Benjamin Franklin had come to visit Voltaire here on the quay, by way

of the Seine from Passy, in which retired suburb he was then living.

The traces he has left in the capital are to be found in two

inscriptions and a tradition. We know that he had rooms, during a part

of the year 1776, in Rue de Penthièvre, and his name, carved in the

pediment of the stately façade of the house numbered 26 in that

street, is a record of his residence in it or on its site. There is

another claimant to his tenancy for a portion of this same year. The

American who happens to go to or through Passy, on a Fourth of July,

will have opportune greeting from the Stars and Stripes, draped over

the doorway of the old-fashioned building, more a cottage than a

mansion, now numbered 21 Rue Franklin. Its owners do this each year,

they tell you, in honor of the great American who occupied the cottage

in 1776. Their claim is the more credible, inasmuch as the street has

been given his name since his day there, when it was Rue Basse. In the

following year he went farther afield, and for nine years he remained

in a villa in the large garden, now covered by the ugly École des

Frères de la Doctrine Chrétienne, at the corner of Rues Raynouard and

Singer. The Historical Society of Passy and Auteuil has placed a

tablet in this corner wall, recording Franklin's residence at this

spot from 1777 to 1785. His friend, M. Ray de Chaumont, occupied only

a portion of his Hôtel de Valentinois, and gave up the remaining

portion to Franklin for his residence and his office, eager to show

his sympathy for the colonies and his fondness for their envoy. Only

John Adams, when he came, was shocked in all his scrupulosity to find

an American agent living rent-free! In this garden he put up the

first lightning-conductor in France, and in this house he negotiated

the treaty that gave the crown's aid to the colonies and made possible

their independence. To this spot came the crowd to catch a glimpse of

the homely-clad figure, and men of science and letters to learn from

him, and ladies from the court to caress him. And it may have been

here that he made answer to the enamoured _marquise_, in words that

have never been topped for the ready wit of a gallant old gentleman.

The _cortége_ that accompanied Voltaire's remains to the Panthéon was

headed, it has been said, by Beaumarchais; fittingly so, for

Beaumarchais was then heir-presumptive to the dramatic crown, and his

"Figaro" had already begun to laugh the nobility from out of France.

Louis XVI. saw clearly, for once, when he said: "If I consent to the

production of the 'Marriage of Figaro,' the Bastille will go." He did

consent, and it was played to an immense house on April 27, 1784, in

the Comédie Française, now the Odéon. That night the old order had its

last laugh, and it rang strangely and sadly. Yet in this comedy, that

killed by ridicule--the most potent weapon in France--once played a

queen that was, and once a queen that was to be. On August 19, 1785,

on the stage of the Little Trianon at Versailles, the Comte

d'Artois--brother to Louis XIV., later to be Charles X.--appeared as

the Barber, to the Rosina of Marie Antoinette. And, in the summer of

1803, during the Consulate, when Malmaison was the scene of gayeties,

a theatre was constructed in the garden, and on its boards, Hortense

(soon after Queen of Holland) made a success as Rosina.

Playwriting was merely a digression in the diversified career of this

man of various aptitudes, whose ups and downs we have no excuse for

dwelling on, as we trace him through Paris streets. There is no tablet

to mark his birth, on January 24, 1732, in the house of his father,

Caron, the watchmaker of Rue Saint-Denis, opposite the old Cemetery of

the Innocents, nearly at Rue de la Ferronerie. Pierre-Augustin Caron

he was christened, and it was in his soaring years that he added "de

Beaumarchais." This quarter is notable in that it was the scene of the

birth and boyhood of four famous dramatists--of Molière, as we have

seen, and of Regnard, as we shall see; of Beaumarchais and of Eugène

Scribe. To record this latest birth, on December 24, 1791, a tablet is

set in the wall of No. 32 Rue Saint-Denis, at the corner of Rue de la

Reynie, only a few steps south of the Caron house. It is a plain,

old-style house of four stories and a garret, and has become a shop

for chocolates and sweets. It has on its sign, "_Au Chat Noir_"; black

cats are carved wherever they will cling on its front and side, and a

huge, wooden, black cat rides on the cart that carries the chocolate.

Beaumarchais had a residence at No. 6 Rue de Condé in 1773, and at the

Hôtel de Hollande, Rue Vielle-du-Temple 47, in 1776. We shall go there

later. On the wall of the house, No. 2 Boulevard Beaumarchais, a

tablet marks the site of his great mansion and its spacious gardens.

These covered the entire triangle enclosed by Rues Amelot, Daval, and

Roquette. He had found the money for this colossal outlay, not in his

plays, but in all sorts of mercantile transactions, some of them

seemingly shabby. It is claimed that he lost large sums in supplying,

as the unavowed agent of the crown, war equipment to the struggling

American colonies. His palace went up in sight of the Bastille, then

going down. The Parisians came in crowds to see his grounds, with

their grottoes, statues, and lake; and he entertained all the swelldom

of France. There, one day in 1792, the mob from the too-near Faubourg

Saint-Antoine came uninvited, and raided house and grounds for hidden

arms and ammunition, not to be found. The owner went to the Abbaye

prison and thence into exile and poverty. Returning in 1796, he spent

his last years in a hopeless attempt to gather up remnants of his

broken fortunes, a big remnant being the debt neglected and rejected

by the American Congress. The romance of this "Lost Million" cannot be

told here. Beaumarchais died in this house in 1799, and was buried in

the garden. When the ground was taken for the Saint-Martin Canal in

1818, his remains were removed to Père-Lachaise. The grave is as near

that of Scribe as were their birthplaces. His name was given to the

old Boulevard Saint-Antoine in 1831, and in 1897 his statue was placed

in that wide space in Rue Saint-Antoine that faces Rue des Tournelles.

The pedestal is good, and worthy of a more convincing statue of this

man of strong character and of contrasting qualities. And at the

Washington Head-quarters at Newburgh-on-Hudson, and at the various

collections of Revolutionary relics in the United States, you will

find cannon that came from French arsenals, and that, it was hinted,

left commissions in the hands of Caron de Beaumarchais.

THE PARIS OF THE REVOLUTION

[Illustration: Charlotte Corday.

(From the copy by Baudry of the only authentic portrait, painted in

her prison.)]

THE PARIS OF THE REVOLUTION

It is no part of the province of this book to reconstruct the Paris of

the Revolution, nor is there room for such reconstruction, now that M.

G. Lenôtre has given us his exhaustive and admirable "Paris

Révolutionnaire." Despite the destruction of so much that was worth

saving of that period, there yet remain many spots for our seeing. The

cyclone of those years had two centres, and one of them is fairly well

preserved. It is the Cour du Commerce, to which we have already come

in search of the tower and wall of Philippe-Auguste. Outside that

wall, close to the Porte de Buci, there had been a tennis-court, which

was extended, in 1776, into a narrow passage, with small dwellings on

each side. The old entrance of the tennis-court was kept for the

northern entrance of the new passage, and it still remains under the

large house, No. 61 Rue Saint-André-des-Arts. The southern entrance of

the passage was in the western end of Rue des Cordeliers, now Rue de

l'École-de-Médecine. In 1876, exactly one hundred years after the

construction of this Cour du Commerce, its southern half and its

southern entrance were cut away by modern Boulevard Saint-Germain, on

the northern side of which a new entrance to the court was made. At

the same time the houses on the northern side of Rue de

l'École-de-Médecine were demolished, and replaced by the triangular

space that holds the statues of Danton and Paul Broca among its trees.

Those houses faced, across the street, whose narrowness is marked by

the two curbstones, the houses, of the same age and the same style,

that are left on the southern side of this section of the modern

boulevard. One of the houses then destroyed had been inhabited by

Georges-Jacques Danton. It stood over the entrance of the court, and

his statue--a bronze of his own vigor and audacity--has been placed

exactly on the spot of that entrance, exactly under his

dwelling-place. The pediment of this entrance-door is now in the

grounds of M. Victorien Sardou, at Marly-le-Roi. Danton's apartment,

on the first floor above the _entresol_, had two _salons_ and a

bedroom looking out on Rue des Cordeliers, while the dining-room and

working-room had windows on the Cour du Commerce. Here in 1792 he had

his wholesome, peaceful home, with his wife and their son; and to them

there sometimes came his mother, or one of his sisters, for a visit.

In the _entresol_ below lived Camille Desmoulins and his wife in 1792.

The two young women were close friends, and M. Jules Claretie has

given us a pretty picture of them together, in terrified suspense on

that raging August 10th. Lucile Desmoulins knew, on the next day, that

the mob had at least broken the windows of the Tuileries, for someone

had brought her the sponges and brushes of the Queen! And on the

12th, Danton carried his wife from here to the grand _hôtel_ in Place

Vendôme, the official residence of the new Minister of Justice. His

short life in office being ended by his election to the Convention in

the autumn of that year, he returned to this apartment; to which,

three months after the death of his first wife in that same year, he

brought a youthful bride. And here, on March 30, 1794, he was

arrested. Before his own terrible tribunal his reply, to the customary

formal questions as to his abode, was: "My dwelling-place will soon be

in annihilation, and my name will live in the Panthéon of history." He

spoke prophetically. The clouds of a century of calumny have only

lately been blown away, and we can, at last, see clearly the heroic

figure of this truest son of France; a "Mirabeau of the

_sans-culottes_," a primitive man, unspoiled and strong, joyous in his

strength, ardent yet steadfast, keen-eyed for shams, doing when others

were talking, scornful of phrasemongers, and so genuine beside the

petty schemers about him that they could not afford to let him live.

Lucie-Simplice-Camille-Benoist Desmoulins had, in his queer and not

unlovable composition, a craving for a hero and a clinging to a strong

nature. His first idol was Mirabeau. That colossus had died on April

2, 1791, and Desmoulins had been one of the leaders in the historic

funeral procession that filled the street and filed out from it four

miles in length. Mont-Blanc was then the street's name, and for a few

days it was called Rue Mirabeau, but soon took its present name,

Chaussée-d'Antin, from the gardens of the Hôtel d'Antin, through which

it was cut. The present No. 42, with a new front, but otherwise

unchanged, is the house of Mirabeau's death, in the front room of its

second floor. Mirabeau's worthy successor in Camille's worship was

Danton, near whom he lived, as we have seen, and with whom he went as

secretary to the Ministry of Justice. After leaving office, Camille

and his wife are found in his former bachelor home in Place du

Théâtre-Français, now Place de l'Odéon. The corner house there, that

proclaims itself by a tablet to have been his residence, is in the

wrong; and that tablet belongs by right to the house on the opposite

corner, No. 2 Place de l'Odéon and No. 7 Rue Crébillon. From his end

windows in this latter street, when he had lived there as a bachelor,

Camille could look slantwise to the windows of an apartment at No. 22

Rue de Condé, and he looked often, attracted by a young girl at home

there with her parents. There is still the balcony on the front, on

which Lucile Duplessis ventured forth, a little later, to blow kisses

across the street. At the religious portion of their marriage, in

Saint-Sulpice on December 29, 1790, the _témoins_ of the groom were

Brisson, Pétion, Robespierre. The last-named had been Camille's

schoolfellow and crony at Lycée Louis-le-Grand, and remained his

friend as long as it seemed worth while. The wedding party went back

to this apartment--on the second floor above the _entresol_--for the

_dîner de noces_. Everything on and about the table--it is still

shown at Vervins, a village just beyond Laon--was in good taste, we

may be sure, for Desmoulins was a dainty person, for all his tears

over Marat; his desk, at which he wrote the fiery denunciations of "Le

Vieux Cordelier," had room always for flowers. It was here that he was

arrested, to go--not so bravely as he might--to prison, and then to

execution with Danton, on April 5, 1794. His Lucile went to the

scaffold on the 12th of the same month, convicted of having conspired

against the Republic by wandering about the gardens of the Luxembourg,

trying to get a glimpse of her husband's face behind his prison

window. To us he is not more visible in this garden than he was to

her, but in the garden of the Palais-Royal he leaps up, "a flame of

fire," on July 12, 1789, showing the Parisians the way they went to

the Bastille on the 14th.

In the same section with Danton and Desmoulins, and equally vivid with

them in his individuality, we find Jean-Paul Marat. His apartment,

where lived with him and his mistress, Simonne Evrard, his two

sisters, Albertine and Catherine--all three at one in their devotion

to his loathsome body--was in a house a little easterly from Danton's,

on the same northern side of Rue de l'École-de-Médecine. It was at

this house that Marie-Anne-Charlotte Corday d'Armans, on July 13,

1793, presented herself as "_l'ange de l'assassination_," in

Lamartine's swelling phrase. She had driven across the river, from the

Hôtel de la Providence. In our Dumas chapter we shall try to find her

unpretending inn, and shall find only its site. In the Musée Grévin,

in Paris, you may see the _baignoire_ in which Marat sat when he

received Charlotte Corday and her knife--a common kitchen-knife,

bought by her on the day before at a shop in the Palais-Royal. The

bath is shaped like a great copper shoe, and on its narrow top,

through which his head came, was a shelf for his papers.

The printing-office of Marat's "L'Ami du Peuple," succeeded in 1792 by

his "Journal de la République Française," was in that noisiest corner

of Paris, the Cour du Commerce. It was in that end of the long

building of two low stories and attic, numbered 6 and 8, now occupied

by a lithographer. After Marat's death, and that of his journal, the

widow Brissot opened a modest stationer's shop and reading-room in the

former printing-office, we are told by M. Sardou. It is an error that

places the printing-office at the present No. 1 of the court, in the

building which extended then through to No. 7 Rue de l'Ancienne-Comédie.

These two lots do, indeed, join in their rear, but Marat has no

association with either. In Rue de l'Ancienne-Comédie, certainly, the

"Friend of the People" had storage room in the cellar and an office on

an upper floor, but it was in one of the tall houses on the western

side of the street, just north of the old theatre.

The only claim to our attention of No. 1 Cour du Commerce--a squalid

tavern which aspires to the title of "_La Maison Boileau_"--comes from

the presence of Sainte-Beuve. The great critic is said to have rented

a room, under his pen-name of "Joseph Delorme," for a long time in

this then cleanly _hôtel-garni_, for the ostensible purpose of working

in quiet, free from the importunate solicitors of all sorts who

intruded on his home in Rue du Mont-Parnasse, No. 11.

Marat's death was frantically lamented by the rabble, that was quite

unable to recognize the man's undeniable abilities and attainments,

and that had made him its idolized leader because of his atrocious

taste in saying in print exactly what he meant. They carried his body

to the nave of the church, and later to its temporary tomb in the

garden, of the Cordeliers, a step from his house. In the intervals of

smiling hours spent in watching heads fall into the basket, in new

Place de la Révolution, they crowded here to weep about his bedraped

and beflowered bier. The remains were then placed, with due honors, in

the Panthéon. Then, within two years, the same voices that had

glorified him shrieked that his body and his memory should be swept

into the sewer. It was the voice of the people--the voice of Deity, in

all ages and in all lands, it is noisily asserted.

When the Franciscan monks, who were called Cordeliers because of their

knotted cord about the waist, came to Paris early in the thirteenth

century, they were given a goodly tract of ground just within the

Saint-Germain gate, stretching, in rough outlines, from Rues

Antoine-Dubois and Monsieur-le-Prince nearly to Boulevards

Saint-Germain and Saint-Michel. The church they built there was

consecrated by the sainted Louis IX. in 1262, and when burned, in

1580, was rebuilt mainly by the accursed Henri III. New chapels and

cloisters were added in 1672, and there were many other structures

pertaining to the order within these boundaries. Of all these, only

the Refectory remains to our day. The site of the church, once the

largest in Paris, is covered by Place de l'École-de-Médecine and by a

portion of the school; something of the shape and some of the stones

of the old cloisters are preserved in the arched court of the

Clinique; bits of the old walls separate the new laboratories, and

another bit, with its strong, bull-nosed moulding, may be seen in the

grounds of the water-works behind No. 11 Rue Racine, this street

having been cut through the monks' precincts, so separating the

Infirmary, to which this wall belonged, and that stretched nearly to

the rear walls of Lycée Saint-Louis, from the greater portion of "_Le

Grand Couvent de l'Observance de Saint François_."

Turn in at the gateway in the corner of Place de l'École-de-Médecine,

and the Refectory stands before you, a venerable fabric of Anne of

Brittany's building, with sixteenth and seventeenth century

adornments, all in admirable preservation. The great hall, filled with

the valuable collection of the Musée Dupuytren, attracts us as a relic

of ancient architecture, and as the last existing witness of the

Revolutionary nights of the Cordeliers Club. That club had its hall

just across the garden alongside the Refectory, in one of the

buildings of the cloisters, which, with the church, had been given

over to various uses and industries. Hence the name of the club,

enrolled under the leadership of Danton, on whom the men of his

section looked as the incarnation of the Revolution. To him

Robespierre and his republic were shams, and to his club the club of

the Jacobins was at first distinctly reactionary. It took but little

time, in those fast-moving days, for the Cordeliers, in their turn, to

be suspected for their unpatriotic moderation!

[Illustration: The Refectory of the Cordeliers.]

We must not leave our Cour du Commerce, without a glance at the small

building on the northern corner of its entrance from Rue de

l'Ancienne-Comédie. It was here that the first guillotine was set up

for experiments on sheep, by Dr. Antoine Louis, Secretary of the

Academy of Surgeons, and the head of a committee appointed by the

National Assembly on October 6, 1791. On that day a clause in the new

penal code made death by decapitation the only method of execution,

and the committee had powers to construct the apparatus, which was to

supersede Sanson's sword. It was not a new invention, for the mediæval

executioners of Germany and Scotland had toyed with "the Maiden," but

for centuries she had lost her vogue. On December 1, 1789, Dr.

Joseph-Ignace Guillotin had tried to impress on the Assembly the need

of humane modes of execution, and had dwelt on the comfort of

decapitation by his apparatus until he was laughed down. That grim

body could find mirth only in a really funny subject like the cutting

off of heads! After two years and more, the machine, perfected by Dr.

Louis, and popularly known as "_La Louisette_," was tried on a

malefactor in the Place de Grève on April 25, 1792. Three days later

the little lady received her official title, "_La Guillotine_."

Dr. Guillotin had made his model and his experiments at his residence,

still standing, with no external changes, at No. 21 Rue

Croix-des-Petits-Champs. It was already a most ancient mansion when he

came here to live, and perhaps to remain until his death--in bed--in

1814. It had been known as the Hôtel de Bretagne, and it is rich in

personal history. To its shelter came Catherine de Lorraine, the young

widow of the Duc de Montpensier, the "lame little devil" whom Henri

III. longed to burn alive, for her abuse of him after the murder of

her brother Guise. Within its walls, Anne of Austria's treasurer, the

rich and vulgar Bertrand de la Bazinière--whom we have met on Quai

Malaquais--hoarded the plunder which he would not, or dared not,

spend. Louis XIV. gave him, later, lodgings in the Bastille, in that

tower named Bazinière always after. In this same Hôtel de Bretagne,

Henrietta of France, widowed queen of England, made her temporary home

in the winter of 1661, near her daughter, lately installed as

"Madame," wife of the King's brother, in the Palais-Royal. Returning

from England in 1665, this unhappy queen went to the last refuge of

her troubled life in the convent she had founded on the heights of

Chaillot. From that farther window of the first story on the right of

the court, the Comte de Maulevrier, Colbert's nephew, threw himself

down to his death on the pavement on Good Friday, 1706. In time the

stately mansion became a _hôtel-garni_, was appropriated as National

Domain in the Revolution, and sold in a lottery.

"_La Guillotine_," having proved the sharpness of her tooth, was

speedily promoted from Place de Grève to a larger stage in Place de la

Réunion, now Place du Carrousel, and thence in May, 1793--that she

might not be under the windows of the Convention--to Place de la

Révolution, formerly Place de Louis XV., at present Place de la

Concorde. This wide space, just beyond the moat of the Tuileries

gardens, had in its centre, where now is the obelisk of Luxor, a

statue of the late "well-beloved," then altogether-detested, King for

whom the place had been named; and a little to the east of that point

the scaffold was set up. Lamartine puts it on the site of the southern

fountain, for the effect he gets of the flowing of water and of blood;

this is one of his magniloquent phrases, which scorn exactness. On

January 21, 1793, for the execution of Louis XVI., the guillotine was

removed to a spot just westward of the centre, that it might be well

protected by the troops deploying about the western side of the

_place_, and into the Champs Élysées and Cours la Reine. For a while

in 1794, the guillotine was transferred to the present Place de la

Nation--where we shall find it in a later chapter--to come back to

Place de la Révolution in time to greet Robespierre and his friends.

Standing here, we are near the other centre of Revolutionary Paris,

made so by the Club of the Jacobins, that met first in the refectory,

later in the church of the monastery from which it took its name. The

site of these buildings is covered by the little Marché Saint-Honoré

and by the space about. The club of the more moderate men, headed by

Bailly and Lafayette, had its quarters in the monastery of the

Feuillants, which gave its name to the club, and which extended along

the south side of Rue Saint-Honoré, eastwardly from Rue de

Castiglione; this street being then the narrow Passage des Feuillants,

leading from Rue Saint-Honoré to the royal gardens, and to the

much-trodden Terrasse on the northern side of those gardens facing the

Manège. This building had been erected for the equestrian education of

the youth who afterward became Louis XV., and was converted into a

hall for the sitting of the Assembly, after that body had been crowded

for about three weeks, on coming to Paris from Versailles, into the

inadequate hall of the Archbishop's palace, on the southern shore of

the City Island, alongside Notre-Dame. The Convention took over the

Manège from the Assembly, and there remained until May, 1793, when it

removed to the more commodious quarters, and more befitting

surroundings, of the Tuileries. The old riding-school, whose site is

marked by a tablet on the railing of the garden opposite No. 230 Rue

de Rivoli, was swept away by the cutting of the western end of that

street, under the Consulate in 1802.

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