PREFACE

A suggestion to write the present book reached me in the spring of 1898.

At that time my library contained several hundreds of volumes of the

best Judeo-German (Yiddish) literature, which had been brought together

by dint of continued attention and, frequently, by mere chance, for the

transitoriness of its works, the absence of any and all bibliographies,

the almost absolute absence of a guide into its literature, and the

whimsicalness of its book trade made a systematic selection of such a

library a difficult problem to solve. Not satisfied with the meagre

details which could be gleaned from internal testimonies in the works of

the Judeo-German writers, I resolved to visit the Slavic countries for

the sake of gathering data, both literary and biographical, from which

anything like a trustworthy history of its literature could be

constructed. A recital of my journey will serve as a means of

orientation to the future investigator in this or related fields, and

will at the same time indicate my obligations to the men and the books

that made my sketch possible.

From Liverpool, my place of landing, I proceeded at once to Oxford,

where I familiarized myself with the superb Oppenheim collection of

Judeo-German books of the older period, stored in the Bodleian Library;

it does not contain, however, anything bearing on the nineteenth

century. In London the British Museum furnished me with a few modern

works which are now difficult to procure, especially the periodical

_Kolmewasser_ and _Warschauer Jüdische Zeitung_. Unfortunately my time

was limited, and I was unable to make thorough bibliographical notes

from these rare publications; besides, I then hoped to be able to

discover sets of them in Russia. In this I was disappointed--hence the

meagreness of my references to them. The Rosenthaliana in Amsterdam and

the Imperial Library in Berlin added nothing material to my information.

Warsaw was my first objective point as regards facts and books. The

latter I obtained in large numbers by rummaging the bookstores of

Scheinfinkel and Morgenstern. In a dark and damp cellar, in which

Morgenstern kept part of his store, many rare books were picked up. In

Warsaw I received many valuable data from Perez, Dienesohn, Spektor,

Freid, Levinsohn, both as to the activity which they themselves have

developed and as to what they knew of some of their _confrères_. In

Bialystok I called on the venerable poet, Gottlober; he is very advanced

in years, being above ninety, is blind, and no longer in possession of

his mental faculties, but his daughter gave me some interesting

information about her father. Wilna presented nothing noteworthy, except

that in a store a few early prints were found.

In St. Petersburg I had hoped to spend usefully a week investigating the

rich collections of Judeo-German in the Asiatic Museum and the Imperial

Library. The museum was, however, closed for the summer, and the

restrictions placed on the investigator in the library made it

impossible to inspect even one-tenth of the three or four thousand books

contained there. When about to abandon that part of my work the

assistant librarian, Professor Harkavy, under whose charge the

collection is, most generously presented me with one thousand volumes

out of his own private library. In Kiev I had a long conference with S.

Rabinowitsch and with A. Schulmann; the latter informed me that he is

now at work on a history of Judeo-German literature previous to the

nineteenth century; the specimen of his work which he published a few

years ago in the _Jüdische Volksbibliothēk_ gives hope that it will

entirely supersede the feeble productions of M. Grünbaum. In Odessa I

learned many important facts from conversations with S. J. Abramowitsch,

J. J. Linetzki, J. J. Lerner, P. Samostschin, and depleted the

bookstores, especially that of Rivkin, of their rarer books. Jassy in

Roumania and Lemberg in Galicia offered little of interest, but in

Cracow Faust's bookstore furnished some needed data by its excellent

choice of modern works.

Thus I succeeded in seeing nearly all the living writers of any note,

and in purchasing or inspecting books in all the larger stores and

libraries that contained such material. In spite of all that, the

present work is of necessity fragmentary; it is to be hoped that by

coöperation of several men it will be possible to save whatever matter

there may still be in existence from oblivion ere it be too late. The

greatest difficulty I encountered in the pursuit of my work was the

identification of pseudonyms and the settlement of bibliographical data.

As many of the first as could be ascertained, in one way or other, are

given in an appendix; but the bibliography has remained quite imperfect

in spite of my efforts to get at facts. A complete bibliography can

probably never be written, on account of the peculiar conditions

prevailing in the Imperial Library, from which by theft and otherwise

many books have disappeared; but even under these conditions it would

not be a hard matter to furnish four or five thousand names of works for

this century. This task must be left to some one resident in St.

Petersburg who can get access to the libraries.

This history being intended for the general public, and not for the

linguistic scholar, there was no choice left for the transliteration of

Judeo-German words but to give it in the modified orthography of the

German language; for uniformity's sake such words occurring in the body

of the English text are left in their German form. All Hebrew and Slavic

words are given phonetically as heard in the mouths of Lithuanian Jews;

that dialect was chosen as being least distant from the literary German;

for the same reason the texts in the Chrestomathy are normalized in the

same variety of the vernacular. The consonants are read as in German,

and _ž_ is like French _j_. The vowels are nearly all short, so that

_ü_, _ie_, _i_ are equal to German _i_; similarly _ä_, _ö_, _eh_, _ee_

are like German short _e_. The German long _e_ is represented by _ē_,

_oe_, _ae_, and in Slavic and Hebrew words also by _ee_. _Ei_ and _eu_

are pronounced like German _ei_ in _mein_, while _ēi_ is equal to German

_ee_; _ā_ and _o_ are German short _o_; _au_ sounds more like German

_ou_, and _äu_ and _ō_ resemble German _öi_; _aü_ is equal to German

_ai_.

The collection of data on the writers in America has been even more

difficult than in Russia, and has been crowned with less success. Most

of the periodicals published here have been of an ephemeral nature, and

the newspapers, of which there have been more than forty at one time or

other, can no longer be procured; and yet they have contained the bulk

of the literary productions written in this country. It is to be hoped

that those who have been active in creating a Judeo-German literature

will set about to write down their reminiscences from which at a later

day a just picture may be given of the ferment which preceded the

absorption of the Russian Jews by the American nation.

The purpose of this work will be attained if it throws some light on the

mental attitude of a people whose literature is less known to the world

than that of the Gypsy, the Malay, or the North American Indian.

CAMBRIDGE, MASS.,

December, 1898.

The History of Yiddish Literature in the Nineteenth Century · 第 8 / 134 题