illustration: BASE OF A ROMAN COLUMN]
Cicero had performed, as he well knew, an action, the fame of which
must resound through all ages, and for the moment the head of the
aspiring Arpinate swam with the conviction that his name was now linked
indissolubly with the greatest crisis in the history of Rome. The
execution took place on the 5th of December [Feb. 7th, 62] and he had yet
another month of office before him, and Catiline was in arms in Etruria.
While he turned from the contemplation of his own glory to finish his
work, the nobles could dwell with grim satisfaction on an exploit, which
proved, as they conceived, to them that they could defend themselves
henceforth without the aid of a military chief. The patron they suspected
and feared had withdrawn from their presence to collect his forces and
assail their prerogative from a distance. He had left them exposed to
the attacks of the Marians, whose courage had revived in his absence.
But, trusting in themselves alone, they had checked opposition, crushed
sedition, and strangled revolution. Should the survivors appeal, on his
return to Pompey, they at once threw down the gauntlet and defied the
commander of their own legions. We shall see how rash their hot-brained
courage was, and how soon they cooled in the presence of the avenger whom
they had evoked. But those among them who already apprehended his calling
them to account, were prepared at least to make a sacrifice of Cicero,
assured that he would accept the victim and pardon the offence.
The successes of the generals of the senate had doubtless inspired Cicero
with confidence to accomplish the act, which he regarded as the eternal
glory of his consulate, and the salvation of his country. The presence of
the troops of the republic had repressed the movements of insurrection in
every quarter. In Etruria alone was the resistance serious and obstinate.
Cicero had purchased the co-operation of his colleague Antonius, whose
vacillation had given confidence to the conspirators, by ceding to him
the province of Macedonia. He had placed him at the head of the troops
destined to act against Catiline in person; but he had furnished him with
firmer and more faithful lieutenants in Sextius and Petreius. While this
army covered Rome, another under Metellus occupied the Cisalpine, and
cut off the rebel’s communications with his Gallic allies. Catiline had
assembled twenty thousand men, but only one-quarter of this number were
regularly equipped. Menaced both in front and rear he turned alternately
from the one opponent to the other, and was trying to shake the loyalty
of Antonius, when the news of the death of his associates threw him into
despair. He was now assured that the senate would never retreat from
its position, and even the gaining of Antonius could only postpone by
a few days the ruin which must eventually overwhelm him. His men too
deserted from him by whole cohorts, and he soon found himself at the head
of no more than four thousand followers. He attempted to penetrate the
Apennines, and evading the forces of Metellus, gain the Alps and excite
an insurrection in Gaul. But the defiles were closed against him, and
again he threw himself on Antonius. The consul himself affected sickness
and entrusted his legions to Petreius. The armies met not far from
Pistoria.[b]
Catiline, when he saw that he was surrounded by mountains and by hostile
forces, that his schemes in the city had been unsuccessful, and that
there was no hope either of escape or of succour, thinking it best,
in such circumstances, to try the fortune of a battle, resolved upon
engaging as speedily as possible with Antonius. Having, therefore,
assembled his troops, he addressed them in the following manner:
“I am well aware, soldiers, that words cannot inspire courage; and that
a spiritless army cannot be rendered active, or a timid army valiant, by
the speech of its commander. Whatever courage is in the heart of a man,
whether from nature or from habit, so much will be shown by him in the
field; and on him whom neither glory nor danger can move, exhortation is
bestowed in vain; for the terror in his breast stops his ears.
“I have called you together, however, to give you a few instructions,
and to explain to you at the same time my reasons for the course which I
have adopted. You all know, soldiers, how severe a penalty the inactivity
and cowardice of Lentulus has brought upon himself and us; and how,
while waiting for reinforcements from the city, I was unable to march
into Gaul. In what situation our affairs now are, you all understand as
well as myself. Two armies of the enemy, one on the side of Rome, and
the other on that of Gaul, oppose our progress; while the want of corn
and of other necessaries prevents us from remaining, however strongly
we may desire to remain, in our present position. Whithersoever we would
go, we must open a passage with our swords. I conjure you, therefore, to
maintain a brave and resolute spirit; and to remember, when you advance
to battle, that on your own right hands depend riches, honour, and glory,
with the enjoyment of your liberty and of your country. If we conquer,
all will be safe; we shall have provisions in abundance; and the colonies
and corporate towns will open their gates to us. But if we lose the
victory through want of courage, those same places will turn against
us; for neither place nor friend will protect him whom his arms have
not protected. Besides, soldiers, the same exigency does not press upon
our adversaries, as presses upon us; we fight for our country, for our
liberty, for our life; they contend for what but little concerns them,
the power of a small party.
“We might, with the utmost ignominy, have passed the rest of our days
in exile. Some of you, after losing your property, might have waited at
Rome for assistance from others. But because such a life to men of spirit
was disgusting and unendurable, you resolved upon your present course.
If you wish to quit it you must exert all your resolution, for none but
conquerors have exchanged war for peace. To hope for safety in flight,
when you have turned away from the enemy the arms by which the body is
defended, is indeed madness. In battle, those who are most afraid are
always in most danger; but courage is equivalent to a rampart.
“When I contemplate you, soldiers, and when I consider your past
exploits, a strong hope of victory animates me. Your spirit, your age,
your valour, give me confidence--to say nothing of necessity, which makes
even cowards brave. To prevent the numbers of the enemy from surrounding
us, our confined situation is sufficient. But should Fortune be unjust to
your valour, take care not to lose your lives unavenged; take care not to
be taken and butchered like cattle, rather than, fighting like men, to
leave to your enemies a bloody and mournful victory.”[102]
When he had thus spoken, he ordered, after a short delay, the signal
for battle to be sounded, and led down his troops, in regular order, to
the level ground. Having then sent away the horses of all the cavalry,
in order to increase the men’s courage by making their danger equal, he
himself on foot, drew up his troops suitably to their numbers and the
nature of the ground. As a plain stretched between the mountains on the
left, with a rugged rock on the right, he placed eight cohorts in front,
and stationed the rest of his force, in close order, in the rear. From
among these he removed all the ablest centurions, the veterans, and the
stoutest of the common soldiers that were regularly armed, into the
foremost ranks.
On the other side, Caius Antonius, who, being lame, was unable to be
present in the engagement, gave the command of the army to Marcus
Petreius, his lieutenant-general. Petreius ranged the cohorts of
veterans, which he had raised to meet the present insurrection, in front,
and behind them the rest of his force in lines. Then, riding round among
his troops, and addressing his men by name, he encouraged them, and bade
them remember that they were to fight against unarmed marauders, in
defence of their country, their children, their temples, and their homes.
Being a military man, and having served with great reputation, for more
than thirty years, as tribune, prefect, lieutenant, or prætor, he knew
most of the soldiers and their honourable actions, and, by calling these
to their remembrance, roused the spirits of the men.
When he had made a complete survey, he gave the signal with the trumpet,
and ordered the cohorts to advance slowly. The army of the enemy followed
his example; and when they approached so near that the action could be
commenced by the light-armed troops, both sides, with a loud shout,
rushed together in a furious charge. They threw aside their missiles,
and fought only with their swords. The veterans, calling to mind their
deeds of old, engaged fiercely in the closest combat. The enemy made an
obstinate resistance; and both sides contended with the utmost fury.
Catiline, during this time, was exerting himself with his light troops in
the front, sustaining such as were pressed, substituting fresh men for
the wounded, attending to every exigency, charging in person, wounding
many an enemy, and performing at once the duties of a valiant soldier and
a skilful general.
When Petreius, contrary to his expectation, found Catiline attacking him
with such impetuosity, he led his prætorian cohort against the centre of
the enemy, amongst whom, being thus thrown into confusion, and offering
but partial resistance, he made great slaughter, and ordered, at the
same time, an assault on both flanks. Manlius and the Fæsulan, sword in
hand, were among the first that fell; and Catiline, when he saw his army
routed, and himself left with but few supporters, remembering his birth
and former dignity, rushed into the thickest of the enemy, where he was
slain, fighting to the last.
When the battle was over, it was plainly seen what boldness, and what
energy of spirit, had prevailed throughout the army of Catiline; for,
almost everywhere, every soldier, after yielding up his breath, covered
with his corpse the spot which he had occupied when alive. A few,
indeed, whom the prætorian cohort had dispersed, had fallen somewhat
differently, but all with wounds in front. Catiline himself was found,
far in advance of his men, among the dead bodies of the enemy; he was not
quite breathless, and still expressed in his countenance the fierceness
of spirit which he had shown during his life. Of his whole army, neither
in the battle, nor in flight, was any free-born citizen made prisoner,
for they had spared their own lives no more than those of the enemy.
Nor did the army of the Roman people obtain a joyful or bloodless
victory; for all their bravest men were either killed in the battle, or
left the field severely wounded.
Of many who went from the camp to view the ground, or plunder the slain,
some, in turning over the bodies of the enemy, discovered a friend,
others an acquaintance, others a relative; some, too, recognised their
enemies. Thus, gladness and sorrow, grief and joy, were variously felt
throughout the whole army.[d]
While the generals of the republic were still hunting the common enemy
in the Apennines, and even before the execution of Lentulus, the leaders
of the senate had been quarrelling among themselves, as if they had no
one to fear either within or without the city. The election of consuls
for the ensuing year had fallen upon D. Junius Silanus and L. Licinius
Murena. We have seen that Catiline had presumed to offer himself; but a
worthier candidate, the great jurist Sulpicius, was also disappointed,
and resenting the notorious bribery employed by his rivals, had rushed
to prosecute Murena. Bribery there had been probably on all sides, and
Rome could ill afford at such a moment to waste her energies in a
private squabble. Cicero, intent upon his schemes for the frustration
of the conspiracy, could not endure that the public attention should be
withdrawn to the miserable intrigues of the rival candidates, and stepped
forward to defend Murena. But Cato, insensible to every argument from
expediency, and unable to see two sides of any question, supported the
suit of the accuser with headlong pertinacity. A part of Cicero’s speech
was directed to undermine the influence of so virtuous an advocate.
“Would you know, judges, what sort of person a sage of the Porch is? He
concedes nothing to favour, he never pardons. Compassion, he says, is
frivolousness and folly; the wise only are beautiful, though crooked and
deformed; he only is rich though a beggar, a lord though a slave; but
we, he declares, who are no sages, are no better than runaways, outlaws,
enemies, and madmen. All faults, he affirms, are equal; every error is a
heinous sin; to wring a fowl’s neck without just reason is as bad as to
strangle one’s father. The wise man never doubts, never repents, is never
deceived, can never change his mind.” And in this strain he continued to
the infinite amusement of his audience, who were well pleased to hear
the philosopher bantered. Cato joined good-humouredly in the laugh. “How
witty a consul we possess,” was the only remark he made. Nor did he
afterwards retain any feeling of displeasure against the orator who both
defeated his prosecution and turned him into ridicule.[103]
THE RISE OF JULIUS CÆSAR
[Sidenote: [62 B.C.]]
In the midst of their contentions amongst themselves for the highest
magistracy, the nobles had allowed Cæsar to obtain the prætorship,
the second rank in the scale of office. Pompey had despatched one of
his creatures, Metellus Nepos, from Asia to secure one place in his
interest on the bench of tribunes. Cato had refused to be nominated to
another; and he was journeying into Lucania to avoid the turmoil of
the elections, in which he declined to take a part, when he met the
Pompeian candidate on the road, and learned the object of his return. He
now felt it incumbent upon him, as a true patriot, to watch and check
the intrigues of the dangerous proconsul. Hastily retracing his steps,
he presented himself to the people for election, and obtained a seat
in the tribunate in conjunction with Metellus and others. Jealousies,
suspicions, and preparations for violence were rife on all sides. The
people were alarmed for the safety of their favourite Cæsar, and after
the execution of Lentulus, when he was once detained longer than usual
in the senate, surrounded the curia with hostile cries, insisting on his
being produced to satisfy them of his safety. The Marian chief indeed was
himself far from daunted. He laughed to scorn the new-born courage of
the nobles. On the 1st of January the chief men and dignitaries of the
state were wont to ascend the Capitol, and there offer their greetings
to the new consuls. Cæsar, however, instead of assisting in this act of
official courtesy, took advantage of the absence of his colleagues and
rivals to address the people in the Forum, and to propose that Catulus
should be deprived by their vote of the honours due to him as restorer of
the temple of Jupiter Capitolinus. Since its destruction by fire in the
time of Sulla, it had taken twenty years to rebuild that august edifice,
the glory of the city and the empire; and the work had now been brought
to completion by Catulus, to whom, as prince of the senate, the most
dignified of all the citizens, that honourable duty had been assigned.
Catulus might now expect that his name, as the restorer of the structure,
should be engraved upon its front; and no noble Roman would fail to
prize such a commemoration of his services as dearly as a consulship
or a triumph. Cæsar now charged him with peculation, and insisted on
the production of his accounts; meanwhile, he urged the people to
resolve that the final consummation of the work should be transferred
to Pompey. But the nobles, on hearing what was passing, rushed from
the presence of the consuls with all their friends and adherents into
the Forum, and succeeded in averting the blow. The name of Lutatius
Catulus was duly inscribed upon the proudest monument of the national
pride, and bore witness to the glory of the most blameless hero of the
later commonwealth, till the temple was again destroyed in the wars of
Vitellius and Vespasian.
Nor was this the only defiance hurled against the senate on that
memorable day. Nepos, the tribune, had put himself in communication with
Cæsar, and combined with him to insult the dominant faction, even in the
moment of its victory. The execution of the conspirators had already
been denounced as a murder, ere the echoes had died away of the shouts
amidst which it had been perpetrated. Cicero, on resigning the fasces,
presented himself to harangue the people, and detail the events of his
consulship. It was a proud day for him, and he was prepared to enjoy
it. But Nepos abruptly interposed: “The man,” he said, “who condemned
our fellow-citizens unheard, shall not be listened to himself”; and
he required him to confine himself to the customary oath, that he had
done nothing contrary to the laws. “I swear,” exclaimed Cicero, “that
I have saved the state.” The nobles shouted applause: Cato hailed him
as “the father of his country”; and the general acclamations of the
people overwhelmed every opposing whisper. The nobles were elated by
the unaccustomed sounds of popular applause; but Nepos threatened the
recall of Pompey, ostensibly to oppose Catiline, who was still in arms,
but really to bear down the free act of the senate. Cato vowed that
while he lived no such rogation should pass. A scuffle ensued in which
Cato proceeded to actual violence; his colleague declared his sanctity
violated, and fled to his patron’s camp. The senate declared his office
vacant (for the tribune was forbidden by law to quit the city); and at
the same time suspended Cæsar from his functions.
The prætor refused to quit his tribunal till compelled by a military
force, whereupon he dismissed his lictors, divested himself of the
ensigns of office, and retired with dignity to his pontifical dwelling.
The populace now assembled to avenge the insult cast upon their
favourite. A riot ensued, which compelled the consuls to retrace their
steps, not without obsequious expressions of respect and deference
towards him. Cicero had become already sobered from the intoxication
of his recent triumph. The cold distance Pompey observed towards his
party mortified and alarmed him. Crassus loudly accused him of having
calumniated him, and the enmity of Crassus was not to be despised.
Finally a tribune had just seemed to menace him with impeachment,
notwithstanding the decree of the senate which had forbidden any action
to be brought against those who had aided in the punishment of the
conspirators. These resentments the discreet consular now studied to
allay. He sought to appease Crassus; he proclaimed aloud the zeal which
Cæsar had displayed in being the first, as he attested, to disclose to
him Catiline’s machinations; and he who had lately exclaimed, “Let arms
give place to the gown,” now prostrated himself before Pompey, whom
he exalted above Scipio, begging only for himself the humble place of
a Lælius. He even sought allies for himself among the accomplices of
Catiline. P. Sulla, one of the conspirators, was defended by Cicero,
and acquitted in the face of manifest proofs. The orator struggled
to maintain that union between the two privileged orders of the
commonwealth, the senators and knights, the cherished aim of his policy,
which seemed at last to be accomplished on the steps of the temple of
Concord. But when the nobles spurned the knights haughtily from them;
when Cato, reckless of the misery of the provincials, repulsed the prayer
of the publicans of Asia, who sought relief from their contract with the
treasury, on account of the deep impoverishment of the revenues they had
undertaken to farm, insisting that they should be held to the strict
letter of their bargain; when the chasm between the two orders seemed
once more to open before his eyes, having now to choose between the class
to which he belonged by birth and natural sympathies and that to which
his genius had exalted him, Cicero weakly threw himself upon the former,
and proclaimed himself the creature of the aristocracy which despised
him. The concessions he had made came too late to save either himself or
them. The friends of Catiline still devoted him to their direst revenge;
the demagogues lashed the people into fury against him; Cæsar smiled at
his mistakes, while Crassus scarcely disguised the rancour of his hate
under the veil of frigid courtesy.
[Illustration: RUINS OF THE PALACE OF THE CÆSARS, ROME]
The nobles committed indeed no greater error than when they inflamed the
enmity of Crassus by divulging their suspicions of him, and at the same
time shrank from disarming it by force. Assuredly they should have made
him their friend, and this they might have done perhaps at a trifling
sacrifice of their vanity. Crassus was liked by none, but few could
afford to despise him; while his ambition might have been kept within
bounds by the concession of legitimate honours and dignities, and the
show of listening to his counsels. At the moment when Pompey was passing
over to the people, Crassus might have been retained on the side of the
oligarchy from which he had never wholly estranged himself. His immense
riches, the sources of which lay close at hand, gave him clients in
the senate as well as among the knights: his slaves, his freedmen, his
debtors and his tenants constituted an army in the heart of the city,
to sway the debates of the Forum and overawe its seditions. But when
the nobles refused to support him in his suit for the consulship, they
drove him to league himself with his popular competitor Pompey: when they
denounced him as a confederate of Catiline, they threw him into the arms
of Cæsar. By lending money to the Marian spendthrift, Crassus thought
that he made him his own; but in fact he bound himself to the fortunes of
his rival, from whose entire success he could alone hope to be repaid.
Cæsar’s suspension from his prætorship had only served to attach his
party more closely to him; an incident soon occurred by which it was
hoped to sow discord between them. P. Clodius, the corrupt accuser of
Catiline, a turbulent intriguer like so many members of his house,
had ingratiated himself with the people by his popular manners.
This beardless youth, already alike notorious for his debts and his
gallantries, had introduced himself into Cæsar’s house in female attire
during the celebration of the rites of the Bona Dea, which should have
been studiously guarded from male intrusion. A servant-maid discovered
him and uttered a cry of alarm; the mysteries were hastily veiled
and the intruder expelled; but the assembled matrons rushing hastily
home revealed each to her husband the scandal and the sin. The nobles
affected grave alarm; the pontiffs were summoned and consulted, and
the people duly informed of the insult offered to the deity. As chief
of the sacred college, Cæsar could not refrain from lending himself to
the general clamour; but his position was delicate. On the one hand
the presumed delinquent was an instrument of his own policy, while on
the other his own honour and that of his wife Pompeia were compromised
by the offence.[104] He disappointed everybody. He divorced his wife,
not because she was guilty, but because “the wife of Cæsar,” as he
said, “should be above suspicion.” But he refused to countenance the
measures which the consuls took, by direction of the senate, for the
conviction of the reputed culprit; and it may be suspected that the
money with which Clodius bribed his judges was a loan negotiated with
Crassus by Cæsar himself. Cicero for his part had been lukewarm in an
affair, the barefaced hypocrisy of which he was perhaps too honourable to
countenance; but, urged by his wife Terentia, a violent woman who meddled
much in his affairs, and was jealous at the moment of a sister of the
culprit, he clearly disproved his allegation of absence from the city,
and thus embroiled himself, to no purpose, with an able and unscrupulous
enemy. The senate believed their cause gained; the proofs indeed were
decisive, and they had assigned at their own request a military guard to
the judges to protect them from the anticipated violence of a Clodian
mob; but to their consternation, on opening the urns, the votes for an
acquittal were found to be thirty-one opposed to twenty-five. “You only
demanded a guard, then,” exclaimed Catulus with bitter irony, “to secure
the money you were to receive.” Cicero attributed to Crassus the scandal
of this perversion of justice; the nobles sneered at the corruption of
the knights, and the gulf which separated the two orders yawned more
widely than ever.
THE RETURN OF POMPEY
[Sidenote: [62-61 B.C.]]
The profanation of the mysteries had occurred in December of the year
62, but the Clodian process, retarded by various intrigues, did not take
place for some months. Meanwhile, before the end of January, Pompey had
returned from the East, and reached the gates of the city. He appeared
there as an imperator, to solicit a triumph, at the head of a small
detachment of his legionaries; but no sooner had he touched land at
Brundusium than he had dismissed the mass of his victorious army, with
the promise of estates which he made no doubt of obtaining for them from
the senate. All parties were in anxious expectation of the use he would
make of his power in quelling the feuds of the city, and some perhaps
apprehended that he would extinguish the legitimate powers themselves
from the perversion of which they sprang. All were amazed at the
generosity or arrogance with which he divested himself of the support
of his soldiers, and trusted to the glory of his name for maintaining
his ascendency in the commonwealth. The senators indeed regarded it as a
weakness, and presumed that their adversary cowered under the imposing
attitude they had assumed. The laws forbade him to enter the city while
he yet retained the military command, but both the senate and the people
held meetings in the Field of Mars to hear him recount his exploits, and
to collect from his own mouth the policy he proposed to adopt. Of his own
actions he spoke magniloquently; but when he touched on domestic affairs
his language was studiously moderate and conciliatory. He declared his
deep respect for the great council of the nation; but withheld a word
of approval of their recent or their pending measures. In order to draw
him out Crassus was induced to utter an encomium on Cicero’s conduct in
his consulship; and upon that hint, Cicero himself rose to improve the
occasion, and enlarged with his usual copious rhetoric on the dangers
from which he had saved the state. He spoke, as he alone could speak, of
the dignity of the senate, the loyalty of the knights, the favour of the
Italians, the paralysis of every element of disaffection, the cheapness
of provisions, the security of the commonwealth. The senate responded to
the speaker’s satisfaction; it was the crowning day of Cicero’s vanity,
yet one triumph was wanting to it--Pompey would not be drawn into any
indication of his views.
Pompey seems to have held himself aloof from the proceedings relative
to Clodius. Cæsar was also anxious to extricate himself from them, and
the expiration of his prætorship had opened to him an honourable retreat
in the province of the Further Spain. But there were two impediments in
his way; the one lay in the deep embarrassment of his debts; the other
was a decree of the senate, passed on purpose to retain him at home, by
which the magistrates were forbidden to go to their provinces before
the decision of the Clodian process. Cæsar’s private means had been
long exhausted. The friends who had continued to supply his necessities
had seemed to pour their treasures into a bottomless gulf; so vast was
his expenditure in shows, canvasses, and bribes; so long and barren the
career of public service through which this ceaseless profusion had to
be maintained. At this period when the bold gamester was about to throw
his last die, he could avow, that he wanted 250,000,000 sesterces (above
£2,000,000 or $10,000,000) to be “worth nothing.” Before he could enter
on the administration of his province he had pressing creditors to
satisfy, and expensive preparations to make. Every other resource had
been drained, but Cæsar could apply to Crassus for a loan. The wealthiest
of the Romans hated the Great Captain who had just returned to the city,
and he saw in Cæsar the readiest instrument for lowering his estimation.
He held in pawn the treasures of Iberia. The sum required was 830 talents
(£200,000) and this was placed at once in Cæsar’s hands. With the other
impediment the proprietor ventured to deal in a more summary manner. He
had reason to apprehend that a scheme was in contemplation to retain him
at home by a political impeachment; but he knew that once at the head of
his legions his foes would not dare recall him, and he trusted to reap
such a harvest both of treasure and reputation as would screen him from
the effects of their malice on his return.
The evasion of Cæsar and the escape of Clodius mortified the senate,
which wreaked its sullen humour on Pompey by delaying the official
ratification of his acts, and the satisfaction of his veterans. It had
conceded the honour of a triumph to Lucullus in spite of the impediments
opposed thereto by his successor in the eastern command, and still more
recently, by conferring a similar distinction on Metellus, together with
the surname of Creticus, it had expressed its approbation of the conduct
of the very general against whom Pompey had made war for disobedience to
his orders. Now that the conqueror of Mithridates had himself returned
to claim the last reward of military prowess, it seems to have harassed
him with mortifying delays, for it was not till the end of September,
nine months after his return to Rome, that his triumph was actually
celebrated. Meanwhile he had been compelled to intrigue for the election
of a creature of his own to the consulship; and while he thus bought the
interest of Afranius, a weak and frivolous friend, he was mortified by
the appointment of Metellus Celer, a decided enemy, as his colleague.
His vanity was perhaps in some measure indemnified by the glories of his
triumph, which lasted two days, amidst a display of spoils and trophies
such as Rome had never before witnessed. The proconsul boasted that he
had conquered twenty-one kings, and that Asia, which he had found the
farthest province of the empire, he had left its centre. Banners borne in
the procession announced that he had taken 800 vessels, 1000 fortresses
and 900 towns; thirty-nine cities he had either founded or restored; he
had poured 20,000 talents (about £5,000,000 sterling) into the treasury,
and nearly doubled the national revenues. Above all he plumed himself,
says Plutarch, on having celebrated his third triumph over a third
continent. For though others before him had triumphed three times, Pompey
by having gained his first over Libya, his second over Europe, and this
the last over Asia, seemed in a manner to have brought the whole world
within the sphere of his conquests.
But on descending from his chariot the hero found himself alone in the
city in which he had once been attended by such crowds of flatterers and
admirers. Lucullus, stimulated beyond his wont by the presence of his
rival, attacked his conduct in every particular; the senate was cold or
hostile; even Cicero discovered that his idol was formed of ordinary
clay. When the new consuls entered on their office Afranius was no match
for his far abler colleague, and the ratification of the proconsul’s acts
was still petulantly withheld. Pompey had disposed of crowns, he had made
and unmade kingdoms, he had founded municipal commonwealths, in short
he had regulated everything at his sovereign pleasure, from the Ægean
to the Red Sea. It concerned his honour to show to his friends and foes
throughout the East, that he was not less powerful in the city than he
had pretended to be in the camp. He demanded a public ratification, full,
prompt, and unquestioning. But Lucullus, supported by Cato, demanded
that each separate act should be separately discussed. Such a method of
proceeding could not fail to result in numerous checks and mortifications
to him; even the delay would suffice to show that he had fallen from his
vaunted supremacy. Pompey chose rather to forego altogether the formal
ratification of arrangements which he knew were not likely to be in
fact disturbed. At the same time he instructed a tribune named Flavius
to demand lands for his veterans. Cato and Metellus again opposed him;
then violence ensued, and the tribune complaining that his sanctity was
profaned, dragged the consul to prison. The senate insisted upon sharing
the insult offered to its chief, and Pompey, ashamed of the insolence of
his own creature, gave way once more, and withdrew his demands for a more
favourable opportunity. But he was deeply chagrined at the treatment he
had experienced, which dishonoured him in the eyes of his soldiers and
of all Asia. Then, too late, he began perhaps to regret the disbanding
of his legions. Repulsed by the nobles he betook himself once more to
the people, and sought by popular arts to revive the prestige of his
arms. But the first place in their regards was no longer vacant. Cæsar
was securely lodged in their hearts, and with him the newcomer must be
content to share a divided empire.[b]
FOOTNOTES
[102] [Of course, this is not Catiline’s speech; Sallust[d] composed
it in order to represent what under the circumstances Catiline might
appropriately have said to his troops. Most speeches found in the ancient
historians are of a similar character; few of them have been drawn from
documents.]
[103] [Compare the words of Velleius Paterculus,[e] “To praise Cato for
his honesty would be rather derogatory to him than otherwise; but to
accuse him of ostentatiously displaying it would be just.”]
[104] [According to Appian,[f] when Clodius had invaded the rites of the
Bona Dea “he had laid a blemish upon the chastity of Cæsar’s wife.”]
[Illustration: A ROMAN STATESMAN]
[Illustration]