FOOTNOTE:

[1] The name Osci--earlier Opsci, Opusci (Gr. [Greek:

Opikoi])--presumably meant "tillers of the soil."

CAMPANI-ALIMENIS, MATTEO, Italian mechanician and natural philosopher of

the 17th century, was born at Spoleto. He held a curacy at Rome in 1661,

but devoted himself principally to scientific pursuits. As an optician

he is chiefly celebrated for the manufacture of the large object-glasses

with which G.D. Cassini discovered two of Saturn's satellites, and for

an attempt to rectify chromatic aberration by using a triple eye-glass;

and in clock-making, for his invention of the illuminated dial-plate,

and that of noiseless clocks, as well as for an attempt to correct the

irregularities of the pendulum which arise from variations of

temperature. Campani published in 1678 a work on horology, and on the

manufacture of lenses for telescopes. His younger brother Giuseppe was

also an ingenious optician (indeed the attempt to correct chromatic

aberration has been ascribed to him instead of to Matteo), and is,

besides, noteworthy as an astronomer, especially for his discovery, by

the aid of a telescope of his own construction, of the spots in Jupiter,

the credit of which was, however, also claimed by Eustachio Divini.

CAMPANILE, the bell tower attached to the churches and town-halls in

Italy (from _campana_, a bell). Bells are supposed to have been first

used for announcing the sacred offices by Pope Sabinian (604), the

immediate successor to St Gregory; and their use by the municipalities

came with the rights granted by kings and emperors to the citizens to

enclose their towns with fortifications, and assemble at the sound of a

great bell. It is to the Lombard architects of the north of Italy that

we are indebted for the introduction and development of the campanile,

which, when used in connexion with a sacred building, is a feature

peculiar to Christian architecture--Christians alone making use of the

bell to gather the multitude to public worship. The campanile of Italy

serves the same purpose as the tower or steeple of the churches in the

north and west of Europe, but differs from it in design and position

with regard to the body of the church. It is almost always detached from

the church, or at most connected with it by an arcaded passage. As a

rule also there is never more than one campanile to a church, with a few

exceptions, as in S. Ambrogio, Milan; the cathedral of Novara; S.

Abbondio, Como; S. Antonio, Padua; and some of the churches in south

Italy and Sicily. The design differs entirely from the northern type; it

never has buttresses, is very tall and thin in proportion to its height,

and as a rule rises abruptly from the ground without base or plinth

mouldings undiminished to the summit; it is usually divided by

string-courses into storeys of nearly equal height, and in north and

central Italy the wall surface is decorated with pilaster strips and

arcaded corbel strings. Later, the square tower was crowned with an

octagonal turret, sometimes with a conical roof, as in Cremona and

Modena cathedrals. As a rule the openings increase in number and

dimensions as they rise, those at the top therefore giving a lightness

to the structure, while the lower portions, with narrow slits only,

impart solidity to the whole composition.

The earliest examples are those of the two churches of S. Apollinare in

Classe (see BASILICA, fig. 8) and S. Apollinare Nuovo at Ravenna, dating

from the 6th century. They are circular, of considerable height, and

probably were erected as watch towers or depositories for the treasures

of the church. The next in order are those in Rome, of which there are a

very large number in existence, dating from the 8th to the 11th century.

These towers are square and in several storeys, the lower part quite

plain till well above the church to which they are attached. Above this

they are divided into storeys by brick cornices carried on stone

corbels, generally taken from ancient buildings, the lower storeys with

blind arcades and the upper storeys with open arcades. The earliest on

record was one connected with St Peter's, to the atrium of which, in the

middle of the 8th century, a bell-tower overlaid with gold was added.

One of the finest is that of S. Maria-in-Cosmedin, ascribed to the 8th

or 9th century. In the lower part of it are embedded some ancient

columns of the Composite Order belonging to the Temple of Ceres. The

tower is 120 ft. high, the upper part divided into seven storeys, the

four upper ones with open arcades, the bells being hung in the second

from the top. The arches of the arcades, two or three in number, are

recessed in two orders and rest on long impost blocks (their length

equal to the thickness of the wall above), carried by a mid-wall shaft.

This type of arcade or window is found in early German work, except

that, as a rule, there is a capital under the impost block. Rome is

probably the source from which the Saxon windows were derived, the

example in Worth church being identically the same as those in the Roman

campanili. In the campanile of S. Alessio there are two arcades in each

storey, each divided with a mid-wall shaft. Among others, those of SS.

Giovanni e Paolo, S. Lorenzo in Lucina, S. Francesca Romana, S. Croce in

Gerusalemme, S. Giorgio in Velabro (fig. 1), S. Cecilia, S. Pudenziana,

S. Bartolommeo in Isola (982), S. Silvestro in Capite, are

characteristic examples. On some of the towers are encrusted plaques of

marble or of red or green porphyry, enclosed in a tile or moulded brick

border; sometimes these plaques are in majolica with Byzantine patterns.

[Illustration: From a photograph by Alinari.

Encyclopaedia Britannica, 11th Edition, "Camorra" to "Cape Colony" Volume 5, Slice 2 · 第 6 / 39 题