All these flashing fireworks are dimmed and put to shame by the gentle

glow and the steadfast flame of the wood-fire on Racine's home

hearthstone. It lights up the gloomy, mean street, even as we stand

here. He was, in truth, an admirable husband and father, and it is

this side of the man that we prefer to regard, rather than that side

turned toward other men. Of them he was, through his over-much

ambition, easily jealous, and, being sensitive and suspicious as well,

and given to a biting raillery, he alienated his friends. Boileau

alone was too big of soul to allow any estrangement. These two were

friends for almost forty years, in which not one clouded day is known.

The letters between them--those from 1687 to 1698 are still

preserved--show the depth of Racine's manly and delicate feeling for

his friend, then "in his great solitude at Auteuil." They had been

appointed royal historiographers soon after Racine's marriage in 1677,

and, in that office, travelled together a good deal, in the Ghent

campaign of 1678 and again with the army in other fields. They worked

together on their notes later, and gathered great store of material;

but the result amounted to nothing, and they were posthumously lucky

in that their unfinished manuscript was finally burned by accident in

1726.

Whether with Boileau in camp, or alone in the Luxembourg campaign of

1683--Boileau being too ill to go--or at Namur in 1692, or with the

King and court at Fontainebleau, Marly, Versailles, in these royal

residences where he had his own rooms, wherever he was, Racine never

seemed to cease thinking of his home, that home in Rue des Maçons when

he first went away, and for the last seven years of his life in Rue

Visconti. When absent from home he wrote to his children frequently,

and when here he corresponded constantly with his son, who was with

the French Embassy at The Hague. To him he gave domestic details and

"trivial fond records" of what his mother was doing, of the colds of

the younger ones, and of the doings of the daughter in a convent at

Melun. He sends to this son two new hats and eleven and a half _louis

d'or_, and begs him to be careful of the hats and to spend the money

slowly.

Yet he was fond of court life, and, an adroit courtier, he knew how to

sing royal prowess in the field and royal splendor in the palace. He

had a way of carrying himself that gave seeming height to his slight

stature. His noble and open expression, his fine wit, his dexterous

address, his notable gifts as a reader to the King at his bedside,

made him a favorite in that resplendent circle. And he was all the

more unduly dejected when the _Roi Soleil_ cooled and no longer smiled

on him; he was killed when Madame de Maintenon--"Goody Scarron," "Old

Piety," "the hag," "the hussy," "that old woman," are the usual pet

epithets for her of delicious Duchesse d'Orléans--who had liked and

had befriended him, saw the policy of showing him her cold shoulder,

as she had shown it to Fénelon. From this shock, Racine, being already

broken physically by age and illness, seemed unable to rally. As he

sank gradually to the grave he made sedulous provision for his family,

dictating, toward the last, a letter begging for a continuance of his

pension to his widow, which, it is gladly noted, was afterward done.

He urged, also, the claim of Boileau to royal favor: "We must not be

separated," he said to his amanuensis; "begin your letter again, and

let Boileau know that I have been his friend to my death."

His death came on April 21, 1699. His body lay one night in the choir

of Saint-Sulpice, his parish church, and then it was carried for

burial to the Abbey of Port-Royal. On the destruction of that

institution, his remains were brought back to Paris, in 1711, and

placed near those of Pascal, at the entrance of the lady-chapel of

Saint-Étienne-du-Mont. Racine's epitaph, in Latin, by Boileau, the

friend of so many men who were not always friendly with one another,

is cut in a stone set in the first pillar of the southern aisle of the

choir.

* * * * *

JEAN DE LA FONTAINE began to come to Paris, making occasional

excursions from his native Château-Thierry, in Champagne, toward 1654,

he being then over thirty years of age. A little later, when under the

protection and in the pay of the great Fouquet, his visits to the

capital were more frequent and more prolonged. He commonly found

lodgings on Quai des Grands-Augustins, just around the corner from

young Racine, and the two men were much together during the years 1660

and 1661. La Fontaine made his home permanently in the capital after

1664, when he arrived there in the train of the Duchesse de Bouillon,

born Anne Mancini, youngest and liveliest of Mazarin's many dashing

nieces. Her marriage with the Duc de Bouillon had made her the feudal

lady of Château-Thierry, and if she were not compelled to claim, in

this case, her privilege as _châtelaine_ over her appanage, it was

because there was ampler mandate for the impressionable poet in the

caprice of a wilful woman. Incidentally, in this flitting, he left

behind his provincial wife. He had taken her to wife in 1647, mainly

to please his father, and soon, to please her and himself, they had

agreed on a separation. They met scarcely any more after his definite

departure. There is a tradition that he chatted, once in a _salon_

somewhere, with a bright young man by whom he found himself attracted,

and concerning whom he made inquiry of the bystanders, who informed

him that it was his son. Tradition does not record any attempt on his

part to improve his acquaintance with the young stranger, or to show

further interest in his welfare.

He did not entirely desert his country home, for the duchess carried

him along on her autumnal visits to Château-Thierry. He took advantage

of each chance thus given him to realize something upon his patrimony,

that he might meet the always pressing claims on his always overspent

income.

He writes to Racine during one of these visits, in 1686: "My affairs

occupy me as much as they're worth it, and that's not at all; and the

leisure I thus get is given to laziness." He almost anticipated in

regard to himself the racy saying of the Oxford don of our day of

another professor: "Such time as he can save from the adornment of

his person he devotes to the neglect of his duties." But La Fontaine

neglected not only his duties all through life, but, more than all

else, did he neglect the care of his dress. A portion of the income he

was always anticipating came from his salary at one time, as gentleman

in the _suite_ of the dowager Duchesse d'Orléans, that post giving him

quarters in the Luxembourg. These quarters and his salary went from

him with her death. For several years after coming to town with the

Duchesse de Bouillon he had a home in the duke's town-house on Quai

Malaquais.

This quay had been built upon the river-front soon after the death, in

1615, of Marguerite de Valois, Henri IV.'s divorced wife. The streets

leading from Quais Malaquais and Voltaire, and those behind, parallel

with the quays, were cut through her grounds and through the fields

farther west. This was the beginning of the Faubourg Saint-Germain. To

save the long detour, to and from the new suburb, around by way of

Pont-Neuf, a wooden bridge was built in 1632 along the line of the

ferry, that had hitherto served for traffic between the shore in front

of the Louvre and the southern shore, at the end of the road that is

now Rue du Bac. The Pont Royal has replaced that wooden bridge. One of

the buildings that began this river-front remains unmutilated at the

corner of Quai Malaquais and Rue de Seine, and is characteristic of

the architecture of that period in its walls and roofs and windows

clustering about the court. It was the many years' dwelling of the

elder Visconti, and his death-place in 1818. The house at No. 3 was

erected early in the nineteenth century, on the site of Buzot's

residence, as shall be told in a later chapter. In it Humboldt lived

from 1815 to 1818. The associations of No. 5 have already been

suggested. The largest builder on the quay was Cardinal Mazarin, whose

college, to which he gave his own name, and to which the public gave

the name Collége des Quatre-Nations, is now the Palais de l'Institut.

He paid for it with money wrung from wretched France, as he so paid

for the grand _hôtel_ he erected for another niece, Anne Marie

Martinozzi, widow of that Prince de Conti who was Molière's school

friend. On the ground that it covered was built, in 1860-62, the wing

of the Beaux-Arts at Nos. 11 and 13 Quai Malaquais. That school has

also taken possession of the Hôtel de Bouillon of the cardinal's other

niece, almost alongside. It had been the property of the rich and

vulgar money-king Bazinière, whom we shall meet again, and he had sold

it to the Duc de Bouillon. The pretty wife of this very near-sighted

husband had the house re-decorated, and filled it with a marvellous

collection of furniture, paintings, _bric-à-brac_. She filled it,

also, by her open table twice a day, with thick-coming guests, some of

whom were worth knowing. The _hôtel_ came by inheritance in 1823 to M.

de Chimay, who stipulated, in making it over to the Beaux-Arts, in

1885, that its seventeenth-century façade should be preserved, and by

this agreement we have here, at No. 17 Quai Malaquais, an admirable

specimen of the competence of the elder, the great Mansart. It is

higher than he left it, by reason of the wide, sloping roof, with many

skylights toward the north, placed there for the studios within, but

its two well-proportioned wings remain unchanged, and between them the

court, where La Fontaine was wont to sit or stroll, has been laid out

as a garden. While living here he brought out the first collection of

his "Contes" in 1665, and of his "Fables" in 1668. His "Les Amours de

Psyché," written in 1669, begins with a charming description of the

meetings in Boileau's rooms of the famous group of comrades.

From this home he went to the home of Madame de la Sablière, with

whom, about 1672, he had formed a friendship which lasted unbroken

until her death. This tender and steadfast companionship made the

truest happiness of La Fontaine's life. For twenty years an inmate of

her household, a member of her family, he was petted and cared for as

he craved. In her declining years she had to be away from home

attending to her charitable work--for she followed the fashion of

turning _dévote_ as age advanced--and then he suffered in unaccustomed

loneliness. His tongue spoke of her with the same constant admiration

and gratitude that is left on record by his pen, and at her death he

was completely crushed.

When he was invited by Madame de la Sablière and her poet-husband to

share their home, they were living at their country-place, "_La Folie

Rambouillet_," not to be mistaken for the Hôtel de Rambouillet.

Sablière's _hôtel_, built by his father, a wealthy banker, was in the

suburb of Reuilly, on the Bercy road, north of the Seine, not far from

Picpus. The Reuilly station and the freight-houses of the Vincennes

railway now cover the site of this splendid mansion and its extensive

grounds. Here Monsieur de la Sablière died in 1680, and his widow,

taking La Fontaine along, removed to her town-house. This stood on the

ground now occupied by the buildings in Rue Saint-Honoré, nearly

opposite Rue de la Sourdière. In the court of No. 203 are bits of

carving that may have come down from the original mansion. Here they

dwelt untroubled until death took her away in 1693. It is related that

La Fontaine, leaving this house after the funeral, benumbed and

bewildered by the blow, met Monsieur d'Hervart. "I was going," said

that gentleman, "to offer you a home with me." "I was going to ask

it," was the reply. And in this new abode he dwelt until his death,

two years later.

Berthélemy d'Hervart, a man of great wealth, had purchased, in 1657,

the Hôtel de l'Éperon, a mansion erected on the site of Burgundy's

Hôtel de Flandre. M. d'Hervart had enlarged and decorated his new

abode, employing for the interior frescoes the painter Mignard,

Molière's friend. The actor and his troupe had played here, by

invitation, nearly fifty years before La Fontaine's coming. It stood

in old Rue Plâtrière, now widened out, entirely rebuilt, and renamed

Rue Jean-Jacques-Rousseau; and on the wall of the Central Post-office

that faces that street, you will find a tablet stating that on this

site died Jean de la Fontaine on April 13, 1695.

Madame d'Hervart was a young and lovely woman, and as devoted to the

old poet as had been Madame de la Sablière. She went so far as to try

to regulate his dress, his expenditure, and his morals. Congratulated

one day on the splendor of his coat, La Fontaine found to his surprise

and delight that his hostess had substituted it--when, he had not

noticed--for the shabby old garment that he had been wearing for

years. She and her husband held sacred, always, the room in which La

Fontaine died, showing it to their friends as a place worthy of

reverence.

He was buried in the Cemetery of Saints-Innocents, now all built over

except its very centre, which is kept as a small park about the

attractive fountain of Saints-Innocents. The Patriots of the

Revolution, slaying so briskly their men of birth, paused awhile to

bring from their graves what was left of their men of brains. Misled

by inaccurate rumor, they left La Fontaine's remains in their own

burial-ground, and removed what they believed to be his bones from the

graveyard of Saint-Joseph, where he had not been buried, along with

the bones they believed to be those of Molière, who _had_ been buried

there. These casual and dubious remains were kept in safety in the

convent of Petits-Augustins in present Rue Bonaparte, until, in the

early years of the nineteenth century, they were removed for final

sepulture to Père-Lachaise.

No literary man of his time--perhaps of any time--was so widely known

and so well beloved as La Fontaine. He attracted men, not only the

best in his own guild, but the highest in the State and in affairs.

Men various in character, pursuits, station, were equally attached to

him; the great Condé was glad to receive him as a frequent guest at

Chantilly; the superfine sensualist, Saint-Évremond, in exile in

England, urged him to come to visit him and to meet Waller. He nearly

undertook the journey, less to see Saint-Évremond and to know Waller,

than to follow his Duchesse de Bouillon, visiting her sister, the

Duchess of Mazarin, in her Chelsea home. It was at this time that

Ninon de Lenclos wrote to Saint-Évremond: "You wish La Fontaine in

England. We have little of his company in Paris. His understanding is

much impaired."

Racine, eighteen years his junior, looked up to La Fontaine as a

critic, a counsellor, and a friend, from their early days together in

1660, through long years of intimacy, until he stood beside La

Fontaine's bed in his last illness. He even took an odd pleasure in

finding that he and La Fontaine's deserted country wife had sprung

from the same provincial stock. Molière first met La Fontaine at Vaux,

the more than royal residence of Fouquet, at the time of the royal

visit in 1661. La Fontaine wrote a graceful bit of verse in praise of

the author of "Les Fâcheux," played for the first time before King and

court during these festivities, and the two men, absolutely opposed in

essential qualities, were fast friends from that time on. "They make

fun of the _bonhomme_," said the ungrudging player once, "and our

clever fellows think they can efface him; but he'll efface us all

yet."

It is needless to say that La Fontaine was beloved by Boileau, the

all-loving. That kindly ascetic was moved to attempt the amendment of

his friend's laxity of life, and to this blameless end dragged him to

prayers sometimes, where La Fontaine was bored and would take up any

book at hand to beguile the time. In this way he made acquaintance

with the Apocrypha, and became intensely interested in Baruch, and

asked Boileau if he knew Baruch, and urged him to read Baruch, as a

hitherto undiscovered genius. During his last illness, he told the

attendant priest that he had been reading the New Testament, and that

he regarded it as a good, a very good book.

In truth, his soul was the soul of a child, and, childlike, he lived

in a world of his own--a world peopled with the animals and the plants

and the inanimate objects, made alive by him and almost human. He

loved them all, and painted them with swift, telling strokes of his

facile pen. The acute Taine points out that the brute creations of

this poet are prototypes of every class and every profession of his

country and his time. His dumb favorites attracted him especially by

their unspoiled simplicity, for he loathed the artificial existence of

his fellow-creatures. With "a sullen irony and a desperate

resignation" he let himself be led into society, and he was bored

beyond bearing by its high-heeled decorum. It is said that he

cherished, all his life long, a speechless exasperation with the

King, that incarnation of pomposity and pretence to his untamed Gallic

spirit. Yet this malcontent had to put on the livery of his

fellow-flunkies, and his dedication, to the Dauphin, of his "Fables,"

is as fulsome and servile as any specimen of sycophancy of that

toad-eating age.

Yet, able to make trees and stones talk, he himself could not talk, La

Bruyère tells us; coloring his portraiture strongly, as was his way,

and rendering La Fontaine much too heavy and dull, with none of the

skill in description with his tongue that he had with his pen. He may

be likened to Goldsmith, who "wrote like an angel and talked like poor

Poll." Madame de Sablière said to him: "_Mon bon ami, que vous seriez

bête, si vous n'aviez pas tant d'esprit!_" Louis Racine, owning to the

lovable nature of the man, has to own, too, that he gave poor account

of himself in society, and adds that his sisters, who in their youth

had seen the poet frequently at their father's table in Rue Visconti,

recalled him only as a man untidy in dress and stupid in talk. He gave

this impression mainly because he was forever dreaming, even in

company, and so seemed distant and dull; but, when drawn out of his

dreams, no man could be more animated and more delightful.

[Illustration: La Fontaine.

(From the portrait by Rigaud-y-Ros.)]

So he was found by congenial men, and so especially by approving

women. These took to him on the spot, women of beauty and of wit, and

women commonplace enough. To them all his prattle was captivating,

devoid as it was of the grossness so conspicuous in his poems. He

depended on women in every way all through his life; they catered to

his daily needs, and they provided for his higher wants; they helped

him in his money troubles, they helped him in all his troubles. And he

requited each one's care with a genuine affection, not only at the

time, but for all time, in the record he has left of his gratitude and

his devotion to these ministering women. His verse is an unconscious

chronicle of his loves, his caprices, his inconstancies, and his

loyalties. Nor did a woman need to be clever and cultivated to be

bewitched by his inborn, simple sweetness. A matter-of-fact nurse,

hired to attend him during an illness which came near being fatal,

said to the attending priest: "Surely, God could not have the courage

to damn a man like that."

This memory he has left is brought pleasantly home to the passer-by in

Rue de Grenelle by the sign of a hotel, a quiet clerical house,

frequented by churchmen and church-loving provincials visiting Paris.

The sign bears the name "_Au bon La Fontaine_," in striking proof of

the permanent place in the common heart won by this lovable man.

He was content to drift through life, his days spent, as he put it in

his epitaph on "Jean," one-half in doing nothing, the other half in

sleeping. He had no library or study or workroom, like other

pen-workers; he lived out of doors in the open air, and wandered

vaguely, tasting blameless epicurean delights. Some of us seem to see,

always in going along Cours la Reine, that quaint figure, comical and

pathetic, as he was seen by the Duchesse de Bouillon on a rainy

morning, when she drove to Versailles. He was standing under a tree on

this wooded water-side, and on her return on that rainy evening he was

standing under the same tree. He had dreamed away the long day there,

not knowing or not caring that he was wet. He explained, once when he

came late--inexcusably late--to a dinner, that he had been watching a

procession of ants in a field, and had found that it was a funeral; he

had accompanied the _cortége_ to the grave in the garden, and had then

escorted the bereaved family back to its home, as bound by courtesy.

This genuine poet, of dry, sly humor and of unequalled suppleness of

phrase, was by nature a gentle, wild creature, and by habit a docile,

domesticated pet, attaching himself to any amiable woman who was

willing to give him a warm corner in her heart and her house. And how

such women looked on him was prettily and wittily put by one of them:

"He isn't a man, he is a _fablier_"--a natural product of her own

sudden inspiration--"who blossoms out into fables as a tree blossoms

out with leaves."

* * * * *

NICOLAS BOILEAU began his acquaintance with Molière by his tribute of

four dainty verses to the author of "L'École des Femmes," and the

friendship thus formed was broken only by the death of Molière, to

whose memory Boileau inserted his magnificent lines in the "Epître à

Monsieur Racine." It was Boileau who criticised the early verse of

young Racine, so justly and so gently, that the two men were drawn

together in an amity that was never marred. It was Boileau who, after

nearly forty years of finding him out by the distrustful Racine, was

acknowledged to be "noble and full of friendship." It was Boileau who

sang without cessation praises of Racine to Louis XIV., and who

startled the nimble mediocrity of his majesty's mind by the assertion

that Molière was the rarest genius of the Grand Monarch's reign and

realm. It was Boileau who made, in his fondness for La Fontaine, the

unhappy and hopeless attempt to reform his friend's loose living, and

in so doing nearly led to the undoing of La Fontaine's goodwill for

him. It was Boileau, prompted by compassion for Corneille's

impoverished old age, who offered to surrender his own pension in

favor of the distressed veteran of letters. It was Boileau who found

Patru forced to sell his cherished books that he might get food, and

it was Boileau who bought them, on condition that Patru should keep

them and look after them for their new owner. It was Boileau who tried

to work a miracle in his comrade Chapelle by weaning him from his

wine-bibbing; and when Chapelle found the lecture dry, and would

listen to it only over a bottle or two, it was Boileau who came out of

the _cabaret_ the tipsier of the pair. It was Boileau who was known to

every man who knew him at all--and he was known to many men of merit

and demerit--as a loyal, sincere, helpful, unselfish friend. It was of

Boileau that a perplexed woman in the great throng at his burial said,

in the hearing of young Louis Racine: "He seems to have lots of

friends, and yet somebody told me that he wrote bad things about

everybody."

Those friends could have explained the puzzle. They mourned the

indulgent comrade who was doubled with the stern satirist. The man, so

rigid in morals and austere of life, was tolerant to the foibles of

his friends, tender in their troubles, open-handed for their needs.

The writer, so exacting in his standard and severe in his judgment,

was cruel only with his pen. Trained critic in verse, rather than

inspired poet, Boileau had an enthusiasm for good work in others equal

to his intolerance of bad. He loathed the powdered and perfumed

_minauderies_ of the drawing-room poetasters, and he loved the swift

and sure stroke of Molière's "_rare et fameux esprit_." It was in

frank admiration that he demanded of his friend: "_Enseigne-moi où tu

trouves la rime!_" For this impeccable artist in words, who has left

his profession of faith in the power of a word in its right place, had

to reset and recast, file and polish, to get the perfection he craved.

And so this bountiful admirer was easily an unsparing censor. Sincere

in letters as in life, he insisted on equal sincerity from his

fellow-workers, and would not let them spare their toil or scamp their

stint. He watched and warned them; his reproof and his approval

brought out better work from them; and he may well be entitled the

Police President of Parnassus of his country and his day.

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