CHAPTER XXXIII.

Mrs. Elizabeth Fry--Mrs. Amelia Opie--Lady Noel Byron--Miss Harriet

Martineau--Mrs. Mary Howitt.

It would do injustice to my own feelings and the facts of history, to

leave it to be inferred, from my silence, that the Women of England have

not furnished some of the brightest names in the galaxy of Modern

Reformers.

Looking ever so casually in this direction, what figure so promptly

meets the eye as that of ELIZABETH FRY--the friend of the prisoner, the

bondman, the lunatic, the beggar--who has been aptly named "the female

Howard"? Mrs. Fry hardly deserved more credit for the benevolent

impulses of her heart, than for the dignity and urbanity of her manners.

They were natural, for they were born with her. The daughter of John,

and the sister of Joseph and Samuel Gurney, could hardly be else than

the embodiment of that charity which never faileth, that philanthropy

which embraces every form of human misery, and that amenity which

proffers the cup of kindness with an angel's grace. In youth, her

personal attractions, and the vivacity of her conversation, made her the

idol of the social circle, and severe was her struggle in deciding

whether to become the reigning belle of the neighborhood, or devote her

life to assuaging the sorrows of a world of suffering and crime.

Happily, she resolved that Humanity had higher claims upon her than

Fashion. Her resolution once formed, she immediately entered upon the

holy mission to which, for nearly half a century, she consecrated that

abounding benevolence and winning grace, which, in her girlhood, were

the pride of her parents and the delight of her companions.

Though her eye was ever open to discover, and her hand to relieve, all

forms of sorrow, it was to the inmates of the mad-house and the

penitentiary that she mainly devoted her exertions. Wonderful was her

power over the insane. The keenest magnetic eye of the most experienced

keeper paled and grew feeble in its sway over the raving maniac,

compared with the tones of her magic voice. Equally fascinating was her

influence over prisoners and felons. Many a time, in spite of the sneers

of vulgar turnkeys, and the positive assurances of respectable keepers,

that her purse and even her life would be at stake if she entered the

wards of the prison, she boldly went in amongst the swearing, quarreling

wretches, and, with the doors bolted behind her, encountered them with

dignified demeanor and kindly words, that soon produced a state of order

and repose which whips and chains had vainly endeavored to enforce.

Possessing peculiar powers of eloquence, (why may not a woman be an

"orator?") she used to assemble the prisoners, address them in a style

of charming tenderness all her own, win their assent to regulations for

their conduct which she proposed, shake hands with them, give and

receive a blessing, return to the keeper's room, and be received by him

with almost as much astonishment and awe as Darius exhibited toward

Daniel, when he emerged from the den of lions.

In this way, Mrs. Fry made frequent examinations of the prisons of

England. She pursued her holy work on the Continent, visiting prisons in

France, Holland, Belgium, Denmark, Germany, and Prussia. In the early

part of her career, she encountered both at home and abroad some

rudeness, and many rebuffs. But her ever-present dignity, tact, and

kindness, at length won the confidence and plaudits of the great

majority of her own countrymen, and of many philanthropists and titled

personages in other lands. She was a favorite of the Kings of Prussia

and Denmark--the former, when in England, paying her a complimentary

visit at her own house. She sought frequent occasions to press, in

person, the subject of her mission upon the attention of crowned heads

and ministers of state. She accomplished a great work in the cause of

Prison Reform, in ameliorating the Penal Code, and improving the

condition of convict ships and penal colonies. Her special mouthpiece in

Parliament was her brother-in-law, Mr. Buxton--her measures were

supported by Mackintosh and other illustrious Senators--and it is the

highest tribute to the dignity which her rare excellences threw over her

enterprises, that they got the better of Sydney Smith's love of

ridicule, and drew from him two or three articles in their favor in the

Edinburgh Review. This greatly useful and greatly beloved woman died in

1845, at the age of sixty-six. To her may be applied with equal

propriety Burke's beautiful tribute to Howard:

"She visited all Europe, not to survey the sumptuousness of

palaces, or the stateliness of temples; not to make accurate

measurements of the remains of ancient grandeur, nor to form a

scale of the curiosities of modern art; not to collect medals, nor

collate manuscripts; but to dive into the depths of dungeons, to

plunge into the infection of hospitals, to survey the mansions of

sorrow and pain; to take the guage and dimensions of misery,

depression, and contempt; to remember the forgotten, to attend to

the neglected, to visit the forsaken, and compare and collate the

miseries of all men in all countries. Her plan was original: it was

as full of genius as of humanity. It was a voyage of discovery; a

circumnavigation of charity. Already, the benefit of her labor is

felt more or less in every country."

Mrs. Fry having been a member of the Society of Friends, we easily turn

to Mrs. AMELIA OPIE, also belonging to that venerable body. As Mrs. Opie

wrote the celebrated work on _Lying_, we must tell the truth if we say

anything of this excellent lady. When I saw her, though the sun and

shade of more than sixty years had flitted across her path, her

conversation and manners retained much of the sprightliness of youth,

and would have been _very_ agreeable, had she not affected more

juvenility than she really possessed. Nearly half a century before, she

had sent to press a volume of poems, marked by graceful versification,

sweetness, and pathos; and a domestic tale, "The Father and Daughter,"

which was distinguished, amongst the mass of sentimental nonsense which

floated all around, by lively narrative, and a high moral tone. This

novel run through several editions, and still holds its place in

libraries. Since then, numerous works of fiction have flowed from her

pen, which bear the same literary impress, are elevated in their moral

aim, and tend to soften the heart, and make us love mankind better than

before. Some of Mrs. Opie's best gifts have been laid on the altar of

humanity. She has been the warm friend, both in youth and in old age, of

enterprises for the improvement of man, without respect to clime, creed,

or color.

I have said that Mrs. Opie was a Quakeress. In doctrine, she belongs to

the straitest of the sect, while she talks of Barclay's Apology and

Byron's Childe Harold, of George Fox's preaching and Walter Scott's

novels, in the same sentence, and with equal delight. Suppose her _thee_

and _thou_ did sound oddly in such company, and her tongue trip

occasionally when repeating some of Tom Moore's champagne jokes at Lord

Holland's dinners; and suppose her dress is juvenile in style, and

fastidious in arrangement, dazzling the eyes as it throws back in

disdain the envious brilliancy of the blazing chandelier, showing that

no belle in the room has toiled more hours at her toilet this evening,

than she; still she is good Mrs. Opie, is not "a birth-right member" of

the plain-speaking and plain-dressing sect, but joined them "on

convincement," while far advanced in life, with habits firmly fixed, and

after passing the line when it is easier to change one's creed than

one's manners. Under that glossy satin dress, there beats a heart whose

every avenue is open to truth, and whose sympathies gush out in streams

that return not to their fountain, till they have swept the entire

circle of human want and woe. Suppose this worthy Christian

philanthropist is rather fond of telling her auditors (and are they not

fond of hearing?) the fine things Sir Walter Scott said to her in

Melrose Abbey, or the flat joke that some flatter earl cracked in her

ear when leading her into the drawing-room of Lord Fitzfoozle, or what

Campbell said to her at her own house, when she was participating in a

discussion with Wordsworth and Sir Thomas Lawrence, about the relative

merits of poetry and painting, or how she used up all her stock of

French the day she dined with Lafayette--she is only one of a great

crowd of book writers and book readers on both sides of the Atlantic,

who are fond of insinuating that they have shone as conspicuous spangles

in more than one comet's luminous tail.

In her declining years, Mrs. Opie has occasionally sent into the world

some effusion of her benevolent pen, on religious and charitable

subjects--lives in a neat style at Norwich--shows her visitors rooms

lined with rare paintings, partly the product of her husband's lively

pencil--is active in all works of love and mercy--was on familiar terms

with the late warm-hearted Bishop of Norwich--and delights to guide her

friends through the long aisles of the aged cathedral, when the organ

sounds its sweetest notes.

The circumstances under which I first saw Mrs. Opie remind me to say a

few words of Lady NOEL BYRON, the widow of the poet. She appeared as

mild as the blue sky of an Italian summer evening. Edified by her

intelligent conversation, and charmed with the softened grace of her

manners, one could not but say to himself--Can it be that that mild blue

eye, that mellow voice, that bland mien belonged to _the_ Lady Byron,

the wife of the wild genius, whose erratic fire, while it startled the

round world with its glare, withered all that was sweet and lovely

within its own domestic circle, nor paled till it had consumed its

owner by the intensity of its own volcanic hell? Hidden under that pale

cheek and quiet countenance, there _may_ lie the smoldering embers of

passions that once shot their flames through the very veins of the bard,

and made him the mad suicide he was. But they now slumber so profoundly,

that one must disbelieve they ever existed. The mystery must die with

the parties.

There is a sprightliness in the conversation of Lady Byron that wins the

listener, and a common sense that edifies him, while the tinge of

sadness which flows through it gives a serious and sincere hue to the

vein of pure morality that pervades much of this unfortunate woman's

discourse. Decidedly plain-looking--for, even in the bloom of youth, she

could not have been handsome--her countenance when in repose is rather

dull and uninteresting, but it kindles up when excited by the contact of

kindred minds, and is set off by an address and manners familiar and

easy.

Lady Byron has found occasional relief from the cloud which memory hangs

over her, by participating in enterprises of charity and philanthropy.

Indeed, she seemed to be quite a reformer, apparently holding firmly,

while uttering cautiously, the liberal political sentiments which

constituted the redeeming feature in her husband's character. As might

be expected, she is sensitive to all allusions in her presence to him,

seeming desirous that the thick veil of oblivion should hide all traces

of their lamentable union and separation. It is not so with her

daughter, Ada Augusta--the "gentle Ada"--since Lady Lovelace, who loves

to talk of her father, and glows with delight when you tell her that his

works are universally read, not only in the seaboard cities of America,

but among the far-away woods and prairies of the New World.

Who that can appreciate a happy blending of philosophical acumen with

philanthropic devotion, illustrated in writings profound and poetic, and

conversation rational and racy, could fail to be pleased with Miss

HARRIET MARTINEAU--in spite of her tin trumpet? And well would it be

for their own reputation and the comfort of society, if many authors and

talkers used a trumpet to gather up the responses of their readers and

auditors, rather than to blow private griefs or fancied merits in the

averted face of the public. Descended from one of the families exiled

from France on the revocation of the Edict of Nantes, Miss Martineau

inherits the fondness for philosophical speculation and the vivacity of

spirit of the people whence she traces her lineage, mingled with the

hatred of tyranny and love of toleration which the event that drove her

forefathers to England was calculated to inspire. These French Puritans,

wherever scattered up and down the world by the bigotry of Louis XIV, if

they have had less of iron in their character and marble in their aspect

than the Huguenots of Plymouth, they have displayed, under persecutions

equally severe, as heroic a defense of their own civil and religious

freedom, while exhibiting in their treatment of others a larger measure

of that charity which suffereth long and is kind.

Miss Martineau became a student in extreme youth. While a girl, delicate

health prevented her mingling in pastimes usual to her sex and years,

and she sought society in books. Subsequently, an embarrassing deafness

threw her upon her own mental resources for amusement and instruction.

Gifted with ready powers of writing, and the needed motive for "trying

her hand" being found in pecuniary necessity, she naturally turned from

reading books to making them, and became an author at the age of twenty.

During the next twenty-five years, she sent to press numerous works,

ranging over a wide field of topics, from verses and stories adapted to

the nursery and the school, to volumes on political economy and

poor-laws, after the order of Bentham and Malthus. She has written

tales, novels, prayers, hymns, illustrations of political economy and

pauperism and taxation, sketches of travels in Europe, Asia, Africa and

America, and numberless papers for reviews and magazines, exhibiting

high powers of reflection and rare graces of composition, and aiming at

the great and good end of instructing, amusing, and elevating mankind.

Two of her most interesting publications, and they are among the most

recent, are "Life in a Sick Room" and "The Holy Land"--the former, a

beautiful record of her own experience and reflections while suffering

under deep-seated disease; the latter, a vivid and graphic picture of

her lingerings around the sacred scenes of Palestine.

The works of Miss Martineau that produced the greatest sensation, and

most widely extended her reputation, are those on political subjects. In

politics, for she is a politician, she must be classed with the radicals

of the school of Bentham, Cobden, and Hume. This fact, uniting with the

class of topics she handled, have not vouchsafed to her exemption from

the canons and hot shot of criticism to which the writings of the other

sex are exposed. And she is too much of a woman to plead her sex in bar

of the operation of any legitimate rule of literary warfare. She is able

to give as well as take in the arena of authorship. Her works, or rather

tales, (for she dressed her disquisitions in the drapery of fiction,) on

political economy, poor-laws, and cognate subjects, drew down upon her

the sneers and maledictions of the High Tory Quarterly Review--the

former being aimed at her sex, the latter at her doctrines--which only

resulted in proving that the critics had very slender claims to be

regarded either as gentlemen, philosophers or statesmen. So novel was

her undertaking, that she encountered great difficulty in getting a

publisher for her "Illustrations." She first offered them to the

generally astute and always liberal Society for the Diffusion of Useful

Knowledge. The managers declined to issue them, prophesying that the

project would prove a dead failure. At length a bookseller was found,

hardy enough, or wise enough, to send into the world essays on political

economy, poor-laws, and taxation, dressed up in fiction by the hand of a

woman. The success of the experiment was immediate and complete. The

numbers were eagerly bought as they came out, the advent of each link

in the series being looked for with as much interest as Dickens'

Nickleby or Dombey; new editions followed new editions; Germany and

France translated and sent them over Europe; till the most driveling

specimen of Britain's old-womanish legislation received a shock from

which it has never recovered, and looked at one time as if it might fall

a sudden victim to the exposures of a comparatively young damsel.

Mrs. MARY HOWITT has walked gracefully over a portion of the same field

of literature as Miss Martineau, gathering flowers not seen by or not

congenial to the eye of the more matter-of-fact disciple of the great

Utilitarian. She has more poetry and less philosophy in her temperament

than Miss Martineau, is more domestic and rural in her tastes, grapples

less with themes that agitate senates, and has a heart more susceptible

to the _individual_ joys and sorrows of mankind. She is equally

bountiful in her contributions to the every-day reading of the times;

gives her writings a high moral aim; makes her readers good-humored, and

overflowing with _bonhommie_; and if she does not set them to thinking

so hard about the causes of human misery, stimulates them to as much

activity in alleviating the effects.

In 1823, soon after her marriage with Mr. Howitt--and two more congenial

spirits never closed hands at the altar--they jointly published "The

Forest Minstrel," a volume abounding in lively pictures of rural

scenery, and filial reverence for the poetry of the olden time. They

made a tour of Scotland, traveling more than a thousand miles over

highland and moorland, half of which they performed on foot, drinking at

the storied fountains, and holding familiar converse with the spirits

that haunt the old castles and battle-fields of a country whose

novelists and bards have associated

"With every glen and every stream,

The romance of some warrior dream."

This tour, taken when their minds were alive to the sublimities and

beauties of the scenery, and when their poetic eye threw its young

glance upon each filament of the drapery that song and story have spread

over every spot between Tweed-dale and Loch Ness, gave form and color to

all the subsequent writings of the Howitts. Returning home, they

published another volume of poetry, which, like the first, was warmly

eulogized by the public press. They were now fairly launched on the

stream of English literature. For several years Mrs. Howitt gave much

time to the preparation of works for the young. Being first enlisted in

this department by the wants of her own rising household, she

subsequently wrote for the public, throwing off scores of stories, which

were bought, read, and admired by "the million" of her own country, are

found in "morocco and gilt" on marble tables in American cities, and in

yellow covers in the log huts beyond the mountains, while some, through

the medium of translations, have found their way into the nurseries of

Germany and the forest-homes of Poland.

After a variety of literary adventures in England, Mr. and Mrs. Howitt

visited Germany, about 1840, where they resided some three years. Here

they acquired a knowledge, among others, of the Swedish tongue. The

result of their continental sojourn was the translation into English by

him of the celebrated "Student Life in Germany," and the publication of

his "Social and Rural Life in Germany," and her translation and

introduction to British and American readers of the now widely known

Swedish novels of Frederika Bremer. Deeply sympathizing with all efforts

to elevate the mind and condition of their countrymen, and feeling the

need of a weekly periodical that should combine high literary qualities

with radical political doctrines, they started, in 1846, "The People's

Journal." Mrs. Howitt was a large contributor to its pages, both under

its original name and that of Howitt's Journal. Some numbers of the

latter for the closing part of the year 1847 are now under my eye, and I

am struck with the great amount, varied character, and benevolent aim

of her contributions. Stories for children; translations from Hans

Christian Andersen; poetic gems; a sketch of Laura Bridgman;

translations of Swedish and Hungarian tales; a sketch of "the Deserter

in London," which kindles indignation against war; "Love passages in the

lives of every-day people;" a most eloquent petition to the Queen, for

commuting the sentence of a woman then lying in Newgate, whose execution

had been postponed that she might give birth to a child--these, and such

papers, scattered through the Journal, exhibit the mode in which Mrs.

Howitt has spent her life of late years. And, her husband being witness,

she is not only an industrious authoress, but a model wife and mother.

While the Journal gave an impulse to the cause of freedom, it was most

disastrous to the pecuniary interests of the Howitts. They have had

their full share of the joys and sorrows, honors and perplexities,

profits and losses of literary life. They have encountered their

checkered lot with as hopeful a brow as anybody can be expected to

exhibit, that attempts to get a living by writing "books which _are_

books," in this age of "_cheap_ literature." In prosperity and

adversity, they have given hand, heart and pen to progress and reform.

Should they ever accomplish their purpose of visiting America, the

friends of pure and pleasing literature would unite with the friends of

social and political reform, to give them welcome hands with hearts in

them.

Sketches of Reforms and Reformers, of Great Britain and Ireland · 第 33 / 36 章